Rome Italy Temple Fact Sheet
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LDS (Mormon) Temples World Map
LDS (Mormon) Temples World Map 155 operating temples · 14 temples under construction · 8 announced temples TEMPLES GOOGLE EARTH (KML) TEMPLES GOOGLE MAP TEMPLES HANDOUT (PDF) HIGH-RES TEMPLES MAP (GIF) Africa: 7 temples United States: 81 temples Alabama: 1 temple Aba Nigeria Temple Birmingham Alabama Temple † Abidjan Ivory Coast Temple Alaska: 1 temple Accra Ghana Temple Anchorage Alaska Temple † Durban South Africa Temple Arizona: 6 temples † Harare Zimbabwe Temple Gila Valley Arizona Temple, The Johannesburg South Africa Temple Gilbert Arizona Temple Kinshasa Democratic Republic of the Congo Mesa Arizona Temple † Temple Phoenix Arizona Temple Snowflake Arizona Temple Asia: 10 temples Tucson Arizona Temple† Bangkok Thailand Temple† California: 7 temples Cebu City Philippines Temple Fresno California Temple Fukuoka Japan Temple Los Angeles California Temple Hong Kong China Temple Newport Beach California Temple Manila Philippines Temple Oakland California Temple Sapporo Japan Temple Redlands California Temple Seoul Korea Temple Sacramento California Temple Taipei Taiwan Temple San Diego California Temple Tokyo Japan Temple Colorado: 2 temples http://www.ldschurchtemples.com/maps/ LDS (Mormon) Temples World Map Urdaneta Philippines Temple† Denver Colorado Temple Fort Collins Colorado Temple Europe: 14 temples Connecticut: 1 temple Hartford Connecticut Temple Bern Switzerland Temple Florida: 2 temples Copenhagen Denmark Temple Fort Lauderdale Florida Temple ‡ Frankfurt Germany Temple Orlando Florida Temple Freiberg Germany Temple Georgia: -
Placing the Cardston Temple in Early Mormon Temple Architectural History
PLACING THE CARDSTON TEMPLE IN EARLY MORMON TEMPLE ARCHITECTURAL HISTORY By Amanda Buessecker A Thesis Presented in Partial Fulfillment of the Requirements for the Master of Arts Degree in Art History Carleton University May 2020 Supervisor: Peter Coffman, Ph.D. Carleton University ii Abstract: The Cardston temple of the Church of Jesus Christ of Latter-day Saints represents a drastic shift in temple architecture of the early Mormon faith. The modern granite structure was designed not to show a mere difference of aesthetic taste, but as an embodiment of the evolving relationship between the Mormon pioneers and the American government. Earlier temples, erected in the nineteenth century throughout the valleys of Utah, were constructed by Mormon pioneers at a time when the religious group desired to separate themselves from the United States physically, politically, and architecturally. When the temple was built in Cardston, Alberta (1913-1923), it was a radical departure from its medievalist predecessors in Utah. The selected proposal was a modern Prairie-school style building, a manifestation of Utah’s recent interest in integrating into American society shortly after being admitted to the Union as a state in 1896. iii Contents Introduction ................................................................................................................................ 1 Part I: A Literature Review ........................................................................................................ 5 A Background for Semiotics ................................................................................................. -
Hartford Connecticut Temple Fact Sheet
Temple Facts | The Church of Jesus Christ of Latter-day Saints Hartford Connecticut Temple Fact Sheet The Hartford Connecticut Temple will be the 155th operating temple of The Church of Jesus Christ of Latter-day Saints worldwide and the first in Con- necticut. It will serve nearly 27,000 Church mem- bers in Connecticut, western Rhode Island, western Massachusetts and eastern New York. Exterior Features LOCATION: 2 Central Way, Farmington, CT 06032 BUILDING: The design of the temple reflects PLANS ANNOUNCED: the building style of New England and traditional October 2, 2010 American Georgian architecture. The exterior GROUNDBREAKING: August 17, 2013 is overlaid with approximately 9,500 separate PUBLIC OPEN HOUSE: pieces of granite cladding quarried in China. September 30–October 22, 2016 (except The roof materials on sloping surfaces are slate October 1, 2, 9 and 16) with stainless steel flashings and copper rain CULTURAL CELEBRATION: gutter systems. November 19, 2016 STEEPLE AND SPIRE: The graceful steeple is DEDICATION: November 20, 2016 evocative of Farmington’s First Church of Christ PROPERTY SIZE: 11.3 acres Congregational, a landmark designed in 1772 by master builder Judah Woodruff, who was the BUILDING SIZE: 32,246 square feet great-uncle of LDS Church president Wilford BUILDING HEIGHT: 117 feet, 2 inches, Woodruff. President Woodruff was born in including the statue of the Book of Farmington (now Avon) in 1807. Mormon prophet Moroni ARCHITECT: EXTERIOR ART GLASS: The art glass’s understat- David Rees from FFKR ed design incorporates the look of historic di- Architects of Salt Lake City, Utah vided light fixtures. -
The Geographical Analysis of Mormon Temple Sites in Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1992 The Geographical Analysis of Mormon Temple Sites in Utah Garth R. Liston Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Geography Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Liston, Garth R., "The Geographical Analysis of Mormon Temple Sites in Utah" (1992). Theses and Dissertations. 4881. https://scholarsarchive.byu.edu/etd/4881 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 the geographicalgeograp c ananalysisysls 0off mormormonon tetempletempiepie slsitessltestes in utah A thesis presented to the department of geography brigham young university in partial fulfillment of the requiaequirequirementsrementscements for the degree master of science by garth R listenliston december 1992 this thesis by garth R liston is accepted in its present form by the department of geography of brigham young university as satisfying the thesis requirement for the degree of master of science f c- H L ricirichardard H jackson 1 committeeoommittee chair alan H grey committecommifctemeflermeymere er i w i ige-e&e date laieialeidleaaleig- J 6tevstevtpvnstldepartmentni d- epartmentepartment chair n dedication0 0 this thesis is dedicated to my wonderful mother -
From Tent to Temple by Eugene Pease, 1959 and Earlier U
The 120-Year Story of University Temple United Methodist Church (1890–2010) University Temple United Methodist Church 1415 NE 43rd Street Seattle, Washington 98105 Contents Foreword ................................................................................................................ i Preface .................................................................................................................. iv 1. How Firm a Foundation ............................................. 1 Methodism on Seattle's Northern Frontier (1) A Growing Congregation's Ambitious Plans (4) “I Will Build My Church” (5) A Walk Through God’s House (8) The Sanctuary Stained Glass Windows (13) A Block-Long Methodist Presence (16) The Education Wing Sander Memorial Chapel The Church Library Where The Money Came From (23) A Brief Financial History The Crisis of 1935 The Memorial and Endowment Funds 2. The Pastors and Staff .................................................. 30 The Preaching Ministry (30) The Music Ministry (57) Religious Education (73) The Church Office (75) 3. The Congregation .......................................................... 79 United Methodist Women (80) A Brief History The Christmas Gift Banquet The Quilting Group The Sewing Group Wesleyan Service Guild/Jennie Fulton Guild Susannah Wesleyan Service Guild Christian Social Relations Fellowship and Service Groups (93) Triple F and Supper Club Young Adult Beacon Club Meriweds/In-Betweeners Temple Two’s/The Collection Methodist Men Organization Temple Men: The Working Methodists -
RSC Style Guide
