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Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2019 ABSTRACT Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, in the Department of History in the Graduate School of Duke University 2019 Copyright by Janice Hyeju Jeong 2019 Abstract While China’s recent Belt and the Road Initiative and its expansion across Eurasia is garnering public and scholarly attention, this dissertation recasts the space of Eurasia as one connected through historic Islamic networks between Mecca and China. Specifically, I show that eruptions of -
Long Way Home
24 WacanaWacana Vol. Vol. 18 No.18 No. 1 (2017): 1 (2017) 24-37 Long way home The life history of Chinese-Indonesian migrants in the Netherlands1 YUMI KITAMURA ABSTRACT The purpose of this paper is to trace the modern history of Indonesia through the experience of two Chinese Indonesians who migrated to the Netherlands at different periods of time. These life stories represent both postcolonial experiences and the Cold War politics in Indonesia. The migration of Chinese Indonesians since the beginning of the twentieth century has had long history, however, most of the previous literature has focused on the experiences of the “Peranakan” group who are not representative of various other groups of Chinese Indonesian migrants who have had different experiences in making their journey to the Netherlands. This paper will present two stories as a parallel to the more commonly known narratives of the “Peranakan” experience. KEYWORDS September 30th Movement; migration; Chinese Indonesians; cultural revolution; China; Curacao; the Netherlands. 1. INTRODUCTION The purpose of this paper is to trace the modern history of Indonesia through the experience of Chinese Indonesians who migrated to the Netherlands after World War II. The study of overseas Chinese tends to challenge the boundaries of the nation-state by exploring the ideas of transnational identities 1 Some parts of this article are based on the rewriting of a Japanese article: Kitamura, Yumi. 2014. “Passage to the West; The life history of Chinese Indonesians in the Netherlands“ (in Japanese), Chiiki Kenkyu 14(2): 219-239. Yumi Kitamura is an associate professor at the Kyoto University Library. -
Orientalism and the Rhetoric of the Family: Javanese Servants in European Household Manuals and Children's Fiction1 Elsbeth L
O rientalism and the Rhetoric of the Family: Javanese Servants in European H ousehold Manuals and C hildren' s F iction1 Elsbeth Locher-Scholten Of all dominated groups in the former colonies, domestic servants were the most "sub altern." Silenced by the subservient nature of their work and the subordinated social class they came from, Indonesian or Javanese servants in the former Dutch East-Indies were neither expected nor allowed to speak for themselves. Neither did they acquire a voice through pressures in the labor market, as was the case with domestic servants in twentieth- century Europe.2 Because of the large numbers of Indonesian servants, the principle of supply and demand functioned to their disadvantage. For all these reasons, it is impossible to present these servants' historical voices and experiences directly from original source material. What we can do is reconstruct fragments of their social history from circumstantial evi dence (censuses). Moreover, in view of the quantity of fictional sources and the growing interest in the history of colonial mentalities, we can analyze the Dutch narratives which chronicle the colonizer-colonized relationship. It is possible to reconstruct pictures of Indo nesian servants by decoding these representations, although we should keep in mind that * A first draft of this article was presented to the Ninth Berkshire Conference of the History of Women, Vassar College, June 1993.1 want to thank the audience as well as Sylvia Vatuk, Rosemarie Buikema, Frances Gouda, Berteke Waaldijk and the anonymous reviewers of this journal for their useful comments on earlier drafts. 2 Since the Vassar historian Lucy Maynard Salmon published the first study of domestic service in the United States in 1890, the history of American and European domestic service has become a well-documented field of historical analysis. -
The Country and the Cities
3 The country and the cities Adrian Vickers The movement of workers continues unabated, but has taken different forms in recent decades. As you read this, millions of people are travelling between coun- tries for work, some legally, some illegally. Many of these travellers are women who will become maids for a period of perhaps two years. Those coming from Southeast Asia are increasingly moving to the major cities of their region, espe- cially Singapore and Hong Kong. In tracking the shifting patterns of movement for work, we need to understand the combination of mental and material elements of that movement. We need to see their movement as a type of ‘mobility’ between related sites and social positions, rather than having the permanency implied in the term ‘migration’. Thus what was once called ‘internal’ migration needs