Appendix: Ian Keen’s Publications, 1977–2015

Books

• 1988. Being Black: Aboriginal Cultures of ‘Settled’ Australia. Canberra: Aboriginal Studies Press. (Reprinted 1992.) • 1994. Knowledge and Secrecy in an Aboriginal Religion: Yolngu of North-East Arnhem Land. Oxford: Clarendon Press. (Reprinted in paperback, OUP Melbourne, 1997.) • 2001. (ed. with Takako Yamada). Identity and Gender in Hunting and Gathering Societies. Osaka: National Museum of Ethnology. • 2004. Aboriginal Economy and Society: Australia at the Threshold of Colonisation. Melbourne: Oxford University Press. • 2010. Indigenous Participation in Australian Economies: Historical and Anthropological Perspectives. Canberra: ANU E Press. • 2012. (ed. with N. Fijn, C. Lloyd and M. Pickering). Indigenous Participation in Australian Economies II: Historical Engagements and Current Enterprises. Canberra: ANU E Press. • 2013. (ed. with P. McConvell and R. Hendery). Kinship Systems: Change and Reconstruction. Salt Lake City: University of Utah Press.

Articles in Refereed Professional Journals

• 1977. Ambiguity in Yolngu religious language. Canberra Anthropology 1: 33–50.

323 Strings of Connectedness

• 1982. How some Murngin men marry ten wives: the marital implications of matrilateral cross-cousin structures. Man (N.S.) 17(4): 620–42. • 1985. Definitions of kin.Journal of Anthropological Research 41: 62–90. • 1985. On the notion of Aboriginality: a discussion (comment on S. Thiele’s critique of the work of Tatz, with C. Anderson, Tim Rowse, J.R. von Sturmer, K. Maddock, C. Tatz, and S. Thiele.) Mankind 15(1): 43–5. • 1985. Aboriginal tenure and use of the foreshore and seas: an anthropological evaluation of the Northern Territory legislation providing for the closure of seas adjacent to Aboriginal land. Anthropological Forum 5(3): 421–39. • 1986. New perspectives on Yolngu affinity: a review article [review of W. Shapiro’s Miwuyt Marriage]. Oceania 56(3): 218–30. • 1987. Stanner on Aboriginal religion. Canberra Anthropology 9(2): 26–50. • 1987. Gidjingali and Yolngu polygyny: a reply to Martin and Reddy. Oceania 58(1): 63–4. • 1988. Report on the Fifth International Conference on Hunting and Gathering Societies, Darwin 1988. Oceania 59(2): 159–61. • 1992. Undermining credibility: advocacy and objectivity in the Coronation Hill debate. Anthropology Today 8(2): 6–9. • 1993. Aborigines and miners at Coronation Hill: the containing force of traditionalism. Human Organization 52(4): 344–55. • 1994. Ubiquitous ubiety of dubious uniformity [review article of T. Swain’s A Place for Strangers]. The Australian Journal of Anthropology 4(2): 96–110. • 1995. Metaphor and the metalanguage: ‘groups’ in northeast Arnhem Land. American Ethnologist 22(3): 502–27. • 1999. Cultural continuity and native title claims. Land, Rights, Laws: Issues of Native Title; Issues Paper no. 28. (Native Title Research Unit, Australian Institute of Aboriginal and Torres Strait Islander Studies.) • 2000. The anthropologist as geologist: Howitt in colonial Gippsland. The Australian Journal of Anthropology 11(1): 78–97. • 2000. A bundle of sticks: the debate over Yolngu clans. Journal of the Royal Anthropological Institute 6: 419–36. • 2001. Introduction (Aboriginality in southeastern Australia). Aboriginal History 25: 173–5. • 2002. Seven Aboriginal marriage systems and their correlates. Anthropological Forum 12(2): 145–57. • 2003. Aboriginal economy and society at the threshold of colonisation: a comparative study. Before Farming 2003/3(2): 1–29. • 2006. Constraints on the development of enduring inequalities in Late Holocene Australia. Current Anthropology 47(1): 7–38.

