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Functions and Uses of Egyptian Myth Fonctions Et Usages Du Mythe Égyptien
Revue de l’histoire des religions 4 | 2018 Qu’est-ce qu’un mythe égyptien ? Functions and Uses of Egyptian Myth Fonctions et usages du mythe égyptien Katja Goebs and John Baines Electronic version URL: http://journals.openedition.org/rhr/9334 DOI: 10.4000/rhr.9334 ISSN: 2105-2573 Publisher Armand Colin Printed version Date of publication: 1 December 2018 Number of pages: 645-681 ISBN: 978-2-200-93200-8 ISSN: 0035-1423 Electronic reference Katja Goebs and John Baines, “Functions and Uses of Egyptian Myth”, Revue de l’histoire des religions [Online], 4 | 2018, Online since 01 December 2020, connection on 13 January 2021. URL: http:// journals.openedition.org/rhr/9334 ; DOI: https://doi.org/10.4000/rhr.9334 Tous droits réservés KATJA GOEBS / JOHN BAINES University of Toronto / University of Oxford Functions and Uses of Egyptian Myth* This article discusses functions and uses of myth in ancient Egypt as a contribution to comparative research. Applications of myth are reviewed in order to present a basic general typology of usages: from political, scholarly, ritual, and medical applications, through incorporation in images, to linguistic and literary exploitations. In its range of function and use, Egyptian myth is similar to that of other civilizations, except that written narratives appear to have developed relatively late. The many attested forms and uses underscore its flexibility, which has entailed many interpretations starting with assessments of the Osiris myth reported by Plutarch (2nd century AD). Myths conceptualize, describe, explain, and control the world, and they were adapted to an ever-changing reality. Fonctions et usages du mythe égyptien Cet article discute les fonctions et les usages du mythe en Égypte ancienne dans une perspective comparatiste et passe en revue ses applications, afin de proposer une typologie générale de ses usages – applications politiques, érudites, rituelles et médicales, incorporation dans des images, exploitation linguistique et littéraire. -
Bulletin De L'institut Français D'archéologie
MINISTÈRE DE L'ÉDUCATION NATIONALE, DE L'ENSEIGNEMENT SUPÉRIEUR ET DE LA RECHERCHE BULLETIN DE L’INSTITUT FRANÇAIS D’ARCHÉOLOGIE ORIENTALE en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne BIFAO 117 (2017), p. 293-317 Aurore Motte Reden und Rufe, a Neglected Genre? Towards a Definition of the Speech Captions in Private Tombs Conditions d’utilisation L’utilisation du contenu de ce site est limitée à un usage personnel et non commercial. Toute autre utilisation du site et de son contenu est soumise à une autorisation préalable de l’éditeur (contact AT ifao.egnet.net). Le copyright est conservé par l’éditeur (Ifao). Conditions of Use You may use content in this website only for your personal, noncommercial use. Any further use of this website and its content is forbidden, unless you have obtained prior permission from the publisher (contact AT ifao.egnet.net). The copyright is retained by the publisher (Ifao). Dernières publications 9782724708288 BIFAO 121 9782724708424 Bulletin archéologique des Écoles françaises à l'étranger (BAEFE) 9782724707878 Questionner le sphinx Philippe Collombert (éd.), Laurent Coulon (éd.), Ivan Guermeur (éd.), Christophe Thiers (éd.) 9782724708295 Bulletin de liaison de la céramique égyptienne 30 Sylvie Marchand (éd.) 9782724708356 Dendara. La Porte d'Horus Sylvie Cauville 9782724707953 Dendara. La Porte d’Horus Sylvie Cauville 9782724708394 Dendara. La Porte d'Hathor Sylvie Cauville 9782724708011 MIDEO 36 Emmanuel Pisani (éd.), Dennis Halft (éd.) © Institut français d’archéologie orientale - Le Caire Powered by TCPDF (www.tcpdf.org) 1 / 1 Reden und Rufe, a Neglected Genre? Towards a Definition of the Speech Captions in Private Tombs aurore motte* introduction Within the scope of my PhD research, I investigated a neglected corpus in Egyptology: the speech captions found in “daily life” scenes in private tombs. -
Pharaohs in Egypt Fathi Habashi
