Peranakan Heritage Cooking Ebook
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Long Way Home
24 WacanaWacana Vol. Vol. 18 No.18 No. 1 (2017): 1 (2017) 24-37 Long way home The life history of Chinese-Indonesian migrants in the Netherlands1 YUMI KITAMURA ABSTRACT The purpose of this paper is to trace the modern history of Indonesia through the experience of two Chinese Indonesians who migrated to the Netherlands at different periods of time. These life stories represent both postcolonial experiences and the Cold War politics in Indonesia. The migration of Chinese Indonesians since the beginning of the twentieth century has had long history, however, most of the previous literature has focused on the experiences of the “Peranakan” group who are not representative of various other groups of Chinese Indonesian migrants who have had different experiences in making their journey to the Netherlands. This paper will present two stories as a parallel to the more commonly known narratives of the “Peranakan” experience. KEYWORDS September 30th Movement; migration; Chinese Indonesians; cultural revolution; China; Curacao; the Netherlands. 1. INTRODUCTION The purpose of this paper is to trace the modern history of Indonesia through the experience of Chinese Indonesians who migrated to the Netherlands after World War II. The study of overseas Chinese tends to challenge the boundaries of the nation-state by exploring the ideas of transnational identities 1 Some parts of this article are based on the rewriting of a Japanese article: Kitamura, Yumi. 2014. “Passage to the West; The life history of Chinese Indonesians in the Netherlands“ (in Japanese), Chiiki Kenkyu 14(2): 219-239. Yumi Kitamura is an associate professor at the Kyoto University Library. -
The Above Prices Are Subject to 21% Government Tax and Service Charge Dining Temptations of Hotel Tugu Lombok
The above prices are subject to 21% government tax and service charge Dining Temptations of Hotel Tugu Lombok ZÜtÇw e|}áààtyxÄ Dutch Colonialism-era Smorgasbord Tugu’s Traditional Grand Rijsttafel (Rice Table) portrays the sumptuous society feast that used to be celebrated by the Dutch plantation lords when they hosted their honorable guests during the Colonial years. Only with the freshest, most exotic ingredients prepared according to traditional recipes that were told from mouth to mouth, the Grand Rijsttafel is a show-off display of the richness of spices that grew naturally in Indonesia, as seen from the many different palates which were all brought together to make a one elaborate Rijsttafel dish. Traditionally each dish (Perkedel Udang Windu -Stuffed Prawn with Potato Fritter-, Rendang Pariaman -Stew Beef in Coconut Milk-, Kare Ayam -Chicken Curry-, Soto Ayam Madura - Madurese Turmeric Chicken Soup) that contributes to the Rijsttafel is served by one waiter, adding up to an impressive total of twelve waiters who, led by the head-waiter, line up and serve their part extravagantly upon the eyes of each guest.Rijstaffel can also be served ready on table or by buffet service without compromising its lavishness. For its exquisite colors, delicious complex combination of dishes and luxurious service, the Dutch landlords who lived in Indonesia during that period had made it a symbol of success in the society. Rijsttafel Idr 500.000++ per person Grand Rijsttafel idr 650.000++ per person (served by 12 waiters) The above prices are subject -
List of Asian Cuisines
List of Asian cuisines PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Wed, 26 Mar 2014 23:07:10 UTC Contents Articles Asian cuisine 1 List of Asian cuisines 7 References Article Sources and Contributors 21 Image Sources, Licenses and Contributors 22 Article Licenses License 25 Asian cuisine 1 Asian cuisine Asian cuisine styles can be broken down into several tiny regional styles that have rooted the peoples and cultures of those regions. The major types can be roughly defined as: East Asian with its origins in Imperial China and now encompassing modern Japan and the Korean peninsula; Southeast Asian which encompasses Cambodia, Laos, Thailand, Vietnam, Brunei, Indonesia, Malaysia, Singapore, and the Philippines; South Asian states that are made up of India, Burma, Sri Lanka, Bangladesh and Pakistan as well as several other countries in this region of the Vietnamese meal, in Asian culture food often