324 Appendix: Ian Keen’s Publications, 1977–2015

• 2006. Ancestors, magic and exchange in Yolngu doctrines: extensions of the person in time and space. Journal of the Royal Anthropological Institute 12(3): 515–30. • 2013. The language of possession: three case studies. Language in Society 42(2): 187–214. • 2013. The legacy of Radcliffe-Brown’s typology of Australian Aboriginal kinship systems. Structure and Dynamics 6(1): 1–31. • 2014. Does cognitive science need anthropology? Topics in Cognitive Science 6(1): 150–1. • 2015. Language in the constitution of kinship. Anthropological Linguistics 56(1): 1–53. • 2015. The language of morality. The Australian Journal of Anthropology (Special Issue on Language, Emotions and Morality, edited by Bree Blakeman and Ian Keen).

Chapters in Edited Books

• 1977. Yolngu sand-sculptures in context. In P.J. Ucko (ed.), Form in Indigenous Art, pp. 165–83. Canberra: Australian Institute of Aboriginal Studies. • 1980. The Alligator Rivers Aborigines—retrospect and prospect. In R. Jones (ed.), Northern Australia: Options and Implications, pp. 171–86. Canberra: Research School of Pacific Studies, The Australian National University. • 1984. A question of interpretation: the definition of ‘traditional Aboriginal owners’ in the Aboriginal Land Rights (Northern Territory) Act 1976. In L.R. Hiatt (ed.), Aboriginal Landowners: Contemporary Issues in the Determination of Traditional Aboriginal Ownership, pp. 24–45. Sydney: Oceania Monographs. • 1988. Aborigines and Islanders in Australian society. In J. Western and J. Najman (eds), Sociology of Australia: A Reader, pp. 182–212. Melbourne: MacMillan. • 1988. Twenty-five years of Aboriginal kinship studies. In R.M. Berndt and R. Tonkinson (eds), Social Anthropology and Australian Aboriginal Studies: A Contemporary Overview, pp. 77–124. Canberra: Aboriginal Studies Press. • 1988. Introduction. In I. Keen (ed.), Being Black: Aboriginal Cultural Continuity in ‘Settled’ Australia, pp. 1–26. Canberra: Aboriginal Studies Press. • 1988. Aboriginal religions. In I. Gilmore (ed.), Many Faiths, One Nation: A Guide to the Major Faiths and Denominations in Australia, pp. 61–73. Sydney: Collins.

325 Strings of Connectedness

• 1988. Yolngu religious property. In T. Ingold, D. Riches and J. Woodburn (eds), Property, Power and Ideology in Hunting and Gathering Societies, pp. 272–91. London: Berg. (Paperback edition 1991.) • 1989. Aboriginal governance. In J. Altman and F. Merlan (eds), Emergent Inequalities Among Contemporary Australian Aborigines, pp. 17–42. Sydney: Oceania Monographs. • 1990. Ecology and species attributes in Yolngu religious symbolism. In R. Willis (ed.), Signifying Animals, pp. 85–102. London and Boston: Unwin Hyman. • 1991. Images of reproduction in the Yolngu Madayin ceremony. In W. Shapiro (ed.), Essays on the Generation and Maintenance of the Person in Honour of John Barnes, pp. 192–207. (Mankind Special Issue). • 1993. Aborigines and Islanders in Australian society. In J. Western and J. Najman (eds), Sociology of Australia: A Reader (extended and revised for the second edition). Melbourne: MacMillan. • 1995. Some Yolngu songs about birds. In M. Duwell and R.M.W. Dixon (eds), Little Eva at Moonlight Creek, pp. 125–9. Brisbane: Queensland University Press. • 1997. A continent of foragers: Aboriginal Australia as a ‘regional system’. In P. McConvell and N. Evans (eds), Understanding Ancient Australia: Perspectives from Archaeology and Linguistics, pp. 261–73. Melbourne: Oxford University Press. • 1997. The western desert vs the rest: rethinking the contrast. In F. Merlan, J. Morton and A. Rumsey (eds), Scholar and Sceptic: Australian Aboriginal Studies in Honour of L.R. Hiatt, pp. 65–93. Canberra: Aboriginal Studies Press. • 1999. Applied anthropology, the academy, and the scientific attitude. In S. Toussaint and J. Taylor (eds), Applied Anthropology in Australasia, pp. 27–59. Nedlands: University of Western Australia Press. • 1999. Norman Tindale and me: anthropology, genealogy, authenticity. In J.D. Finlayson, B. Rigsby and H.J. Bek (eds), Connections in Native Title: Genealogies, Kinship and Groups, pp. 13–57. Canberra: Centre for Aboriginal Economic Policy Research. • 2000. The Djang’kawu story in art and performance. In S. Kleinert and M. Neale (eds), The Oxford Companion to Aboriginal Art and Culture, pp. 136–41. Melbourne: Oxford University Press. • 2001. Introduction. In I. Keen and T. Yamada (eds), Identity and Gender in Hunting and Gathering Societies, pp. 5–11. Osaka: National Museum of Ethnology.