Laval University From the SelectedWorks of Fathi Habashi July, 2019 Pharaohs in Egypt Fathi Habashi Available at: https://works.bepress.com/fathi_habashi/416/ Pharaohs of Egypt Introduction Pharaohs were the mighty political and religious leaders who reigned over ancient Egypt for more than 3,000 years. Also known as the god-kings of ancient Egypt, made the laws, and owned all the land. Warfare was an important part of their rule. In accordance to their status as gods on earth, the Pharaohs built monuments and temples in honor of themselves and the gods of the land. Egypt was conquered by the Kingdom of Kush in 656 BC, whose rulers adopted the pharaonic titles. Following the Kushite conquest, Egypt would first see another period of independent native rule before being conquered by the Persian Empire, whose rulers also adopted the title of Pharaoh. Persian rule over Egypt came to an end through the conquests of Alexander the Great in 332 BC, after which it was ruled by the Hellenic Pharaohs of the Ptolemaic Dynasty. They also built temples such as the one at Edfu and Dendara. Their rule, and the independence of Egypt, came to an end when Egypt became a province of Rome in 30 BC. The Pharaohs who ruled Egypt are large in number - - here is a selection. Narmer King Narmer is believed to be the same person as Menes around 3100 BC. He unified Upper and Lower Egypt and combined the crown of Lower Egypt with that of Upper Egypt. Narmer or Mena with the crown of Lower Egypt The crown of Lower Egypt Narmer combined crown of Upper and Lower Egypt Djeser Djeser of the third dynasty around 2670 BC commissioned the first Step Pyramid in Saqqara created by chief architect and scribe Imhotep. -
The Allure of Ancient Egyptian Jewelry
Aegyptiaca. Journal of the History of Reception of Ancient Egypt The Allure of Ancient Egyptian Jewelry Yvonne J. Markowitz Rita J. Kaplan and Susan B. Kaplan Curator Emerita of Jewelry, Museum of Fine Arts, Boston For centuries, the West has been attracted to the exotic lands of the East and the cultures of the ancient world. One of the most intriguing is ancient Egypt, an African civilization that flourished during the third through the first millennium BC. In its prime, it was respected, revered, and sometimes feared. Neighboring lands were in awe of its powerful leadership, majestic architectural wonders, imposing statuary, and sophisticated decorative arts with its curious iconography and even stranger hieroglyphics. For many, Egypt held the key to understanding the world’s deepest mysteries. It was the Phoenicians (ca. 1500-300 BC), a seafaring people who lived along the Mediterranean coast in city-states now part of Lebanon, Syria, and northern Israel, who first capitalized on the fascination with all things Egyptian, especially those small objects that were easily shipped and traded. Early entrepreneurs, they served as middlemen stopping at ports in North Africa, Cyprus, Crete, the Cyclades, mainland Greece, and parts of Mesopotamia. Among the goods they bartered were raw materials, Phoenician-made glass, and an array of Egyptian adornments composed of beads and amulets fabricated from metal, stone, faience, and glass. Amuletic forms that especially resonated with Phoenician trading partners were representations of household gods, the healing (sacred) eye of Horus, and the scarab. The latter was a potent symbol of rebirth and rejuvenation based on the life-cycle of the dung beetle (scarabaeus sacer) whose activities the Egyptians associated with the life-giving sun. -
Portrait Versus Ideal Image فن تصوير الوجه (البورتريه)
PORTRAIT VERSUS IDEAL IMAGE فن تصوير الوجه (البورتريه) Dimitri Laboury EDITORS WILLEKE WENDRICH Editor-in-Chief Area Editor Material Culture University of California, Los Angeles JACCO DIELEMAN Editor University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Laboury, 2010, Portrait versus Ideal Image. UEE. Full Citation: Laboury, Dimitri, 2010, Portrait versus Ideal Image. In Willeke Wendrich (ed.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0025jjv0 1141 Version 1, October 2010 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0025jjv0 PORTRAIT VERSUS IDEAL IMAGE فن تصوير الوجه (البورتريه) Dimitri Laboury Porträt versus Idealbildnis Portrait ou image idéal(isé)e Ancient Egyptian art’s concern with individualized human representation has generated much debate among Egyptologists about the very existence of portraiture in Pharaonic society. The issue has often—if not always—been thought of in terms of opposition between portrait and ideal image, being a major topic in the broader question of realism and formal relation to reality in ancient Egyptian art. After a brief analysis of the problem from a theoretical point of view, the article deals with the Egyptological reception of the subject and considers the concepts involved in the notion of portrait within the context of ancient Egyptian thought. A few significant cases selected from the corpus of royal statuary are then investigated in order to elucidate the motives and modalities of the interaction between portrait and ideal image in ancient Egyptian individualized representations. إن إھتمام الفن المصري القديم بتصوير اﻹنسان بطريقة فردية مصدر لكثير من الجدل ما بين علماء المصريات حول وجود فن تصوير الوجه (البورتريه) بالمجتمع الفرعوني. -
