Women, Religion, and Leadership

Total Page:16

File Type:pdf, Size:1020Kb

Women, Religion, and Leadership Women, Religion, and Leadership Women, Religion, and Leadership focuses on women from the traditional context of women as leaders, with chapters observing various aspects of leadership from specifically chosen religious and female leaders and going on to examine the legacies they leave behind. This book seeks to identify and analyze the gendered issues underlying the structural lack of recognition for women within the Church, and to examine the culturally constructed narratives related to these women for evidence of their leadership despite the exclusionary rules applied to force their sub- mission to the dominating forces. Finally, this book intends to draw out of these women’s stories the various lessons of leadership that invoke current relevancies among prevailing leadership paradigms. Written by experts from disciplines as varied as leadership and communi- cation studies to sociology, and history to medievalist and English scholars, Women, Religion, and Leadership will prove key reading for scholars, aca- demics and researchers in these and related disciplines. Barbara Jones Denison is Department Chair of Sociology and Anthropology at Shippensburg University, USA. Routledge Studies in Leadership Research 1 Executive Team Leadership for the 21st Century Richard L. Nolan 2 Leadership-as-Practice Theory and Application Edited by Joseph A. Raelin 3 Leadership Varieties The Role of Economic Change and the New Masculinity Alexander Styhre and Thomas Johansson 4 Responsible Leadership Realism and Romanticism Edited by Steve Kempster and Brigid Carroll 5 CSR, Sustainability, and Leadership Edited by Gabriel Eweje and Ralph J Bathurst 6 Revitalising Leadership Putting Theory and Practice into Context Suze Wilson, Stephen Cummings, Brad Jackson, and Sarah, Proctor-Thomson 7 Women, Religion, and Leadership Female Saints as Unexpected Leaders Edited by Barbara Jones Denison Women, Religion, and Leadership Female Saints as Unexpected Leaders Edited by Barbara Jones Denison First published 2018 by Routledge 711 Third Avenue, New York, NY 10017 and by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business © 2018 Taylor & Francis The right of the editor to be identified as the author of the editorial material, and of the authors for their individual chapters, has been asserted in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. Library of Congress Cataloging-in-Publication Data A catalog record for this book has been requested ISBN: 978-1-138-20484-3 (hbk) ISBN: 978-1-315-46849-5 (ebk) Typeset in Sabon by Apex CoVantage, LLC Contents About the Contributors vii Foreword ix Acknowledgments xi Introduction xiii 1 Performing Sanctity: Exemplary Leadership in the Lives of Medieval Female Virgin Martyrs 1 SHARI HORNER 2 Hilda of Whitby (614–680): Unexpected Leadership by the “Mother of Bishops” 15 BARBARA JONES DENISON 3 Clare of Assisi (1191–1253): Breaking Through Societal Barriers for Women 33 KAREN MONIQUE GREGG 4 Catherine of Siena (1347–1380): Political Persuasion and Party Leadership of the Intellective Mystic 56 SALLY M. BRASHER 5 Kateri Tekakwitha (1656–1680): She Who Bumps Into Things and the Power of Servant Leadership 78 JESSICA HUHN 6 Saint Elizabeth Ann Seton (1774–1821): A Proto-Feminist Servant-Leader for the Nineteenth Century—and Today 100 DAVID VON SCHLICHTEN 7 Catherine McAuley (1778–1841): Exhibiting Mercy Through Service and Authentic Leadership 119 PATRICK J. HUGHES vi Contents 8 Katharine Drexel (1858–1955): Philanthropist and Transformational Leader 134 JESSICA HUHN 9 Edith Stein (1891–1942): Empathic Leadership: Saint Edith Stein’s Phenomenological Perspective 155 JEN JONES 10 Pauli Murray (1910–1985): A Person and Her Typewriter 178 KRISTIN PIDGEON Index 199 About the Contributors Sally M. Brasher is associate professor of history at Shepherd University. She received her Ph.D. in history from the Catholic University in Washington, DC. Her areas of interest include medieval European history, medieval Italian history, renaissance and reformation history and gender history. Her research includes a book on women of the Humiliati , a religious movement in medieval Italy, and essays on women and religion in several prominent history journals. Most recently, she has completed a book, Hospitals and Charity, Religious Culture and Civic Life in Medieval Northern Italy , which will be published during the summer of 2017 by Manchester University Press. Barbara Jones Denison is associate professor of sociology and director of the