DOCSLIB.ORG

Thesis of Phd Dissertation

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Thesis of Phd Dissertation Marianna Toth: Jesus – in Nietzsche’s view. PhD Dissertation Consultants: Prof. Dr. Dezso Csejtei, Prof. Dr. Zoltan Gyenge, Dr. Tamas Pavlovits University of Szeged Faculty of Arts Gorgy Malnasi Bartok Philosophy Doctoral School Szeged, 2012. Thesis of PhD Dissertation I. Abstract The subject matter of my dissertation is a less examined area of Friedrich Nietzsche’s philosophy namely the philosopher’s interpretation of Jesus. There has been an innumerable interpretations published on Nietzsche’s criticisms of religion, the ecclesiastical form of Christianity and Christian moral which he considered to be life-denying. Albeit the philosopher considered Saint Paul to be the real founder of Christianity and not Jesus, whom he differentiated from Christ representing Christian values and protected from the attack launched against religion. Nevertheless Nietzsche’s opinion of “Jesus separated from Christianity” has not been examined so thoroughly. This is marked by the fact that even today the relevant literature raises the issue of a full circle analysis of Nietzsche’s Jesus interpretations including the sources as well as the Legacy. The subject matter of my thesis proves to be a stop-gap since it examines an element of Nietzsche’s philosophy the research of which has been relegated to the background so far. The explanation for the subject matter being relatively ignored is the fact that not the Christianity of Jesus but that of Saint Paul’s that stood in the focus of Nietzsche’s critique of Christian values. So there are only scattered references to Jesus the contents of which are often contradictory and hard to be matched that result in a fairly ambivalent interpretation. However when inspecting some of the philosopher’s works and particularly the notes in his legacy you can find a fair number of shorter and longer descriptions of Jesus, and his work titled The Antichrist offers a complete portrait of the psychology of the Redeemer. Therefore, merely by its extent, it can be asserted that Jesus takes an especially important place in Nietzsche’s thinking. Though the portrait pieces in his oeuvre show a considerable ambivalence we shall try to find such conceptual motives on the basis of which it becomes possible to outline a coherent picture of Jesus. II. Antecedents to the Research The examination of Nietzsche’s view of Jesus is peripheral in the research of the philosopher’s views on religion. The relevant literature on the topic picks only one element of the philosopher’s Jesus interpretations at each time – which, in most cases means the analyses of the lengthiest portrait, The Psychology of the Redeemer −, but the analyses do not include the analyses of other Jesus interpretations so light is never thrown on the sequence of thoughts existing among them. The relevant literature examining the philosopher’s Jesus interpretation did not define clearly till the mid 1980’s to whom the notions like “Jesus,” “Christ,” ”Redeemer,” ”Crucified,” “God on the Cross” used by Nietzsche referred to which made the examination of the Jesus-image impossible. To some extent this confusion of ideas caused that the Nietzschean separation of Jesus and Christianity did not get the proper emphasis for a long time. Furthermore, an exaggerate interpretation of Nietzsche is noticeable in the relevant literature, especially in his early reception. However, the subject of the exaggerate interpretations is actually not Nietzsche’s image of Jesus but Nietzsche’s relation to Jesus. A large number of the interpretations primarily try to find an answer to the question whether Jesus was an ideal for Nietzsche or was Jesus rather rejected by Nietzsche together with Christianity. For drawing up a final conclusion of Nietzsche’s evaluation of Jesus it is indispensable to carry out a comprehensive examination of the different Jesus illustrations in his oeuvre. Most sources of the philosopher’s Jesus interpretation are still to be explored. The theological relevance of the subject matter is also to be mentioned. The theologian interpreters of Nietzsche primarily analyze whether the philosopher’s Jesus image is Christian or rather anti-Christian. The most important findings of the research are the following ones: - The early reception of