DOCSLIB.ORG

Hellenistic and Roman Philosophy

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Hellenistic and Roman Philosophy Phronesis 6� (�0�6) �37-�4� brill.com/phro Hellenistic and Roman Philosophy Christopher Gill Department of Classics and Ancient History, University of Exeter, Amory Building, Rennes Drive, Exeter EX4 4RJ. UK [email protected] R. Polito, Aenesidemus of Cnossus provides the first edition of all the testimonia on the first-century BC Sceptic philosopher.1 Although Aenesidemus presented himself as merely transmitting the ideas of Pyrrho (fourth century BC), and his writings are only known indirectly, he may well be the key innovative thinker in this tradition, and the many surviving works of Sextus Empiricus (second century AD) may owe much to him. Aenesidemus developed (what became) the main distinctive theses of ‘Pyrrhonian’ Scepticism: systematic argument against philosophical (‘dogmatic’) concepts, couched in terms of ten ‘modes’, proving that we have no understanding of things and leading to the conclu- sion that we should suspend judgement on how things actually are and accept ‘appearances’ (2-3). There is a helpful introduction, discussing Aenesidemus’ place in the history of Scepticism, followed by a review of the sources (Photius, Sextus, Diogenes Laertius, and Aristocles of Messene). The testimonia selected are those which identify Aenesidemus by name and discuss his views. In each case, Polito provides a text with apparatus criticus and his own translation; the commentary offers an overview of the significance of the testimony, followed by more detailed treatment based on selected terms and phrases. The testimonies are organised in groups. These relate, respectively to the thinker’s life (includ- ing philosophical activity, affiliation and succession), his works (Arguments of the Pyrrhonists and Outline Introduction to Pyrrhonism), and Aenesidemus and Heraclitus. The commentary, as well as examining the philosophical content of the works as far as this can be reconstructed, aims to clarify his relationship to Academic Scepticism and the interaction between (Empiricist) medicine and Sceptical philosophy in the Hellenistic era. Aenesidemus discussed Heraclitus 1 R. Polito, Aenesidemus of Cnossus: Testimonia. Cambridge Classical Texts and Commentaries 52. Cambridge: Cambridge University Press, 2014. Pp. vii + 395. £79.99. Hardback. ISBN: 9780521190251. © koninklijke brill nv, leiden, ���6 | doi �0.��63/�5685�84-��34�306 238 Gill extensively, especially in his First Introduction; Polito suggests that his inter- pretation assimilated Heraclitean ideas to Scepticism, perhaps contesting the Stoic view of this (enigmatic) Presocratic thinker. Polito’s book originated from his work as Research Associate in the Cambridge University project on first-century BC philosophy, and is published in the Cambridge University Press (‘orange’) series of texts with full-scale commentary. It is clearly a major contribution, providing detailed examination of an important figure in the history of Scepticism and enabling close scrutiny of his ideas and his place in ancient philosophy. What is Up to Us?, eds. P. Destrée, R. Salles and M. Zingano, is a volume of new essays on agency, responsibility and determinism in ancient philosophy.2 The number of (medium-length) essays is quite large (twenty), the range of theories is broad, and the line-up of contributors is unusually international (the editors are based in Belgium, Mexico and Brazil respectively). After pre- liminary discussions of Democritus and Plato (M. R. Johnson and P. Destrée), there are four essays on Aristotle, especially Nicomachean Ethics 3.5 and Eudemian Ethics 2.6, examining from various standpoints how—or how far— he addresses the question of determinism versus indeterminism. The authors are D. Frede, S. Bobzien, S. S. Meyer and J. Echeñique. There are six essays on Stoic determinism (or compatibilism), one on the Stoic theory of action (K. Vogt), two on Chrysippus (L. Gómez and J.- B. Gourinat), while the oth- ers are on Panaetius (E. Vimercati), Epictetus (R. Salles) and Marcus Aurelius (M. Boeri). The competing indeterminist standpoint is represented by discus- sions of Epicurus (P.- M. Morel and S. Maso, the latter on Cicero’s presenta- tion of the Epicurean view) and on Alexander of Aphrodisias (M. Zingano). A number of essays explore later Platonism: M. Bonazzi on Middle Platonism, L. Gerson on Plotinus, D. P. Taormina on Porphyry, C. Steel on Proclus and C. Wildberg on Epictetus and Simplicius. (Although the issue of determin- ism versus indeterminism does not figure as a topic of debate in Plato, later Platonists reinterpreted texts such as the Myth of Er in the light of subsequent discussion.) C. Horn discusses Augustine’s notion of free will. The volume ends with an essay by M. Frede published (posthumously in 2007) in a Greek philosophical journal, which encapsulated the view of ancient philosophical thought on this topic which Frede presented more fully in his 1997-8 Sather 2 P. Destrée, R. Salles, and M. Zingano (eds.), What is Up to Us? Studies on Agency and Responsibility in Ancient Philosophy. Studies in Moral and Political Philosophy 1. Sankt Augustin: Academia, 2014. Pp. vi + 372. €39. Paperback. ISBN: 9783896656346. Phronesis 61 (2016) 237-242.
