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Over the past couple of months we’ve been trying hard not to get too close, haven’t we! Outside our homes we’ve been distancing ourselves from other people by 2 metres to make sure we don’t catch or pass on germs. In our story today the Israelites are told ‘Don’t get too close!’ too, but not to each other, to the Ark of the Covenant. This was because the big gold covered box represented the presence of God, so was very, very holy (special and good). Usually the ark rested in a tent and only the priests ever went past the thick curtain that separated off the area, called the ‘holy of holies’, where it was kept. In today’s story, the ark is carried in front of the people, and they are told to wash and pray before going in sight of it, and then to only go within 900 metres of it. (Take 9 BIG strides and then look back at how far that is. 10 times that is 900 metres.) They really had to treat God’s presence with RESPECT. We still need to treat God with respect - lots of it. But the good news is, we don’t have to think to ourselves, “Don’t get too close”, anymore. We can come as close to God as we want - he loves it when we do! Why? Because 2000 years ago, Jesus made a way for us. Look up this bible passage, to ﬁnd out what he did: https://www.biblegateway.com/passage/?search=matthew+27+%3A+45-56&version=MSG Did you spot it in v 51? Jesus got rid of that thick curtain that was keeping the people away! Now anyone can come into God’s presence - even us! Wordsearch: https://sundayschoolzone.com/wp-content/uploads/2015/06/god_stopped_the_jordan_river_word_search.pdf Spot the difference: https://sundayschoolzone.com/wp-content/uploads/2015/06/god_stopped_the_jordan_river_spot_the_differences.pdf .

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The Hidden Manna
Outline of the Messages for the Full-time Training in the Spring Term of 2012 ------------------------------------------- GENERAL SUBJECT: EXPERIENCING, ENJOYING, AND EXPRESSING CHRIST Message Fifty-Five In Revelation (4) The Hidden Manna Scripture Reading: Rev. 2:17; Heb. 9:4; Exo. 16:32-34 I. The hidden manna mentioned in Revelation 2:17 was hidden in a golden pot in the Ark within the Holy of Holies—Heb. 9:4; Exo. 16:32-34: A. Placing the hidden manna in the golden pot signifies that the hidden Christ is con- cealed in the divine nature—Heb. 9:4; Col. 3:1, 3; 2 Pet. 1:4. B. The hidden manna is for those who are intimate with the Lord, those who have forsaken the world and every separation between them and God; they come into the intimacy of God’s presence, and here in this divine intimacy they enjoy the hidden manna in the divine nature—Heb. 9:4; Rev. 2:17. C. Our experience of Christ should not merely be open but also hidden in the Holy of Holies, even in Christ Himself as the Ark, the testimony of God—Heb. 10:19: 1. The golden pot is in the Ark, the Ark is in the Holy of Holies, and the Holy of Holies is joined to our spirit; if we continually touch Christ in our spirit, we will enjoy Him as the hidden manna—4:16; 1 Cor. 6:17. 2. The hidden manna is for the person who remains in the innermost part of God’s dwelling place, abiding in the presence of God in the spirit—2 Tim.
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From Ark of the Covenant to Torah Scroll: Ritualizing Israel’S Iconic Texts
Syracuse University SURFACE Religion College of Arts and Sciences 2014 From Ark of the Covenant to Torah Scroll: Ritualizing Israel’s Iconic Texts James W. Watts Syracuse University Follow this and additional works at: https://surface.syr.edu/rel Part of the Biblical Studies Commons, History of Religions of Western Origin Commons, and the Jewish Studies Commons Recommended Citation James W. Watts, "From Ark of the Covenant to Torah Scroll: Ritualizing Israel’s Iconic Texts," pre- publication draft, published on SURFACE, Syracuse University Libraries, 2014. This Book Chapter is brought to you for free and open access by the College of Arts and Sciences at SURFACE. It has been accepted for inclusion in Religion by an authorized administrator of SURFACE. For more information, please contact [email protected]. From Ark of the Covenant to Torah Scroll: Ritualizing Israel’s Iconic Texts James W. Watts [Pre-print version of chapter in Ritual Innovation in the Hebrew Bible and Early Judaism (ed. Nathan MacDonald; BZAW 468; Berlin: De Gruyter, 2016), 21–34.] The builders of Jerusalem’s Second Temple made a remarkable ritual innovation. They left the Holy of Holies empty, if sources from the end of the Second Temple period are to be believed.1 They apparently rebuilt the other furniture of the temple, but did not remake the ark of the cove- nant that, according to tradition, had occupied the inner sanctum of Israel’s desert Tabernacle and of Solomon’s temple. The fact that the ark of the covenant went missing has excited speculation ever since. It is not my intention to pursue that further here.2 Instead, I want to consider how biblical literature dealt with this ritual innovation.