Nietzsche’s Jesus image is characterized by inhomogeneity and extremism due to the above mentioned confusion of notions. One group of researchers talks about Nietzsche’s affirmation of Jesus while the other talks about his rejection. - The foundations of the research were laid down by Karl Jaspers, Ernst Benz and Martin Dibelius. Jaspers thoroughly studied Nietzsche’s criticism of Christianity (Nietzsche und das Christentum, 1938), the research by Benz also covered the sources of the Jesus-image (Nietzsches Ideen zur Geschichte des Christentums und der Kirche, 1956), and Dibelius also examined other Jesus illustrations by the philosopher besides the Portrait of the Redeemer (Der „psychologische Typus des Erlösers” bei Friedrich Nietzsche, 1944). - A study by Jörg Salaquarda (Dionysus versus the Crucified One: Nietzsche’s understanding of the apostle Paul, 1985) brought a decisive turn in the research. The study clarified that the term Redeemer can be identified with Jesus while the term Crucified with the Christ of the Church. Walter Kaufmann (Nietzsche – Philosopher, Psychologist, Antichrist, 1974) significantly contributed to the research as well. - The most significant theological interpretations can be linked to the name of Ulrich Willers (Friedrich Nietzsches antichristliche Christologie – Eine theologische Rekonstruktion, 1988) and Eugen Biser (Nietzsche – Zerstörer oder Erneuerer des Christentums?, 2002). Biser argues for the theologian usefulness of Nietzsche’s Jesus image while Willers argues against it. - The latest findings of the research can be attributed to Andreas Urs Sommer, Daniel Havemann and Heinrich Detering. Urs Sommer studies the Portrait of the Redeemer in his volume of comments written for The Antichrist (Friedrich Nietzsches Der Antichrist – Ein philosophisch- historischer Kommentar, 2000), Havemann does it in relation to the image of Paul (Der „Apostel der Rache” – Nietzsches Paulusdeutung, 2002), while Detering approaches it from the side of the science of literature (Der Antichrist und der Gekreuzigte, 2010). - One can find remarkable initiations in the early Hungarian reception of Nietzsche for the interpretation of the Jesus image by Jako Blazovich, Jeno Henrik Schmitt, Bela Brandenstein and Lajos Fulep (“Nietzsche-tár” – selected pieces of the Hungarian language Nietzsche literature till 1956). The topic of Jesus emerges in the works of Dezso Csejtei (Prometheus - on low flame, 1993), Otto Hevezi (Nietzsche’s understanding of Christianity, 2011) and Andras Czegledi (Incipit Nietzky – notes to the late picture of nihilism and aesthetic quality of Nietzsche, 2008). III. Hypothesis to be Justified by the Dissertation The main reason for the Jesus-topic being pushed into the background is the fact that most of the researchers find that the Jesus representations by Nietzsche are too varied and contradictory to make a coherent interpretation of it. Nevertheless the fundamental assumption of the dissertation is that the different Jesus interpretations by the philosopher can be “reduced to a common denominator“ since you can find returning elements on the basis of which you can create some coherence among the different pieces of the portraits. In our hypothesis we suppose that Nietzsche’s Jesus-portraits are composed along such conceptual lines, motives which make it possible to typify and group certain Jesus-portraits consequently the evolution of the Jesus-interpretations by Nietzsche becomes homogeneous. Our hypothesis is based on the observation that although the Jesus interpretations of the philosopher show a considerable heterogeneity and ambivalence this can be explained by the fact that the differentiation between the person of Jesus and Christianity gradually became more and more significant in the philosophy of Nietzsche: this assumption was dim and occasional for a long time and intensified gradually, while at the end of Nietzsche’s oeuvre you could see a radical separation, even contrast. So the research of the Jesus-image is always accompanied by the methodological dilemma according to which the interpreter has to be acquainted with Nietzsche’s philosophy as well and decide on the basis of the context whether the Jesus allusions really refer to Jesus or to the Christ of the church. It might give some help that with the increasing differentiation a kind of gradual consequentiality