graduate program in organizational development and leadership at Shippensburg University. She recently edited History, Time, Meaning, and Memory (Brill, 2011), and published “Memory and Memorization” in Vocabulary for the Study of Religion (Brill, 2015). Her current research is on the intersectionality of leadership and gender in the lives of religious women, and she regularly presents her work at annual conferences of the International Leadership Association, the Association for the Sociology of Religion, the North Central Sociological Association and the Pennsyl- vania Sociological Society. Karen Monique Gregg hails from the University of Notre Dame where she earned her Ph.D. in sociology. She is currently in a visiting assistant pro- fessor position at Indiana University South Bend where she specializes in the sociology of religion, gender and social psychology. She is active in the North Central Sociological Association and in the Midwest Sociological Society. Shari Horner is professor of English at Shippensburg University, where she teaches medieval literature. She is the author of The Discourse of Enclo- sure: Representing Women in Old English Literature (Albany: SUNY Press, 2001) as well as numerous articles on Old and Middle English literature. Her current work looks at representations of the body and material culture in Middle English saints’ lives. viii About the Contributors Patrick J. Hughes earned his Ph.D. in leadership at Alvernia University and currently teaches leadership at the University of Baltimore. He is an active member of the Association of Leadership Educators, the International Leadership Association, and the Pennsylvania Sociological Society. Jessica Huhn holds an M.S. in organizational development and leadership and is an active member of the North Central Sociological Association and the Pennsylvania Sociological Society. Her research interests focus on the application of servant leadership tools in non-profits (including religious groups) and in the direct provision of human services. Jen Jones teaches communication, leadership, gender and women’s studies and the liberal arts at Seton Hill University. She has published in the journals Leadership and the Humanities and the Merton Seasonal. Her research examines intersections among the topics she teaches through the lens of existential phenomenology and various scholars within this tradi- tion. She has presented her work at the International Studying Leadership Conference, the International Leadership Association Global Conference, and the National Communication Association Convention. Kristin Pidgeon has a background in organizational development and lead- ership, and in women’s history. Her research interests include intersec- tional feminism and women’s movements of the twentieth century. David von Schlichten is an assistant professor of religious studies as well as the coordinator of the Gender and Women’s Studies Program at Seton Hill University in Greensburg, Pennsylvania. He is an active member of the College Theology Society and is a board member for the Blackburn Center, a non-profit committed to reducing gender violence. In addition, David is a student in Seton Hill’s MFA program in writing popular fiction. Foreword My research focus and interests from undergraduate days onward have been in the sociology of religion. The lives of religious women in orders, as mys- tics, or venerated as saints have always fascinated me, and I wrote multiple times in graduate school on the sociology of contemplative nuns. By chance and by fortune, I ended up working and teaching in the leadership studies field as it intersects with sociology, and I pursued several projects related to religious leadership. A few years ago, in a period when my then most recent project had run its course, I was casting my thoughts to how women in religious orders were often remade as “saints” for their piety, devotion or martyrdom. What if instead of this more traditional hagiography we were to consider the title “saint” as a metaphor for leader? What leadership les- sons are there to be gleaned from the lives of these female saints? If religious sanctity is understood not as the lesson in itself, but rather as the vehicle or the enabling environment in which these women’s leadership was developed and succeeded, then what could be learned? A second, but equally pertinent, question can be asked about the ability of these women to overcome male hegemony,
Recommended publications
  • 1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
    Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c.