Religious Studies Center Style Guide, 1 October 2018 Authors who submit manuscripts for potential publication should generally follow the guidelines in The Chicago Manual of Style, 17th ed. (Chicago: The University of Chicago Press, 2017) and Style Guide for Editors and Writers, 5th ed. (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2013). This style guide summarizes the main principles in the other style guides and lists a few exceptions to their guidelines. Formatting 1. Use double-spacing throughout the manuscript and the endnotes. Use one-inch margins, and insert page numbers at the bottom of the page. Use a Times New Roman 12-point font for both the body of the manuscript and the notes. Use only one space after periods. 2. If you have images, add captions and courtesy lines (such as courtesy of Church History Library, Salt Lake City) to the Word file. However, do not insert images in the Word files; submit them separately. Images should be 300 dpi or better (TIFF or JPG files). File names and captions should match (Fig. 1.1 = chapter 1, figure 1). Headings 3. Update: Include headings to break up the text. First-Level Headings First-level headings should be flush left and bolded, as in the example above. Capitalize internal words except for articles (a, an, and the), conjunctions (and, but, or, for, so, and yet), prepositions, and the word to in infinitive phrases. Second-Level Headings Second-level headings should be flush left and italicized. Capitalize like first-level headings. Third-level headings. Third-level headings should be italicized, followed by a period, and run in to the text; capitalization should be handled sentence-style (capitalize the first word and proper nouns). -
NAUVOO's TEMPLE It Was Announced August 31, 1840, That A
NAUVOO’S TEMPLE Dean E. Garner—Institute Director, Denton, Texas t was announced August 31, 1840, that a temple would be built, and Iarchitectural plans began to come in. Joseph Smith “advertised for plans for the temple,” William Weeks said, “and several architects presented their plans. But none seemed to suit Smith. When [William] presented his plans, Joseph Smith grabbed him, hugged him and said, ‘You are the man I want.’”1 Thus William was made superintendent of temple construction. All his work was cleared by the temple building committee. Those on the committee were Reynolds Cahoon, Elias Higbee, and Alpheus Cutler.2 Joseph Smith had the final say pertaining to the details of the temple, for he had seen the temple in vision, which enabled him to make decisions on the temple’s appearance.3 During the October Conference of 1840, the building of the Nauvoo During the temple was voted on and accepted by the saints. The temple was to be October Conference constructed of stone. Many weeks preceding the conference, a survey of Nauvoo’s main street verified that the entire route was underlain with a of 1840, the building massive layer of limestone many feet thick, particularly so in the northern of the Nauvoo part of the community. That site was selected for the quarry, where quality white-gray Illinois limestone could be extracted for the construction of temple was voted the temple. The principal quarry from which the temple stone would on and accepted by come was opened within ten days of the conference. Work in the quarry began October 12, 1840, with Elisha Everett striking the first blow.4 the saints. -
Number of LDS Temples by Year
Number of LDS Temples by Year page 1 Year # of Temples New Temple Dedicated Date Dedicated Year # of Temples New Temple Dedicated Date Dedicated 2016 150 Provo City Center 20-Mar-16 2001 107 Columbia River Washington 18-Nov-01 2015 149 Tijuana Mexico 13-Dec-15 2001 106 Perth Australia 20-May-01 2015 148 Indianapolis Indiana 23-Aug-15 2001 105 Guadalajara Mexico 29-Apr-01 2015 147 Trujillo Peru 21-Jun-15 2001 104 Winter Quarters Nebraska 22-Apr-01 2015 146 Payson Utah 7-Jun-15 2001 103 Montevideo Uruguay 18-Mar-01 2015 145 Córdoba Argentina 17-May-15 2000 102 Porto Alegre Brazil 17-Dec-00 2014 144 Phoenix Arizona 16-Nov-14 2000 101 Recife Brazil 15-Dec-00 2014 143 Fort Lauderdale Florida 4-May-14 2000 100 Boston Massachusetts 1-Oct-00 2014 142 Gilbert Arizona 2-Mar-14 2000 99 