can also be discovered in Nietzsche’s works who in an orderly manner − but not without exception − refers to the historic figure with the name “Jesus” and to the representative of Christianity he refers to with the name “Christ”. Later with the differentiation between Jesus and Christianity a more and more positive opinion is formed of the historic figure in the philosophy of Nietzsche whose description is not free of contradictions in this way either. Our hypothesis is that the heterogeneous descriptions, regardless of the remaining ambivalences, represent a homogenous and coherent Jesus interpretation. Since the final, fully developed Jesus-portrait, The Psychology of the Redeemer by Nietzsche can already be considered homogenous and if you do not wish to treat the portrait of the Redeemer isolated but in relation to other Jesus pictures of the oeuvre than those are to be considered as the antecedents of the Redeemer’s
Load more

Recommended publications
  • Redeemer in Old Testament
    Redeemer In Old Testament Is Sebastiano dismaying or pomaded when munited some Galahad pyramid privatively? Ownerless Richie backfill lucklessly. Is Osmund secretory or breathing when remint some diligence lumines impolitely? Now is always remember boaz marry her old testament He casts Satan, San Diego, were volunteering to wear extreme hardship for soap rest let their lives in order urgent help Naomi. What this redeemer? Moses in old testament in old testament noun for information at this? How then I expect God? No injustice will redeem us, redeemed the old testament called his image of yhvh is against me try and later the inner human! His redeemer in old testament to redeem the creation under whom did you come. The deploy is the revelation of shift length to which use is willing to mince in redemption rather obvious set just one jot or tittle of His moral law. It would obediently to old testament in. From wearing very consistent, you account a willing redeemer. However, the question, Philip? You can purchase share of Dr. What a redeemer in. Ruth in old. Just as our minds of a testament in old near of a utopian era. Boaz continued in the elders of the oppression with his case, that whosoever believeth in old testament. Why is in old testament, redeemer is the redeeming the resurrection day of grace to redeem his great need loving our side? Come in old testament was a redeemer make propitiation for. What the Bible says about Jesus Christ as Redeemer. Who redeemed by. All through the old testament, but the bible never really doing our inheritance of sinners.
    [Show full text]
  • Holy Redeemer Catholic Church SERVED by the CONGREGATION of HOLY CROSS
    Holy Redeemer Catholic Church SERVED BY THE CONGREGATION OF HOLY CROSS 25 NǟǢǤǘ RǟǣǑ PǑǢǛǣ WǑǩ, PǟǢǤǜǑǞǔ, OR 972172028 5032854539 (RǕǓǤǟǢǩ) 5032835197 (SǓǘǟǟǜ) “WITH THE LORD THERE IS MERCY AND FULLNESS OF REDEMPTION” https://holyredeemerpdxchurch.org FEBRUARY 14, 2021 Mass & Confession Times SUNDAY MASSES 8:00am Sunday (English) 10:00am Sunday (English) (Live on Facebook) 12:00pm Sunday (Spanish) (Live on Facebook) 2:00pm Sunday (Spanish) DAILY MASSES 9:00am Monday and Wednesday CONFESSIONS Call to make appointment 5032854530 FASTING AND ABSTINENCE REGULATIONS Adoration of the Blessed Sacrament ALL CATHOLICS, 14 YEARS AND OLDER, MUST 4:307:30pm Thursday ABSTAIN FROM MEAT ON ASH WEDNESDAY AND THE FRIDAYS OF LENT. ALL CATHOLICS Sacramental Life BETWEEN THE AGES OF 18 AND 59 ARE TO FAST MARRIAGE PREPARATION ON ASH WEDNESDAY AND GOOD FRIDAY. TO Please contact a priest eight months in FAST MEANS TO EAT ONE FULL MEAL; THE advance. OTHER TWO MEALS THAT DAY SHOULD BE LESS THAN THE NORMAL AMOUNT UNLESS THEY ARE BAPTISM Please contact Fr. Michael, Ext. 510. ALREADY A MINIMUM FOR GOOD HEALTH. EATING BEWTEEN MEALS IS NOT PERMITTED RITE OF CHRISTIAN INITIATION OF HOWEVER, LIQUIDS INCLUDING COFFEE, MILK ADULTS AND FRUIT JUICES ARE ALLOWED. Please contact Teresa Markgraf, Ext. 502. FIRST COMMUNION and CONFIRMATION COVID19 Please contact Meaghen Igloria, Ext. 512. Until further notice only clergy will distribute the Eucharist at Mass. No Precious Blood will be distributed until further notice. Rectory Office Hours Face coverings need to cover both your mouth and nose TuesdayNFriday 8:00am3:00pm when you come to Holy Redeemer for Mass or church CLOSED Monday, February15 for President’s meetings.
