Appendix: Ian Keen’s Publications, 1977–2015 Books • 1988. Being Black: Aboriginal Cultures of ‘Settled’ Australia. Canberra: Aboriginal Studies Press. (Reprinted 1992.) • 1994. Knowledge and Secrecy in an Aboriginal Religion: Yolngu of North-East Arnhem Land. Oxford: Clarendon Press. (Reprinted in paperback, OUP Melbourne, 1997.) • 2001. (ed. with Takako Yamada). Identity and Gender in Hunting and Gathering Societies. Osaka: National Museum of Ethnology. • 2004. Aboriginal Economy and Society: Australia at the Threshold of Colonisation. Melbourne: Oxford University Press. • 2010. Indigenous Participation in Australian Economies: Historical and Anthropological Perspectives. Canberra: ANU E Press. • 2012. (ed. with N. Fijn, C. Lloyd and M. Pickering). Indigenous Participation in Australian Economies II: Historical Engagements and Current Enterprises. Canberra: ANU E Press. • 2013. (ed. with P. McConvell and R. Hendery). Kinship Systems: Change and Reconstruction. Salt Lake City: University of Utah Press. Articles in Refereed Professional Journals • 1977. Ambiguity in Yolngu religious language. Canberra Anthropology 1: 33–50. 323 Strings of Connectedness • 1982. How some Murngin men marry ten wives: the marital implications of matrilateral cross-cousin structures. Man (N.S.) 17(4): 620–42. • 1985. Definitions of kin.Journal of Anthropological Research 41: 62–90. • 1985. On the notion of Aboriginality: a discussion (comment on S. Thiele’s critique of the work of Tatz, with C. Anderson, Tim Rowse, J.R. von Sturmer, K. Maddock, C. Tatz, and S. Thiele.) Mankind 15(1): 43–5. • 1985. Aboriginal tenure and use of the foreshore and seas: an anthropological evaluation of the Northern Territory legislation providing for the closure of seas adjacent to Aboriginal land. Anthropological Forum 5(3): 421–39. • 1986. New perspectives on Yolngu affinity: a review article [review of W. Shapiro’s Miwuyt Marriage]. Oceania 56(3): 218–30. • 1987. Stanner on Aboriginal religion. Canberra Anthropology 9(2): 26–50. • 1987. Gidjingali and Yolngu polygyny: a reply to Martin and Reddy. Oceania 58(1): 63–4. • 1988. Report on the Fifth International Conference on Hunting and Gathering Societies, Darwin 1988. Oceania 59(2): 159–61. • 1992. Undermining credibility: advocacy and objectivity in the Coronation Hill debate. Anthropology Today 8(2): 6–9. • 1993. Aborigines and miners at Coronation Hill: the containing force of traditionalism. Human Organization 52(4): 344–55. • 1994. Ubiquitous ubiety of dubious uniformity [review article of T. Swain’s A Place for Strangers]. The Australian Journal of Anthropology 4(2): 96–110. • 1995. Metaphor and the metalanguage: ‘groups’ in northeast Arnhem Land. American Ethnologist 22(3): 502–27. • 1999. Cultural continuity and native title claims. Land, Rights, Laws: Issues of Native Title; Issues Paper no. 28. (Native Title Research Unit, Australian Institute of Aboriginal and Torres Strait Islander Studies.) • 2000. The anthropologist as geologist: Howitt in colonial Gippsland. The Australian Journal of Anthropology 11(1): 78–97. • 2000. A bundle of sticks: the debate over Yolngu clans. Journal of the Royal Anthropological Institute 6: 419–36. • 2001. Introduction (Aboriginality in southeastern Australia). Aboriginal History 25: 173–5. • 2002. Seven Aboriginal marriage systems and their correlates. Anthropological Forum 12(2): 145–57. • 2003. Aboriginal economy and society at the threshold of colonisation: a comparative study. Before Farming 2003/3(2): 1–29. • 2006. Constraints on the development of enduring inequalities in Late Holocene Australia. Current Anthropology 47(1): 7–38. 324 Appendix: Ian Keen’s Publications, 1977–2015 • 2006. Ancestors, magic and exchange in Yolngu doctrines: extensions of the person in time and space. Journal of the Royal Anthropological Institute 12(3): 515–30. • 2013. The language of possession: three case studies. Language in Society 42(2): 187–214. • 2013. The legacy of Radcliffe-Brown’s typology of Australian Aboriginal kinship systems. Structure and Dynamics 6(1): 1–31. • 2014. Does cognitive science need anthropology? Topics in Cognitive Science 6(1): 150–1. • 2015. Language in the constitution of kinship. Anthropological Linguistics 56(1): 1–53. • 2015. The language of morality. The Australian Journal of Anthropology (Special Issue on Language, Emotions and Morality, edited by Bree Blakeman and Ian Keen). Chapters in Edited Books • 1977. Yolngu sand-sculptures in context. In P.J. Ucko (ed.), Form in Indigenous Art, pp. 165–83. Canberra: Australian Institute of Aboriginal Studies. • 1980. The Alligator Rivers Aborigines—retrospect and prospect. In R. Jones (ed.), Northern Australia: Options and Implications, pp. 171–86. Canberra: Research School of Pacific Studies, The