Santo Domingo Dominican Republic 17-Sep-00 2013 141 Tegucigalpa Honduras 17-Mar-13 2000 98 Birmingham Alabama 3-Sep-00 2012 140 Calgary Alberta 28-Oct-12 2000 97 Houston Texas 26-Aug-00 2012 139 Brigham City Utah 23-Sep-12 2000 96 Caracas Venezuela 20-Aug-00 2012 138 Manaus Brazil 10-Jun-12 2000 95 Oklahoma City Oklahoma 30-Jul-00 2012 137 Kansas City Missouri 6-May-12 2000 94 Baton Rouge Louisiana 16-Jul-00 2011 136 Quetzaltenango Guatemala 11-Dec-11 2000 93 Veracruz Mexico 9-Jul-00 2011 135 San Salvador El Salvador 21-Aug-11 2000 92 Mérida Mexico 8-Jul-00 2010 134 Kyiv Ukraine 29-Aug-10 2000 91 Suva Fiji 18-Jun-00 2010 133 Cebu City Philippines 13-Jun-10 2000 90 Melbourne Australia 16-Jun-00 2010 132 The Gila Valley Arizona 23-May-10 2000 89 Adelaide Australia 15-Jun-00 -
Holy Wars? Temple Desecrations in Medieval India*
Holy Wars? Temple Desecrations in Medieval India* Sriya Iyer*† Anand Shrivastava†‡ Rohit Ticku‡§ This draft: August 2017 Abstract This study examines the relationship between authoritarian rule and religious authority during regime transitions in medieval India. Existing models of such relationships suggest that the victorious Muslim regime would have dismantled existing Hindu religious institu- tions to delegitimize the previous regime. We formally test this by constructing a unique geocoded dataset and show that a Muslim State’s battle victory against a Hindu State in- creased the likely desecration of a Hindu temple by over 30 percentage points. To address the potential endogeneity of the battle outcome variable we use a novel instrument of Mus- lim ruler assassination. We argue that the political uncertainty following a ruler’s assassina- tion would have hampered a Muslim State’s battle performance against a rival Hindu State. These assassinations were motivated by an intra-dynasty succession tussle among the Muslim States, and were arguably unrelated to factors that determined a temple desecration. Keywords: Conflict, religion, iconoclasm, politics, assassination. JEL Classification: D74; N35; N45. *We thank Nicolas Berman, Lore Vandewalle, Jared Rubin, Larry Iannaccone, Carolyn Warner, Rahul Mukherjee and the participants at the Association for the Study of Economics Religion and Culture (ASREC) conference, Institute for the Study of Religion, Economics and Society (IRES) graduate workshop, and Graduate Institute Brown Bag Seminar for their useful suggestions. Any errors are attributable to the authors. †University of Cambridge Faculty of Economics, Sidgwick Ave, Cambridge, CB3 9DD. ‡School of Liberal Studies, Azim Premji University, Bengaluru, 560100. §Corresponding Author. Department of International Economics, The Graduate Institute. -
Mormon Temple Architecture and the Spaces of Ritual
Sw Mormon Temple Architecture 11.1 and the Spaces of Ritual A SUSETT3 INSTITUTiE OF TECHNOLOGY Michael Henry Marcheschi Bachelor of Science in Construction Management N 77Cggg Brigham Young University, Provo, Utah -August 1993 LIBRARIES RTC&H Submitted to the Department of Architecture in partial fulfillment of the requirements for the degree Master of Architecture at the Massachusetts Institute of Technology, June 1999. A signature of author: Michael Henry Marcheschi, May 20, 1999 certified by: - Ellen Dunham-Jones, KY Associate Professor of Architecture Thesis Supervisor accepted by: Wellington Reiter, Associate Professor of the Practice of Architecture Chairman, Departmental Committee on Graduate Students © MICHAEL HENRY MARCHESCHI 1999. All rights reserved. The author hereby grants to MIT permission to reproduce and to distribute pub- licly paper and electronic copies of this thesis document in whole or in part. thesis supervisor: Ellen Dunham-Jones, Associate Professor of Architecture thesis readers: Hasan-Uddin Khan Visiting Associate Professor of Architecture Ann Pendleton-Jullian Associate Professor of Architecture Andrew Scott Associate Professor of Architecture 3 Detail from The Israelites Passing Through the Wilderness, by William West. 12.1 4 For my family - Mormon Temple Architecture and the Spaces of Ritual by Michael Henry Marcheschi Bachelor of Science in Construction Management Brigham Young University, Provo, Utah -August 1993 Submitted to the Department of Architecture in partial fulfillment of the requirements for the degree Master of Architecture at the Massachusetts Institute of Technology. abstract Temples are the most significant religious buildings of The Church of Jesus Christ of Latter-day Saints. In the early days of the church, temples were used for general worship and congregation. -
