The Ready Materials for Another World: Frontier, Security, and the Hindustan-Tibet Road in the 19Th Century Northwestern Himalaya

Total Page:16

File Type:pdf, Size:1020Kb

The Ready Materials for Another World: Frontier, Security, and the Hindustan-Tibet Road in the 19Th Century Northwestern Himalaya HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 33 Number 1 Article 11 March 2014 The Ready Materials for Another World: Frontier, Security, and the Hindustan-Tibet Road in the 19th century Northwestern Himalaya Kyle J. Gardner University of Chicago, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Gardner, Kyle J.. 2014. The Ready Materials for Another World: Frontier, Security, and the Hindustan-Tibet Road in the 19th century Northwestern Himalaya. HIMALAYA 33(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol33/iss1/11 This work is licensed under a Creative Commons Attribution 4.0 License. This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. The Ready Materials for Another World: Frontier, Security, and the Hindustan- Tibet Road in the 19th century Northwestern Himalaya Acknowledgements I would like to thank Professors James L. Hevia and Mark Philip Bradley as well as the anonymous reviewers for providing insightful comments and suggestions on drafts of this article. I would also like to thank Dr. Elena Bashir for introducing me to the journal. This research article is available in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies: https://digitalcommons.macalester.edu/himalaya/vol33/iss1/11 The Ready Materials for Another World: Frontier, Security, and the Hindustan-Tibet Road in the 19th-Century Northwestern Himalaya Kyle J. Gardner This article examines the different ways Upon reaching the crest of the ridge at Semla1, the vastness of the in which the British conceived of and scene became oppressive. The lofty snowy range shone from the configured the northwestern Himalaya dense azure of the heavens… Below was heaped a shattered mass of mountains, peaks and glens, ridges and valleys, some aridly in the mid-19th century. It focuses on the bare, others luxuriantly rich. The ready materials for another proposal, construction, and justification world. [Lloyd 1840: 140] of the Hindustan-Tibet Road from the late —Major Sir William Lloyd, 1821 1840s through to the 1860s. By examining this particular episode in British frontier formation, Our policy is to keep clear of intrusion all the approaches to India, I hope to show that the pacific perception and to hold in our hands the keys of all its gates. […] The outer of this “natural frontier” region allowed for a frontier of the British dominion that our policy now requires us to plurality of configurations that would not be defend, has immense circumstance. […] The consequence of this possible on the more contested and violent expansion of our sphere of political influence far beyond the area of our actual dominion is that the frontiers of the British Empire imperial fronts. Only when this region was are changing their character. [Lyall 1911: 375] integrated into a conceptually unified frontier —Sir Alfred Lyall, 1911 did it become subsumed into a larger imperial security rubric—and once again became Introduction considered insecure. For those concerned with the geo-political expansion of British India, the nine decades stretching between these Keywords: Hindustan-Tibet Road, Northwestern Himalaya, two authors presented a variety of frontier configurations British, environment, frontier, security. on the subcontinent. Besides demarcating the often-vague limits of territorial expansion, frontiers represented a variety of imperial ambitions, fears, and technological realities. As British India’s northern boundaries were mapped and information about them was compiled to HIMALAYA Volume 33, Numbers 1 & 2 | 71 produce more detailed systems of knowledge, the concept and politically engage with Tibet. The episode of the of frontier space became solidly tied to imperial security. Hindustan-Tibet Road is notable, in part, for the absence Paradoxically, the more that became known about this of any mention of establishing communication with Lhasa, frontier, the less “secure” it would become. By the close which was, as Alastair Lamb has argued, a dominant 19th of the 19th century, this need for security beyond the century British rationale for expansion into the broader Himalaya induced Britain to invade Tibet in order to Himalayan region. forcibly establish diplomatic and commercial relations. By examining this particular episode in British frontier The northwestern Himalayan border established by the formation, I hope to show that the pacific perception of British at the end of the first half of the 19th century this “natural frontier” region allowed for a plurality of still remains mostly intact today. Its’ exact location and configurations that would not be possible on the more ownership, however, remain contentious in several places. contested and violent imperial fronts. Only when this The post-independence Government of India classified its region was integrated into a conceptually unified frontier easternmost regions as part of the “inner line,” a space did it become subsumed into a larger imperial security deemed off-limits to visitors (and in some cases, non-local rubric—and once again became considered insecure. I also Indians) for much of the 20th century, on the grounds of hope to challenge a dominant strain found in political national security. Security has thus been at the forefront histories of the broader Himalayan region that suggests of British and