Load more

Recommended publications
  • CURRICULUM VITAE RICHARD BETT Department of Philosophy the Johns Hopkins University Citizen of U.K. Baltimore, MD 21218-2686 P
    CURRICULUM VITAE RICHARD BETT Department of Philosophy The Johns Hopkins University Citizen of U.K. Baltimore, MD 21218-2686 Permanent Resident of U.S. Phone: (410) 516-6863 Fax: (410) 516-6848 e-mail: <[email protected]> EDUCATION B.A. Oxford University, 1980, Literae Humaniores (Classics and Philosophy). First Class Honours, Final Examinations, 1980; First Class Honours, Honour Moderations in Greek & Latin Literature, 1978 Ph.D. University of California, Berkeley, 1986, Philosophy. Dissertation Title: “Moral Scepticism: Why Ask ‘Why Should I be Moral?’” CURRENT POSITION Professor of Philosophy, The Johns Hopkins University; secondary appointment in Classics PREVIOUS POSITIONS Assistant Professor of Philosophy, University of Texas at Arlington, 1986-1991 Visiting Assistant Professor of Philosophy, Johns Hopkins, Jan.-June 1991 Assistant Professor of Philosophy, Johns Hopkins, 1991-1994 Associate Professor of Philosophy, Johns Hopkins, 1994-2000; secondary appointment in Classics, 1996-2000 Acting Executive Director, The American Philosophical Association, Jan. 2000-June 2001 PUBLICATIONS a) Books Sextus Empiricus, Against the Ethicists (Adversus Mathematicos XI): Introduction, Translation and Commentary (Oxford: Clarendon Press, 1997, paperback 2000). Pp. xxxiv + 302 Pyrrho, his Antecedents and his Legacy (Oxford: Clarendon Press, 2000, paperback 2003). Pp. xi + 264 Sextus Empiricus, Against the Logicians (Adversus Mathematicos VII-VIII): Introduction, Translation and Notes (Cambridge: Cambridge University Press, 2005). Pp. xliv + 207 The Cambridge Companion to Ancient Scepticism (editor) (Cambridge University Press, 2010). Pp. xii + 380 (Books, continued) Sextus Empiricus, Against the Physicists (Adversus Mathematicos IX-X): Introduction, Translation and Notes (Cambridge: Cambridge University Press, 2012). Pp. xxxiii + 178 Sextus Empiricus, Against those in the Disciplines (Adversus Mathematicos I-VI): Introduction, Translation and Notes (Oxford: Oxford University Press, 2018).