A Photographic History of the Temple Lot in Independence, Jackson County, Missouri
Addams and Baugh: Photographic History of the Temple Lot 31 “Upon a Lot . Not Far From the Courthouse”: A Photographic History of the Temple Lot in Independence, Jackson County, Missouri R. Jean Addams and Alexander L. Baugh Among the diverse expressions of the Latter Day Saint movement, the Church of Christ (Temple Lot) or “Hedrickites” (as members of their church have been called historically) is unique in its early claim to a specific revela- tion to return “as a church” to Jackson County, Missouri, and to redeem or reclaim the “temple lot” in the “center place” of Zion. Soon after the organization of the Church founded by Joseph Smith Jr. in Fayette, New York, on April 6, 1830, the first missionaries were sent by Smith to Missouri (see D&C 28:8–9; 30:5–8; 32:1–5).1 The following year, Smith and some of his closest advisors left Kirtland, Ohio (where the Church had relocated in 1831), and traveled to Independence, Jackson County, Mis- souri. Shortly after Joseph Smith’s arrival in the early summer of 1831, he announced, by revelation, the Lord’s intention to make Independence, Jack- son County, Missouri, the chosen place for the gathering of the Saints (D&C 57:1–4). In the revelation, the town of Independence (in Jackson County), R. JE A N Adda MS ([email protected])is an independent researcher living in Woodin- ville, Washington. He received his BS and MBA from the University of Utah. He is also a member of the Mormon History Association and the John Whitmer Historical Associa- tion. -
Parametrizing Indian Karnata-Dravida Temple Using Geometry
PARAMETRIZING INDIAN KARNATA-DRAVIDA TEMPLE USING GEOMETRY SRUSHTI GOUD BMS School of Architecture, Yelahanka, Bangalore, India [email protected] Abstract. The Karnata-Dravida temple tradition flourished and evolved for 700 years. The evolution of the typology was demonstrated through the structure. However, as the Shastras or ancient texts proclaim, the underlying principles of geometry remain unchanged. Geometry and the unchanging principles of construction made the architects experiment with form, material and ornamentation. Geometry does not only mean shapes or two dimensional diagrams but it is a rule to amalgamate all the elements to form a dynamic form of a temple. The paper validates the use of geometry through an evolving sequence of Karnata-Dravida temples with the help of an analytical model created using the grasshopper software. The components of the model are based on the geometric rule (the basis for parametrizing) and parameters of the algorithm – plan forms, organizational compositions, vimana or superstructure composition – which result in a geometry. Even though building science is an old tradition, the use of computational procedures reveals the predictable nature of temples in the Dravidian clan and enables the analysis of existing temples, development of new possibilities or evolution of interpreted forms. Hence, enriching the existing understandings of previous scholarships in the field of temple architecture with an entirely new system of interpretation. In the age of technology where analytics plays a crucial role in almost all sectors, ancient temple architecture in India unfortunately falls behind when it comes to computational methods of restoration or reconstruction. This research questions the applicability of computational technology as a facilitator in preserving or reconstructing existing temples while maintaining its creative liberty.