Indian government policies regarding the British interest in the western Himalaya was driven region for well over a century. However, this was not almost exclusively by security concerns.6 Instead, I would always and exclusively so. Initially acquired through like to suggest that the logics behind early to mid 19th expansionistic wars, the region became—for several century British interventions in the region were also decades at least—a kind of laboratory for experiments in concerned with commercial gains, securing recreational commercial and technological endeavors. and residential space for colonists, and the technological This article aims to examine the different ways in practices that accompanied exploration and territorial which British administrators viewed the northwestern solidification. Himalayan frontier from their early encounters with While the basic causes of the British East India Company’s the region in the beginning of the 19th century up to expansion into the Himalaya may be explained in the the (partial) construction of the Hindustan-Tibet Road broader context of European colonialism in South Asia, (1850s) and its immediate aftermath. Geographically the specifics of British extension into the northwestern speaking, this paper focuses on the western side of the Himalaya present us with interesting and exceptional northwestern Himalaya, which encompasses the modern particulars. Prior to the 19th century, the northwestern Indian districts of Kinnaur, Kullu, Lahaul and Spiti, and Himalayan region had existed as a collection of small Leh. As its’ primary sources are largely official and British, mountainous polities, at times highly autonomous, at its’ perspective is accordingly constricted. Materials that other times contained within the political, economic, and could give us crucial and contradictory local perspectives cultural spheres of neighboring states. At no time till the on this particular intrusion into the region do not, to my British began solidifying their control of the region in the knowledge, exist.2 It is important for readers to note that late 1840s, however, were these regions brought together while the project of building the Hindustan-Tibet Road— under a unified border. The northwestern Himalaya—by the focus of this paper—required the labor of hundreds of the latter half of the 19th century—was incorporated into thousands of human beings, their voices remain silent. a single surveyed, mapped, and defended international Furthermore, as the British had very limited knowledge of, frontier. That this frontier increasingly became an and interaction with the eastern side of the northwestern “international” one reflects the simultaneous processes of Himalaya on the Tibetan plateau during the period under scientifically determining its location and diplomatically consideration3 this paper will omit any substantive configuring those regions that lay beyond it. discussion of Tibetan and Chinese political history in the Recently, Kapil Raj has extended C. A. Bayly’s studies of early to mid 19th century.4 The perception of the region information flows in late 18th and 19th century British as being commercially tied to Central Asia (and thus India to examine the complex circulation of technologies within the expanding commercial and political sphere of around South Asia—technologies partially derived from Russia5) prevented British administrators from articulating indigenous British or South Asian sources and partially the a “backdoor to China” argument for regional expansion, result of hybrid colonial formations on the subcontinent a common reason given for attempting to commercially 72 | HIMALAYA Fall 2013 (Raj 2007). On the edges of the empire, the distribution advanced and varied surveying techniques, in particular,
Recommended publications
  • 9.Format. Hum-To Study the Migration Route of Changpa Nomads of Ladakh
    IMPACT: International Journal of Research in Humanities, Arts and Literature (IMPACT: IJRHAL) ISSN (P): 2347-4564; ISSN (E): 2321-8878 Vol. 5, Issue 11, Nov 2017, 79-84 © Impact Journals TO STUDY THE MIGRATION ROUTE OF CHANGPA NOMADS OF LADAKH TASHI DOLKAR 1, F. D. SHEIKH 2 & HUMMARA AZIM 3 1Research Scholar, University of Kashmir, Jammu and Kashmir, India 2Assistant Professor, Institute at Home Science, University of Kashmir, India 3Assistant Professor, Sher-E-Kashmir University of Agricultural Sciences and Technology of Kashmir, India ABSTRACT The investigation was aimed at, studying the different migration route of Changpa Nomads of Ladakh. The study was conducted in Changthang region of Nyoma block, of Leh district of J&K state. During summers, nomadic family member or hired shepherds take their livestock (sheep, goat, horse, and yaks), to Spangchen pasture land for grazing area. In autumn, they move to Zara camps and when spring comes, they all move towards Yagyang. Kharnak receive heavy snowfall, during winters and pastures are totally covered with blankets of snow, due to which they migrate towards Dadh, Tsamartsay, as snowfall is less in these areas. Korzok nomadic family members move around the Tso Moriri Lake, in the early month of June in summers and at the end of summer season i.e., ending August they migrate to Korzok Phu, where they spend maximum one month. In the autumn season, they migrate towards Paldo, Tatsang Tso basin, and north to Korzok village, where they would stay one and a half month. During summer season the Angkung nomadic family migrates to Zukthe valley, where they enjoy lush green pasture & snowmelt stream water and they would stay there for around 3-4 months.