serves as the centerpiece of social continent; Central Asian and Middle gatherings Eastern. Terminology "Asian cuisine" most often refers to East Asian cuisine (Chinese, Japanese, and Korean), Southeast Asian cuisine and South Asian cuisine. In much of Asia, the term does not include the area's native cuisines. For example, in Hong Kong and mainland China, Asian cuisine is a general umbrella term for Japanese cuisine, Korean cuisine, Filipino cuisine, Thai cuisine, Vietnamese cuisine, Malaysian and Singaporean cuisine, and Indonesian cuisine; but Chinese cuisine and Indian cuisine are excluded. The term Asian cuisine might also be used to Indonesian cuisine address the eating establishments that offer a wide array of Asian dishes without rigid cuisine boundaries; such as selling satay, gyoza or lumpia for an appetizer, som tam, rojak or gado-gado for salad, offering chicken teriyaki, nasi goreng or beef rendang as the main course, tom yam and laksa as soup, and cendol or ogura ice for dessert. -
The Role of Authenticity in Food Tourism Development in Two Historic Cities in Malaysia a Comparative Case Study Between George Town, Penang and Ipoh, Perak
THE ROLE OF AUTHENTICITY IN FOOD TOURISM DEVELOPMENT IN TWO HISTORIC CITIES IN MALAYSIA A COMPARATIVE CASE STUDY BETWEEN GEORGE TOWN, PENANG AND IPOH, PERAK MASTER THESIS BY ANNE PLADDET 2 Master thesis for the Master Leisure, Tourism and Environment Thesis code: GEO-80436 Author: Johanne Marrigje Pladdet Student number: 900307654090 Contact: [email protected] Supervisor: dr. Arjaan Pellis Examiner: Prof. dr. René van der Duim Wageningen University and Research Department of Environmental Sciences Cultural Geography Chair Group August 2019 Disclaimer: This thesis is a student report produced as part of the Master Program Leisure, Tourism and Environment. It is not an official publication and the content does not represent an official position of Wageningen University and Research. 3 ACKNOWLEDGEMENTS The journey of this master thesis started a long time ago, to be precise in March 2015. It has been a journey that I have enjoyed and hated at the same time, but after all I’m grateful for the whole journey because it taught me a lot about academics, food tourism in Malaysia and myself. Due to various reasons it has taken me a long time to finalize this thesis, therefore I’m really happy to be able to finally end this journey and see what is next for me after graduating from the master Leisure, Tourism and Environment at Wageningen University and Research. I would like to thank a few people who played a major role in finalizing this thesis. First, I would like to thank my two supervisors. In 2015 I started this project with dr. Meghann Ormond as my supervisor. -
Living a Multicultural Lifestyle with Batik: Identity, Representation, Significance
Advances in Social Science, Education and Humanities Research (ASSEHR), volume 154 International Conference on Culture and Language in Southeast Asia (ICCLAS 2017) Living a Multicultural Lifestyle with Batik: Identity, Representation, Significance Awalia Rahma Jejen Jaenudin Alfida Marifatullah Dept. of Islamic History and Dept. of Educational Management Dept. of Islamic History and Civilization Faculty of Tarbiyah and Educational Civilization Faculty of Adab and Humanities Sciences Faculty of Adab and Humanities Syarif Hidayatullah State Islamic Syarif Hidayatullah State Islamic Syarif Hidayatullah State Islamic University University University Jakarta, Indonesia Jakarta, Indonesia Jakarta, Indonesia [email protected] [email protected] [email protected] kt.ac.id Abstract— This study discusses north coast Java batik as In short, many cultures and religions influenced batik part of everyday lifestyle. The north coast Java (Pesisir) batik development since the Dutch era, which includes European signifies multi culture and beauty as compared to Court batik culture, China, Arab, India, Japan, Java, Islam, Buddhism with its philosophical meanings. Studies focusing on lifestyle as and others. Cultural diversity is not only happening at the part of consumption have not been widely written. The use of motifs level, but also includes various values recorded in batik then raises a question: How do people live their colors that represent many cultures. multicultural lifestyle with batik? This ethno-history study sees different civilizations and religions made important contributions in terms of motifs, colors, producers and II. METHOD consumers in four batik loci (Cirebon, Pekalongan, Batang and The study of batik is approached by ethno-history. Batik Lasem). Local climate, government’s policy and UNESCO’s acknowledgement also becomes important factors for as daily articles (material culture) will certainly occupy the multicultural lifestyle formation. -
