Getting Back to Idolatry Critique: Kingdom, Kin-Dom, and the Triune
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Latin America and Liberation Theology
Comparative Civilizations Review Volume 49 Number 49 Fall 2003 Article 7 10-1-2003 Latin America and Liberation Theology Dong Sull Choi Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Choi, Dong Sull (2003) "Latin America and Liberation Theology," Comparative Civilizations Review: Vol. 49 : No. 49 , Article 7. Available at: https://scholarsarchive.byu.edu/ccr/vol49/iss49/7 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Choi: Latin America and Liberation Theology 76 Comparative Civilizations Review No. 49 LATIN AMERICA AND LIBERATION THEOLOGY DONG SULL CHOI, BRIGHAM YOUNG UNIVERSITY A central and fundamental theme in most world religions is libera- tion. Hinduism, Buddhism, Jainism, and Sikhism all seek liberation from the endless cycles of birth and death until the adherents attain mok- sha, nirvana, or self-realization. Monotheistic faiths, such as Judaism, Christianity, and Islam, promise and teach liberation from oppression, sin, and the fear of death. Biblical traditions and messages, including the story of the Israelites' flight from Egyptian bondage, have been the important historical sources or foundations for various searches for lib- eration. The rise of "liberation theology" in the Christian world is one of the most conspicuous and significant developments of the past several decades in this global village. Regarded by some theologians as the most important religious movement since the Protestant Reformation of the 16th century, liberation theology characterizes a variety of Christian movements in many parts of the world, including Asia, Africa, Western Europe, North America, and especially Latin America. -
Chapter 1 the Trinity in the Theology of Jürgen Moltmann
Our Cries in His Cry: Suffering and The Crucified God By Mick Stringer A dissertation submitted in partial fulfillment of the requirements for the degree of Master of Theology The University of Notre Dame Australia, Fremantle, Western Australia 2002 Contents Abstract................................................................................................................ iii Declaration of Authorship ................................................................................... iv Acknowledgements.............................................................................................. v Introduction.......................................................................................................... 1 1 Moltmann in Context: Biographical and Methodological Issues................... 9 Biographical Issues ..................................................................................... 10 Contextual Issues ........................................................................................ 13 Theological Method .................................................................................... 15 2 The Trinity and The Crucified God................................................................ 23 The Tradition............................................................................................... 25 Divine Suffering.......................................................................................... 29 The Rise of a ‘New Orthodoxy’................................................................. -
"For Yours Is the Kingdom of God": a Historical Analysis of Liberation Theology in the Last Two Decades and Its Significance Within the Christian Tradition
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2009 "For Yours is the Kingdom of God": A historical analysis of liberation theology in the last two decades and its significance within the Christian tradition Virginia Irby College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Irby, Virginia, ""For Yours is the Kingdom of God": A historical analysis of liberation theology in the last two decades and its significance within the Christian tradition" (2009). Undergraduate Honors Theses. Paper 288. https://scholarworks.wm.edu/honorstheses/288 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “For Yours is the Kingdom of God:” A historical analysis of liberation theology in the last two decades and its significance within the Christian tradition A thesis submitted in partial fulfillment of the requirement for the degree of Bachelors of Arts in Religious Studies from The College of William and Mary by Virginia Kathryn Irby Accepted for ___________________________________ (Honors, High Honors, Highest Honors) ________________________________________ John S. Morreall, Director ________________________________________ Julie G. Galambush ________________________________________ Tracy T. Arwari Williamsburg, VA April 29, 2009 This thesis is dedicated to all those who have given and continue to give their lives to the promotion and creation of justice and peace for all people. -
Theology Is Everywhere 2.5 - the Gospel of Liberation 1