    [Show full text]
  • Pashmina Wool–A Valuable Commodity
    International Journal of Avian & Wildlife Biology Mini Review Open Access Pashmina wool–a valuable commodity Abstract Volume 3 Issue 6 - 2018 The conversion of goat hair into Pashmina was investigated. Pashmina is obtained Herbert W Ockerman from the Changthangi goats found in the Himalayan regions. The nomadic herders and The Ohio State University, USA animals that live in these regions have to adapt to harsh environments. The Pashmina goats play an important role in the livelihoods of the nomadic herders. Correspondence: Herbert W Ockerman, The Ohio State University, Ohio, USA, Email Keywords: changthangi, pashmina, goat, cashmere, himalayas, ladakh Received: November 01, 2018 | Published: November 16, 2018 Introduction The study investigated the ethnozoological aspects of agriculture in hostile environments and the production of the finest wool in the world. Changthangi or Pashmina goats can tolerate high altitude and the harsh environment of the Himalayan desert by growing an undercoat of fine hair which serves as insulation to keep them warm. This is the origin of pashmina wool. The research showed that the animals found in these regions such as yak, sheep and goats play a critical role in allowing humans to exist in a harsh environment. The elevation of these regions is upwards of 4,350 m (14,270 ft.) which causes a lack of oxygen, cold temperatures ranging from –20°C (–4°F) to –40°C (–40°F), strong winds, meager rainfall and lack of vegetation. This report will focus on the domestic Changthangi (or Pashmina) breed which produces wool that is known for its firmness, warmth, durability, lightness, softness and ability to Figure 2 Pashmina goat, sheep and yak herding.
    [Show full text]
  • Ladakh Pashmina Towards Prosperity and Sustainability
    Ladakh Pashmina towards prosperity and sustainability PASHMINA POLICY Leh, Ladakh Ladakh Autonomous Hill Development Council (LAHDC) Foreword It is a matter of great pride that Pashmina, one of the finest fabrics of the world, originates from the Changthang region of Eastern Ladakh. The story of pashmina is the story of this region. Grown by nomadic and semi-nomadic herders braving the harshest weather conditions, Ladakh pashmina is known for its fine micron size. The fabric has shaped the geo-politics of this region since the 17th century. In more recent times, Ladakh pashmina has largely been traded into parts of Kashmir where it has been spun and woven into products and hence acquired the name cashmere1 a term more widely used to represent wool produced from regions along the Tibetan plateau, Mongolia and Central Asia. Despite the rich history and tradition of this fabric, herding communities of Changthang who have kept the tradition of Ladakh pashmina alive, face tremendous challenges to sustain this vocation. There are questions of whether coming generation of Changpa youth will continue in this tradition or choose to move into other vocations centered in Leh. It would be unfortunate if we allowed Ladakh to lose this tradition to the forces of change. We must, therefore, address this challenge with the herders of Changthang at the center of our thinking. Ladakh pashmina accounts for no more than 1% of the global cashmere market, with a majority of the cashmere being produced in China (75%) and Mongolia (19%) which have much larger grazing lands compared to Ladakh. Despite Ladakh pashmina’s superior quality, our low market share and general market fluctuations render it difficult and less profitable for us to compete in the bulk international cashmere market.
    [Show full text]
  • Decline of the Tibetan Gazelle Procapra Picticaudata in Ladakh, India
    Oryx Vol 40 No 2 April 2006 Short Communication Decline of the Tibetan gazelle Procapra picticaudata in Ladakh, India Yash Veer Bhatnagar, Rinchen Wangchuk and Charudutt Mishra Abstract The Tibetan gazelle Procapra picticaudata is gazelle’s decline. Although hunting has been brought endemic to the Tibetan plateau. In the Ladakh region of under control in the last two decades, intensified live- northern India its range declined from c. 20,000 km2 in stock grazing appears to have prevented the gazelle’s the early 1900s to c. 1,000 km2 in the late 1980s. Here we recovery and may be precipitating further declines. report the results of our recent (1999–2003) assessments The species needs immediate, participatory conservation of the gazelle’s conservation status in Ladakh. Range- management, as well as a reassessment of its IUCN Red wide surveys indicate that the present population of the List status. Tibetan gazelle in Ladakh is c. 50, restricted to a range of c. 100 km2. Populations in the Tso Kar basin and Dungti have gone extinct within the past decade. Throughout Keywords Antilopinae, declines, livestock, Procapra the last century hunting was the primary cause of the picticaudata, Tibetan gazelle, Trans-Himalaya. The Tibetan gazelle Procapra picticaudata is endemic to and rolling slopes interspersed with lake basins. The veg- the Tibetan plateau. Its historical distribution was wide, etation includes open alpine steppe communities with occurring across most of the Tibetan plateau from c. 15% vegetation cover. Vegetation is usually dominated Sichuan and Gansu provinces in the east, Xinjiang pro- by grass, and biomass rarely exceeds 15 g m−2 (Schaller, vince in the north, Greater Himalaya in the south, and the 1998; data from adjoining sites in Tibet).