Perception of Chinese-Indonesians Society on the Chinese Wedding Tradition in South Tangerang, Banten: a Case Study
Perception of Chinese-Indonesians Society on the Chinese Wedding Tradition in South Tangerang, Banten: A Case Study Mari Okatini Armandari, Neneng Siti Sillfi Ambarwati, Anna Prawitasari Cosmetology Department, Engineering Faculty, Universitas Negeri Jakarta, Jl. Rawamangun Muka, East Jakarta, Indonesia 13220 Keyword: Public perception Chinese-Indonesians, Chinese wedding, Chinese Society, Serpong Abstract: The aim of this research was to obtain data on public perception of Indonesian Chinese-Indonesians (Chinese Peranakans) about the Chinese wedding tradition included make-up, hairdo, fashion, accessories and ceremonies. The decline in the number of people who use Chinese bridal influenced by the mixing of cultures, religions, as well as the development era. Descriptive analysis method was used in this study is. The results of this research led to the conclusion of the public perception of Indonesian Chinese-Indonesian about the Chinese bridal in South Tangerang, Banten. It reveals that the public perception of Chinese- Indonesians (Chinese Peranakans) who do not apply Chinese bridal is no longer in line with the meaning of religion they follow. Most of public of them now embraced Christianly, so they use European bridal and customary performed in the church blessing following the procession. Public perception of Chinese- Indonesians (Chinese Peranakans) that using Chinese bridal is unique shaped, and very traditional, sumptuous with red and his accessories, and the ceremony has a sacred meaning. 1 INTRODUCTION until now, but there is a tradition of Chinese marriage that is carried out taken from regional Indonesia is a nation which have so many cultural culture because of the existence of the community of diversities as one of its unique characteristics. -
Does Multicultural Indonesia Include Its Ethnic Chinese? 257
256 WacanaWacana Vol. 13Vol. No. 13 2 No. (October 2 (October 2011): 2011) 256—278 DEWI ANGGRAENI, Does multicultural Indonesia include its ethnic Chinese? 257 Does multicultural Indonesia include its ethnic Chinese? DEWI ANGGRAENI Abstract Multiculturalism in Indonesia is predominantly concerned with various regional cultures in the country, which continue to exist, and in some cases, to develop and progress. These cultures meet and interact in the context of a unitary national, Indonesian culture. There are however people who or whose ancestors originate from outside Indonesia, the major ones being Chinese and Arabs. They brought with them the cultures and mores of their lands of origin and to varying degrees integrated them into those of the places they adopted as homes. This article discusses how the Chinese who opted for Indonesian citizenship and nationality, fared and fare in Indonesia’s multicultural society, what problems slowed them in their path, and what lies behind these problems. Keywords Multicultural, cultural plurality, ethnic Chinese, peranakan, indigenous, migration, nationalism, VOC, New Order, Muslim, Confucianism, ancestry, Cheng Ho, pecinan, Chinese captaincy. What is multiculturalism? In Australia, the United States, and Canada, the media started to use the term multiculturalism from the late 1960s to the early 1970s to describe the nature of the society in their respective countries. It is worth noting that Australia, the United States and Canada have been immigrant-receiving nations where immigrants have had a very significant role in nation building and in economic growth. WorldQ.com explains the concept well and defines multiculturalism or DEWI ANGGRAENI is a writer of fiction and non-fiction. -
Historical and Contemporary Perspectives of the Nyonya Food Culture in Malaysia
