A Chronology of Edwards' Life and Writings
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ABSTRACT Identifying with the Lowly: Jonathan Edwards, Charity, and The
ABSTRACT Identifying with the Lowly: Jonathan Edwards, Charity, and the Stockbridge Mission. Nicolas G. Peterson Director: Thomas S. Kidd Jonathan Edwards is commonly thought of as a cold but brilliant theologian, a fire- breathing railer, quick to use his genius with words to reprove, a man bookishly removed from the daily concerns of life. However, recent scholarship incorporating a larger corpus of his works, only now easily accessible, has revealed a more multifaceted man, a pastor who, in fact, preached and wrote volumes on Divine Love and its outworking in Christian charity. He laid both the philosophic and aesthetic groundwork to convince the Christian of the necessity of a charitable disposition and its required fruit. Throughout his first thirty years as a pastor, he returned often to the imperatives of charity. This thesis highlights the ways in which he specifically addressed the need for active charity to the neediest in the community, the poor and disenfranchised no matter their race. As he identified an increasingly pervasive lust for gain in the colonies and in Northampton he censured such selfish motives through his pastoring and preaching. After years of wrangling over such issues, his teaching tended to emphasize that the most practical way to tune our hearts to a joyful obedience of this duty is to reject selfish ambition and to identify with the lowly. Not only did Edwards teach these virtues often in both his New York and Northampton pulpits, but he personally and tirelessly worked for the cause of the poor. This thesis will show that Edwards’ choice to minister at Stockbridge after his dismissal at Northampton was consistent with his focus on charity throughout his life and exemplifies identifying with the lowly and despised of society. -
The Decline of Algonquian Tongues and the Challenge of Indian Identity in Southern New England
Losing the Language: The Decline of Algonquian Tongues and the Challenge of Indian Identity in Southern New England DA YID J. SIL VERMAN Princeton University In the late nineteenth century, a botanist named Edward S. Burgess visited the Indian community of Gay Head, Martha's Vineyard to interview native elders about their memories and thus "to preserve such traditions in relation to their locality." Among many colorful stories he recorded, several were about august Indians who on rare, long -since passed occasions would whisper to one another in the Massachusett language, a tongue that younger people could not interpret. Most poignant were accounts about the last minister to use Massachusett in the Gay Head Baptist Church. "While he went on preaching in Indian," Burgess was told, "there were but few of them could know what he meant. Sometimes he would preach in English. Then if he wanted to say something that was not for all to hear, he would talk to them very solemnly in the Indian tongue, and they would cry and he would cry." That so few understood what the minister said was reason enough for the tears. "He was asked why he preached in the Indian language, and he replied: 'Why to keep up my nation.' " 1 Clearly New England natives felt the decline of their ancestral lan guages intensely, and yet Burgess never asked how they became solely English speakers. Nor have modem scholars addressed this problem at any length. Nevertheless, investigating the process and impact of Algonquian language loss is essential for a fuller understanding Indian life during the eighteenth and nineteenth centuries, and even beyond. -
Jonathan Edwards' Life: More Than a Sermon
Jonathan Edwards 1 Running Head: JONATHAN EDWARDS Jonathan Edwards' Life: More Than a Sermon Matthew Ryan Martin A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2003 Jonathan Edwards 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. Chairman of Thesis ~~Ha.rVeY man, Th.D. .. Committee Member Branson Woodard Jr., D.A. Committee Member JrJdy,/, ,.IS ndlin, Ph.D. ASSIstant Honors Program Director Jonathan Edwards 3 Abstract Jonathan Edwards, born, (1703-1758), was a great man. He is often known only for a sermon, "Sinners in the Aands of an Angry God." This is unfortunate because followers of Christ should know this man's life. This paper focuses on Jonathan Edwards as a godly family man and on his missiological work. An emphasis is not carefully analyzed by many. The research for this essay originated from the author's desire to know more about Mr. Edwards. The texts studied are The works ofJonathan Edwards, along with many scholarly books and essays. The main modern books used are from Perry Miller and Elizabeth Dodds. All in all, the following research adds clarity and context to Edwards' legacy and to its enduring value to Christians. Jonathan Edwards 4 Jonathan Edwards' Life: More Than a Sermon Introduction Even after growing up in the church as a child, the writer did not discover the name of Jonathan Edwards until the beginning of his high school freshman year. -