    [Show full text]
  • Trance, Besessenheit Und Amnesie Bei Den Schamanen Der Changpa
    134 EBHR 27 Trance, Besessenheit und Amnesie bei den Schamanen der Changpa-Nomaden im ladakhischen Changthang [Trance, possession and amnesia among the shamans of the Changpa nomads in Changthang of Ladakh] by Ina Rösing. Gnas: Weisshaupt Verlag 2003. Pp. 270, biblio- graphy, glossary of indigenous terms, four appendices, two sketch-maps, 43 colour plates. No index. ISBN 3- 7059-0174-5. Reviewed by András Höfer, Heidelberg The book presents the findings of two journeys to the Changpa of Ladakh and is a sweeping combination of life histories of shamans, descriptions of their rituals and a kind of research diary. Only two of the six chapters are devoted to Changpa shamanism. The rest include a discussion of the ecology and economy of Tibetan nomadism (which makes up more than one quarter of the book); furthermore two chapters dealing with the shamans among the Ladakhis proper; and finally detailed appendices. The latter contain reflections on the shamanic calling, on the author’s working hypotheses and method of investigation, along with a linguistically rather unpretentious introduction to the language and the problems of its interpretation, and a useful preliminary comparison between the practices of the Ladakhi and the Changpa shamans. What Rösing refers to as “shaman” throughout the book is the ecstatic healer called lhaba (male) and lhamo (female). While the word “shaman” might be acceptable as a rough translation for the sake of simplicity, it is questionable whether the beliefs and practices of the lhaba and lhamo derive from a “shamanistic religion” (p. 164), and whether everything, above all the ecstatic ritual techniques, that cannot be unequivocally identified as “Buddhist” must by necessity be immediately regarded as “pre-Buddhist” elements (pp.
    [Show full text]
  • Economics of Pashmina Based Trans-Humance Production System in Cold Arid Region of Jammu and Kashmir
    Ind. Jn. of Agri. Econ. Vol. 64, No. 2, April-June 2009 Economics of Pashmina Based Trans-Humance Production System in Cold Arid Region of Jammu and Kashmir S.A. Wani, M.H. Wani and Shoaib Yusuf* I INTRODUCTION India has two recognised pashmina breeds1 Changthangi (Changra) and Chegu (Mishra et al., 1998). The breeding tract of pashmina goats2 is restricted to Nyoma and Durbuk blocks of Changthang sub-division of district Leh, in the cold arid region of Ladakh in Jammu and Kashmir; cold desert of Spiti, Todd and Minnar Valley (Lahul and Spiti district); Hangrang Valley of Kinnaur district, Udeen and Sural in Pangi Valley (Chamba district) of Himachal Pradesh and higher belts of Uttar Kashi, Chamoli and Pithorgarh districts of Uttarakhand also produce pashmina. The altitude of pashmina belt ranges from 3000 m to 5000 m metres above sea level. The topography and climate of these areas suits pashmina production (Bhatt, 1992; Wani et al., 1995,Thakur et al., 2005) Changthangi with a population of 1,96,383 is native to high altitude areas (3700 to 4500m) in Ladakh region of Jammu and Kashmir reared by a pastoralist nomadic3 race ‘Changpas’ (LAHDC, 2006). Pashmina occupies a prime position among animal fibres for its firmness, warmth, durability, lightness, softness and ability to absorb dyes and moisture compared to mohair and/or wool for being free from medulation and crimps. Pashmina is highly valued fibre for manufacturing quality apparels. It is recorded in the Guinness Book of World Records is the costliest cloth in the world after trade ban of most precious natural fibre Shahtoosh (King of fibre) of small Tibetan Antelope known as Chiru.