J Ethn Foods 3 (2016) 93e106 Contents lists available at ScienceDirect Journal of Ethnic Foods journal homepage: http://journalofethnicfoods.net Original article Historical and contemporary perspectives of the Nyonya food culture in Malaysia * Chien Y. Ng, Shahrim Ab. Karim Department of Food Service and Management, Faculty of Food Science and Technology, Universiti Putra Malaysia (UPM), UPM Serdang, Selangor, Malaysia article info abstract Article history: Nyonya cuisine echoes the cultural identity of the Peranakans, who are both Chinese and localized. Received 18 February 2016 Despite the fact that the food is much localized, its symbolism remains traditionally Chinese. This paper Received in revised form explores the history, ingredients, and cooking methods crucial in the production of the cuisine, the types 23 April 2016 of food served for daily consumption, festivities and ancestral worships, as well as their Chinese sym- Accepted 2 May 2016 bolism. Furthermore, this paper also discusses factors that contributed to the obscurity of the culture and Available online 14 May 2016 the cuisine after the Second World War. Lastly, the revival of the culture through the immense interest in its cuisine, especially from the 1980s, and the extent of globalization of this cuisine are also examined. Keywords: fi Chinese symbolism Findings reported are expected to highlight the signi cance of Nyonya cuisine in Malaysia in the past and globalization the present. Nyonya cuisine © 2016, Korea Food Research Institute. Published by Elsevier B.V. This is an open access article under the Peranakans CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). revival 1. -
Chapter I Introduction
CHAPTER I INTRODUCTION 1. BACKGROUND OF THE STUDY Every country has a national language, so does Indonesia whose people come from different ethnic groups both natives such as Balinese and Javanese and non-natives such as Arabs, Indians, and Chinese. Those ethnic groups have different cultures and usually mother tongues as well. It is in the point of view of these varieties, that finally Bahasa Indonesia is chosen among a number of its dialects to be the national language and the means of communication among those ethnic groups to unite and reduce the diversity. In addition, it serves as the symbol of the nationality of Indonesian people. Regarding its function as the mean of communication among the ethnic groups of Indonesia, Kridalaksana (1978) states that in practice there are two kinds of Bahasa Indonesia. The first one is standard or formal Bahasa Indonesia which holds a prestige as it is not spoken in daily conversations. This variety is used by highly educated people such as the government officers and 2 in formal situations such as in lectures, speeches, and teachings at schools and universities. Nevertheless, it is also used in formal correspondences like application letters. The second kind is the informal or non-standard Bahasa Indonesia which is used in informal situations like daily conversations among friends, intimates and in personal letters. From the statement above, it is clearly seen that actually the variety of Bahasa Indonesia which serves as the national language is the standard one for the reason of its prestige and characteristics. The standard Bahasa Indonesia is considered as the good and correct variety. -
The Peranakan Culinary Journey an INTRODUCTION to PERANAKAN CUISINE
as renowned for its peranakan cuisine as it is for its historical attractions, a visit to malacca would be incomplete without sampling the city’s plethora of ambrosial culinary offerings. History, Culture & Cuisine & Culture History, The Peranakan Culinary Journey AN INTRODUCTION TO PERANAKAN CUISINE In the 15th century, the Princess Hang Li Po of China arrived in Malacca to be wed to Sultan Mansur Shah. Their union was the beginning of many inter-marriages between the Chinese men from her entourage to the beautiful local Malay women. Descendents of these unions later became known as the ‘Peranakan’ people. This unique blending of cultures meant a melding of the best of Chinese cooking techniques and the Malay use of spice and herbs, creating one of South East Asia’s most original and exotic cuisines. The complexities of Peranakan dishes meant hours of painstaking preparation in the olden days, when women would gather in the kitchen just after dawn to work on the midday meal, making it a ritual not just for cooking but also for bonding. Spices were to be roasted then pounded with plump chillies, galangal and shallots into smooth pastes, lemongrass bruised, lime leaves sliced into thin, hair-fine shreds. These days modern appliances make Peranakan cooking far easier, without compromising on taste. THE PERANAKAN CULINARY JOURNEY Delve into the intricacies of authentic Peranakan cuisine with a cooking class hosted by our Peranakan Master Chef. Experience an introduction to the aromatic ingredients contributing to each speciality, followed by a lesson that will give you insight into the history of each exquisite dish, leaving you with a satiated belly and classic recipes to take home with you. -