    [Show full text]
  • PHIL 137: Skepticism, Relativism, and Truth
    Philosophy 137: Skepticism, Relativism, and Truth Whitman College – Fall 2018 Mitch Clearfield [email protected] office: Olin 195 office hours: office phone: 527-5853 Mon. 2-4 & Fri. 1-2:30 Course Description In philosophy, and for many people in everyday life, a genuine “truth” is something that reflects the way things really are, objectively speaking. Skepticism either opposes the idea that there are such objective truths, or claims that we can never really have adequate access to them. Relativism claims that something can be true only within a particular individual’s or culture’s perspective, but not absolutely or universally. In this class, we will examine different forms of skepticism and relativism, and different responses from defenders of objective truth. We will briefly consider the views of the ancient Greek skeptics and the 16th century French philosopher René Descartes, but most of the readings in the course were written by recent and contemporary English-language philosophers. We will consider views that are skeptical or relativist about everything, as well as views that focus on more specific topics: • Science: Do our best scientific theories capture (or at least get closer and closer to capturing) the way the world really is? Does science make progress toward truth? • Language: Do different languages reflect or even impose fundamentally different ways of understanding the world? Can the speaker of one language fully understand the speaker of another language? • Culture: Do different cultures reflect or even impose fundamentally
    [Show full text]
  • Athenaeus' Reading of the Aulos Revolution ( Deipnosophistae 14.616E–617F)
    The Journal of Hellenic Studies http://journals.cambridge.org/JHS Additional services for The Journal of Hellenic Studies: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here New music and its myths: Athenaeus' reading of the Aulos revolution ( Deipnosophistae 14.616e–617f) Pauline A. Leven The Journal of Hellenic Studies / Volume 130 / November 2010, pp 35 - 48 DOI: 10.1017/S0075426910000030, Published online: 19 November 2010 Link to this article: http://journals.cambridge.org/abstract_S0075426910000030 How to cite this article: Pauline A. Leven (2010). New music and its myths: Athenaeus' reading of the Aulos revolution ( Deipnosophistae 14.616e– 617f). The Journal of Hellenic Studies, 130, pp 35-48 doi:10.1017/S0075426910000030 Request Permissions : Click here Downloaded from http://journals.cambridge.org/JHS, IP address: 147.91.1.45 on 23 Sep 2013 Journal of Hellenic Studies 130 (2010) 35−47 DOI: 10.1017/S0075426910000030 NEW MUSIC AND ITS MYTHS: ATHENAEUS’ READING OF THE AULOS REVOLUTION (DEIPNOSOPHISTAE 14.616E−617F) PAULINE A. LEVEN Yale University* Abstract: Scholarship on the late fifth-century BC New Music Revolution has mostly relied on the evidence provided by Athenaeus, the pseudo-Plutarch De musica and a few other late sources. To this date, however, very little has been done to understand Athenaeus’ own role in shaping our understanding of the musical culture of that period. This article argues that the historical context provided by Athenaeus in the section of the Deipnosophistae that cites passages of Melanippides, Telestes and Pratinas on the mythology of the aulos (14.616e−617f) is not a credible reflection of the contemporary aesthetics and strategies of the authors and their works.
    [Show full text]
  • Early Pyrrhonism As a Sect of Buddhism? a Case Study in the Methodology of Comparative Philosophy
    Comparative Philosophy Volume 9, No. 2 (2018): 1-40 Open Access / ISSN 2151-6014 / www.comparativephilosophy.org https://doi.org/10.31979/2151-6014(2018).090204 EARLY PYRRHONISM AS A SECT OF BUDDHISM? A CASE STUDY IN THE METHODOLOGY OF COMPARATIVE PHILOSOPHY MONTE RANSOME JOHNSON & BRETT SHULTS ABSTRACT: We offer a sceptical examination of a thesis recently advanced in a monograph published by Princeton University Press entitled Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia. In this dense and probing work, Christopher I. Beckwith, a professor of Central Eurasian studies at Indiana University, Bloomington, argues that Pyrrho of Elis adopted a form of early Buddhism during his years in Bactria and Gandhāra, and that early Pyrrhonism must be understood as a sect of early Buddhism. In making his case Beckwith claims that virtually all scholars of Greek, Indian, and Chinese philosophy have been operating under flawed assumptions and with flawed methodologies, and so have failed to notice obvious and undeniable correspondences between the philosophical views of the Buddha and of Pyrrho. In this study we take Beckwith’s proposal and challenge seriously, and we examine his textual basis and techniques of translation, his methods of examining passages, his construal of problems and his reconstruction of arguments. We find that his presuppositions are contentious and doubtful, his own methods are extremely flawed, and that he draws unreasonable conclusions. Although the result of our study is almost entirely negative, we think it illustrates some important general points about the methodology of comparative philosophy. Keywords: adiaphora, anātman, anattā, ataraxia, Buddha, Buddhism, Democritus, Pāli, Pyrrho, Pyrrhonism, Scepticism, trilakṣaṇa 1.