    [Show full text]
  • Transformation Processes in Nomadic Pastoralism in Ladakh
    HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 32 Number 1 Ladakh: Contemporary Publics and Article 15 Politics No. 1 & 2 8-2013 Transformation Processes In Nomadic Pastoralism In Ladakh Pascale Dollfus Centre d'Etudes Himalayennes, CNRS, Villejuif, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Dollfus, Pascale. 2013. Transformation Processes In Nomadic Pastoralism In Ladakh. HIMALAYA 32(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol32/iss1/15 This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Transformation Processes In Nomadic Pastoralism In Ladakh Acknowledgements I wish to express my thanks to Bernadette Sellers and Raphaëlle Brin for revising my English. This research article is available in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies: https://digitalcommons.macalester.edu/himalaya/vol32/iss1/15 PascaLE DOLLFUS CNRS (CENTRE D’ETUDES HIMALAYENNES) TRANSFORMATION PROCESSES IN NOMADIC PASTORALISM IN LADAKH Today, Ladakh, a region of Jammu and Kashmir, the northernmost state of India, is home to only 1,200 nomadic pastoralists, representing less than one per cent of the Leh District population. Three distinct communities – Kharnak, Rupshu (or Samad) and Korzok – live near each other, but own their own territory. Changes have always occurred, but over recent decades, they have been particularly dramatic and fast moving.
    [Show full text]
  • Peoples of the Buddhist World
    Champa Primarily located along the southern border area between most Champa have no problem understanding Ladakhi Tibet and the Indian state of Jammu and Kashmir, more when they travel outside their remote valleys for trade. than 5,000 Champa people live east and south-east of the Most Champa people are pastoralists. They raise sheep city of Leh. One of the alternative names for the Champa and goats, and they are particularly noted for the cashmere is Changtang. The Nghari Tibetans in China are also called wool they produce. The Champa can be identifi ed by their Changtang Tibetans, after the massive plain of the same conical yak-skin tents called reboo. The Champa who name. More research live nomadic lives are known as needs to be done to Phalpa, while those who have determine if the Champa settled down in fi xed locations people of India are the are called Fangpa. The ruling same (having common aristocracy is known as the Nono. origins and speaking All Champa families profess the same language) as Tibetan Buddhism as their religion. the Nghari Tibetans of It ‘occupies a central place in their China. The area inhab- culture. Each tent invariably accom- ited by the Champa in modates the family deity, Donaq, Jammu and Kashmir is and a picture of their spiritual extremely cold. Living at head, the Dalai Lama. The family an average altitude of deity is worshipped on the fi fteenth 4,000 to 5,000 metres day of the seventh Buddhist month. (13,000 to 16,000 ft.) . The Bon heritage is quite above sea level, the conspicuous in the Champa religion Champa’s homeland is despite the efforts of the Buddhists ravaged by snowstorms to erase it.’3 Another source states, during the long winter ‘Buddhism rests quite lightly on months.
    [Show full text]
  • Biodiversity Protection and the Search for Sustainability
    BIODIVERSITY PROTECTION AND THE SEARCH FOR SUSTAINABILITY IN TIBETAN PLATEAU GRASSLANDS (QINGHAI, CHINA) by J. Marc Foggin A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ARIZONA STATE UNIVERSITY December 2000 ABSTRACT Grasslands have provided fundamental goods and services to humankind for millennia. In many of the world’s mountain regions, pastoralists (livestock herders) have benefited from and maintained alpine grassland biodiversity through sustainable land use practices. In recent times, however, many new factors have begun to impact even the remotest ecosystems. Developments far removed from the grassroots – both literally and metaphorically – now largely determine the future of these critical habitats, both their biodiversity and the local people that they support. The Tibetan plateau is the highest and largest alpine grassland region in the world. Situated in western China, its vast rangelands form the headwaters of Asia’s most important rivers, including the Yellow, Yangtze, Mekong, Salween, and Brahmaputra rivers, and they are home for the internationally endangered Tibetan antelope, wild yak, snow leopard, black-necked crane, and other Central Asian wildlife. Tibetan pastoralists also have inhabited the region for many centuries and their survival in this exceptionally harsh environment is testimony to the sustainability of traditional resource management practices. In recent decades, however, as the Tibetan plateau region has become increasingly integrated with the rest of China, many new socio-economic and political realities have begun to emerge. Protecting the native biodiversity of the Tibetan plateau and seeking sustainable development opportunities for this economically poor region of China are the two parallel and tightly interwoven themes of this dissertation.
