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Calvinism Vs Wesleyan Arminianism
The Comparison of Calvinism and Wesleyan Arminianism by Carl L. Possehl Membership Class Resource B.S., Upper Iowa University, 1968 M.C.M., Olivet Nazarene University, 1991 Pastor, Plantation Wesleyan Church 10/95 Edition When we start to investigate the difference between Calvinism and Wesleyan Arminianism, the question must be asked: "For Whom Did Christ Die?" Many Christians answer the question with these Scriptures: (Failing, 1978, pp.1-3) JOH 3:16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (NIV) We believe that "whoever" means "any person, and ...that any person can believe, by the assisting Spirit of God." (Failing, 1978, pp.1-3) 1Timothy 2:3-4 This is good, and pleases God our Savior, (4) who wants all men to be saved and to come to a knowledge of the truth. (NIV) 2PE 3:9 The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. (NIV) REV 22:17 The Spirit and the bride say, "Come!" And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. (NIV) (Matthew 28:19-20 NIV) Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (20) and teaching them to obey everything I have commanded you. -
Towards an Understanding of Lived Methodism
Telling Our Stories: Towards an Understanding of Lived Methodism Item Type Thesis or dissertation Authors Edwards, Graham M. Citation Edwards, G. M. (2018). Telling Our Stories: Towards an Understanding of Lived Methodism. (Doctoral dissertation). University of Chester, United Kingdom. Publisher University of Chester Rights Attribution-NonCommercial-NoDerivatives 4.0 International Download date 28/09/2021 05:58:45 Item License http://creativecommons.org/licenses/by-nc-nd/4.0/ Link to Item http://hdl.handle.net/10034/621795 Telling Our Stories: Towards an Understanding of Lived Methodism Thesis submitted in accordance with the requirements of the University of Chester for the degree of Doctor of Professional Studies in Practical Theology By Graham Michael Edwards May 2018 1 ACKNOWLEDGEMENTS The work is my own, but I am indebted to the encouragement, wisdom and support of others, especially: The Methodist Church of Great Britain who contributed funding towards my research. The members of my group interviews for generously giving their time and energy to engage in conversation about the life of their churches. My supervisors, Professor Elaine Graham and Dr Dawn Llewellyn, for their endless patience, advice and support. The community of the Dprof programme, who challenged, critiqued, and questioned me along the way. Most of all, my family and friends, Sue, Helen, Simon, and Richard who listened to me over the years, read my work, and encouraged me to complete it. Thank you. 2 CONTENTS Abstract 5 Summary of Portfolio 6 Chapter One. Introduction: Methodism, a New Narrative? 7 1.1 Experiencing Methodism 7 1.2 Narrative and Identity 10 1.3 A Local Focus 16 1.4 Overview of Thesis 17 Chapter Two. -
Why Discipleship from a Wesleyan Perspective?
ONE Why Discipleship from a Wesleyan Perspective? A Introduction Imagine you are interviewing for a youth ministry position in a local congre- gation anchored in the Wesleyan tradition. During the interview process one of the leadership asks you to describe your theology of Christian discipleship. What would you say? Another member of the leadership asks you to provide biblical founda- tions to Christian discipleship. What scripture passages would you use to describe Christian discipleship? Imagine you are teaching a series on Christian discipleship. How would you compare a Wesleyan view of discipleship with those of other faith traditions? How would you describe Christian discipleship from a Wesleyan perspective? To be a disciple is to be a follower of Jesus Christ. A disciple is a learner, a servant (doulos). Christians are called to lives of discipleship that emulate the life of Christ. Discipleship, regardless of the faith tradition, includes giving up your life in order to save it (Mark 8:34-38). The great commission given by Jesus to his followers was “to go and make disciples of all nations” (Matthew 28:19-20). This call is given to us as well. We are called to be Christ’s ambas- sadors (see 2 Corinthians 5:20), to proclaim the good news to all nations. A Christian Discipleship and the Wesleyan Challenge All Christians hold to this biblical view of Christian discipleship; each faith tradition, however, gives specific expressions to what it means to be a fol- lower of Jesus Christ. Some faith traditions place a strong emphasis on a con- templative life; some emphasize social justice and mercy, while others focus on moral behavior. -
Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together. -
The Early Story of the Wesleyan Methodist Church in Victoria
, vimmmmpm iiwumntii nmtm 9] * i f I I i *1A THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/earlystoryofweslOOblam : -s THE EARLY STORY WESLEYAN METHODIST CHURCH VICTORIA, REV. W. L. BLAMIEES, (Pbesidbnt ok the Victoria and Tasiiania Conference, 1886), AND THE REV. JOHN B. SMITH, Of TDK SAME Conference. A JUBILEE VOLUME Melbourne WESLEYAN BOOK DEPOT, LONSDALE STREET EAST, A. J. SMITH, SWANSTON STREET; W. THACKER, GEELONG: WATTS, SANDHURST. SOLD BY ALL BOOKSELLERS. ilDCCCLXXXVI. ALL RIGHTS KESERVED. GRIFFITH AND SPAVEX. CAXTOX PRINTING OFFICE. FlTZROy, MELBOURNE. PEEFACE. This volume is a contribution to the history of the Wes leyan Methodist Church in Victoria. The authors, years ago, saw the importance of preserving documents and records, which would give authentic data concerning the early times of this Church. In the year 1881, the Victoria and Tasmania Conference directed them to collect such materials, and this request was repeated by the General Conference of the Australasian Wesleyan Methodist Church. That trust has been considered a positive and sacred duty by them, and they have fulfilled it with some success, having been largely aided by numerous friends and Circuit authorities, who possessed such records. They sought also to obtain oi'al or written statements from such of the early pioneers who survive to the present time, and they are greatly indebted for such information kindly given by the Revs. W. Butters, J. Harcourt, J. C. Symons, M. Dyson, and Messrs. Witton, Beaver, Stone, the Tuckfield family, Mrs. -
Wesleyan Eschatological Implications for The
WESLEYAN ESCHATOLOGICAL IMPLICATIONS FOR THE CHURCH’S ENGAGEMENT WITH OTHER RELIGIONS The Thirteenth Oxford Institute of Methodist Theological Studies Mission – Witness and Engagement Working Group August 12, 2013 Eschatology as Christian doctrine seeks to express the Church’s understanding of final events in the present age; the consummation of the created order when God will be “all in all;” and how the eschatological impacts contemporary life and reality. While some Wesleyan theologians have been reticent to address the subject, or reluctant to speculate on particular issues surrounding Christ’s second coming and millennial reign, there has been a consistent articulation of a Wesleyan vision of the “life everlasting” since the 18th century Methodist revival, with provisional implications drawn for the present age.1 Because John Wesley and his theological heirs believed “first evidences” of the “age to come” are being expressed already in the lives of Christians, adjectives like “realized,” “anticipated,” “inaugurated,” and “processive” are used to describe their eschatology.2 The purpose of my paper is twofold: (1) identify key features of this historic Wesleyan eschatological vision relevant for Christianity’s engagement with different religions and (2) explore their implications within the larger framework of the Church’s openness, dialogue and witness, and collaboration with other faiths. In the last twenty years there has been a renaissance among Wesleyan scholars attempting to connect Wesleyan “New Creation” eschatology with contemporary issues: ecclesial, social, economic, ecological, and inter-religious.3 Unfortunately, the work done on Christianity’s relationship with other religions, while helpful, has been limited in scope; usually restricted to the applicability of John Wesley’s eschatological views; to the 1John B. -
Church and Culture
Church and Culture 2016 Copyright © 2009, 2011, 2016 by Wesleyan Publishing House Published by Wesleyan Publishing House Indianapolis, Indiana 46250 Printed in the United States of America ISBN : 978- 1-63257-207-3 The content of this booklet contains excerpts from The Discipline of The Wesleyan Church 2016 , copyright © 2016 by Wesleyan Publishing House. All Scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE , NEW INTERNATIONAL VERSION ®. NIV ®. Copyright 1973, 1978, 1984 by the International Bible Society. Used by permission of Zondervan. All rights reserved. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording or any other—except for brief quotations in printed reviews, without the prior written permission of the publisher. Contents Introduction 5 1. Christian Citizenship 7 Government Duties 7 Public Schools and Prayer 8 Religion in Public Life 8 War, Peace, and Military Service 8 Lord’s Day 9 God’s Name 9 Judicial Oath 9 2. Human Rights 10 Equal Rights 10 Women in Leadership 10 Racism 11 Immigration 11 Global Human Trafficking 14 3. Christian Stewardship 15 Sharing Our Wealth 15 Creation Care 16 Use of Time and Entertainment 16 Poverty 17 Hunger 17 Gambling 18 4. Marriage and Family 19 Marriage 19 Family Living 19 Divorce 20 4 CHURCH AND CULTURE Remarriage 20 Divorce and the Minister 21 Divorce and Church Membership 22 Domestic Violence 22 Children in Crisis 23 5. Sanctity of Life 25 Abortion 25 Infanticide, Euthanasia, and Removal of Life-Support Systems 26 Suicide 26 Capital Punishment 26 Care of the Body and Substance Abuse 27 Addictions 28 Alcoholic Beverages 28 Tobacco 28 Drug Abuse 29 6. -
Move to Mcfarland Boulevard from 1982 Pastor's Report
We are a grateful people! This church has seen 100 years of ministry in the mis- sion of Jesus and 100 years of lives changed by the power of His Spirit. Being es- tablished as Pierce Chapel in 1914, continuing under the name First Wesleyan Methodist, and growing today as First Wesleyan Church, we’ve always sought to bring the love of Jesus to our city and the world. Much of the early history recorded here came from precious artifacts provided by members, a “Year Book and Directory” from 1935-1936 and a 65th Anniver- sary “Celebration of Salvation” booklet. Other facts and stories were gathered from current members and from the South Coastal District of the Wesleyan Church. While the years have brought many changes in buildings and land, ours is not primarily a history of facilities and property. It is a story (actually many stories) of God transforming lives. That is why our greatest days are still ahead! In the Cause that Counts, Pastor Joel Gorveatte i May an intense focus always be on the pursuit of... Reaching UP We passionately praise God with our lives and lips. Reaching OUT We compassionately share God’s love with our city and the world. Reaching IN We intentionally grow in God’s grace through fellowship and discipleship. ii Historical Sketch The following is from the 65th Anniversary Celebration held in November 1979. Compiled and written by S.A. Rich, Church Historian, Edited by Louise Rich. “Let us not neglect our church meetings, as some people do, but encourage and warn each other, es- pecially now that the day of His coming back again is drawing near.” Hebrews 10:25 In the year of 1913, several families from the Friendship Wesleyan Methodist Church area in Bibb County and the Mt. -
Transferring Minister Brochure
Wesleyan course of study, and to the nature assisting you in developing an effective ministry WELCOME of your ordination, commission or license. A within The Wesleyan Church. report of the examination with records and 1. The district into which you transfer may We welcome your interest in finding a place of transcripts shall be sent to The Division of provide an orientation for all new ministers, ministry within The Wesleyan Church. We believe Education and Clergy Development who shall acquainting them with the organization, our Church has a vital mission to accomplish in communicate with you regarding any academic leadership, standing rules, procedures, our world and we believe our Church is made up work necessary to meet the equivalency of our expectations and personnel of the district. of people who will respond to appropriate pastoral course of study. Don't miss this orientation. leadership in an effort to fulfill that mission. If you b. Enroll with The Division of Education and Clergy 2. You should attempt to visit the Wesleyan agree with us in doctrine and spirit, and believe God Development and complete any academic work World Headquarters in Fishers, IN and is leading you to join hands with us in ministry, we required. Completion of studies in Wesleyan become acquainted with the organization, welcome you. The Wesleyan Church seeks to history and polity will be minimum requirements personnel and operation of the general assist ministers in their efforts to be as healthy, fit but other courses may also be necessary in church. and effective as possible. This begins with certain order for you to complete training considered by 3. -
As a Little Child: Children in the Theology of John Wesley