    [Show full text]
  • First Evidence of Farming Appears; Stone Axes, Antler Combs, Pottery in Common Use
    BC c.5000 - Neolithic (new stone age) Period begins; first evidence of farming appears; stone axes, antler combs, pottery in common use. c.4000 - Construction of the "Sweet Track" (named for its discoverer, Ray Sweet) begun; many similar raised, wooden walkways were constructed at this time providing a way to traverse the low, boggy, swampy areas in the Somerset Levels, near Glastonbury; earliest-known camps or communities appear (ie. Hembury, Devon). c.3500-3000 - First appearance of long barrows and chambered tombs; at Hambledon Hill (Dorset), the primitive burial rite known as "corpse exposure" was practiced, wherein bodies were left in the open air to decompose or be consumed by animals and birds. c.3000-2500 - Castlerigg Stone Circle (Cumbria), one of Britain's earliest and most beautiful, begun; Pentre Ifan (Dyfed), a classic example of a chambered tomb, constructed; Bryn Celli Ddu (Anglesey), known as the "mound in the dark grove," begun, one of the finest examples of a "passage grave." c.2500 - Bronze Age begins; multi-chambered tombs in use (ie. West Kennet Long Barrow) first appearance of henge "monuments;" construction begun on Silbury Hill, Europe's largest prehistoric, man-made hill (132 ft); "Beaker Folk," identified by the pottery beakers (along with other objects) found in their single burial sites. c.2500-1500 - Most stone circles in British Isles erected during this period; pupose of the circles is uncertain, although most experts speculate that they had either astronomical or ritual uses. c.2300 - Construction begun on Britain's largest stone circle at Avebury. c.2000 - Metal objects are widely manufactured in England about this time, first from copper, then with arsenic and tin added; woven cloth appears in Britain, evidenced by findings of pins and cloth fasteners in graves; construction begun on Stonehenge's inner ring of bluestones.
    [Show full text]
  • LEARNING FOCUS 1: the Communion of Saints: Showing People What God Is Like
    LEARNING FOCUS 1: The Communion of Saints: showing people what God is like. We have just heard about Eric and the kindness he shows to his family. He is part of the worldwide community we all belong to. Christians, whether they are living on earth or in heaven, belong to what is called the Communion of Saints. Communion means to belong together and saints are those who follow God’s way. They show us something about God. They may be kind, generous, loving, faithful, forgiving and caring. In the first letter of St John, where he is encouraging his readers to follow God’s way, he offers some ideas about how we can all become a bit more like God, a saint: See what great love the Father has for us, that we should be called children of God! And that is what we are! Dear friends, we are already children of God, we know that when Christ appears, we shall be like him, because we shall see him as he is. Everyone who has this hope in Christ, will try to be loving and kind and keep away from anything that is wrong. 1 John 3:1−3 God’s Story 3, page 149. We are all called to be saints and there are some people who are given a special title of saint because of the life they have led. These saints may have a special feast day during the year like St Andrew, St David, St Francis or St Margaret. On 1 November every year the Church celebrates the Feast of All Saints, that is all the holy women and men who have followed God’s way.
    [Show full text]
  • Saint Enflaeda, Abbess of Whitby
    Eanflæd Eanflæd (19 April 626 – after 685, also known as En- King Penda of Mercia, the victor of Maserfield, dom- fleda) was a Kentish princess, queen of Northumbria[1] inated central Britain and Oswiu was in need of sup- and later, the abbess of an influential Christian monastery port. Marriage with Eanflæd would provide Kentish, in Whitby, England. She was the daughter of King Edwin and perhaps Frankish, support, and any children Oswiu of Northumbria and Æthelburg, who in turn was the and Eanflæd might have would have strong claims to daughter of King Æthelberht of Kent. In or shortly af- all of Northumbria.[7] The date of the marriage is not ter 642 Eanflæd became the second wife of King Oswiu recorded.[8] [1][2] of Northumbria. After Oswiu’s death in 670, she If Oswiu’s goal in marrying Eanflæd was the peaceful ac- retired to Whitby Abbey, which had been founded by ceptance of his rule in Deira, the plan was unsuccess- Hilda of Whitby. Eanflæd became the abbess around 680 ful. By 644 Oswine, Eanflæd’s paternal second cousin, and remained there until her death. The monastery had was ruling in Deira.[9] In 651 Oswine was killed by one strong association with members of the Northumbrian of Oswiu’s generals. To expiate the killing of his wife’s royal family and played an important role in the estab- kinsman, Oswiu founded Gilling Abbey at Gilling where lishment of Roman Christianity in England. prayers were said for both kings.[10] 1 Birth, baptism, exile 3 Children, patron of Wilfred, sup- Eanflæd’s mother had been raised as a Christian, but her porter of Rome father was raised as an Anglo-Saxon pagan and he re- mained uncommitted to the new religion when she was With varying degrees of certainty, Eanflæd’s children born on the evening before Easter in 626 at a royal res- with Oswiu are identified as Ecgfrith, Ælfwine, Osthryth, idence by the River Derwent.