    [Show full text]
  • Ijesr-Study on Basic Living Condition of Changpa Namads
    International Journal of Educational Science and Research (IJESR) ISSN(P): 2249-6947; ISSN(E): 2249-8052 Vol. 7, Issue 1, Feb 2017, 15-20 © TJPRC Pvt. Ltd. STUDY ON BASIC LIVING CONDITION OF CHANGPA NOMADS TASHI DOLKAR 1 & HUMMERA AZIM 2 1Research Scholar, University of Kashmir, Jammu and Kashmir, India 2Assistant Professor Institute at Home Science, University of Kashmir, India ABSTRACT The investigation was aimed at studying the changpa nomads of Changthang, 100% of respondents were staying in yak wool tents (rebos) which is made from traditionally yak wool. The tent was very warm but it becomes heavy when it gets wet due to heavy snowfall. They spend their whole life in that portable yak-hair tents (rebo). The findings of study revealed that the Koyul village was composed of 25 households. A total of 31(100%) women respondents were present in Koyul village. Korzok village composed of 40 households in which 58(100%) women respondents were present. In Sumdo village there were 19(100%) women respondents, that village composed of 15 households. Kharnak village composed of 15 households out of 15 household there were 29(100%) women respondents. Angkung village consists of 15 households but only 23 (100%) women respondents were present there. In Samad village and Hanle village there were 63(100%) and56 (100%) women respondents respectively out of 40 households in both villages. Majority of the villagers used stream water for their drinking purpose. Article Original KEYWORDS: Changpa, Nomads, Women, Households & Rebo Received: Dec 03, 2016; Accepted: Jan 10, 2017; Published: Jan 12, 2017; Paper Id.: IJESRFEB20174 INTRODUCTION Changthang” meaning Chang means Northern and Thang means plains.
    [Show full text]
  • Social and Economic Characteristics of Ladakh, India
    Social and economic characteristics of Ladakh, India. Katharine Sherratt Geology for Global Development This report was commissioned for charitable purposes, by Geology for Global Development. The report is intended to provide a useful compilation of literature, media and statistics relating to culture and demographic characteristics of Ladakh for charities, local authorities or students working in Ladakh or the surrounding regions. No responsibility can be accepted for any errors, mistakes or inaccuracies, but we would be happy to correct any errors brought to our attention in a second edition. Licencing and attribution The content on this report is licensed under the Creative Commons Attribution 3.0 licence (CC BY). This means that: Copyright on any article is retained by the author(s) for the post. The name of a post author is specified in the by-line. Any third party can use the article freely as long as its original authors and citation details are identified. This includes a link to the post if used in an online publication, or citing www.gfgd.org for print materials, together with the author’s name. Note that this licence applies to the text in this report. While some images are licensed under Creative Commons, others have been reproduced with permission from the author. Please check the original source for information on how they are licensed before using them. To summarise, this licence means anyone is free to Share (to copy, distribute and transmit the work) and to Remix (to adapt the work), under the following conditions: Attribution. The original authors and source must be given credit For any reuse or distribution, it must be made clear to others what the license terms of this work are.
    [Show full text]
  • Changpa Community - an Overview of the Tribe
    Changpa Community - An Overview of the Tribe The Changpa are semi-nomadic Tibetan people. They are mainly found in the Changtang, a high plateau that stretches across the cold desert of Ladakh and also in some parts of Jammu and Kashmir. People from this tribe lived in the western regions of the various autonomous Tibetan regions but were then forced by China to move out. The military tensions between India and China caused major disruptions in the life of tribal people of Changpa whose major occupation is rearing of Pashmina goats which are found on high altitudes. The intrusion of the Chinese army in areas of Chumur and Demchok since January 2020 has cut a large part of this tribe off their summer pastures. About the Changpa Community ● The Changpa people mainly live in the Changtang in Ladakh which is a high-altitude plateau that stretches 1,600 kilometres from southeastern Ladakh in India to northwestern Tibet in China ● Due to the high altitude, the region is cold during summers with occasional snowfall and winters are extremely cold to work. Thus, maximum rearing is done during the summer season ● The tribe mainly earns their livelihood through the rearing of Pashmina goats and also own yaks and sheeps ● They trade the Pashmina wool in return for rice, grains and other basic necessities ● The Changpa speak Changskhat, a dialect of Tibetan, and practice Tibetan Buddhism ● Among the Changpa tribe, people are further divided into two other groups, namely, Phalpa and Fangpa What is Changthangi? ● The Changthangi or Ladakh Pashmina is
    [Show full text]