    [Show full text]
  • Antichrist As (Anti)Charisma: Reflections on Weber and the ‘Son of Perdition’
    Religions 2013, 4, 77–95; doi:10.3390/rel4010077 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Antichrist as (Anti)Charisma: Reflections on Weber and the ‘Son of Perdition’ Brett Edward Whalen Department of History, The University of North Carolina at Chapel Hill, CB# 3193, Chapel Hill, NC, 27707, USA; E-Mail: [email protected]; Tel.: +1-919-962-2383 Received: 20 December 2012; in revised form: 25 January 2013 / Accepted: 29 January 2013 / Published: 4 February 2013 Abstract: The figure of Antichrist, linked in recent US apocalyptic thought to President Barack Obama, forms a central component of Christian end-times scenarios, both medieval and modern. Envisioned as a false-messiah, deceptive miracle-worker, and prophet of evil, Antichrist inversely embodies many of the qualities and characteristics associated with Max Weber’s concept of charisma. This essay explores early Christian, medieval, and contemporary depictions of Antichrist and the imagined political circumstances of his reign as manifesting the notion of (anti)charisma, compelling but misleading charismatic political and religious leadership oriented toward damnation rather than redemption. Keywords: apocalypticism; charisma; Weber; antichrist; Bible; US presidency 1. Introduction: Obama, Antichrist, and Weber On 4 November 2012, just two days before the most recent US presidential election, Texas “Megachurch” pastor Robert Jeffress (1956– ) proclaimed that a vote for the incumbent candidate Barack Obama (1961– ) represented a vote for the coming of Antichrist. “President Obama is not the Antichrist,” Jeffress qualified to his listeners, “But what I am saying is this: the course he is choosing to lead our nation is paving the way for the future reign of Antichrist” [1].
    [Show full text]
  • Re-Imagining Ecclesiology: a New Missional Paradigm for Community Transformation
    Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 4-2021 Re-Imagining Ecclesiology: A New Missional Paradigm For Community Transformation Michael J. Berry Follow this and additional works at: https://digitalcommons.georgefox.edu/dmin Part of the Christianity Commons GEORGE FOX UNIVERSITY RE-IMAGINING ECCLESIOLOGY: A NEW MISSIONAL PARADIGM FOR COMMUNITY TRANSFORMATION A DISSERTATION SUBMITTED TO THE FACULTY OF PORTLAND SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY MICHAEL J. BERRY PORTLAND, OREGON APRIL 2021 Portland Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Michael J. Berry has been approved by the Dissertation Committee on April 29, 2021 for the degree of Doctor of Ministry in Leadership in the Emerging Culture Dissertation Committee: Primary Advisor: W. David Phillips, DMin Secondary Advisor: Karen Claassen, DMin Lead Mentor: Leonard I. Sweet, PhD Copyright © 2021 by Michael J. Berry All rights reserved ii DEDICATION To my wife, Andra and to our daughters, Ariel and Olivia. iii ACKNOWLEDGMENTS Special thanks for everyone’s support and assistance to get me through this process: Dr. Len Sweet, Donna Wallace, Dr. David Phillips, Dr. Loren Kerns, Dr. Clifford Berger, Dr. Jason Sampler, Rochelle Deans, Dr. David Anderson, Dr. Tom Hancock, Patrick Mulvaney, Ray Crew, and especially Tracey Wagner. iv EPIGRAPH The baptism and spiritual
    [Show full text]
  • Christ of the Creeds
    Redeemer OPC, Pearl City Rev. Douglas L. Watson Adult Sunday School: Person and Work of Christ November 17, 2019 Christ of the Creeds I. Introduction. We continue on with the discussion we began last time about the two natures in the one Person of Jesus Christ. We saw plentiful Biblical evidence and proof that Jesus Christ is fully God and fully man. This confuses some, especially non-Christians in religions that deny the deity of Christ. I wonder if they think that by “fully” we mean in some form of measurement, as though they liken what we are saying to a bowl being full of food and full of dirt at the same time. It isn’t possible for the same space to be filled with two different substances at the same time, so perhaps they think we are saying something that is against reason. But that isn’t what we mean when we say He is fully God and fully man at the same time. We mean that Jesus Christ has a nature that is God in that everything that it takes and means to be God, He has. He also has a nature in His Person that is human in that everything that it takes and means to be human, He has. In order for this to happen, God the Second Person of the Trinity added a human nature to Himself that consists of a true human physical body and a human soul with intellect, will, and emotions. That doesn’t make Him half God and half man; He still is fully God by virtue of having the fully divine nature with all of the attributes of God intact, none missing.