    [Show full text]
  • Essays I Would Prefer Him to Keep Quiet
    Essays, Book I Michel de Montaigne 1580 Copyright © Jonathan Bennett 2017. All rights reserved [Brackets] enclose editorial explanations. Small ·dots· enclose material that has been added, but can be read as though it were part of the original text. Occasional •bullets, and also indenting of passages that are not quotations, are meant as aids to grasping the structure of a sentence or a thought. Every four-point ellipsis . indicates the omission of a brief passage that seems to present more difficulty than it is worth. Longer omissions are reported between brackets in normal-sized type. —Montaigne kept adding to this work. Following most modern editions, the present version uses tags in the following way: [A]: material in the first edition (1580) or added soon thereafter, [B]: material added in the greatly enlarged second edition (1588), [C]: material added in the first posthumous edition (1595) following Montaigne’s notes in his own copy. The tags are omitted where they seem unimportant. The ones that are retained are kept very small to make them neglectable by readers who aren’t interested in those details. Sometimes, as on pages 34 and 54, they are crucial. —The footnotes are all editorial. —Contemporary spellings of French words are used in the glossary and in references in the text to the glossary. —In the original, all the quotations from Latin writers are given in Latin. First launched: 2017 Contents 1. We reach the same end by different means 2 2. Sadness 4 3. Our feelings reach out beyond us 5 Essays, Book I Michel de Montaigne 4.
    [Show full text]
  • Sextus Empiricus and the Scientific Scepticism
    ENCEPHALOS 50, 62-74, 2013 SEXTUS EMPIRICUS AND THE SCIENTIFIC SCEPTI- CISM STAVROS J.BALOYANNIS* Summary philosophical books, which survived, but remained for long in obscurity, been rediscovered in the late Renaissance. Two Sextus Empiricus is the most eminent representative of these works on the title, “Adversus Mathematikus”, include of the ancient sceptisism, which is a Post-Classical, Hellenis- large number of strong arguments against the Logicians, the tic philosophy based on the criterion of life, the experience Physicists and the Ethicists. The third and most important of and the analysis of phenomena, aiming to provide a straight the books on the title “Outlines of Pyrrhonism” provides an out- and practical way of life, leading to interior peace and mental line of Pyrrhonian scepticism, incorporating at the same time tranquility, sharply opposed to a purely theoretical pursuit of his own philosophical doctrines. Sextus offers thoroughly a dogmatic philosophy. The term “sceptic” is a derivative of the general overview of scepticism, describing and explaining the noun, skepsis (σκέψις), which means thought, examination, meaning of the sceptical investigation, the value of suspen- inquiry, consideration, meditation and investigation. The scep- sion of judgment and the importance of the sceptical dialectics. tical school was connected for a long period of time with the Sextus insists that the skepticism does not accept or reject any Empirical school of physicians, who based the good medical impression and substantially does not affirm or deny anything. practice on the clinical experience rather than on the theoret- Sextus claims that appearances (φαινόμενα) are the practical ical erudition, dedicating themselves to observation, memory criteria of approaching to the truth and by the continuous inves- and continuous clinical practice.
    [Show full text]
  • Complete Works of ARISTOXENUS of TARENTUM (Fl
    The Complete Works of ARISTOXENUS OF TARENTUM (fl. 4th century BC) Contents The Translation The Elements of Harmony The Greek Texts The Elements of Harmony Fragments The Biography Introduction to Aristoxenus (1902) by Henry S. Macran The Delphi Classics Catalogue © Delphi Classics 2021 Version 1 The Complete Works of ARISTOXENUS OF TARENTUM By Delphi Classics, 2021 COPYRIGHT Complete Works of Aristoxenus First published in the United Kingdom in 2021 by Delphi Classics. © Delphi Classics, 2021. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of the publisher, nor be otherwise circulated in any form other than that in which it is published. ISBN: 9781801700115 Delphi Classics is an imprint of Delphi Publishing Ltd Hastings, East Sussex United Kingdom Contact: [email protected] www.delphiclassics.com The Translation Taranto, ancient site of Tarentum, a coastal city in Apulia, Southern Italy — Aristoxenus’ birthplace Ancient ruins in the Temple of Poseidon, Taranto The Elements of Harmony Translated by Henry Stewart Macran, 1902 Flourishing in the fourth century BC, Aristoxenus of Tarentum was a Greek Peripatetic philosopher and a pupil of Aristotle. Almost all of his writings, consisting of four hundred and fifty-three books, dealing with philosophy, ethics and music, have been lost. Only a treatise on music, Elements of Harmony (Ἁρμονικὰ στοιχεῖα) survives in a significant state, though the text is incomplete. The book is of invaluable worth, providing the chief source of knowledge on ancient Greek music. Aristoxenus was born at Tarentum, the son of a learned musician named Spintharus (otherwise Mnesias).