The Governors of Connecticut, 1905
ThegovernorsofConnecticut Norton CalvinFrederick I'his e dition is limited to one thousand copies of which this is No tbe A uthor Affectionately Dedicates Cbis Book Co George merriman of Bristol, Connecticut "tbe Cruest, noblest ana Best friend T €oer fia<T Copyrighted, 1 905, by Frederick Calvin Norton Printed by Dorman Lithographing Company at New Haven Governors Connecticut Biographies o f the Chief Executives of the Commonwealth that gave to the World the First Written Constitution known to History By F REDERICK CALVIN NORTON Illustrated w ith reproductions from oil paintings at the State Capitol and facsimile sig natures from official documents MDCCCCV Patron's E dition published by THE CONNECTICUT MAGAZINE Company at Hartford, Connecticut. ByV I a y of Introduction WHILE I w as living in the home of that sturdy Puritan governor, William Leete, — my native town of Guil ford, — the idea suggested itself to me that inasmuch as a collection of the biographies of the chief executives of Connecticut had never been made, the work would afford an interesting and agreeable undertaking. This was in the year 1895. 1 began the task, but before it had far progressed it offered what seemed to me insurmountable obstacles, so that for a time the collection of data concerning the early rulers of the state was entirely abandoned. A few years later the work was again resumed and carried to completion. The manuscript was requested by a magazine editor for publication and appeared serially in " The Connecticut Magazine." To R ev. Samuel Hart, D.D., president of the Connecticut Historical Society, I express my gratitude for his assistance in deciding some matters which were subject to controversy. -
June Session One Presentation
Plan for Today (June Session One) ● Land Acknowledgment ● Zoom Breakout Option ● The Stockbridge Indians ● 5-minute break at halftime ● Lewis Henry Morgan ● Answers to Questions from Chat messages 1 “Part 2” Fridays in June Greater detail on Algonkian culture and values ● Less emphasis on history, more emphasis on values, many of which persist to the present day ● Stories and Myths – Possible Guest Appearance(s) – Joseph Campbell's The Power of Myth ● Current/Recent Fiction 2 “Part 3” Fall OLLI Course Deeper dive into philosophy ● Cross-pollination (Interplay of European values and customs with those of the Native Americans) ● Comparison of the Theories of Balance ● Impact of the Little Ice Age ● Enlightenment Philosophers' misapprehension of prelapsarian “Primitives” ● Lessons learned and Opportunities lost ● Dealing with climate change, income inequality, and intellectual property ● Steady State Economics; Mutual Aid; DIY-bio 3 (biohacking) and much more Sources for Today (in addition to the two books recommended) ● Grace Bidwell Wilcox (1891-1968) ● Richard Bidwell Wilcox “John Trusler's Conversations with the Wappinger Chiefs on Civilization” c. 1810 ● Patrick Frazier The Mohicans of Stockbridge ● Daniel Noah Moses The Promise of Progress: The Life and Work of Lewis Henry Morgan 4 5 Indigenous Cultures Part 2 1491: New Revelations of the Americas Before Columbus ● People arrived in the Americas earlier than had been thought ● There were many more people in the Americas than in previous estimates ● American cultures were far more sophisticated -
HISTORY of MONTGOMERY COUNTY. Ments Extended From
'20 HISTORY OF MONTGOMERY COUNTY. ments extended from New Amsterdam (New York) on the south, to Albany on the north, mainly along the Hudson river, but there are well defined evidences of their early occupation of what is now western Ver- mont, and also part of Massachusetts; and at the same time they also advanced their outposts along the Mohawk valley toward the region of old Tryon county. CHAPTER III. The Indian Occupation — The Iroquois Confederacy,— The Five and Six Nations of Indians — Location and Names — Character and Power of the League — Social and Domestic Habits—The Mohawks — Treatment of the Jesuit Missionaries — Discourag- ing Efforts at Civilization—Names of Missionaries—Alliance with the English—Down- lall of the Confederacy. Q FTER the establishment of the Dutch in the New Netherlands the / \ region now embraced within the state of New York was held by three powers — one native and two foreign. The main colonies of the French (one of the powers referred to) were in the Canadas, but through the zeal of the Jesuit missionaries their line of possessions had been extended south and west of the St. Lawrence river, and some attempts at colonization had been made, but as yet with only partial success. In the southern and eastern portion of the province granted pom to the Duke of York were the English, who with steady yet sure ad- ual vances were pressing settlement and civilization westward and gradually nearing the French possessions. The French and English were at this time, and also for many years afterwards, conflicting powers, each study- ing for the mastery on both sides of the Atlantic; and with each suc- ceeding outbreak of war in the mother countries, so there were renewed hostilities between their American colonies. -