    [Show full text]
  • Tessa Brings Christmas Cheer
    Issue 21 December 10/January 11 North Tees and Hartlepool NHS Foundation Trust The magazine for North Tees and Hartlepool NHS Foundation Trust Tessa brings page 13 Christmas cheer Stop smoking service top of national league The Stockton and Hartlepool stop smoking service is celebrating it’s pole position as top of the Barbara is new national league table for quitters. Figures for 2009/10 show that give them the best possible chance for people who want to quit face in HR the Hartlepool team helped more of quitting, because everyone is cigarettes, including the provision Barbara Bright (pictured) is the people to quit for a four-week different. We’re certainly not there of prescriptions as appropriate. trust’s new deputy director of period (per 100,000 population) to preach! Sessions are held in many different human resources. than any other stop smoking “One of the main causes of people locations including community Following an early career in service. lapsing when they quit is not centres and village halls to improve the NHS, Barbara joined the Service manager Pat Marshall having the right support in the first access to the service and make it University of Teesside where said: “We’re delighted with the place. Their best possible chance easy to call in during a work break she held a number of roles results. Quitting smoking isn’t of success is through using a NHS or on the way home. moving into human resources always easy but it’s something stop smoking service.” in 1996. most smokers really want to do.
    [Show full text]
  • Bede's Ecclesiastical History of the English People. an Introduction And
    reviews Penny Mawdsley reviews Second Coming. Bede Bede’s Ecclesiastical History of understood that the common ‘folk’ the English People from their various An Introduction and Selection Germanic kinship groups, who lived by Rowan Williams and Benedicta Ward in rural Bloomsbury, (London 2012) Hbk. 200 pages. £15.29 communities under one of the I’m not convinced that this slim volume dedicated to seven kings of the the late Donald Allchin, champion of ecumenism, then Anglo-Saxon adds much to the huge canon of literature relating to Heptarchy ‘at the Bede’s remarkably prolific output of theological, utmost end of the earth’, needed hagiographic and historical work undertaken over a encouragement and support fully to convert long life for the period (673 - 735 CE). It consists of a from paganism and live godly lives. This would bring distillation of the five books that make up the about God’s Kingdom and it was to this end that Ecclesiastical History, translated from Bede’s clear and Bede’s life’s work was dedicated. He fervently believed unembellished Latin into clear, modern and that there should be unity of liturgy and wider unacademic English by Benedicta Ward, an Anglican Christian practice and this would only come about if Carmelite nun, Reader in the History of Christian all English Christians followed Papal decrees in all Spirituality at the University of Oxford. Nothing of aspects of their Christian life, from the design of Sister Benedicta’s personality, let alone her passion for monastic tonsures to the date on which Easter was to Bede’s writing, emerges from the text, as, arguably, it be celebrated.
    [Show full text]
  • St Stephens News XXI 46
    CHOIR OF MEN & BOYS SINGS CHORAL EVENSONGEVENSONG,,,, SUNDAY, DECEMBER 5TH5TH,, 6.00 PMPMPM St. Stephen's Church, Timonium, Maryland A parish in the classical Anglican tradition Vol. XXI, Number 46 Edited by Anne Hawkins November 23rd, 2010 FROM THE RECTOR However, one evening, after drifting off to sleep, Caedmon experienced a life-changing vision of Jesus in Hilda: wise counsellor which our Lord asked him to compose a poem. That poem was a masterpiece that became famous as the Song to bishops and kings of Caedmon. LAST WEEK marked the feast of one of the greatest saints Hilda recognized his gift and encouraged him to of the English Church: St. Hilda of Whitby. Hilda, who develop it, inspiring the former cow herd compose a was born in the year 614, was not just the most influential large corpus of religious poems in the Anglo-Saxon church woman of her day. She was unquestionably the tongue – most of them metrical paraphrases of narratives most influential Church leader in the British Isles. from Genesis and the Gospels. Hilda was the grandniece of King Edwin of Northum- In 664, King Oswy of Northumbria chose Hilda's bria – one of many small English kingdoms established monastery as the venue for the Synod of Whitby, the first by invaders from Scandinavia and Northern Germany. synod of the Church in his kingdom. He invited church- Hilda’s people were “Angles” from the Jutland peninsula men from as far away as Wessex to attend the synod. in Denmark The king's intention was to reconcile Celtic and Roman While she was still an infant, her father, Hereric, was ecclesiastical practice in order to standardize worship murdered and Hilda was raised in her royal uncle’s throughout his realm.