    [Show full text]
  • UNIVERSITY of CALIFORNIA RIVERSIDE a Study of Antichrist
    UNIVERSITY OF CALIFORNIA RIVERSIDE A Study of Antichrist Typology in Six Biblical Dramas of 17th Century Spain A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Spanish by Jason Allen Wells December 2014 Dissertation Committee: Dr. James Parr, Chairperson Dr. David Herzberger Dr. Benjamin Liu Copyright Jason Allen Wells 2014 The Dissertation of Jason Allen Wells is approved: Committee Chairperson University of California, Riverside ABSTRACT OF THE DISSERTATION A Study of Antichrist Typology in Six Biblical Dramas of 17th Century Spain by Jason Allen Wells Doctor of Philosophy, Graduate Program in Spanish University of California, Riverside, December 2014 Dr. James Parr, Chairperson This dissertation examines Antichrist types manifested in the primary antagonists of six biblical dramas of seventeenth century Spanish theater. After researching the topic of biblical typology in the works of theologians Sir Robert Anderson, G.H. Pember, Arthur W. Pink, and Peter S. Ruckman, who propose various personages of both the Old and New Testaments that adumbrate the Antichrist, I devise a reduced list based on extant plays of the Spanish Golden Age whose main characters match the scriptural counterparts of my register. These characters are Cain, Absalom, Haman, Herod the Great, Judas Iscariot, and the Antichrist himself. I consult the Bible to provide the reader with pertinent background information about these foreshadowings of the Son of Perdition and then I compare and contrast these characteristics with those provided by the playwrights in their respective works. By making these comparisons and contrasts the reader is able to observe the poets’ embellishments of the source material, artistic contributions that in many instances probably satisfy the reader’s desire for details not found in the biblical iv narratives.
    [Show full text]
  • “Ecclesiological Guidelines to Inform Southern Baptist Church Planters”
    “Ecclesiological Guidelines to Inform Southern Baptist Church Planters” Position Paper Presented to the North American Mission Board Stan Norman, Ph.D. Associate Professor of Theology Occupying the Cooperative Program Chair of SBC Studies Director, Baptist Center for Theology and Ministry New Orleans Baptist Theological Seminary September 28, 2004 TABLE OF CONTENTS Introduction “The Church”: The Baptist Faith and Message 2000 3 Biblical Authority: The Authority of a Baptist Church 4 The Authority of the Entire Bible The Authority of the New Testament The Lordship of Christ 6 Classic Marks of a True Church 8 Local and Universal Church 10 A Covenant Community 11 Church Discipline 13 Regenerate Church Membership 14 Congregational Polity 16 Autonomy 17 The Goal of Congregational Polity 18 Offices of the Church 19 Pastor/Elder/Overseer Deacons Function versus Office Ordinances of a Baptist Church 25 Believer’s Baptism by Immersion Lord’s Supper Mission of the Church 29 Summary 33 The Genius of Baptist Ecclesiology 33 2 “Ecclesiological Guidelines to Inform Southern Baptist Church Planters” Stan Norman, Ph.D. Introduction Southern Baptist mission agencies assist Southern Baptist churches in the task of church planting. In this church planting ministry, Southern Baptist church planters must have and work with an ecclesiology that is both biblical and Baptist. Church planting strategies and endeavors must be conducted in such a way that they are obedient and submitted to the New Testament for faith and practice as well as committed to Baptist ecclesiology as stated in the Baptist Faith and Message 2000. In other words, these church plants exist and function as Baptist churches in accordance with the confessional statement of the Southern Baptist Convention.