Ancient Egyptian Chronology and the Book of Genesis
Answers Research Journal 4 (2011):127–159. www.answersingenesis.org/arj/v4/ancient-egyptian-chronology-genesis.pdf Ancient Egyptian Chronology and the Book of Genesis Matt McClellan, [email protected] Abstract One of the most popular topics among young earth creationists and apologists is the relationship of the Bible with Ancient Egyptian chronology. Whether it concerns who the pharaoh of the Exodus was, the background of Joseph, or the identity of Shishak, many Christians (and non-Christians) have wondered how these two topics fit together. This paper deals with the question, “How does ancient Egyptian chronology correlate with the book of Genesis?” In answering this question it begins with an analysis of every Egyptian dynasty starting with the 12th Dynasty (this is where David Down places Moses) and goes back all the way to the so called “Dynasty 0.” After all the data is presented, this paper will look at the different possibilities that can be constructed concerning how long each of these dynasties lasted and how they relate to the biblical dates of the Great Flood, the Tower of Babel, and the Patriarchs. Keywords: Egypt, pharaoh, Patriarchs, chronology, Abraham, Joseph Introduction Kingdom) need to be revised. This is important During the past century some scholars have when considering the relationship between Egyptian proposed new ways of dating the events of ancient history and the Tower of Babel. The traditional dating history before c. 700 BC.1 In 1991 a book entitled of Ancient Egyptian chronology places its earliest Centuries of Darkness by Peter James and four of dynasties before the biblical dates of the Flood and his colleagues shook the very foundations of ancient confusion of the languages at Babel. -
Origins of Apotheosis in Ancient Egypt by Julia Dawn Troche B.A
Origins of Apotheosis in Ancient Egypt By Julia Dawn Troche B.A., University of California, Los Angeles, 2008 A dissertation submitted in partial fulfillment of the requirements for the degree of of Doctor of Philosophy in the Department of Egyptology and Assyriology at Brown University Providence, Rhode Island May 2015 © Copyright 2015 by Julia Troche The dissertation by Julia Dawn Troche is accepted in its present form by the Department of Egyptology and Assyriology as satisfying the dissertation requirement for the degree of Doctor of Philosophy Date______________________ ____________________________________ James P. Allen, Advisor Recommended to the Graduate Council Date______________________ ____________________________________ Laurel Bestock, Reader Date______________________ ____________________________________ Elizabeth Frood, Reader Approved by the Graduate Council Date______________________ ____________________________________ Peter Weber, Dean of the Graduate School iii Curriculum Vitae Julia Dawn Troche was born November 17, 1986 in Long Beach, California. She earned a B.A. from the University of California, Los Angeles where she majored in History, received College Honors, and graduated Magna Cum Laude. From 2007-2008, Julia was also a Departmental Scholar in the Department of Near Eastern Langauges and Cultures and wrote a thesis entitled “Political Implications of Hatshepsut’s Building Program in the Greater Theban Region.” After graduation Julia taught high school English and World History at High Bluff Academy in San Diego, California before enrolling in her Ph.D. program at Brown University in 2009. During her time at Brown University Julia has taught her own undergraduate course, “Daily Life in Ancient Egypt,” and taught for the Summer at Brown Program for five years, including the classes “Middle Egyptian Hieroglyphs,” “Ancient Egyptian Religion and Magic,” and “Art and Archaeology of Ancient Egypt.” Julia also worked at the Brown University Writing Center where she received training in teaching English for English Language Learners. -
