Romania Human Rights Violations in the Eighties
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Trials of the War Criminals
TRIALS OF THE WAR CRIMINALS General Considerations The Fascist regime that ruled Romania between September 14, 1940, and August 23, 1944, was brought to justice in Bucharest in May 1946, and after a short trial, its principal leaders—Ion and Mihai Antonescu and two of their closest assistants—were executed, while others were sentenced to life imprisonment or long terms of detention. At that time, the trial’s verdicts seemed inevitable, as they indeed do today, derived inexorably from the defendants’ decisions and actions. The People’s Tribunals functioned for a short time only. They were disbanded on June 28, 1946,1 although some of the sentences were not pronounced until sometime later. Some 2,700 cases of suspected war criminals were examined by a commission formed of “public prosecutors,”2 but only in about half of the examined cases did the commission find sufficient evidence to prosecute, and only 668 were sentenced, many in absentia.3 There were two tribunals, one in Bucharest and one in Cluj. It is worth mentioning that the Bucharest tribunal sentenced only 187 people.4 The rest were sentenced by the tribunal in Cluj. One must also note that, in general, harsher sentences were pronounced by the Cluj tribunal (set up on June 22, 1 Marcel-Dumitru Ciucă, “Introducere” in Procesul maresalului Antonescu (Bucharest: Saeculum and Europa Nova, 1995-98), vol. 1: p. 33. 2 The public prosecutors were named by communist Minister of Justice Lucret iu Pătrăşcanu and most, if not all of them were loyal party members, some of whom were also Jews. -
Communism and Post-Communism in Romania : Challenges to Democratic Transition
TITLE : COMMUNISM AND POST-COMMUNISM IN ROMANIA : CHALLENGES TO DEMOCRATIC TRANSITION AUTHOR : VLADIMIR TISMANEANU, University of Marylan d THE NATIONAL COUNCIL FO R EURASIAN AND EAST EUROPEAN RESEARC H TITLE VIII PROGRA M 1755 Massachusetts Avenue, N .W . Washington, D .C . 20036 LEGAL NOTICE The Government of the District of Columbia has certified an amendment of th e Articles of Incorporation of the National Council for Soviet and East European Research changing the name of the Corporation to THE NATIONAL COUNCIL FOR EURASIAN AND EAST EUROPEAN RESEARCH, effective on June 9, 1997. Grants, contracts and all other legal engagements of and with the Corporation made unde r its former name are unaffected and remain in force unless/until modified in writin g by the parties thereto . PROJECT INFORMATION : 1 CONTRACTOR : University of Marylan d PR1NCIPAL 1NVEST1GATOR : Vladimir Tismanean u COUNCIL CONTRACT NUMBER : 81 1-2 3 DATE : March 26, 1998 COPYRIGHT INFORMATIO N Individual researchers retain the copyright on their work products derived from research funded by contract with the National Council for Eurasian and East European Research . However, the Council and the United States Government have the right to duplicate an d disseminate, in written and electronic form, this Report submitted to the Council under thi s Contract, as follows : Such dissemination may be made by the Council solely (a) for its ow n internal use, and (b) to the United States Government (1) for its own internal use ; (2) for further dissemination to domestic, international and foreign governments, entities an d individuals to serve official United States Government purposes ; and (3) for dissemination i n accordance with the Freedom of Information Act or other law or policy of the United State s Government granting the public rights of access to documents held by the United State s Government. -
Bucharest Booklet