1 as a Little Child: Children in the Theology of John Wesley Peter Benzie A thesis submitted in partial fulfilment of the requirements for the degree of Master of Theology Laidlaw-Carey Graduate School February 2010 2 D EDICATION To my fellow ordained Ministers, Pastors (including Children’s and Children & Families Pastors), Children’s Ministry Leaders and Children’s Ministry Workers who as help the Holy Spirit to bring the light and hope of the Gospel to the lives of children in the prayerful expectation that they will accept God’s Justifying Grace and will in time be glorified and spend eternity with the one and only true God. May God bless you abundantly for the work you do in developing and nurturing the faith of each and every child. I thank my God through Jesus Christ for all of you, because your faith in him is being talked about all over the world." (Romans 1:8, NLT) 3 A CKNOWLEDGEMENTS I would not have been able to complete this work without the help and support of many people. So many people have helped me get to this point and to each of you my heartfelt thanks and appreciation. There are some who deserve special mention however and to each of these I give my special thanks. To Dr Martin Sutherland who as my supervisor provided me with invaluable support, encouragement and advice as I brought this thesis together. To the staff and faculty of Carey Baptist College for your support, encouragement and nurture through five wonderful years of study and fellowship. -
The Impact of Liberation Theology on Methodism in South Africa with Regard to the Doctrine of Christian Perfection
THE IMPACT OF LIBERATION THEOLOGY ON METHODISM IN SOUTH AFRICA WITH REGARD TO THE DOCTRINE OF CHRISTIAN PERFECTION: BY JOHN BAILIE SUBMITTED IN ACCORDANCE WITH THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF THEOLOGY IN THE SUBJECT SYSTEMATIC THEOLOGY AT THE UNIVERSITY OF SOUTH AFRICA PROMOTER: PROF. E. VAN NIEKERK JANUARY 2009 THE IMPACT OF LIBERATION THEOLOGY ON METHODISM IN SOUTH AFRICA WITH REGARD TO THE DOCTRINE OF CHRISTIAN PERFECTION: (Summary ) There is potential for a schism, within the Methodist Church of Southern Africa (MCSA) today, between Fundamentalist and Liberationist Methodists, who struggle to find common identity and vision. A question that needs examination is whether it is possible to develop an authentically, uniting Southern African Methodist Theology within the current Institutional structure of the MCSA. For this to become possible, some key areas of discussion are highlighted in this paper, such as the training of ministers and the MCSA as Institution. This paper attempts to enter into conversation between Fundamental and Liberation Methodism using the Doctrine of Christian Perfection, ' the Grand Depositum ' of Methodism, as a point of reference and develop an epistemological framework based on Wesley’s 'quadrilateral' of Scripture, reason, experience and tradition. This paper takes as a standpoint the need for an authentically Southern African Methodist theology, which is both uniting and transformatory, in order for the MCSA to fulfil its vision of “A Christ Healed Africa for the Healing of Nations.” Key Terms: The Methodist Church of Southern Africa, The Doctrine of Christian Perfection, John Wesley, Liberation Theology, Reformed Theology, Fundamentalist Methodism, Liberationist Methodism, Inculturation, African Theology, Wesley’s Quadrilateral. -
9781426761249.Pdf
ACPR002401QK000.qxp 10/16/07 10:18 AM Page iv COMMENTARY DOCTRINAL STANDARDS IN THE WESLEYAN TRADITION REVISED EDITION Doctrinal Standards in the Wesleyan Tradition © 1988 Francis Asbury Press Abingdon edition © 2008 All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechan- ical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed to Abingdon Press, P.O. Box 801, 201 Eighth Avenue South, Nashville, TN 37202- 0801 or [email protected]. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Oden, Thomas C. Doctrinal standards in the Wesleyan tradition / Thomas C. Oden.—Rev. ed. p. cm. Includes bibliographical references and index. ISBN 978-0-687-65111-5 (pbk. : alk. paper) 1. Methodist Church—Doctrines. 2. Methodist Church—United States—Doctrines. 3. United Methodist Church (U.S.)—Doctrines. 4. Authority—Religious aspects—Methodist Church. I. Title. BX8331.3.034 2008 230’.7—dc22 2007031195 All scripture quotations, unless otherwise indicated, are taken from the Holy Bible, NEW INTERNA- TIONAL VERSION®. Copyright © 1973, 1978, 1984 by International Bible Society. All rights reserved throughout the world. Used by permission of International Bible Society. Quotations from The Book of Discipline 2004 and from the E.U.B. Confession are from The Book of Discipline of the UMC © 2004 United Methodist Publishing House. Used by permission. Korean Creed, p. 198–99, is adapted from UM Hymnal © 1989 United Methodist Publishing House.