to be seen as part of a larger pattern of mobility that launches people into transnational movement for work. Indonesia provides those who travel with a wealth of historical experience on which to draw. As a major source-country of those who move it has a long rural his- tory. Considered ‘rural’ throughout the twentieth century, by the end of that century the whole of Indonesia’s central island of Java had reached a level of population density that demographers usually regard as ‘urban’. Those who move might come from rural areas of Java or other islands, and before they leave the country they make at least one intermediate move to one of Indonesia’s principal cities. Some return from these Indonesian cities or the overseas cities to their villages after a period of work, and some come back from overseas to remain in Indonesian cities. -
Transnational Migration and Work in Asia
Transnational Migration and Work in Asia Migration, especially for work, is a major issue for the twenty-first century. International organizations estimate that there are some 100 million migrant workers, immigrants and members of immigrant families worldwide, with at least seven million of these residing in South and East Asia. Focusing on the issues associated with migrating for work both in and from the Asian region, Transnational Migration and Work in Asia sheds new light on the debate over migration – increasing our understanding and awareness of this important issue. The first of its kind to look at the non-professionals who make up the vast majority of migrant workers in the Asian region, this book provides a broad perspective with case studies on migrants in and from Thailand, Indonesia, Hong Kong, Nepal, Laos, Burma, Japan, China and the Philippines. These in-depth studies strive to examine the motivations and rationalities of migrant workers as they navigate their way from local communities to their position in the global network. Equally those intermediaries who seek to profit from the transnational flow of migrant workers such as recruitment agents, labour brokers, money lenders, traffickers and remittance agencies are analysed as labour becomes increasingly commodified and traded internationally. With contributions from an international team of well-known scholars, the book sets labour migration firmly within the context of globalization, providing a focused, contemporary discussion of what is undoubtedly a significant issue in today’s world. Kevin Hewison is Director of the Carolina Asia Center and Professor in the Department of Asian Studies, University of North Carolina at Chapel Hill. -
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July-December 2018 Volume: 8, No: 2, pp. 297 – 310 ISSN: 2046-4436 e-ISSN: 2046-4444 tplondon.com/bordercrossing Submitted: 26 August 2017; Accepted: 12 May 2018 Citizenship and the Indonesian Susi Dwi Harijanti§ Bilal Dewansyah¥ Diaspora: Lessons from the South Ali Abdurahmanα Korean and Indian Experiences Wicaksana Dramanda± Abstract The existence and movement of diasporas across the world significantly challenge the existing legal norms on citizenship and migration. The responses from law-makers from the origin countries vary. Most European, Latin America and African countries adopt dual citizenship laws. However, most countries in Asia-Pacific region, including Indonesia, do not favour dual citizenship. This is mostly because of the ideological perception of citizenship. In this sense, many countries grant special status or schemes to their diaspora (neither citizens nor residents of the country) in the form of an external quasi-citizenship based on ethnic descent, called “ethnizenship” by Bauböck.This article, drawing on on-going research, compares the Indonesian experience with that of two other countries that have adopted quasi- citizenship schemes. India and South Korea have been chosen for comparison since both countries have particular statutes that recognise and regulate diaspora status. India created the Person of Indian Origin (PIO) card scheme in 1998 and Overseas Citizens of India (OCI) card scheme in 2003. These two schemes merged in 2015 into the Overseas Citizens of India Card Holder (OCC) scheme through the Citizenship (Amendment) Act 2015. While India adopts a regulatory model of diaspora through a citizenship law regime, the South Korean experience showsa different attitude towards their diaspora. -
ASAA Abstract Booklet