Contact: Website: www.eadsociety.com Facebook: www.facebook.com/EADSociety Twitter (@EADSociety): www.twitter.com/EADSociety Instagram: https://www.instagram.com/eadsociety/ Google+: www.google.com/+EADSociety LinkedIn: www.linkedin.com/company/euro-atlantic- diplomacy-society YouTube: www.youtube.com/c/Eadsociety Contents History of Romania ………………………………………………………………………………………………………………………………………………….3 What you can visit in Bucharest ……………………………………………………………………………………………………………………………………..4 Where to Eat or Drink ……………………………………………………………………………………………………………………………………………….8 Night life in Bucharest ……………………………………………………………………………………………………………………………………………….9 Travel in Romania ……………………………………………………………………………………………………………………………………………….....10 Other recommendations …………………………………………………………………………………………………………………………………………….11 BUCHAREST, ROMANIA MIDDLE AGES MODERN ERA Unlike plenty other European capitals, Bucharest does not boast of a For several centuries after the reign of Vlad the Impaler, millenniums-long history. The first historical reference to this city under Bucharest, irrespective of its constantly increasing the name of Bucharest dates back to the Middle Ages, in 1459. chiefdom on the political scene of Wallachia, did undergo The story goes, however, that Bucharest was founded several centuries the Ottoman rule (it was a vassal of the Empire), the earlier, by a controversial and rather legendary character named Bucur Russian occupation, as well as short intermittent periods of (from where the name of the city is said to derive). What is certain is the Hapsburg -
Romanian Exiles During the Most-Favored-Nation Period, 1974-1988 ______
COLD WARRIORS IN THE AGE OF DÉTENTE AND DIFFERENTIATION: ROMANIAN EXILES DURING THE MOST-FAVORED-NATION PERIOD, 1974-1988 ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in History ____________________________________ By Maryam Morsali Sullivan Thesis Committee Approval: Robert McLain, Department of History, Chair Cora Granata, Department of History Bogdan Suceava, Department of Mathematics Spring Semester, 2017 ABSTRACT Throughout modern history, groups of people have emigrated without the ability to return home because of the regime in power. While living in exile, they form or join new communities. They also work to determine their role and relation to their host and home countries. This study focuses on the activities and culture of Romanian exiles in the West from 1974 to 1988. These were the years that the United States granted Most- Favored-Nation status to Nicolae Ceaușescu’s Romania. During this time, American foreign policy ranged from détente to differentiation. The culture of Romanian exiles during the Cold War developed into working to combat communism and lessen Romanian suffering, as well as serving as the voice of and preserving democratic Romania. Exiles never gave up hope that communism could be overthrown. When it became evident that their political activities could not achieve regime change, a group of Romanian exiles decided to diversify their goals. This included focusing on humanitarian aid and preserving Romanian democratic traditions. They allied with the neoconservative wing of the U.S. Congress that originated in the Democratic Party to focus more on humanitarian victories, raise awareness in the West of what they considered to be the truth about Romania, and find means to provide a threat to or weaken Ceaușescu. -
The Poetry, a Christian Resistance Support in Romanian Prisons
The poetry, a christian resistance support in Romanian prisons Ana NECHITA Abstract: Documents of special importance for their content, giving the voice of a tumultuous and broken destiny, which marked the young generation of the 1960’s, the poems of communist prisons are a significant sound of experiences had in suffering by those who wrote them. Pages written with blood, these poems by their testimonial value, require from us not to ignore their long sacrificial experience, using the freedom, stolen to these authors, for the rebuilding of the nation and the reconstruction of historical truth. The prison poetry, being between the fighting weapons of spiritual resistance, is located near the divine, tending to transfiguration, thing which is happening not few times. Thus, poetry of the prisons becomes a direct way of communicating of the one behind the bars with God. Endowed with the talent of rhyme and having the conscience of fight for truth, for a Romanian creed, these „angels of pain”, as they were called poets of communist prisons in Romania, assured their spiritual survival by sacrificing the best of them on the country altar, replacing the moments of indignation with life in spirit, and here pain is receiving a salvation sense. The lyrics of the imprisoned poets, springing out from pain and completed through pain, formed bright candles from the overflowing of their hearts for all those which was facing the same situation. In the shadow of the cell, under the lightless Professor of Romanian language and literature at “Ion Holban” Technical College, Iaşi. Romania Ana NECHITA vault of the lead mines, along with prayer, the poetry was a saving word, a flasher that lightened and assuaged in the darkness. -