350 the NEW ENGLAND QUARTERLY My Dearest Friend
350 THE NEW ENGLAND QUARTERLY My Dearest Friend: Letters of Abigail and John Adams. Edited by Margaret A. Hogan and C. James Taylor. (Cambridge: Harvard University Press, 2007. Pp. xx, 508.$35.00.) In the realm of founders’ chic—that neighborhood of the public sphere populated by the numerous readers of the recent biographies of Washington, Franklin, Jefferson, Adams, and Hamilton—John and Abigail Adams are the power couple. The letters they exchanged—by turns witty, affectionate, pointed, informative, and always intelligent— are the prime reason for their status and popularity. John Adams’s most attractive, readable prose arguably emerges in his letters, par- ticularly in those to his wife. None of the other leading founders had wives who wrote as well as Abigail did, or, if they did, their letters have not been preserved. For example, when their spouses died, Martha Washington and Thomas Jefferson destroyed their inti- mate correspondence. Although John and Abigail’s letters are full of homely details about life in Braintree or, for John, about life away from home, their exchanges sparkle with intelligent concern about the issues of their day and gracefully display the wide reading that informed their thought. In 1876, Charles Francis Adams prepared an edition of John and Abigail’s letters to mark the centennial of the Revolution. He pre- sented 284 letters that dated from 1774 to 1783, when the Treaty of Paris was concluded. In 1975, on the occasion of the war’s bicen- tennial, Lyman Butterfield and fellow editors of the Adams Papers prepared The Book of Abigail and John, another edition of selected letters between the Adamses. -
1 'Sweet Burning in My Heart:' the Spirituality of Jonathan Edwards Address Given at the Launch of the Jonathan Edwards
‘Sweet burning in my heart:’ The Spirituality of Jonathan Edwards Address given at the launch of the Jonathan Edwards Centre, Ridley College, Melbourne, 29 April 2010. Introduction: who was Jonathan Edwards? Habitually, Jonathan Edwards inspires apparently-extravagant claims. Try this for size. ‘When the Church in Australia wakes up to Jonathan Edwards it will experience true revival’. So I passionately believed in 1985 at the conclusion of a life-changing study leave at Yale, working on the Jonathan Edwards papers in the Bieneke, the university’s library with the translucent marble walls. Here Edwards’s papers are studied alongside first-century papyri and receive the same scientific scrutiny. In that year I went to the launch of the seventh volume of the Yale edition of Edwards’ works. Since then a further 19 volumes have been published. Together they surely must represent one of the great achievements of twentieth-century historical scholarship. The selection of Ridley College, Melbourne, as an overseas campus of the Jonathan Edwards Center at Yale, depending on your religious beliefs, is either auspicious or providential. The potential of this antipodean outpost to bless the Australian Church is incalculable. Rhys Bezzant, who is writing his doctoral thesis on Edwards, and is the human vehicle for this happy development, is to be warmly congratulated. Jonathan Edwards (1703-1758) is often called the last of the Puritans and the first of the evangelicals. But he is also first in the sense that he is preeminent among evangelicals: none has approached within light years either of his ability or his spirituality. -
H. Doc. 108-222
34 Biographical Directory DELEGATES IN THE CONTINENTAL CONGRESS CONNECTICUT Dates of Attendance Andrew Adams............................ 1778 Benjamin Huntington................ 1780, Joseph Spencer ........................... 1779 Joseph P. Cooke ............... 1784–1785, 1782–1783, 1788 Jonathan Sturges........................ 1786 1787–1788 Samuel Huntington ................... 1776, James Wadsworth....................... 1784 Silas Deane ....................... 1774–1776 1778–1781, 1783 Jeremiah Wadsworth.................. 1788 Eliphalet Dyer.................. 1774–1779, William S. Johnson........... 1785–1787 William Williams .............. 1776–1777 1782–1783 Richard Law............ 1777, 1781–1782 Oliver Wolcott .................. 1776–1778, Pierpont Edwards ....................... 1788 Stephen M. Mitchell ......... 1785–1788 1780–1783 Oliver Ellsworth................ 1778–1783 Jesse Root.......................... 1778–1782 Titus Hosmer .............................. 1778 Roger Sherman ....... 1774–1781, 1784 Delegates Who Did Not Attend and Dates of Election John Canfield .............................. 1786 William Hillhouse............. 1783, 1785 Joseph Trumbull......................... 1774 Charles C. Chandler................... 1784 William Pitkin............................. 1784 Erastus Wolcott ...... 1774, 1787, 1788 John Chester..................... 1787, 1788 Jedediah Strong...... 1782, 1783, 1784 James Hillhouse ............... 1786, 1788 John Treadwell ....... 1784, 1785, 1787 DELAWARE Dates of Attendance Gunning Bedford, -
Daughters of the Nation: Stockbridge Mohican Women, Education