Alexandrea Ad Aegyptvm the Legacy of Multiculturalism in Antiquity
Alexandrea ad aegyptvm the legacy of multiculturalism in antiquity editors rogério sousa maria do céu fialho mona haggag nuno simões rodrigues Título: Alexandrea ad Aegyptum – The Legacy of Multiculturalism in Antiquity Coord.: Rogério Sousa, Maria do Céu Fialho, Mona Haggag e Nuno Simões Rodrigues Design gráfico: Helena Lobo Design | www.hldesign.pt Revisão: Paula Montes Leal Inês Nemésio Obra sujeita a revisão científica Comissão científica: Alberto Bernabé, Universidade Complutense de Madrid; André Chevitarese, Universidade Federal, Rio de Janeiro; Aurélio Pérez Jiménez, Universidade de Málaga; Carmen Leal Soares, Universidade de Coimbra; Fábio Souza Lessa, Universidade Federal, Rio de Janeiro; José Augusto Ramos, Universidade de Lisboa; José Luís Brandão, Universidade de Coimbra; Natália Bebiano Providência e Costa, Universidade de Coimbra; Richard McKirahan, Pomona College, Claremont Co-edição: CITCEM – Centro de Investigação Transdisciplinar «Cultura, Espaço e Memória» Via Panorâmica, s/n | 4150-564 Porto | www.citcem.org | [email protected] CECH – Centro de Estudos Clássicos e Humanísticos | Largo da Porta Férrea, Universidade de Coimbra Alexandria University | Cornice Avenue, Shabty, Alexandria Edições Afrontamento , Lda. | Rua Costa Cabral, 859 | 4200-225 Porto www.edicoesafrontamento.pt | [email protected] N.º edição: 1152 ISBN: 978-972-36-1336-0 (Edições Afrontamento) ISBN: 978-989-8351-25-8 (CITCEM) ISBN: 978-989-721-53-2 (CECH) Depósito legal: 366115/13 Impressão e acabamento: Rainho & Neves Lda. | Santa Maria da Feira [email protected] Distribuição: Companhia das Artes – Livros e Distribuição, Lda. [email protected] Este trabalho é financiado por Fundos Nacionais através da FCT – Fundação para a Ciência e Tecnologia no âmbito do projecto PEst-OE/HIS/UI4059/2011 manetho and the history of egypt luís manuel de Araújo University of Lisbon. -
Egyptian Long-Distance Trade in the Middle Kingdom and the Evidence at the Red Sea Harbour at Mersa/Wadi Gawasis
Egyptian Long-Distance Trade in the Middle Kingdom and the Evidence at the Red Sea Harbour at Mersa/Wadi Gawasis Kathryn Bard Boston University Rodolfo Fattovich University of Naples l’Orientale Long-distance Trade in the Middle Kingdom After a period of breakdown of the centralized state in the late third millen- nium BC (the First Intermediate Period), Egypt was reunified as a result of war- fare. The victors of this warfare were kings of the later 11th Dynasty, whose power base was in the south, in Thebes. Known as the Middle Kingdom, this reunified state consolidated in the 12th Dynasty. The accomplishments of this dynasty are many, including a number of seafaring expeditions sent to the Southern Red Sea region from the harbor of Saww at Mersa/Wadi Gawasis. In the Early Middle Kingdom the reunified Egyptian state began to expand its activities outside the Nile Valley and abroad, especially for the exploitation and/or trade of raw materials used to make elite artifacts and tools, as well as timbers with which to build boats—all not available in Egypt. Copper and turquoise mines were actively exploited by expeditions in Southwestern Sinai, where extensive mines date to the Middle and New Kingdoms (Kemp 2006: 141–142; O’Connor 2006: 226). Cedar was imported in large quantities from Lebanon, and was used to make coffins for high status officials (Berman 2009), as well as to build seafaring ships that have been excavated at Egypt’s harbor on the Red Sea at Mersa/Wadi Gawasis (Bard and Fattovich 2007, 2010, 2012). -
Ritual Marriage Alliances and Consolidation of Power in Middle Egypt During the Middle Kingdom
Études et Travaux XXX (2017), 267–288 Ritual Marriage Alliances and Consolidation of Power in Middle Egypt during the Middle Kingdom N K Abstract: Middle Egypt is the most fertile region in the country and its provincial gover- nors were the richest and most powerful. Intermarriages between members of neighbouring nomarchic families created a strong power base, resulting in most governors gradually representing themselves in such forms and using formulae which are strictly royal. While there is no evidence that any of the governors actually challenged the authority of the king, it seems doubtful if the latter would have been pleased with the grand claims made by some of his top administrators and the royal prerogatives they