ASAA 2020 Abstract Book 23rd Biennial Conference of the Asian Studies Association of Australia (ASAA) The University of Melbourne Contents Pages ● Address from the Conference Convenor 3 ● 2020 ASAA Organising Committee 4 ● Disciplinary Champions 4-6 ● Conference Organisers 6 ● Conference Sponsors and Supporters 7 ● Conference Program 8-18 ● Sub-Regional Keynote Abstracts 19-21 ● Roundtable Abstracts 22-25 ● Speaker Abstracts ○ Tuesday 7th July ▪ Panel Session 1.1 26-60 ▪ Panel Session 1.2 61-94 ▪ Panel Session 1.3 95-129 ○ Wednesday 8th July ▪ Panel Session 2.1 130-165 ▪ Panel Session 2.2 166-198 ▪ Panel Session 2.3 199-230 ○ Thursday 9th July ▪ Panel Session 3.1 231-264 ▪ Panel Session 3.2 265-296 ▪ Panel Session 3.3 297-322 ● Author Index 323-332 Page 2 23rd Biennial Conference of the Asian Studies Association of Australia Abstract Book Address from the Conference Convenor Dear Colleagues, At the time that we made the necessary decision to cancel the ASAA 2020 conference our digital program was already available online. Following requests from several younger conference participants who were looking forward to presenting at their first international conference and networking with established colleagues in their field, we have prepared this book of abstracts together with the program. We hope that you, our intended ASAA 2020 delegates, will use this document as a way to discover the breadth of research being undertaken and reach out to other scholars. Several of you have kindly recognised how much work went into preparing the program for our 600 participants. We think this is a nice way to at least share the program in an accessible format and to allow you all to see the exciting breadth of research on Asia going on in Australia and in the region. -
Global Indonesian Diaspora: How Many Are There and Where Are They? Muhidin, Salut; Utomo, Ariane
www.ssoar.info Global Indonesian Diaspora: how many are there and where are they? Muhidin, Salut; Utomo, Ariane Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Muhidin, S., & Utomo, A. (2015). Global Indonesian Diaspora: how many are there and where are they? Journal of ASEAN Studies, 3(2), 93-101. https://doi.org/10.21512/jas.v3i2.847 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC Lizenz (Namensnennung- This document is made available under a CC BY-NC Licence Nicht-kommerziell) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NonCommercial). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nc/4.0 https://creativecommons.org/licenses/by-nc/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-461366 Global Indonesian Diaspora: How many are there and where are they? Salut Muhidin Macquarie University, Australia Ariane Utomo Australian National University, Australia Abstract In the last few years, there is an increasing interest in connecting Indonesian diaspora around the world in order to assist in the national development. A recent event called “Congress of Indonesian Diaspora” held by Indonesian Diaspora Network (IDN) in Jakarta was conducted to focus on this issue. To date, not much is known about the size and composition of the global Indonesian diaspora. This paper attempts to address this gap by analysing the migration patterns and several specific demographic factors related to the global Indonesian diaspora. The paper will also explore the potential impacts of Indonesian diaspora could play in Indonesian development. -
The Roles of Indonesian Diaspora As Agents of Development for Their Homeland Study Case: Indonesian Diaspora in Australia (2010-2013)
THE ROLES OF INDONESIAN DIASPORA AS AGENTS OF DEVELOPMENT FOR THEIR HOMELAND STUDY CASE: INDONESIAN DIASPORA IN AUSTRALIA (2010-2013) By REZLY ESKARLITA SYAUTA ID no. 016201000057 A thesis presented to the Faculty of International Relations, Communication and Law President University In partial fulfillment of the requirements for Bachelor’s Degree in International Relations Concentration in Diplomacy Studies 2014 i THESIS ADVISER RECOMMENDATION LETTER This thesis entitled “The Roles of Indonesian Diaspora as Agents of Development for Their Homeland Study Case: Indonesian Diaspora in Australia (2010-2013)” prepared and submitted by Rezly Eskarlita Syauta in partial fulfillment of the requirements for the degree of Bachelor in School of International Relations, Communication and Law has been reviewed and found to have satisfied the requirements for a thesis fit to be examined. I therefore recommend this thesis for Oral Defense Cikarang, 14 March 2014 ________________________________________ Prof. Anak Agung Banyu Perwita, Ph.D ii DECLARATION OF ORIGINALITY I declare that this thesis, entitled “The Roles of Indonesian Diaspora as Agents of Development for Their Homeland Study Case: Indonesian Diaspora in Australia (2010-2013)” is, to the best of my knowledge and belief, an original piece of work that has not been submitted, either in whole or in part, to another university to obtain a degree. Cikarang, 14 March 2014 Rezly Eskarlita Syauta iii PANEL OF EXAMINER APPROVAL SHEET The Panel of Examiners declare that the thesis entitled “The Roles of Indonesian Diaspora as Agents of Development for Their Homeland Study Case: Indonesian Diaspora in Australia (2010-2013)” that was submitted by Rezly Eskarlita Syauta majoring in International Relations from the Faculty of International Relations, Communication and Law was assessed and approved to have passed the Oral Examinations on March 20th, 2014. -
Living a Multicultural Lifestyle with Batik: Identity, Representation, Significance