326 Appendix: Ian Keen’s Publications, 1977–2015

• 2001. Theories of cultural continuity and native title applications in Australia. In I. Keen and T. Yamada (eds), Identity and Gender in Hunting and Gathering Societies, pp. 163–79. Osaka: National Museum of Ethnology. • 2001. The old airforce road: history, myth, and mining in northeast Arnhem Land. In A. Rumsey and J. Weiner (eds), Mining and Indigenous Lifeworlds in Australia and Papua New Guinea, pp. 157–81. Adelaide: Crawford House. (Republished by Wantage: Sean Kingston Publishing, 2004.) • 2001. Agency, history and tradition in the construction of ‘classical’ music: the debate over ‘authentic performance’. In C. Pinney and N. Thomas (eds), Beyond Aesthetics: Art and the Technologies of Enchantment, pp. 31–56. Oxford: Berg. • 2003. Dreams, agency, and traditional authority in northeast Arnhem Land. In R.I. Lohmann (ed.), Dream Travelers: Sleep Experiences and Culture in the Western Pacific, pp. 127–49. New York: Palgrave Macmillan. • 2004. Stanner on Aboriginal religion. In M. Charlesworth, F. Dussart and H. Morphy (eds), Aboriginal Religions in Australia, pp. 61–78. Aldershot: Ashgate. • 2008. ‘Religion’, ‘magic’, ‘sign’ and ‘symbol’ in Stanner’s approach to Aboriginal religions. In J. Beckett and M. Hinkson (eds), An Appreciation of Difference: WEH Stanner and Aboriginal Australia, pp. 126–36. Canberra: Aboriginal Studies Press. • 2010. (with P. McConvell) The transition from Kariera to an asymmetrical system: Cape York Peninsula to north-east Arnhem Land. In D. Jones and B. Milicic (eds), Kinship, Language, and Prehistory: Per Hage and the Renaissance in Kinship Studies, pp. 99–132. Salt Lake City: University of Utah Press. • 2010. The interpretation of Aboriginal ‘property’ on the Australian colonial frontier. In I. Keen (ed.), Indigenous Participation in Australian Economies: Historical and Anthropological Perspectives, pp. 41–61. Canberra: ANU E Press. • 2010. Introduction. In I. Keen (ed.), Indigenous Participation in Australian Economies: Historical and Anthropological Perspectives, pp. 1–22. Canberra: ANU E Press. • 2011. The language of property: analyses of Yolngu relations to country. In Y. Musharbash and M. Barber (eds), Ethnography and the Production of Anthropological Knowledge: Essays in Honour of Nicolas Peterson, pp. 101–19. Canberra: ANU E Press. • 2011. (with P. McConvell). The transition from Kariera to an asymmetrical system: Cape York Peninsula to north-east Arnhem Land. In D. Jones and B. Milicic (eds), Kinship, Language, and Prehistory: Per Hage and the Renaissance in Kinship Studies, pp. 99–132. Salt Lake City: University of Utah Press. 327 Strings of Connectedness

• 2012. (with C. Lloyd) Introduction. In N. Fijn, I. Keen, C. Lloyd, and M. Pickering (eds), Indigenous Participation in Australian Economies II: Historical Engagements and Current Enterprises, pp. 1–15. Canberra: ANU E Press. • 2013. The evolution of the Yolngu and Ngarinyin kinship terminologies: models of cumulative transformations. In P. McConvell, I. Keen and R. Hendery (eds), Kinship Systems: Change and Reconstruction. Salt Lake City: University of Utah Press.