attributed to themselves. The almost simultaneous end of Middle Kingdom nobility in diff erent provinces, under Senwosret III, even though presumably not everywhere at exactly the same time, appears to have been the result of a planned central policy, although each province was dealt with diff erently and as the opportunity presented itself. Keywords: Middle Kingdom Egypt, Twelfth Dynasty, provincial administration, marriage and politics, crown and offi cials, usurpation of power Naguib Kanawati, Australian Centre for Egyptology, Macquarie University, Sydney; [email protected] According to two studies conducted by the Egyptian Ministry of Agriculture, Middle Egypt, or broadly the area between nomes 9 and 20, is the most fertile and most productive land in the country,1 and we have no reason to believe that conditions were diff erent in the Middle Kingdom. The wealth of the region in ancient times may be gauged by the richness of the tombs of its provincial governors, particularly those of Asyut, Meir, el-Bersha and Beni Hassan. -
Middle Kingdom Chronology
Middle Kingdom Chronology 11th Dynasty (starng in the middle) (at Thebes) Nebhepetre Montuhotep (II) Seankhkare Montuhotep III Nebtawyre Montuhotep IV 12th Dynasty (at Itj‐tawy) Amenemhat I (former vizier?) Senwosret I (probable co‐regency with Amenemhat I) Amenemhat II (probable co‐regency with Senwosret I) Senwosret II (probable co‐regency with Amenemhat II) Senwosret III Amenemhat III (probable co‐regency with Senwosret III) Amenemhat IV Sobeknefru 13th Dynasty (at Itj‐tawy, then Thebes) many kings of whom Neferhotep I and Sobekhotep IV are the best aested The 13th Dynasty: decline and disunity? King Auibre Hor Khendjer Pyramid Complex, 13th Dynasty Sobekhotep IV Scarabs from the 13th Dynasty Administraon and administrators tombs in the Middle Kingdom: The royal family Ranking elite Private tombs as a means of accessing shis “Democrazaon” Regionalism Material culture The Royal Family in the Middle Kingdom Tomb of Sarenput I at Aswan From the tomb of Sarenput I at Aswan: “ I have built my tomb to show my gratude to the king Kheper‐Ka‐Ra (Senuseret I). His majesty made me great in the land. I have overturned very ancient rules and, it resulted that I reached the sky in an instant. I have employed arsans to work in my tomb and his Majesty congratulated me highly and oen in the presence of courtesans and the Queen. The tomb was equipped with palace furniture, decorated with all sorts of accessories, filled with decorave parts and provided with offerings. I should not want for any necessary thing, it was at the treasure house that all this was claimed for me. -
In the Shadow of Osiris: Non-Royal Mortuary Landscapes at South
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1-1-2014 In the Shadow of Osiris: Non-Royal Mortuary Landscapes at South Abydos During the Late Middle and New Kingdoms Kevin Michael Cahail University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/edissertations Part of the History of Art, Architecture, and Archaeology Commons, and the Islamic World and Near East History Commons Recommended Citation Cahail, Kevin Michael, "In the Shadow of Osiris: Non-Royal Mortuary Landscapes at South Abydos During the Late Middle and New Kingdoms" (2014). Publicly Accessible Penn Dissertations. 1222. http://repository.upenn.edu/edissertations/1222 This paper is posted at ScholarlyCommons. http://repository.upenn.edu/edissertations/1222 For more information, please contact [email protected]. In the Shadow of Osiris: Non-Royal Mortuary Landscapes at South Abydos During the Late Middle and New Kingdoms Abstract Kevin M. Cahail Dr. Josef W. Wegner The site of South Abydos was home to royal mortuary complexes of both the late Middle, and New Kingdoms, belonging to Senwosret III and Ahmose. Thanks to both recent and past excavations, both of these royal establishments are fairly well understood. Yet, we lack a clear picture of the mortuary practices of the non- royal individuals living and working in the shadow of these institutions. For both periods, the main question is where the tombs of the non-royal citizens might exist. Additionally for the Middle Kingdom is the related issue of how these people commemorated their dead ancestors. Divided into two parts, this dissertation looks at the ways in which non-royal individuals living at South Abydos during these two periods dealt with burial and funerary commemoration.