1. CSDS, 2009, Handoko
Chinese Southern Diaspora Studies , Volume 3, 2009 南方华裔研究杂志, 第第第三第三三三卷卷卷卷, 2009 Education, Language Use and Shifting Identities among Ethnic Chinese Indonesians ©2009 Francisca HANDOKO 1 Introduction Of all the peoples who have settled in the Indonesian islands over the last centuries, ethnic Chinese and their descendants form the largest group today. Issues regarding their political status, social and economical involvement, their assimilation into the host country, their education, and so on, have generated controversy and attracted much scholarly attention, from Dutch colonial times to the present. Building on existing scholarship, this research note traces changes to the education of ethnic Chinese 2 in Indonesia, especially in Surabaya, over the past century. It considers how political transformations and outside influences have together affected educational and language policies and caused changes in language use and ethnic identity among the Chinese minority. It concludes with a discussion of the impact of these changes on identity formation among young ethnic Chinese nowadays, with supporting evidence drawn from my recent research in Surabaya. Before going further, it seems useful to summarise briefly the various categories that I will use in this note, and which have been applied to Indonesian Chinese both by themselves and others, during the twentieth century. Although most Indonesians have tended to see the Chinese as a single homogenous community, in reality the Chinese minority was historically far more diverse, and is still today divided into a number of subgroups, as scholarly research has long shown. Suryadinata (1976: 770, 1978: 142, 2002: 59), for instance, found the Chinese in Indonesia heterogeneous and complex, with contemporary differences stemming from the provenance of ancestral immigrants, early settlement patterns, cultural orientation, religion, social class, etc. -
LCSH Section B
B, Madame (Fictitious character) BT Boeing bombers B lymphocyte differentiation USE Madame B (Fictitious character) Jet bombers BT Cell differentiation B (Computer program language) B-50 bomber (Not Subd Geog) — — Molecular aspects [QA76.73.B155] UF B-29D bomber BT Molecular biology BT Programming languages (Electronic Boeing B-50 (Bomber) — Tumors (May Subd Geog) computers) Boeing Superfortress (Bomber) [RC280.L9] B & D (Sexual behavior) Superfortress (Bomber) UF B cell neoplasia USE Bondage (Sexual behavior) XB-44 bomber B cell neoplasms B & L Landfill (Milton, Wash.) BT Boeing bombers B cell tumors This heading is not valid for use as a geographic Bombers B lymphocyte tumors subdivision. B-52 (Bomber) BT Lymphomas UF B and L Landfill (Milton, Wash.) USE B-52 bomber NT Burkitt's lymphoma B&L Landfill (Milton, Wash.) [UG1242.B6] Multiple myeloma BT Sanitary landfills—Washington (State) UF B-52 (Bomber) B/D (Sexual behavior) B-1 bomber Stratofortress (Bomber) USE Bondage (Sexual behavior) USE Rockwell B-1 (Bomber) BT Boeing bombers B.E.2 (Military aircraft) (Not Subd Geog) B-2 bomber (Not Subd Geog) Jet bombers UF BE2 (Fighter plane) [Former heading] [UG1242.B6] Strategic bombers BE2 (Military aircraft) UF Advanced Technology Bomber B-57 (Miltary aircraft) Bleriot Experimental 2 (Military aircraft) Spirit (Stealth bomber) USE Canberra (Military aircraft) British Experimental 2 (Military aircraft) Stealth bomber B-58 (Bombers) Royal Aircraft Factory B.E.2 (Military aircraft) BT Jet bombers USE B-58 bomber BT Airplanes, Military Northrop aircraft B-58 bomber (Not Subd Geog) Royal Aircraft Factory aircraft Stealth aircraft UF B-58 (Bombers) B emission stars Strategic bombers B-58 Hustler (Bombers) USE Be stars B-3 organ General Dynamics B-58 Shell stars USE Hammond B-3 organ Hustler (Bombers) B.