Australian National University. • 1984. A question of interpretation: the definition of ‘traditional Aboriginal owners’ in the Aboriginal Land Rights (Northern Territory) Act 1976. In L.R. Hiatt (ed.), Aboriginal Landowners: Contemporary Issues in the Determination of Traditional Aboriginal Ownership, pp. 24–45. Sydney: Oceania Monographs. • 1988. Aborigines and Islanders in Australian society. In J. Western and J. Najman (eds), Sociology of Australia: A Reader, pp. 182–212. Melbourne: MacMillan. • 1988. Twenty-five years of Aboriginal kinship studies. In R.M. Berndt and R. Tonkinson (eds), Social Anthropology and Australian Aboriginal Studies: A Contemporary Overview, pp. 77–124. Canberra: Aboriginal Studies Press. • 1988. Introduction. In I. Keen (ed.), Being Black: Aboriginal Cultural Continuity in ‘Settled’ Australia, pp. 1–26. Canberra: Aboriginal Studies Press. • 1988. Aboriginal religions. In I. Gilmore (ed.), Many Faiths, One Nation: A Guide to the Major Faiths and Denominations in Australia, pp. 61–73. Sydney: Collins. 325 Strings of Connectedness • 1988. Yolngu religious property. In T. Ingold, D. Riches and J. Woodburn (eds), Property, Power and Ideology in Hunting and Gathering Societies, pp. 272–91. London: Berg. (Paperback edition 1991.) • 1989. Aboriginal governance. In J. Altman and F. Merlan (eds), Emergent Inequalities Among Contemporary Australian Aborigines, pp. 17–42. Sydney: Oceania Monographs. • 1990. Ecology and species attributes in Yolngu religious symbolism. In R. Willis (ed.), Signifying Animals, pp. 85–102. London and Boston: Unwin Hyman. • 1991. Images of reproduction in the Yolngu Madayin ceremony. In W. Shapiro (ed.), Essays on the Generation and Maintenance of the Person in Honour of John Barnes, pp. 192–207. (Mankind Special Issue). • 1993. Aborigines and Islanders in Australian society. In J. Western and J. Najman (eds), Sociology of Australia: A Reader (extended and revised for the second edition). Melbourne: MacMillan. • 1995. Some Yolngu songs about birds. In M. Duwell and R.M.W. Dixon (eds), Little Eva at Moonlight Creek, pp. 125–9. Brisbane: Queensland University Press. • 1997. A continent of foragers: Aboriginal Australia as a ‘regional system’. In P. McConvell and N. Evans (eds), Understanding Ancient Australia: Perspectives from Archaeology and Linguistics, pp. 261–73. Melbourne: Oxford University Press. • 1997. The western desert vs the rest: rethinking the contrast. In F. Merlan, J. Morton and A. Rumsey (eds), Scholar and Sceptic: Australian Aboriginal Studies in Honour of L.R. Hiatt, pp. 65–93. Canberra: Aboriginal Studies Press. • 1999. Applied anthropology, the academy, and the scientific attitude. In S. Toussaint and J. Taylor (eds), Applied Anthropology in Australasia, pp. 27–59. Nedlands: University of Western Australia Press. • 1999. Norman Tindale and me: anthropology, genealogy, authenticity. In J.D. Finlayson, B. Rigsby and H.J. Bek (eds), Connections in Native Title: Genealogies, Kinship and Groups, pp. 13–57. Canberra: Centre for Aboriginal Economic Policy Research. • 2000. The Djang’kawu story in art and performance. In S. Kleinert and M. Neale (eds), The Oxford Companion to Aboriginal Art and Culture, pp. 136–41. Melbourne: Oxford University Press. • 2001. Introduction. In I. Keen and T. Yamada (eds), Identity and Gender in Hunting and Gathering Societies, pp. 5–11. Osaka: National Museum of Ethnology. 326 Appendix: Ian Keen’s Publications, 1977–2015 • 2001. Theories of cultural continuity and native title applications in Australia. In I. Keen and T. Yamada (eds), Identity and Gender in Hunting and Gathering Societies, pp. 163–79. Osaka: National Museum of Ethnology. • 2001. The old airforce road: history, myth, and mining in northeast Arnhem Land. In A. Rumsey and J. Weiner (eds), Mining and Indigenous Lifeworlds in Australia and Papua New Guinea, pp. 157–81. Adelaide: Crawford House. (Republished by Wantage: Sean Kingston Publishing, 2004.) • 2001. Agency, history and tradition in the construction of ‘classical’ music: the debate over ‘authentic performance’. In C. Pinney and N. Thomas (eds), Beyond Aesthetics: Art and the Technologies of Enchantment, pp. 31–56. Oxford: Berg. • 2003. Dreams, agency, and traditional authority in northeast Arnhem Land. In R.I. Lohmann (ed.), Dream Travelers: Sleep Experiences and Culture in the Western Pacific, pp. 127–49. New York: Palgrave Macmillan. • 2004. Stanner on Aboriginal religion. In M. Charlesworth, F. Dussart and H. Morphy (eds), Aboriginal Religions in Australia, pp. 61–78. Aldershot: Ashgate. • 2008. ‘Religion’, ‘magic’, ‘sign’ and ‘symbol’ in Stanner’s approach to Aboriginal religions. In J. Beckett and M. Hinkson (eds), An Appreciation of Difference: WEH Stanner and Aboriginal Australia, pp. 126–36. Canberra: