A. T. Pierson Biography
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Mccormick Missionaries and the Shaping of Korean Evangelical Presbyterianism, 1888-1939
McCormick Missionaries and the Shaping of Korean Evangelical Presbyterianism, 1888-1939 JAEKEUN LEE Master of Theology by Research The University of Edinburgh 2010 I declare that, I, Jaekeun Lee, have composed this thesis, that it is entirely my own work, and that it has not been submitted for any other degree or professional qualification. 2 Table of Contents Abstract ........................................................................................................................4 Introduction.................................................................................................................. 5 I. The Second Great Awakening and the New Evangelical Ethos: New School Presbyterianism.......................................................................................................... 11 1. The Second Great Awakening: The Birth of Evangelical Presbyterianism in America.............................................................................................................. 11 2. The Evangelical Shift: New School Presbyterianism .................................... 19 II. The Growth of Revivalism and the Missionary Enthusiasm in the American Presbyterian Church: Charles Finney and Arthur Pierson ......................................... 26 1. Charles Finney and the New Measures.......................................................... 27 2. Evangelical Presbyterian Missionary Impulse: Arthur T. Pierson and Premillennialism ............................................................................................... -
Copyright © 2012 Barry Randolph Chesney, Jr. All Rights Reserved
Copyright © 2012 Barry Randolph Chesney, Jr. All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THE SABBATH IN ENGLISH NONCONFORMITY, 1830-1860 A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Barry Randolph Chesney, Jr. December 2012 APPROVAL SHEET THE SABBATH IN ENGLISH NONCONFORMITY, 1830-1860 Barry Randolph Chesney, Jr. Read and Approved by: __________________________________________ David L. Puckett (Chair) __________________________________________ Gregory A. Wills __________________________________________ Michael A. G. Haykin Date______________________________ To my beautiful wife, Courtney, who did the real work of taking care of our home and children so I could complete this project; to my parents, Randy and Miriam, who have always believed in me; my in-laws, Dr. Mac and Debbie Brunson, who are constant encouragers; and finally to my late grandfather, Howard Carpenter (1918-1996), who began his Ph.D. but with a full teaching load at the College level along with complete devotion to his loving wife and five children, did not finish his dissertation. TABLE OF CONTENTS Page PREFACE . vi Chapter 1. NONCONFORMITY IN CONTEXT . 1 Introduction . 1 Purpose of Study . 4 The British Context . 10 Moral Reform . 17 Nonconformity as a Growing Movement . 20 Nonconformity’s Battle . 27 Nonconformity and the Sabbath . 29 Conclusion . 36 2. THE BIBLICAL WARRANT FOR SABBATH OBSERVANCE . 37 Introduction . 37 The Beginning and Reappearance of the Sabbath . 37 Jesus and the Sabbath . -
Robert Speer Papers, 1795-1947
The Burke Library Archives, Columbia University Libraries, Union Theological Seminary, New York Missionary Research Library Archives: Section 12 Finding Aid for Robert E. Speer Papers, 1795 – 1947 John Piper, Robert E. Speer: Prophet of the American Church, Louisville: Geneva Press, 2000. Finding Aid prepared by: Brigette C. Kamsler, Kristen Leigh Southworth, Jessica Patterson, Virginia Pastor, Elizabeth Beller, Jazmin Mooney, October 2013 With financial support from the Henry Luce Foundation Summary Information Creator: Robert E. Speer, 1867 – 1947 Title: Robert E. Speer Papers Inclusive dates: 1795 – 1947 Bulk dates: 1890 – 1945 Abstract: Pamphlets, reports, correspondence, and minutes collected by prominent American church leader, author, and missionary statesman who served on the Board of Foreign Missions of the Presbyterian Church in the United States for 46 years and was a founding member of the Foreign Missions Conference of North America. Size: 38 records cartons, 38 linear feet Storage: Offsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] MRL 12: Robert E. Speer Papers, 1795 – 1947 2 Administrative Information Provenance: Originally part of the independent Missionary Research Library, these records were donated by Speer’s widow, Emma Baily Speer, in 1949. In 1976 the records were accessioned to the Burke Library archives with the closure of the MRL. Access: Archival papers are available to registered readers for consultation by appointment only. Please contact archives staff by email to [email protected], or by postal mail to The Burke Library address on page 1, as far in advance as possible Burke Library staff is available for inquiries or to request a consultation on archival or special collections research. -
Birth of a Reformation Or the Life and Labors Of Daniel S
Birth of a Reformation or The Life and Labors of Daniel S. Warner By A. L. Byers “It shall come to pass, that at evening time it shall be light.” )$,7+38%/,6+,1*+286( 'LJLWDOO\3XEOLVKHGE\ 7+(*263(/7587+ ZZZFKXUFKRIJRGHYHQLQJOLJKWFRP To the Generations Following Publisher’s Preface Year 1966 This volume, a reprint of the book originally published in 1921 and out of print for many years, is in response to a long felt need that this biography of D. S. Warner, along with a brief mention of a few of his associate ministers and Gospel workers, should be available to the readers of the present generation and those to follow, should the Lord extend time. The original book is herewith reproduced without al- teration or change, except a very few minor omissions, and accounts of events and conditions existing after the period of Bro. Warner’s life. The reader should bear in mind that Bro. Warner’s com- ing out of sectism was a gradual process over a period of time leading to the climactic step, and any improper or questionable action on his part while involved in sects was merely a result of his lack of clear light and understanding of God’s Word. After the light broke through, he himself renounced these practices. In 1878 D. S. Warner wrote: “The Lord...gave me a new commission to join holiness and all truth together and build up the apostolic church of the living God.” Bro. Warner and his associates, discerning the impos- sibility of the true church existing within the framework of denominationalism, declared their freedom from the “sin of sectism and division” and instituted the “evening light” restoration movement in the latter part of the nine- teenth century in direct fulfillment of Bible prophecy. -
Enter Your Title Here in All Capital Letters
―STRENGTHENING THE FAITH OF THE CHILDREN OF GOD‖: PIETISM, PRINT, AND PRAYER IN THE MAKING OF A WORLD EVANGELICAL HERO, GEORGE MÜLLER OF BRISTOL (1805-1898) by DARIN DUANE LENZ B.A., California State University, Bakersfield, 1997 M.A., Assemblies of God Theological Seminary, 2000 M.A., Villanova University, 2003 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2010 Abstract George Müller of Bristol (1805-1898) was widely celebrated in the nineteenth century as the founder of the Ashley Down Orphan Homes in Bristol, England. He was a German immigrant to Great Britain who was at the vanguard of evangelical philanthropic care of children. The object of his charitable work, orphans, influenced the establishment of Christian orphanages in Great Britain, North America, Asia, Africa, Latin America, and Europe. However, what brought Müller widespread public acclaim was his assertion that he supported his orphan homes solely by relying on faith and prayer. According to Müller, he prayed to God for the material needs of the orphans and he believed, in faith, that those needs were supplied by God, without resort to direct solicitation, through donations given to him. He employed his method as a means to strengthen the faith of his fellow Christians and published an ongoing chronicle of his answered prayers that served as evidence. Müller‘s method of financial support brought him to the forefront of public debate in the nineteenth century about the efficacy of prayer and the supernatural claims of Christianity. -
Ellen G. White: Volume 1—The Early Years: 1827-1862
Ellen G. White: Volume 1—The Early Years: 1827-1862 Arthur L. White 1985 Copyright © 2018 Ellen G. White Estate, Inc. Information about this Book Overview This eBook is provided by the Ellen G. White Estate. It is included in the larger free Online Books collection on the Ellen G. White Estate Web site. About the Author Ellen G. White (1827-1915) is considered the most widely translated American author, her works having been published in more than 160 languages. She wrote more than 100,000 pages on a wide variety of spiritual and practical topics. Guided by the Holy Spirit, she exalted Jesus and pointed to the Scriptures as the basis of one’s faith. Further Links A Brief Biography of Ellen G. White About the Ellen G. White Estate End User License Agreement The viewing, printing or downloading of this book grants you only a limited, nonexclusive and nontransferable license for use solely by you for your own personal use. This license does not permit republication, distribution, assignment, sublicense, sale, preparation of derivative works, or other use. Any unauthorized use of this book terminates the license granted hereby. Further Information For more information about the author, publishers, or how you can support this service, please contact the Ellen G. White Estate at [email protected]. We are thankful for your interest and feedback and wish you God’s blessing as you read. i Contents Information about this Book . .i About the Author . xi A Statement the Author Would Like to Have You Read . xiii The Author’s Aims and Objectives . -
C. H. Spurgeon's Letters
The Letters of C. H. Spurgeon Collected and Collated by His Son Charles Spurgeon [Spurgeon] Mr. Spurgeon's calligraphy was characteristic of himself. In early days it was like copper-plate, and to the end of his life, unless deformed by pain, was always singularly chaste and clear, and to the very last note he penned, it maintained its uniform neatness. His favorite ink was violet, though he judged "there is no better ink than that to be bought in penny bottles," and his was usually the "pen of a ready writer," and he did not take kindly to stylus and the like, for he says: "I am writing with a patent pen which carries its own ink, but I don't think much of it for it seems to be very indistinct, and more like a pencil than a pen." The variety of the paper that he used well illustrated his versatility, as he filled the sheets with "thoughts that glow, and words that burn." Of the innumerable letters which Mr. Spurgeon wrote, he preserved comparatively a few, and those who are the fortunate possessors of his communications are chary of parting with them, and in a very large number of instances the epistles are of such a private nature that it would be a breach of confidence, as well as of courtesy, to make them public. It will be observed that but few of his letters are fully dated, this being an exceptional idiosyncrasy. His correspondence was voluminous, necessitating a great amount of time and labor on his part in replying to it. -
Meet Mr. Philadelphia Or, the Life of at Pierson Text by Tom Stewart
Meet Mr. Philadelphia: Or, The Life of A. T. Pierson Text by Tom Stewart What Saith the Scripture? http://www.WhatSaithTheScripture.com/ presents Meet Mr. Philadelphia Or, The Life of A. T. Pierson (1837-1911) "I know thy works: behold, I have set before thee an Open Door, and no man can shut it: for thou hast a little strength, and hast kept My Word, and hast not denied My Name" (Revelation 3:8). by Tom Stewart What does A. T. Pierson-- pastor, Bible teacher, Christian author, Bible conference speaker, defender of the Faith, leader of the modern missions movement-- have to do with Philadelphia, other than the fact that he pastored a church in Philadelphia, Pennsylvania? This writer believes that Arthur T. Pierson best exemplifies the integrity of the Philadelphian Church Era, though Philadelphia had but a "little strength" (Revelation 3:8). In answer to the question, "What do you mean by the Philadelphian Church Era?", the following attempts an answer. Many who have read the Apocalypse, in particular the second and third chapters, have seen the past, present, and future of the Church panoramically outlined in Christ's letters to the Seven Churches. "What thou seest, write in a Book, and send it unto the Seven Churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea... Write the things which thou hast seen, and the things which are, and the things which shall be hereafter" (Revelation 1:11-19). Briefly, the history of the Church may be correlated to Revelation 2-3 as follows: 1- Ephesus (2:1-7): the Loveless Church of the late Apostolic Age (to 100 AD), i.e., "Thou hast left thy First Love" (2:4). -
Abstract Religious Publishing and Print on Demand
ABSTRACT RELIGIOUS PUBLISHING AND PRINT ON DEMAND: A COMPARISON OF WARNER PRESS WITH REPRESENTATIVE RELIGIOUS PUBLISHERS BETWEEN 1980-2005 by Steven V. Williams This research project examined the changes within religious publishing brought about by the introduction of on-demand printing. I reviewed the example of Warner Press, publishing house of the Church of God (Anderson) between 1980-2005, noted the challenges, and analyzed the changes. The preaching-publishing ministry of Daniel S. Warner created a church body identified as the Church of God (Anderson) and a publishing house known as the Gospel Trumpet Company (later Warner Press, Inc.). Warner’s preaching and publishing collected a rapidly expanding fellowship of gospel workers, evangelistic companies known as “flying messengers” and supportive adherents. Warner’s periodical, the Gospel Trumpet, shaped and nurtured the body of believers and guided their strategies for advance. Warner’s infant publishing ministry evolved into a major publishing house that promoted Warner’s principles of reform. That publishing effort greatly assisted Warner’s followers in spreading their message of holiness and unity. During the years of 1980 to 2005, Warner Press underwent drastic changes. These changes downsized the company from a major manufacturer and supplier of religious literature to a company without equipment, fewer employees, and a reduced product line. My research began with a historical study of Church of God literature. Further research examined how the Church used the press in fulfilling its biblical mandate to evangelize. My research then included three tours and interviews of successful on- demand printers. Their methods and processes are outlined in this study. -
The Legacy of Arthur Tappan Pierson
The Legacy of Arthur Tappan Pierson Dana L. Robert hen the Rev. Dr. Arthur T. Pierson died in 1911, the mis Early Career W sionary movement lost a man who had edited the inter denominational Missionary Review ofthe World for twenty-four years, A native New Yorker, Pierson was born in 1837 in an apartment written over fifty books, and spoken at hundreds of major mission across from Charles Finney's Broadway Tabernacle. His father was and Bible conferences in the Western hemisphere. His protege, confidential clerk for the famous evangelical merchant and aboli Robert E. Speer, memorialized Pierson as the greatest popularizer tionist Arthur Tappan and named his son after his boss. A. T. Pier of missions of the age, a man who had revolutionized missionary son never outgrew his childhood abhorrence of slavery: during his literature." In 1886 at a Princeton University revival, Pierson had later years, he opposed southern convict-leasing and colonial ex brought Speer to Christianity and then in 1891 suggested him for a ploitation of natives. He attended Hamilton College in upstate secretaryship with the Presbyterian Board of Foreign Missions. New York. Phi Beta Kappa, prize orator, and language scholar, he Comrade of A. J. Gordon, J. Hudson Taylor, Charles Haddon Spur there perfected the Greek and Hebrew that he used daily in his geon, and Dwight L Moody, Pierson participated in the great study of Scripture. In New York City, Pierson became one of the evangelical movements of the era. He originated and promoted the first 100 members of the city Young Men's Christian Association. -
Living on a Prayer George Müller, the Brethren, and Faith Missions PRAYER Elisabeth Elliot, Widow of Jim Elliot, Meets with Members of the Huaorani
CHRISTIAN HISTORY Issue 128 Living on a prayer George Müller, the Brethren, and faith missions PRAYER Elisabeth Elliot, widow of Jim Elliot, meets with members of the Huaorani. Both Elliots had con- nections to the Brethren. for the work. Girls will be brought up for service, boys for trade. The chief and special end . will be to seek, with God’s blessing, to bring the dear children to the knowledge of Jesus Christ by instructing them in the Scriptures.” “TRIED IN SPIRIT” One day in 1838, enough food was left for only one day— for 100 people. The staff, having given all they could, met as usual for prayer and went about their duties, but nothing came in. Müller returned to prayer; still nothing. How could he face the children tomorrow DidDid youyou know?know? and announce no breakfast? He became “tried in spirit,” a rare occurrence. Then the bell rang. The woman at the ENJOY THESE CLASSIC STORIES OF GEORGE door gave enough to provide for the next day’s needs. MÜLLER AND HIS INFLUENCE FROM DELIGHTED A LAND MIRACLE IN GOD BY ROGER STEER In 1846 Müller went to speak to the owner of the Ashley Down land. Finding him neither at work nor at home, TAKE MY MONEY, PLEASE Müller decided it wasn’t God’s will to meet that day. Müller decided to give up a set salary in 1830 and tell only The next morning the gentleman said he had been kept the Lord about his needs. After he preached in Somerset, awake all night until he made up his mind to let Mül- a congregant tried to give him money wrapped in paper, ler have Ashley Down at £120 an acre instead of £200. -
Arthur Tappan Pierson, His Life and His Message
www.WholesomeWords.org edition 2017 Arthur Tappan Pierson: His Life and His Message... The name and writings of Arthur T. Pierson are known all over the world, but the man himself was only appreciated by a few. No one knows a man but his Maker, and yet many may gain glimpses of the real man from various angles. It is thus a composite portrait that most clearly and faithfully presents the character and work of the man as he really is and not merely as the individual sees him. To some Dr. Arthur T. Pierson was only a flaming advocate of missions—the "Nestor of Foreign Missions," as one calls him. To another he was the enthusiastic Bible student and the zealous champion of Biblical inspiration. One saw him chiefly as an eloquent preacher, another as a gifted writer; some knew him as a musician and a lover of music; others, as a poet or an artist of no small ability. A few knew him as above all a friend in the day of trouble or a wise adviser in time of perplexity, and some who saw him in the social circle and the home remember Doctor Pierson as the devoted husband and father, the man of home love and friendly fellowship. None who came into any close contact with him ever doubted his honesty, ability, or fidelity to the truth at whatever the cost to himself. Those who knew him best recognized in him two great passions that overshadowed all else—even love of home and family—first, an intense love and loyalty to the Word of God, and a desire to know, teach and follow God's revealed will; second, an overwhelming desire to see the Kingdom of God extended throughout the world, and a passion to use voice and pen and money to help carry out the great commission of Christ.