Full Text At: Arhivele Naţionale Bistrița Năsăud, Fund Comisia De Agricultură a Județului Năsăud 1947, Dossier No
AIO – XVII Anuarul de istorie orală UNIVERSITATEA „BABEŞ-BOLYAI” CLUJ-NAPOCA FACULTATEA DE ISTORIE ŞI FILOSOFIE INSTITUTUL DE ISTORIE ORALĂ AIO ANUARUL INSTITUTULUI DE ISTORIE ORALĂ XVII ARGONAUT CLUJ-NAPOCA 2016 1 AIO – XVII Anuarul de istorie orală AIO ANUARUL INSTITUTULUI DE ISTORIE ORALĂ COLEGIUL ŞTIINŢIFIC : . Prof.univ.dr. LUCIAN BOIA (Universitatea Bucureşti) Prof. DENNIS DELETANT (Universitatea din Londra) Prof. JOSE M. FARALDO (Universidad Complutense de Madrid) Prof. ALESSANDRO PORTELLI (Universitatea „La Sapientia”, Roma) Prof.univ.dr. DORU RADOSAV – Director Institutul de Istorie Orală (Universitatea „Babeş-Bolyai”, Cluj-Napoca) Acad. ALEXANDRU ZUB (Academia Română, Iaşi) COLEGIUL DE REDACŢIE: . Lect.univ.dr. MARIA ALDEA – Facultatea de Litere - UBB Cercet.dr. ADRIAN BODA – Institutul de Istorie Orală - UBB Conf.univ.dr. IONUŢ COSTEA – Facultatea de Istorie şi Filosofie - UBB Conf.univ.dr. VALENTIN ORGA – Facultatea de Istorie şi Filosofie - UBB Dr. IULIA POP – Institutul de Istorie Orală - UBB CSII dr. LAVINIA S. STAN – Institutul de Istorie Orală - UBB Coordonare volum: Lavinia S. Stan Responsabilitatea conţinutului materialelor aparţine autorilor Traducere & corectură: Thomas Tolnai, Veronica Zaharagiu, Sigrid Crăsnean INSTITUTUL DE ISTORIE ORALĂ – CLUJ-NAPOCA Str. Napoca nr. 11 Tel./Fax: 004-0264-597633 www.istoriaorala.ro e-mail: [email protected] Tehnoredactarea, tiparul şi distribuţia: Editura Argonaut www.edituraargonaut.ro Coperta: arhitect Tiberiu TRENEA __________________________________________________________ -
Planul Integrat De Dezvoltare Urbana (Pidu)
Bucharest Central Area Integrated Urban Development Plan 1. Recovering the urban identity for the Central area. Today, for many inhabitants, the historic center means only the Lipscani area, which is a simplification of history. We are trying to revitalize and reconnect the different areas which constitute the center of Bucharest, from Victory Square to Carol Park, having the quality of urban life for city residents as a priority and trying to create a city brand for tourists and investors. 2. Recovering the central area located south of the Dambovita river. Almost a quarter of surveyed Bucharest residents had not heard of areas like Antim or Uranus, a result of the brutal urban interventions of the 1980s when, after intense demolitions, fragments of the old town have become enclaves hidden behind the high- rise communist buildings. Bridges over Dambovita disappeared, and whole areas south of the river are now lifeless. We want to reconnect the torn urban tissue and redefine the area located south of Dambovita. recover this part of town by building pedestrian bridges over the river and reconstituting the old ways of Rahovei and Uranus streets as a pedestrian and bicycle priority route. 3. Model of sustainable alternative transportation. Traffic is a major problem for the Bucharest city center. The center should not be a transit area through Bucharest and by encouraging the development of rings and the outside belt, car traffic in the downtown area can easily decrease. We should prioritize alternative forms of transportation - for decades used on a regular basis by most European cities: improve transportation connections and establish a network of streets with priority for cyclists and pedestrians to cross the Center. -
The Life of the Romanian Theologian Antonie Plamadeala As a Runaway from the Secret Police and As a Political Prisoner in Communist Romania