Theology is Everywhere 2.5 - The Gospel of Liberation 1. Galatians – the Gospel of Liberation 5 1 For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery. 13 For you were called to freedom, brothers and sisters;[c] only do not use your freedom as an opportunity for self-indulgence,[d] but through love become slaves to one another. 14 For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” 2. God’s Preferential Option for the Poor This referred especially to a trend throughout biblical texts, where there is a demonstrable preference given to powerless individuals who live on the margins of society. citing Matthew 25, “Whatever you did for the least of these, you did for me.” 3. Gustavo Gutierrez ~ A Theology of Liberation “But the poor person does not exist as an inescapable fact of destiny. His or her existence is not politically neutral, and it is not ethically innocent. The poor are a by-product of the system in which we live and for which we are responsible. They are marginalized by our social and cultural world. They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their humanity. Hence the poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order.” 4. The Universality of God’s Preference 5. De-centralized Christianity 6. Viewing Scripture from the Vantage point of the Poor 7. -
The Trinitarian Ecclesiology of Thomas F. Torrance
The Trinitarian Ecclesiology of Thomas F. Torrance Kate Helen Dugdale Submitted to fulfil the requirements for a Doctor of Philosophy at the University of Otago, November 2016. 1 2 ABSTRACT This thesis argues that rather than focusing on the Church as an institution, social grouping, or volunteer society, the study of ecclesiology must begin with a robust investigation of the doctrine of the Holy Trinity. Utilising the work of Thomas F. Torrance, it proposes that the Church is to be understood as an empirical community in space and time that is primarily shaped by the perichoretic communion of Father, Son and Holy Spirit, revealed by the economic work of the Son and the Spirit. The Church’s historical existence is thus subordinate to the Church’s relation to the Triune God, which is why the doctrine of the Trinity is assigned a regulative influence in Torrance’s work. This does not exclude the essential nature of other doctrines, but gives pre-eminence to the doctrine of the Trinity as the foundational article for ecclesiology. The methodology of this thesis is one of constructive analysis, involving a critical and constructive appreciation of Torrance’s work, and then exploring how further dialogue with Torrance’s work can be fruitfully undertaken. Part A (Chapters 1-5) focuses on the theological architectonics of Torrance’s ecclesiology, emphasising that the doctrine of the Trinity has precedence over ecclesiology. While the doctrine of the Church is the immediate object of our consideration, we cannot begin by considering the Church as a spatiotemporal institution, but rather must look ‘through the Church’ to find its dimension of depth, which is the Holy Trinity. -
Stories of Minjung Theology
International Voices in Biblical Studies STORIES OF MINJUNG THEOLOGY STORIES This translation of Asian theologian Ahn Byung-Mu’s autobiography combines his personal story with the history of the Korean nation in light of the dramatic social, political, and cultural upheavals of the STORIES OF 1970s. The book records the history of minjung (the people’s) theology that emerged in Asia and Ahn’s involvement in it. Conversations MINJUNG THEOLOGY between Ahn and his students reveal his interpretations of major Christian doctrines such as God, sin, Jesus, and the Holy Spirit from The Theological Journey of Ahn Byung‑Mu the minjung perspective. The volume also contains an introductory essay that situates Ahn’s work in its context and discusses the place in His Own Words and purpose of minjung hermeneutics in a vastly different Korea. (1922–1996) was professor at Hanshin University, South Korea, and one of the pioneers of minjung theology. He was imprisonedAHN BYUNG-MU twice for his political views by the Korean military government. He published more than twenty books and contributed more than a thousand articles and essays in Korean. His extended work in English is Jesus of Galilee (2004). In/Park Electronic open access edition (ISBN 978-0-88414-410-6) available at http://ivbs.sbl-site.org/home.aspx Translated and edited by Hanna In and Wongi Park STORIES OF MINJUNG THEOLOGY INTERNATIONAL VOICES IN BIBLICAL STUDIES Jione Havea, General Editor Editorial Board: Jin Young Choi Musa W. Dube David Joy Aliou C. Niang Nasili Vaka’uta Gerald O. West Number 11 STORIES OF MINJUNG THEOLOGY The Theological Journey of Ahn Byung-Mu in His Own Words Translated by Hanna In. -
Political and Liberation Theology Is the First of Our Tasks in These Pages