Advances in Social Science, Education and Humanities Research (ASSEHR), volume 154 International Conference on Culture and Language in Southeast Asia (ICCLAS 2017) Living a Multicultural Lifestyle with Batik: Identity, Representation, Significance Awalia Rahma Jejen Jaenudin Alfida Marifatullah Dept. of Islamic History and Dept. of Educational Management Dept. of Islamic History and Civilization Faculty of Tarbiyah and Educational Civilization Faculty of Adab and Humanities Sciences Faculty of Adab and Humanities Syarif Hidayatullah State Islamic Syarif Hidayatullah State Islamic Syarif Hidayatullah State Islamic University University University Jakarta, Indonesia Jakarta, Indonesia Jakarta, Indonesia [email protected] [email protected] [email protected] kt.ac.id Abstract— This study discusses north coast Java batik as In short, many cultures and religions influenced batik part of everyday lifestyle. The north coast Java (Pesisir) batik development since the Dutch era, which includes European signifies multi culture and beauty as compared to Court batik culture, China, Arab, India, Japan, Java, Islam, Buddhism with its philosophical meanings. Studies focusing on lifestyle as and others. Cultural diversity is not only happening at the part of consumption have not been widely written. The use of motifs level, but also includes various values recorded in batik then raises a question: How do people live their colors that represent many cultures. multicultural lifestyle with batik? This ethno-history study sees different civilizations and religions made important contributions in terms of motifs, colors, producers and II. METHOD consumers in four batik loci (Cirebon, Pekalongan, Batang and The study of batik is approached by ethno-history. Batik Lasem). Local climate, government’s policy and UNESCO’s acknowledgement also becomes important factors for as daily articles (material culture) will certainly occupy the multicultural lifestyle formation. -
Trends in Southeast Asia
ISSN 0219-3213 2017 no. 18 Trends in Southeast Asia HARNESSING THE POTENTIAL OF THE INDONESIAN DIASPORA CHARLOTTE SETIJADI TRS18/17s ISBN 978-981-4786-91-1 30 Heng Mui Keng Terrace Singapore 119614 http://bookshop.iseas.edu.sg 9 789814 786911 Trends in Southeast Asia 17-J02959 01 Trends_2017-18.indd 1 7/11/17 11:37 AM The ISEAS – Yusof Ishak Institute (formerly Institute of Southeast Asian Studies) is an autonomous organization established in 1968. It is a regional centre dedicated to the study of socio-political, security, and economic trends and developments in Southeast Asia and its wider geostrategic and economic environment. The Institute’s research programmes are grouped under Regional Economic Studies (RES), Regional Strategic and Political Studies (RSPS), and Regional Social and Cultural Studies (RSCS). The Institute is also home to the ASEAN Studies Centre (ASC), the Nalanda-Sriwijaya Centre (NSC) and the Singapore APEC Study Centre. ISEAS Publishing, an established academic press, has issued more than 2,000 books and journals. It is the largest scholarly publisher of research about Southeast Asia from within the region. ISEAS Publishing works with many other academic and trade publishers and distributors to disseminate important research and analyses from and about Southeast Asia to the rest of the world. 17-J02959 01 Trends_2017-18.indd 2 7/11/17 11:37 AM 2017 no. 18 Trends in Southeast Asia HARNESSING THE POTENTIAL OF THE INDONESIAN DIASPORA CHARLOTTE SETIJADI 17-J02959 01 Trends_2017-18.indd 3 7/11/17 11:37 AM Published by: ISEAS Publishing 30 Heng Mui Keng Terrace Singapore 119614 [email protected] http://bookshop.iseas.edu.sg © 2017 ISEAS – Yusof Ishak Institute, Singapore All rights reserved. -
PDF Hosted at the Radboud Repository of the Radboud University Nijmegen
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/210142 Please be advised that this information was generated on 2021-09-29 and may be subject to change. Book reviews Michele Stephen, Desire, divine and demonic; Balinese mysticism in the paintings of I Ketut Budiana and I Gusti Nyoman Mirdiana. Honolulu: University of Hawai’i Press, 2005, ix + 179 pp. ISBN 0824828593. Price: USD 52.00 (hardback). ANDREA ACRI Complemented by several illustrations, this monograph presents itself as a study of Balinese mysticism based upon the paintings of I Ketut Budiana and I Gusti Nyoman Mirdiana, two accomplished contemporary Balinese artists. However, the title only partly reflects the content of the book, and may fail to attract the attention it deserves from a wider scholarly audience. Stephen’s work indeed offers an innovative, ground-breaking interpretation of the complex phenomenon of Balinese religion. Taking the artwork as her point of departure, the author draws on contemporary Balinese practices as well as ancient texts, thus initiating a wide-ranging analysis bringing together disciplines such as anthropology, religious studies and philology. Her analy- sis is not limited to the modern period, but attempts to redefine a mystical and philosophical tradition going back several centuries that ‘is not owed to, and predates, twentieth-century reformist efforts to realign Balinese religion with Indian Hinduism or introduce Hindu devotional religion’ (p. 27). This tradition, as she points out, is much more complex than most scholars have previously assumed.