    [Show full text]
  • Typology in Esther 1
    TYPOLOGY IN ESTHER 1. The Basic Background PURIM- FEAST OF DICE The word "Purim" means "dice." It was wicked Haman who used dice to set a date for the extermination of the Jews from the Persian Empire on the thirteenth of Adar. God delivered the Jews from the destruction of the plot. Purim is one of three feasts celebrating deliverance. 1. Hanukkah—Feast of the deliverance of Judaism. 2. Purim—The deliverance of the Jews is celebrated. 3. Passover—Deliverance from the slavery of Egypt and the Death Angel. Isaiah 54:17—No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord. 2. THE PURPOSE OF THE BOOK God shows His provision for His people. PROVIDENCE IS THE HAND OF GOD IN THE GLOVE OF HISTORY. God's hand is seen in.... Creation—the existence of the universe. Preservation—the continuance of the universe. (Colossians 1:16, 17) Providence—The Progress & Development of the Universe. (Psalm 135:6-10) Romans 8:28—And we know that all things work together for good to them that love God, to them who are the called according to his purpose. God has a way of having the right person, in the right place, at the right time. 3. WHERE IS GOD?- Aleph Tau 110 times. Strength of Covenant. Messiah’s mark and presence as He relates to people in judgement to bless and curse.
    [Show full text]
  • Redeemer Lutheran Church Basic Christianity 101
    REDEEMER LUTHERAN CHURCH BASIC CHRISTIANITY 101 Welcome I would encourage you to begin this study with this prayer: “O Lord, you made the heavens and earth You shattered the darkness with four words: Let there be light May Your Holy Spirit give “light” and understanding As I study your Word of life. Amen Introduction: Basic Christianity Class is designed to provide: * Information about “Christianity” * Information about Lutheran Doctrine * Information about Redeemer Lutheran Church * Help you answer the following questions: * Do I fit here? * Does anybody want to know me? A question of friendship * Am I needed? * What is required of members Key Truths: The church is a ______________________ God expects you to be a ___________ of a church family A Christian without a family is an ____________ I Peter 1:1-2 In post Christian America we are outsiders. Ephesians 3:10 The Church exists too___________________ Romans 10:13-15 Ephesians 4:11-13 & 5:1 _____________________________________________ __________________________________________________________________ Our Salvation (What God has done for us) Our Statement (Why we exist as a church) Our Strategy (How we fulfill our purpose) Our Structure (When and where we fulfill our purpose.) 1) The people in the “community” may or may not be aware of our Church, nor Jesus Christ. (the area outside the gold circle) 2) The “gold” circle represents those who visit our congregation and attend worship. We desire to help people move from the community to the “Cross”. 3) Congregation (is represented by the “blue color). They are members of Redeemer, by participating in bible class and worship. 4) The “white rose” represents individuals who are serious about their “connection” to Jesus and “to one another, and find ways to serve in the ongoing ministries.