The Life of the Romanian Theologian Antonie Plamadeala as a Runaway from the Secret Police and as a Political Prisoner in Communist Romania Cristina Plamadeala A Thesis in The Department of Theological Studies Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (Theological Studies) at Concordia University Montreal, Quebec, Canada September 2015 © Cristina Plamadeala, 2015 CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Cristina Plamadeala Entitled: The Life of the Romanian Theologian Antonie Plamadeala as a Runaway from the Secret Police and as a Political Prisoner in Communist Romania and submitted in partial fulfillment of the requirements for the degree of Master of Arts (Theological Studies) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final Examining Committee: __________________________________Chair Chair’s name __________________________________Examiner Examiner’s name __________________________________Examiner Examiner’s name __________________________________Supervisor Supervisor’s name Approved by_______________________________________________________ Chair of Department or Graduate Program Director _______2015 _______________________________________________________ Dean of Faculty ii ABSTRACT The Life of the Romanian Theologian Antonie Plamadeala as a Runaway from the Secret Police and as a Political Prisoner in Communist Romania Cristina Plamadeala The present work discusses the life of the Romanian theologian Antonie Plamadeala (1926-2005) in the1940s-1950s. More specifically, it tells the story of his refuge from Bessarabia to Romania, of his run from Romania’s secret police (Securitate) and of his years of incarceration as a political prisoner for alleged ties to the Legionary Movement, known for its Fascist, paramilitary and anti-Semitic activity and rhetoric. -
Directory of Development Organizations
EDITION 2007 VOLUME III.B / EUROPE DIRECTORY OF DEVELOPMENT ORGANIZATIONS GUIDE TO INTERNATIONAL ORGANIZATIONS, GOVERNMENTS, PRIVATE SECTOR DEVELOPMENT AGENCIES, CIVIL SOCIETY, UNIVERSITIES, GRANTMAKERS, BANKS, MICROFINANCE INSTITUTIONS AND DEVELOPMENT CONSULTING FIRMS Resource Guide to Development Organizations and the Internet Introduction Welcome to the directory of development organizations 2007, Volume III: Europe The directory of development organizations, listing 51.500 development organizations, has been prepared to facilitate international cooperation and knowledge sharing in development work, both among civil society organizations, research institutions, governments and the private sector. The directory aims to promote interaction and active partnerships among key development organisations in civil society, including NGOs, trade unions, faith-based organizations, indigenous peoples movements, foundations and research centres. In creating opportunities for dialogue with governments and private sector, civil society organizations are helping to amplify the voices of the poorest people in the decisions that affect their lives, improve development effectiveness and sustainability and hold governments and policymakers publicly accountable. In particular, the directory is intended to provide a comprehensive source of reference for development practitioners, researchers, donor employees, and policymakers who are committed to good governance, sustainable development and poverty reduction, through: the financial sector and microfinance, -
The “CHRISTIAN NATIONALISM” of Nichifor Crainic
The “CHRISTIAN NATIONALISM” of Nichifor Crainic reflected in his work from the th4 decade of the 20th century Iuliu-Marius Morariu The “CHRISTIAN NATIONALISM” of Nichifor Crainic reflected in his work from the th4 decade of the 20th century Presa Universitară Clujeană 2020 Referenți științifici: Prof. Univ. Dr. Inocent-Mária Vladimír Szaniszló OP, Universitatea Pontificală Angelicum, Roma Pr. Lect. Univ. Dr. Daniel Aron Alic, Universitatea „Eftimie Murgu”, Reșița Design: Dan G. Văscu © 2020. Autorul volumului. Toate drepturile rezervate. Reproducerea integrală sau parțială a textului, prin orice mijloace, fără acordul autorului, este interzisă și se pedep- sește conform legii. ISBN 978-606-37-0819-0 Universitatea Babeș-Bolyai Presa Universitară Clujeană Director: Codruța Săcelean Str. Hasdeu nr. 51 400371 Cluj-Napoca, România Tel./Fax: (+40) – 264 – 597. 