224 THEOLOGICAL TRENDS Political and liberation theology, I LTHOUGH only a few years ago it would have seemed questionable A at the least to discuss political and liberation theology side by side, today it would make no sense at all to do otherwise. Part of their respective maturation processes has been to learn from one another; to learn about their essentially similar intentions and the differences in their respective approaches to that common purpose, namely, to demonstrate the closeness of the link between political action and christian life. In recent years, the theology of liberation has definitely been the better- known phenomenon, no doubt as exaggerated media coverage about Marxism and the theology of revolution has found it more newsworthy. However, the term 'political theology' has much the longer pedigree. 'Liberation theology' as a term, if not as a reality, dates back only as far as the mid-sixties, and first became current with Gustavo Gutierrez's A theology of liberation. 1 'Political theology', on the other hand, is as old as the threefold stoic division of theology into natural, mythical and political. 2 To delineate the precise contemporary relationship between political and liberation theology is the first of our tasks in these pages. In 1977 and 1978 in the pages of The Way, Joseph Laishley wrote a three-part article on liberation theology. The present two-part article is not to be thought to duplicate or replace that valuable work, but to bring it up to date. Seven or eight years later, it is possible to see far more clearly the relationship of political and liberation theologies, and, of course, a lot has happened in these years to both theological schools. -
1 Trinity, Filioque and Semantic Ascent Christians Believe That The
Trinity, Filioque and Semantic Ascent1 Christians believe that the Persons of the Trinity are distinct but in every respect equal. We believe also that the Son and Holy Spirit proceed from the Father. It is difficult to reconcile claims about the Father’s role as the progenitor of Trinitarian Persons with commitment to the equality of the persons, a problem that is especially acute for Social Trinitarians. I propose a metatheological account of the doctrine of the Trinity that facilitates the reconciliation of these two claims. On the proposed account, “Father” is systematically ambiguous. Within economic contexts, those which characterize God’s relation to the world, “Father” refers to the First Person of the Trinity; within theological contexts, which purport to describe intra-Trinitarian relations, it refers to the Trinity in toto-- thus in holding that the Son and Holy Spirit proceed from the Father we affirm that the Trinity is the source and unifying principle of Trinitarian Persons. While this account solves a nagging problem for Social Trinitarians it is theologically minimalist to the extent that it is compatible with both Social Trinitarianism and Latin Trinitarianism, and with heterodox Modalist and Tri-theist doctrines as well. Its only theological cost is incompatibility with the Filioque Clause, the doctrine that the Holy Spirit proceeds from both the Father and the Son—and arguably that may be a benefit. 1. Problem: the equality of Persons and asymmetry of processions In addition to the usual logical worries about apparent violations of transitivity of identity, the doctrine of the Trinity poses theological problems because it commits us to holding that there are asymmetrical quasi-causal relations amongst the Persons: the Father “begets” the Son and “spirates” the Holy Spirit. -
Asian Feminist Theology
WMST 712: Interdisciplinary Seminar in Women’s and Gender Studies Instructor: Virginia Burrus Name: Hyun Hui Kim Asian Feminist Theology I. Introduction In the field of theological studies, feminist theologies emerging from Asia— the so-called Asian Feminist Theologies—seem to be controversial even in name, because the term, “feminist,” connotes their as having been promoted by middle- class European and American women (Kwok Pui-lan, 2005:7). Unlike female theologians from other parts of the world who name their theologies differently from (white) feminist Theology—womanist theology (by African-American women), mujerista theology (by Hispanic women in the United States)— etc., women theologians from Asia do not categorize their theologies in any way other than Asian feminist theology. It is more appropriate to say they are unable to rather than ‘do- not,’ because there is no language or concept in common they can share when standing in multiracial, multilingual, multicultural, and multi-religious contexts. Asian feminist theology arose in reaction to liberation theologies in various regions, and began to be fostered in response to political and economic predicaments caused by the interference of North American and European institutions and corporations under the name of “progress,” when Asian countries began to achieve independence after World War II. In the beginning, Asian feminist theology grew out of the broad linkage of the term, “the third world,” manifesting the essential quality of justice against formidable oppression. 1 While the Ecumenical Association of Third World Theologians (EATWOT), founded in Dar-es Salaam, Tanzania in 1976, was consciously aware of questions of race and culture, third- world women challenged and resisted the lack of attention to gender in third -world theologies by male theologians who longed for women to be where they should be. -
Liberation Theology in the 21St Century: the Catholic Church, the CPT, and Rural Movements in Southern Pará