    [Show full text]
  • The Theory of Positive Self-Reference
    The Theory of Positive Self-reference Bordum, Anders Document Version Final published version Publication date: 2002 License CC BY-NC-ND Citation for published version (APA): Bordum, A. (2002). The Theory of Positive Self-reference. Department of Management, Politics and Philosophy, CBS. MPP Working Paper No. 10/2002 Link to publication in CBS Research Portal General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Take down policy If you believe that this document breaches copyright please contact us ([email protected]) providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Sep. 2021 The Theory of Positive Self-Reference Anders Bordum WP 10/2002 May 2002 1 MPP Working Paper No. 10/2002 © May 2002 ISBN: 87-91181-13-5 ISSN: 1396-2817 Department of Management, Politics and Philosophy Copenhagen Business School Blaagaardsgade 23B DK-2200 Copenhagen N Denmark Phone: +45 38 15 36 30 Fax: +45 38 15 36 35 E-mail: [email protected] www.cbs.dk/departments/mpp 2 The Theory of Positive Self-Reference By Anders Bordum Anders Bordum, Ph.D Associate Professor Department of Management, Politics and Philosophy Copenhagen Business School Blaagaardsgade 23B DK-2200 Copenhagen Denmark Phone: +45 38 15 37 83 Email: [email protected] 3 The Theory of Positive Self-Reference............................................................................ 2 The Problem of Contradiction.........................................................................................
    [Show full text]
  • Pyrrhonian Skepticism in Diogenes Laertius
    SAPERE Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia Schriften der späteren Antike zu ethischen und religiösen Fragen Herausgegeben von Rainer Hirsch-Luipold, Reinhard Feldmeier und Heinz-Günther Nesselrath unter der Mitarbeit von Natalia Pedrique und Andrea Villani Band XXV Pyrrhonian Skepticism in Diogenes Laertius Introduction, Text, Translation, Commentary and Interpretative Essays by Katja Maria Vogt, Richard Bett, Lorenzo Corti, Tiziano Dorandi, Christiana M. M. Olfert, Elisabeth Scharffenberger, David Sedley, and James Warren edited by Katja Maria Vogt Mohr Siebeck SAPERE is a Project of the Göttingen Academy of Sciences and Humanities within the programme of the Union of the German Academies funded by the Federal Republic of Germany and the State of Lower Saxony. e-ISBN PDF 978-3-16-156430-7 ISBN 978-3-16-153336-5 The Deutsche Nationalbibliothek lists this publication in the Deutsche Natio nal- bibliographie; detailed bibliographic data are available in the Internet at http:// dnb.dnb.de. © 2015 by Mohr Siebeck, Tübingen, Germany. www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This ap- plies particularly to reproductions, translations, microfilms and storage and pro- cessing in electronic systems. This book was supervised by Heinz-Günther Nesselrath (representing the SAPERE Editors) and typeset by Magdalena Albrecht, Janjenka Szillat and Andrea Villani at the SAPERE Research Institute, Göttingen. Printed by Gulde Druck in Tübin- gen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. SAPERE Greek and Latin texts of Later Antiquity (1st–4th centuries AD) have for a long time been overshadowed by those dating back to so-called ‘classi- cal’ times.
    [Show full text]
  • Doing Things with Concepts in Sextus Empiricus Richard Bett, Johns Hopkins University
    Doing Things with Concepts in Sextus Empiricus Richard Bett, Johns Hopkins University What concepts are is the subject of lively and continuing debate. Are they in our heads, and if so, what form do they take? Or are they abstract objects – Fregean senses, for example, or “the constituents of propositions”1 – with which we somehow interact in our speech and thought? Do they vary from person to person? And should we draw a definite distinction between the concept of X, understood as relatively unified and stable, and various different conceptions of X, which “are thought to be more ephemeral and idiosyncratic than concepts”2? These are some of the many questions in this area, the answers to which may affect, or be affected by, our most basic commitments in the philosophy of mind and language. Fortunately, we need not worry about any of these deep and difficult questions, because we are dealing with Sextus Empiricus, who, as a Pyrrhonian sceptic, does not adopt philosophical theories, whether about the nature of concepts or about anything else. But these contested matters are nonetheless worth mentioning, if only to indicate that the territory we are dealing with under the heading of “concepts” is somewhat indeterminate. For an author like Sextus who not only eschews theory, but also deliberately avoids what he considers over-precision in the use of language (PH 1.207, cf. 1.17, 1.191), this is perhaps only appropriate. There is in fact quite a lot in Sextus that can naturally be seen as addressing the topic of concepts. There are four or five relevant terms in his texts that either 1 Margolis and Laurence 2011, 1.3.