    [Show full text]
  • Hilda of Whitby
    622 YEAR 3 THE SAINTS | 26 LEADER NOTES 1 OF 4 HILDA OF WHITBY CHECKLIST: WHAT YOU NEED • Assorted craft materials, jars, containers, string, toilet paper rolls, etc. • Copies of the downloadable “622 service” and “Prayers & Thanksgivings” booklets • Copies of the lesson handout • Copy of the leader's notes • OPTIONAL: Bibles (ESV or similar recommended) • OPTIONAL: A white board, easel pad, or chalk board with markers/chalk • OPTIONAL: Have notebooks on hand for teens to take home and use as prayer journals if they wish ICE BREAKER: THE MOTHER OF INVENTION Bring in an odd assortment of items that can be used for a creative exercise. You may wish to include various jars and containers, toilet paper rolls, string, assorted craft materials, and any unwanted items of a workable size that you have access to. Divide your teens into groups of two to five and tell them that their challenge will be to use some of these items to build something useful. Allow each group an equal number of items from the stack and provide them with a set amount of time to design and build their invention. When the time is up, allow the teens to present briefly, and if you wish, select a winner. FOR GROUPS OF THREE OR LESS, YOU MAY WISH TO ALLOW EACH TEEN TO DESIGN AN ITEM ON THEIR OWN. FOR GROUPS OF MORE THAN 25 YOU MAY NEED TO RESTRICT YOUR ‘INVENTION’ TIME SO THAT THERE IS TIME TO PRESENT. 622: BEGINNING WITH PRAYER Begin the formal part of the lesson by saying together the first part of the order for service for young people in the booklet, up to the middle of page 4.
    [Show full text]
  • Ss. Peter & Paul
    3rd Sunday After Pentecost Tone 2 June 17, 2018 SS. PETER & PAUL Lorain, OH | www.OrthodoxLorain.org | (440) 277-6266 Rev. Joseph McCartney, Rector Cell (440) 668 - 2209 ~ Email: [email protected] ~ Home (440) 654-2831 Gospel Reading ~ Matthew 6:22-33 Epistle Reading ~ Romans 5:1-10 All Saints of Britain and Ireland This Week at a Glance Gospel Meditation Wed, June 20th In today’s Gospel, Jesus says that the light of the body is the eye. If 6:00 pm - Akathist to Ss Peter the eye is light, so the body will be light. But if the eye is dark, so the body & Paul will be dark. By 'eye' is meant the soul, for the eye is the window of the soul. In these words Our Lord says that we are not to blame our bodies for our Sat, June 23rd sins. Our bodies are the servants of our souls. If our souls are corrupted, then 6:00 pm - Great Vespers so also will be our bodies. On the other hand, if our souls are clean, then our bodies will also be clean. It is not our bodies which control our lives, or even Sun, June 24th our minds, but our souls. And it is our souls that we are called on to cleanse, 9:00 pm - 3rd & 6th Hours cultivate and refine first of all. It is the spiritual which has primacy in our 9:30 am - Divine Liturgy lives. Once our souls are clean, then our minds and our bodies will also be cleaned. Neither can we serve two Masters, the master of the material world Parish Council and the master of the spiritual world.
    [Show full text]
  • Homily for the Second Sunday After Pentecost
    1 Homily for the Second Sunday after Pentecost Fr. Filip Lommaert Sunday, July 4, 2021 In the name of the Father, the Son and the Holy Spirit. One God. Today, on the second Sunday of Pentecost, we listened to the Gospel reading from Saint Matthew. Although very short, it still has an important message. Christ, our Saviour, called Peter, Andrew, James, and John to leave everything behind and follow Him. They did not hesitate, ask questions, nor object, but just did what He asked of them. These disciples had already heard the preaching of John the Baptist and were prepared to accept Christ immediately. Though illiterate and unlearned in religion, these “people of the land” whom Jesus calls will be revealed at Pentecost to be the wisest of all. Our Lord knew exactly what He wanted of them, but did they know? No. They did not have a clear understanding of what Jesus wanted of them, because this was only the beginning of their ministry as disciples and apostles. They would only start to understand who Christ really was until after the resurrection. Let us not forget that they were simple hard-working fishermen. Nothing in their lives had prepared them for what was to come. Nothing had prepared them for this unusual Messiah, Christ. Nothing had prepared them for the sacrifices that would be expected from them once they obeyed Christ’s request to follow Him. They did not need to understand right now. The only thing they needed to do was to abandon their old lives and follow Him.
    [Show full text]
  • Here You’Ll Find the Shownotes, Useful Links and an Episode Transcript – No Email Address Required to Access That
    St Hilda Transcript Season 4, Episode 3 Hello, and welcome to the Time Pieces History Podcast. In today’s episode of season four, we’re looking at St Hilda, and it’s inspired by a blog post I wrote for my Time Pieces History Project. One of the categories I looked at was books, choosing 20 of my favourites and exploring the history behind the stories. St Hilda’s Abbey plays a key part in Robin Jarvis’ children’s novel, The Whitby Witches. I’d love to know what you think of these episodes, so please come and find me on Twitter: @GudrunLauret, or leave a comment on your audio player of choice. Alternatively, you can pop a message onto the relevant podcast page over at gudrunlauret.com/podcast, where you’ll find the shownotes, useful links and an episode transcript – no email address required to access that. Hild, or Hilda, was in charge of several monasteries in the mid-600s. She was active in introducing Christianity to the Anglo-Saxons, and her advice was sought by kings from across Britain. Local lad Bede (the Venerable) documented much of her life in his ‘Ecclesiastical History of the English People’, published in 731. Born in 614, Hilda was related to King Edwin of Northumberland and brought up at his royal court. Her father was exiled to the court of one King Elmet, in West Yorkshire, and was poisoned while there. Edwin’s second wife was a Christian, and after their marriage had his entire retinue baptised. Missionaries came from both Ireland (Celtic Christians) and Italy (Roman Christians) to England at around the same time, and it was Paulinus, part of St Augustine’s Roman group, which baptised the family.
    [Show full text]
  • Galilee Church Reformation Tour
    Reformation Tours, LLC presents Galilee Church Reformation Tour May 18-27, 2018 Hosted by Father Andrew Buchanan and Terry Lindvall Galilee Church Reformation Tour May 18-27, 2018 When Geoffrey Chaucer gathered a motley company at Day 1: Friday, May 18: Departure the Tabard Inn in the 1380s, he included everyone who Our journey begins with overnight flights from Norfolk want to make a pilgrimage to the Cathedral at Canterbury, to Edinburgh. (IF) both those that wanted to atone for their sins and those who wanted to praise God (i.e. husbands and wives re- Day 2: Saturday, May 19: Edinburgh spectively). We will arrive in Edinburgh and meet our tour director and board our bus. Our driver will take us on an orien- So, Father Andy Bu- tation tour of the city. We will tour Edinburgh Castle in chanan and I invite all the afternoon, visit John Knox’ House and have some mixed and miscella- free time on the Royal Mile. We will check-in to our neous potential pil- centrally-located hotel and dine together in the early grims to join us on a evening. (IF/D) pilgrimage from Edin- burgh to Canterbury from May 18-27, 2018. Like Chaucer, we welcome those estates who pray, those who fight, and those who work, and of course, those who do none of those and have the lei- sure to travel. As Chaucer’s pilgrims told stories, both holy and bawdy, we welcome all who can tell their own stories on a journey through English reformation history. Our studies will range from those wandering saints, St.
    [Show full text]