401 e-mail: [email protected] http://www.editura.ubbcluj.ro/ Iuliu-Marius Morariu (hieromonk Maxim) is an Orthodox priest, PhD in Orthodox Theology in “Babeș-Bolyai” University, Cluj-Napoca, Romania and a PhD. Candidate in Social Sciences in Angelicum Pontifical University in Rome. He graduated as a vale- dictorian the Faculty of Orthodox Theology from the aforemen- tioned University in Cluj-Napoca (BA in 2014, MA in 2016) and also the Faculty of History and Philosophy there (BA in 2014, MA, 2016). He also graduated the Ecumenical Institute in Bossey, Ge- neva University (2018) and received a MA title in Social Sciences in Angelicum Pontifical University in Rome (2020). He published, edited, coordinated and translated 26 books, more than 300 stud- ies and articles in Romania and abroad and more than 150 book reviews. -
About Bucharest
About Bucharest Bucharest, the capital of Romania, is the largest city and the main political, administrative, economic, financial, banking, educational, scientific and cultural center of the country. Bucharest, certified more than 500 years ago, is nowadays animated by a population of almost two million inhabitants. Time has preserved the scent of the past and has embedded it in never-ending stories. For example, Manuc’s Inn is the best preserved of Bucharest’s old inns. It was built around 1808 to shelter travelling merchants. The inn is also one of Bucharest’s historical building. Its owner, an influential Armenian called Emanuel Marzaian (better know as Manuc Bey hence the name of the place) offered the building for the signing,in 1812, of the treaty that ended the Russo-Turkish war and resulted in the gain of Bessarabia by Russia. The treaty is known as the Treaty of Bucharest (1812). The building has the two tier galleries featured by the caravanserais that were common all over the Otoman Empire. Today, Manuc’s Inn functions as a hotel-restaurant and winecellar. The Lipscani area is the oldest remaining part of Bucharest and is known as the “historical center”. This district was Bucharest’s most important commercial zone from the middle ages to late 20th century. Also, the prince had his court here – the ruins can be seen today on the French Street. While probably famed more for its history and its nightlife, the Old Town area of Bucharest is in fact home to some superb places to eat: both high end, fine-dining establishments as well as kebabs and take-aways. -
Bucharest Barks: Street Dogs, Urban Lifestyle Aspirations, and the Non-Civilized City
Bucharest Barks: Street Dogs, Urban Lifestyle Aspirations, and the Non-Civilized City by Lavrentia Karamaniola A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in the University of Michigan 2017 Doctoral Committee: Associate Professor Krisztina E. Fehérváry, Co-Chair Professor Alaina M. Lemon, Co-Chair Professor Liviu Chelcea, University of Bucharest Associate Professor Matthew S. Hull Professor Robin M. Queen “The gods had condemned Sisyphus to ceaselessly rolling a rock to the top of a mountain, whence the stone would fall back of its own weight. They had thought with some reason that there is no more dreadful punishment than futile and hopeless labor.” “I leave Sisyphus at the foot of the mountain! One always finds one's burden again. But Sisyphus teaches the higher fidelity that negates the gods and raises rocks. He too concludes that all is well. This universe henceforth without a master seems to him neither sterile nor futile. Each atom of that stone, each mineral flake of that night filled mountain, in itself forms a world. The struggle itself toward the heights is enough to fill a man's heart. One must imagine Sisyphus happy.” Extracts from “Sisyphus Myth” (1942) by Albert Camus (1913–1960) Sisyphus by Titian (1490–1567) 1548–1549. Oil on canvas, 237 x 216 cm Prado Museum, Madrid Lavrentia Karamaniola [email protected] ORCID iD: 0000-0002-2194-3847 © Lavrentia Karamaniola 2017 Dedication To my family, Charalambos, Athena, Yannis, and Dimitris for always being close, for always nourishing their birbilo, barbatsalos, kounioko and zoumboko To Stefanos, for always smoothing the road for me to push the rock uphill ii Acknowledgments This project could not have been possible without the generous and continuous support of a number of individuals and institutions.