DAUGHTERS OF THE NATION: STOCKBRIDGE MOHICAN WOMEN, EDUCATION, AND CITIZENSHIP IN EARLY AMERICA, 1790-1840 by KALLIE M. KOSC Honors Bachelor of Arts, 2008 The University of Texas at Arlington Arlington, Texas Master of Arts, 2011 The University of Texas at Arlington Arlington, Texas Submitted to the Graduate Faculty of AddRan College of Liberal Arts Texas Christian University in partial fulfillment of the requirements for the degree of Doctor of Philosophy May 2019 Copyright by Kallie M. Kosc 2019 ACKNOWLEDGEMENTS I owe thanks to a great number of people, both personal and professional, who supported the completion of this project over the past five years. I would first like to acknowledge the work of Stockbridge-Munsee tribal historians who created and maintained the tribal archives at the Arvid E. Miller Library and Museum. Nathalee Kristiansen and Yvette Malone helped me navigate their database and offered instructive conversation during my visit. Tribal Councilman Jeremy Mohawk graciously instructed me in the basics of the Mohican language and assisted in the translation of some Mohican words and phrases. I have also greatly valued my conversations with Tribal Historic Preservation Officer Bonney Hartley whose tireless work to preserve her nation’s history and sacred sites I greatly admire. Numerous curators, archivists, and librarians have assisted me along the way. Sarah Horowitz and Mary Crauderueff at Haverford College’s Quaker and Special Collections helped me locate many documents central to this dissertation’s analysis. I owe a large debt to the Gest Fellowship program at the Quaker and Special Collections for funding my research trip to Philadelphia. -
Butlers of the Mohawk Valley: Family Traditions and the Establishment of British Empire in Colonial New York
Syracuse University SURFACE Dissertations - ALL SURFACE December 2015 Butlers of the Mohawk Valley: Family Traditions and the Establishment of British Empire in Colonial New York Judd David Olshan Syracuse University Follow this and additional works at: https://surface.syr.edu/etd Part of the Arts and Humanities Commons Recommended Citation Olshan, Judd David, "Butlers of the Mohawk Valley: Family Traditions and the Establishment of British Empire in Colonial New York" (2015). Dissertations - ALL. 399. https://surface.syr.edu/etd/399 This Dissertation is brought to you for free and open access by the SURFACE at SURFACE. It has been accepted for inclusion in Dissertations - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract: Butlers of the Mohawk Valley: Family Traditions and the Establishment of British Empire in Colonial New York Historians follow those tributaries of early American history and trace their converging currents as best they may in an immeasurable river of human experience. The Butlers were part of those British imperial currents that washed over mid Atlantic America for the better part of the eighteenth century. In particular their experience reinforces those studies that recognize the impact that the Anglo-Irish experience had on the British Imperial ethos in America. Understanding this ethos is as crucial to understanding early America as is the Calvinist ethos of the Massachusetts Puritan or the Republican ethos of English Wiggery. We don't merely suppose the Butlers are part of this tradition because their story begins with Walter Butler, a British soldier of the Imperial Wars in America. -
WILLIAM GOODRICH: a LITTLE KNOWN REVOLUTIONARY WAR OFFICER from STOCKBRIDGE by Stephen Darley
WILLIAM GOODRICH: A LITTLE KNOWN REVOLUTIONARY WAR OFFICER FROM STOCKBRIDGE By Stephen Darley William Goodrich has been an enigma until now because details on his early life were thought to be non-existent and no one had been able to identify his parents, his birthplace or date of birth. Since so little attention has paid to the life of William Goodrich even though he was a company commander on the 1775 expedition to Quebec, this author has tried to identify all of the know records regarding his life. Fortunately, subsequent research began to uncover some details about Goodrich’s life and a more complete picture has emerged.1 The information on William Goodrich presented here is taken from the author’s recently published book, Voices from a Wilderness Expedition: The Journals and Men of Benedict Arnold’s Expedition to Quebec in 1775.2 William Goodrich was born in Sheffield, Massachusetts to William and Abiah Stocking Goodrich on December 19, 1734. His father, William, is on a 1733 list of proprietors of the Third Division on the Housatonic River in the area that became known as Sheffield. All of the divisions, including the Third Division, were incorporated as the town of Sheffield in January of 1733. Some time prior to his marriage, William Jr. moved to Stockbridge. In Stockbridge, William Jr. married Sybil Woodbridge, daughter of Timothy Woodbridge, around 1768, although there is no record in Stockbridge or any other Massachusetts town of any formal marriage. They had two children both of whom were born in Stockbridge. His son William died in 1771 at the age of one and a half and is buried in Stockbridge.