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“The Challenge of Change”
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Lesson Four Joshua 3:1-17 Israel Crosses the River Jordan Key Concept: the LORD Is with Those Who Follow Him
Lesson Four Joshua 3:1-17 Israel crosses the River Jordan Key Concept: The LORD is with those who follow Him. Key Verse: Behold, the ark of the covenant of the LORD of all the earth is crossing over ahead of you into the Jordan. (Joshua 3:11) The Before Word: As Joshua and the Israelites are poised to cross the Jordan River and enter the land promised to their forefathers, GOD wants them to know that He is traveling with them. As you study Joshua 3, look for all the ways GOD shows the people that He is with them and all the ways He shows Joshua that He is with him. As you work through the scripture, record all the ways the LORD assured Joshua and the people that He was with them as they crossed over. This exercise is designed to increase your faith and your ability to see all the ways the LORD is traveling with you! Record all the ways the LORD assured the people and Joshua that He was with them as they crossed over the river. (Record the verse along with the assurance.) Assurances to the People Scripture Assurances to Joshua Scripture Questions for Joshua 3 1. 1. a. Where were the Israelites positioned? (3:1-2) b. For how long did they wait? 1. 2. a. Who was to lead the Israelites across the Jordan River? (3:3-4) b. What were they to carry? c. Why did the officers warn them to keep a distance of 2,000 cubits? d. What significance do you see in this arrangement? The Ark of the Covenant (Exodus 25:10-22) was constructed of acacia wood, overlaid with gold, covered with golden cherubim, and housed three articles: Aaron’s Rod of Budding, The Stone Tablets of the Law, and a Jar of Manna.
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The Road to Jericho
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Day 7 Thursday March 10, 2022 Temple Mount Western Wall (Wailing Wall) Temple Institute Jewish Quarter Quarter Café Wohl Museu
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Lesson 10: the Atonement Cover
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The Temple Mount/Haram Al-Sharif – Archaeology in a Political Context
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The Temple Mount in Jerusalem - a View of the Areas That Are Closed to the Public Photos & Edit: Ron Peled 2008
The Temple Mount in Jerusalem - A view of the areas that are closed to the public Photos & Edit: Ron Peled 2008 www.feelJerusalem.com The Temple Mount is open to tourist, but only for an excursion around the open plaza Entrance to the al-Aqsa Mosque, the Dome of the Rock, Solomon's Stables and other sitesbelow the Mount itself, are off limits to any non-Muslims. So, let's go in… The structure of the Dome of the Rock is called, in Arabic, Qubat al-Sakhra (which is not the Mosque of Omar, and in fact, not a mosque at all.). It was built in 691 by the Caliph Abd al-Malik (who founded the first Arab town in Israel – Ramla), and is believed to be the oldest and most intact Muslim structure in the Middle East. The interior of the dome is gilded and adorned with beautiful art Gold… The rock in the center of the structure is called the Foundation Stone. According to the Jewish and Muslim faiths, this is where the world was founded. It is where Abraham nearly sacrificed his son Isaac (Mount Moriah), it is where the very center of the Temple, the Holy of Holies, was located (give or take a few feet – but who’s counting?) and according to Islam, from this very place, Mohammad ascended to heaven. According to Islamic tradition, from this very place, Muhammad ascended to Heaven accompanied by the angel Gabriel Below the Foundation Stone is a cave where, according to tradition, Mohammad prayed. The pillars seen in the picture are of secondary use, from the Crusade period when the Templar Knights lodged at the temple mount The Mihrab at the entrance to the cave is in honor of King Solomon and is probably one of the first prayer niches in the Muslim world The al-Aqsa Mosque, above the southern wall of the Temple (Hulda Gates) was first built at the beginning of the 8th century by the Caliph al-Walid.
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The Tabernacle of Moses
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The Temple in Heaven: Its Description and Significance
19 The Templein Heaven: Its Descriptionand Significance Jay A. Parry and Donald W. Parry According to several old Jewish traditions, the earthly temple was a copy, counterpart, or mirror image of the heavenly temple. Victor Aptowitzer summarizes the Jewish point of view by writing that [Jewish] literature avers that in heaven there is a temple that is the counterpart of the temple on earth. The same sacrifices are said to be offered there and the same hymns sung as in the earthly temple. Just as the temple below is located in terrestrial Jerusalem so the temple above is located in celestial Jerusalem. 1 Various collections of writings mention the existence of a heavenly temple, including the Old and New Testaments, the Apocrypha, Pseudepigrapha, Talmud, and a host of midrashic 2 materials. Some of the sources provide only a brief description of the temple, while others explain its sig nificance. The goals of this chapter are twofold: First, we will attempt to provide a brief description of the temple in heaven. In this regard, the Revelation of John will prove to be of great assistance, but a number of roughly contempo rary canonical and noncanonical sources will also be help ful. Second, and perhaps more importantly, we will attempt to determine what significance the heavenly temple holds for us. 515 516 JAY A.PARRYANDDONALDW.PARRY Extracanonical References to the Temple in Heaven A number of pseudepigraphic sources make reference to the celestial sanctuary. An explicit reference appears in 1 Enoch, wherein the prophet Enoch ascends to heaven in a vision. The prophet views the magnificent heavenly temple made of crystal.
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