Liberation Theology in the 21st Century: The Catholic Church, the CPT, and Rural Movements in Southern Pará Eleanor Sharp Oberlin College 2009 English Department Advisor: Guilhermina Cayres, Institudo de Estudos Superiores da Amazônia An Independent Study Project for School for International Training—Study Abroad Brazil: Amazon Resource Management and Human Ecology Fall 2007—Gustavo Negreiros—Academic Director Sharp 1 Abstract This study explores the present-day manifestation of liberation theology in the south of Pará, Brazil. Liberation theology has been widely recognized as an important development in theology and Latin American history that helped spark social movements across South and Central America in the 1960s, 70s, and 80s. In the Brazilian Amazon, progressive Church workers (mainly Catholic) have been historically aligned with movements to protect and regain land rights for poor rural workers. Because these movements and organizations are the primary defenders of human rights in this part of Brazil, researching the changing role of religion in their work is important to understand how marginalized people can most effectively organize for social justice. Using a combination primarily of semi-structured interviews and secondary-source research, this study attempts to answer the question: How have changes in the Catholic Church influenced its use of liberation theology in working with rural movements in the south of Pará? Analysis of results reveals that while the Church certainly no longer maintains the broad commitment to poor people and social justice that it had in the 1970s and 80s, the practice of liberation theology continues by way of the Comissão Pastoral da Terra (Pastoral Land Commission) and progressive Church leaders who remain in the area. -
A Critical Reflection on the Doctrine of the Trinity in Jürgen Moltmann's
A Critical Reflection On The Doctrine Of The Trinity In Jürgen Moltmann’s The Crucified God With Relation To Human Suffering And Pain By: Nomsa Patricia Mnguni-Motsoko Student Number: 28658982 A dissertation submitted in fulfilment of the requirements for the degree of Magister Artium ( Theology) In the FACULTY OF THEOLOGY DEPARTMENT OF DOGMATICS AND CHRISTIAN ETHICS UNIVERSITY OF PRETORIA October 2017 Supervisor: Prof. Dr. Johan Buitendag Co-Supervisor: Dr. Kobus Labuschagne 1 Study Contents Chapter 1: Introduction …………………………………………………………....3 o 1.1 Background and Relevance…………………………………………..3 o 1.2 Problem Statement…………………………………………………….4 o 1.3 Hypothesis and Expected Outcome………………………………….7 o 1.4 Methodology…………………………………………………………….8 Chapter 2: Summary of Chapters………………………………………………..11 o 2.1: Pain of Humans (Chapter 3) ………………………………………..11 o 2.2: Pain of God (Chapter 4) …………………………………………….12 o 2.3: God's Manifestation in Jesus - The Trinity (Chapter 5) ………….14 o 2.4: The Future: The Kingdom and the future (Chapter 6) ……………16 o 2.5: Conclusion (Chapter 7) ……………………………………………...18 Chapter 3: Pain of Humans……………………………………………………….19 o 3.1: The problem of human suffering…………………………………….19 o 3.2: Human suffering and evil…………………………………………….22 o 3.3: Two examples of human suffering involving society on a macro scale…………………………………………………………………………26 . 3.3.1: Poverty……………………………………………………….26 . 3.3.2: War: Firestorm………………………………………………36 o 3.4: Social, political and economic reflection on suffering…………....44 o 3.5: Theological reflection on suffering…………………………………..48 -
Critiques of Liberation Theology: a Case Study Julia Hohner John Carroll University, [email protected]
John Carroll University Carroll Collected Senior Honors Projects Theses, Essays, and Senior Honors Projects Spring 2015 Critiques of Liberation Theology: A Case Study Julia Hohner John Carroll University, [email protected] Follow this and additional works at: http://collected.jcu.edu/honorspapers Part of the Religion Commons Recommended Citation Hohner, Julia, "Critiques of Liberation Theology: A Case Study" (2015). Senior Honors Projects. 79. http://collected.jcu.edu/honorspapers/79 This Honors Paper/Project is brought to you for free and open access by the Theses, Essays, and Senior Honors Projects at Carroll Collected. It has been accepted for inclusion in Senior Honors Projects by an authorized administrator of Carroll Collected. For more information, please contact [email protected]. An Introduction to Liberation Theology Since its emergence in the mid-twentieth century, liberation theology has been watched closely under the critical eye of the Vatican. Although the phrase “theology of liberation” covers a broad spectrum of positions, it has often been treated as a unified movement and scrutinized in that way, especially under Pope John Paul II and Pope Benedict XVI. These critiques have been largely theoretical in nature, examining the ideological, theological, and analytical aspects of liberation theology. There is an apparent disconnect, however, between these lofty, theoretical critiques and the focus of liberation theology itself, which begins with the lived experience of the most poor and vulnerable. This paper will analyze liberation theology as it emerged in the lived practice of one Nicaraguan priest, Fernando Cardenal, who took an active role in the Sandinista revolution of the late 1970s and, subsequently, in the Nicaraguan government.