Encyclopedia Entries

• 1994. Aboriginal religion. In S. Bambrick (ed.), The Cambridge Encyclopedia of Australia. Cambridge University Press. • 1994. Binyinyiwuy. In J. Turner (ed.), The Dictionary of Art. London: Macmillan. • 1994. Sand sculptures. In J. Turner (ed.), The Dictionary of Art. London: Macmillan. • 1994. Law. In D. Horton (ed.), The Encyclopedia of Aboriginal Australia. Canberra: Aboriginal Studies Press. • 1999. Yolngu. In R.B. Lee and R. Daly (eds), The Cambridge Encyclopedia of Hunters and Gatherers, pp. 367–71. Cambridge: Cambridge University Press. • 1998. Definitions of kin. In S.M. Channa (ed.),International Encyclopaedia of Anthropology. Columbia, MO: South Asia Books. (reprinted from Keen 1985). • 2005. (with R.M. Berndt) Djan’kawu. In L. Jones, M. Eliade and C.J. Adams (eds), Encyclopedia of Religion. Detroit: Macmillan Reference USA. • 2005. Aboriginal Mythology. In Gods, Goddesses, and Mythology. Brown Reference Group. • 2005. Australian Aborigines. In J. Birx (ed.), Encyclopedia of Anthropology. Thousand Oaks, CA.: Sage. • 2005. Clans. In J. Birx (ed.), Encyclopedia of Anthropology. Thousand Oaks, CA.: Sage. • 2005. Polygyny. In J. Birx (ed.), Encyclopedia of Anthropology. Thousand Oaks, CA.: Sage. • 2012. Dreams and the Dreaming in Aboriginal Australia. In D. Barrett and P. McNamara (eds), Encyclopedia of Sleep and Dreams. Santa Barbara, CA: Greenwood Publishers. • 2013. Structural functionalism. In R.J. McGee and R.L. Warms (eds), Theory in Social and Cultural Anthropology, pp. 819–24. Sage Reference.

328 Appendix: Ian Keen’s Publications, 1977–2015

• 2014. Regional hunter-gatherer traditions: Australia. In Oxford Handbook of the Archaeology and Anthropology of Hunter-Gatherers, pp. 958–72. Oxford: Oxford University Press.

Published Conference Papers

• 1980. Aborigines, anthropologists and Aboriginal studies. In C. Ferrier (ed.), Australian Studies: Theory and Practice (Australian Studies Centre Seminar Papers), pp. 35–40. Brisbane: University of Queensland. • 1993. Indeterminacies in Yolngu religion and social order. In L. Ellana (ed.), Hunters and Gatherers in the Modern Context: Book of Presented Papers Volume I. (Seventh International Conference on Hunting and Gathering Societies, Moscow, 18–22 August 1993.), pp. 398–412. Fairbanks: University of Alaska. • 1994. Conflict in Aboriginal land tenure. In J. Fingleton, M. Edmunds and P. McRandle (eds), Proof and Management of Native Title, pp. 26–31. Canberra: Aboriginal Studies Press. • 2001. Variation in indigenous economy and society at the threshold of colonisation. The Power of Knowledge and the Resonance of Tradition, Australian Institute of Aboriginal and Torres Strait Islander Studies Conference, Canberra, 18–21 September 2001. • 2001. (with T. Yamada) General introduction. In I. Keen and T. Yamada (eds), Identity and Gender in Hunting and Gathering Societies (Papers presented at the Eighth International Conference on Hunting and Gathering Societies, National Museum of Ethnology, October 1998), pp. 1–2. Osaka: National Museum of Ethnology. • 2002. Similarities and differences in Aboriginal economy and society at the threshold of colonisation. Ninth International Conference on Hunting and Gathering Societies.

Published Reports and Submissions

• 1977. Submission to the Parliamentary Select Committee on Aboriginal Land Rights. Canberra, Joint Select Committee on Aboriginal Land Rights in the Northern Territory. Official Hansard Report, Tuesday 3 May. • 1977. (with N. Peterson and B. Sansom) Succession to land: primary and secondary rights to Aboriginal estates. In Hansard of the Joint Select Committee on Aboriginal Land Rights in the Northern Territory. Canberra: Government Printer, pp. 1002–14.

329 Strings of Connectedness

• 1980. The Alligator Rivers Stage II Land Claim. Darwin: Northern Land Council. (244 pp.) • 1986. (with G. Koch, J. Stead and D. Alexander) McLaren Creek Claim Book. Alice Springs: Central Land Council. (164 pp.) • 1990. (with F. Merlan) The Significance of the Conservation Zone to Aboriginal People (Resource Assessment Commission Kakadu Conservation Zone Inquiry Consultancy Series). Canberra: Commonwealth Government Printer. (124 pp.)

330 This text is taken from Strings of Connectedness: Essays in Honour of Ian Keen, edited by Peter Toner, published 2015 by ANU Press, The Australian National University, Canberra, Australia.