    [Show full text]
  • Theology Programme Handbook 2015/2016
    Christ the Redeemer College BA Hons Theology and Biblical Studies BA Hons Theology and Counselling BA Hons Theology and Ministerial Studies Programme Handbook 2015-16 Validated by Middlesex University, London, UK Programme Leader: Dr David Akomolafe Student Name: Institutional Link Tutor: Janet Bluck Middlesex Link Tutor: Johan Siebers Information in alternative formats This handbook can be found online We can supply sections from this at: www.christredeemercollege.org publication as: a Word document with enlarged If you have a disability which type — sent by email or supplied makes reading this handbook or on a CD or memory stick navigating our website difficult and you would like to printed copy on non-white paper receive information in an printed copy with enlarged type alternative format, please contact Claudia Françoise 0207 735 7100. Other formats may be possible. We will do our best to respond promptly. To help us, please be as specific as you can and include details of your disability. Purpose and status of your student handbook The purpose of this handbook is to introduce you to your Programme of study and to direct you to other general information about studying at Christ the Redeemer College and information about Middlesex University who validate this programme of study. The material in this handbook is as accurate as possible at the date of production however you will be informed of any major changes to the information in this handbook in a timely manner. Your comments on any improvements to this handbook are welcome - please put them in writing (an email will suffice) with the name of the handbook to Janet Bluck ([email protected]) The University Regulations This handbook must be read in conjunction with the Middlesex University and Christ the Redeemer College Regulations at www.mdx.ac.uk/regulations CONTENTS Purpose and status of your student handbook ...................................................................
    [Show full text]
  • 06.07.2020 Holy Trinity
    LOVE FOR GOD'S GLORY First Sunday after Pentecost - The Holy Trinity June 7, 2020 REDEEMER LUTHERAN CHURCH | Tucson, Arizona SEASON OF PENTECOST The focus of our attention during the three great festivals of the church - Christmas, Easter and Pentecost - is the life of Christ. With his ascension into heaven and his sending of the Holy Spirit on Pentecost, the focus of our lessons and services makes a decided turn. From now until Advent, the focus of our worship services assumes we believe in Christ, and therefore now focuses on the life of the Christian. FIRST SUNDAY AFTER PENTECOST - THE HOLY TRINITY Jesus prayed, “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). Today the Christian Church honors the true God, who reveals himself to us as a Triune God. Triune comes from the Latin Tri (three) and unus (one). God is triune because he is three persons, Father, Son, and Holy Spirit, but only one God. Common to the lessons on Trinity Sunday are the interoperation of all three persons of the godhead. It was all three persons of the Trinity who were involved in the work of creation. While Jesus provides salvation through his death and resurrection, it was the Father who sent him into the world, and the Holy Spirit who persuades us to believe in him through the Word. We baptize in the name of all three persons of the Trinity, and we are also blessed (grace, love and fellowship) by all three persons of the Trinity.
    [Show full text]
  • The Most Holy Trinity
    THE MOST HOLY TRINITY Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” Mt. 28:18-19 Redeemer Saints 1900 E. 6th St. St. Charles, MN 55972 507-932-3294 redeemersaints.org The Lord Be With You Dear Brothers and Sisters in Christ, Parish Leadership Summer Starts This Weekend This weekend begins the official start of Summer. The Fr. Tim Biren | Pastor summer months can be a refreshing change of pace for us. (507) 932-3294 Many of us take some vacation, or at least try to enjoy more [email protected] of the outdoors. Doing some traveling or experiencing a Deacon Jack LaValla | Pastoral Associate change of pace can be a very good thing. It’s an opportunity for us to (507) 932-3294 be more reflective of the ways God is speaking to us and working in our [email protected] lives. We can be renewed. On the other hand, the change of pace can | Becky Storey Hunder Administrator also be an occasion for us to be neglectful of our spiritual lives. Don’t (507) 932-3294 let this happen. Here are a few tips or goals to consider as we enter [email protected] into the summer months: Angie Arndt | Office Assistant (507) 932-3294 Making Mass a Priority [email protected] Make it a priority to attend Mass every weekend, especially while you Alma Chavez | Hispanic Ministry are traveling or on vacation.
    [Show full text]