    [Show full text]
  • Ancient Skepticism: Pyrrhonism Diego E
    Philosophy Compass 6/4 (2011): 246–258, 10.1111/j.1747-9991.2011.00391.x Ancient Skepticism: Pyrrhonism Diego E. Machuca* Consejo Nacional de Investigaciones Cientı´ficas y Te´cnicas Abstract Pyrrhonism was one of the two main ancient skeptical traditions. In this second paper of the three-part series devoted to ancient skepticism, I present and discuss some of the issues on Pyrrho- nian skepticism which have been the focus of much attention in the recent literature. The topics to be addressed concern the outlooks of Pyrrho, Aenesidemus, and Sextus Empiricus. In the first paper of this three-part series on ancient skepticism, I offered a general pre- sentation of the ancient skeptical traditions as well as an overview of recent translations and general studies. With this framework in place, the present paper deals with some vexed questions concerning the stances of Pyrrho, Aenesidemus, and Sextus Empiricus. For reasons of space, the discussion will be selective and it will not always be possible to go into detail about the issues tackled. 1. Pyrrho Most recent scholarship on Pyrrho of Elis (360–270 BC) continues to divide between two main interpretations of his outlook, which may be called ‘practical’ and ‘theoretical’. The first interpretation affirms that Pyrrho’s motivation was exclusively or mainly ethi- cal.1 This view finds support in some passages in Diogenes Laertius and particularly in Cicero, who does not refer to Pyrrho as a skeptic, but invariably portrays him as a moral- ist – as someone who considered virtue as the only good and who was admired for his lifestyle (Academica II 130; On Moral Ends III 11–2, IV 43, 49, 60; On Duties I 6).
    [Show full text]
  • CURRICULUM VITAE RICHARD BETT Department of Philosophy
    CURRICULUM VITAE RICHARD BETT Department of Philosophy The Johns Hopkins University Citizen of U.K. Baltimore, MD 21218-2686 Permanent Resident of U.S. Phone: (410) 516-6863 Fax: (410) 516-6848 e-mail: <[email protected]> EDUCATION B.A. Oxford University, 1980, Literae Humaniores (Classics and Philosophy). First Class Honours, Final Examinations, 1980; First Class Honours, Honour Moderations in Greek & Latin Literature, 1978 Ph.D. University of California, Berkeley, 1986, Philosophy. Dissertation Title: “Moral Scepticism: Why Ask ‘Why Should I be Moral?’” CURRENT POSITION Professor and Chair of Philosophy, The Johns Hopkins University; secondary appointment in Classics PREVIOUS POSITIONS Assistant Professor of Philosophy, University of Texas at Arlington, 1986-1991 Visiting Assistant Professor of Philosophy, Johns Hopkins, Jan.-June 1991 Assistant Professor of Philosophy, Johns Hopkins, 1991-1994 Associate Professor of Philosophy, Johns Hopkins, 1994-2000; secondary appointment in Classics, 1996-2000 Acting Executive Director, The American Philosophical Association, Jan. 2000-June 2001 PUBLICATIONS a) Books Sextus Empiricus, Against the Ethicists (Adversus Mathematicos XI): Introduction, Translation and Commentary (Oxford: Clarendon Press, 1997, paperback 2000). Pp. xxxiv + 302 Pyrrho, his Antecedents and his Legacy (Oxford: Clarendon Press, 2000, paperback 2003). Pp. xi + 264 Sextus Empiricus, Against the Logicians (Adversus Mathematicos VII-VIII): Introduction, Translation and Notes (Cambridge: Cambridge University Press, 2005). Pp. xliv
    [Show full text]