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Mobilising for Water: Hydro-Politics of Rainwater Harvesting in Chennai, International Journal of Urban Sustainable Development, 3:1, 106-126
Water politics in Chennai Draft – Do not cite without author consent Arabindoo, P. (2011). Mobilising for water: hydro-politics of rainwater harvesting in Chennai, International Journal of Urban Sustainable Development, 3:1, 106-126 Pushpa Arabindoo 1 29/07/2013 Water politics in Chennai Draft – Do not cite without author consent Mobilising for water: Hydro-politics of rainwater harvesting in Chennai Abstract In 2003-04, as the Indian city of Chennai faced an unprecedented water crisis, a debate ensued about finding longer-term sustainable solutions, ranging from expensive desalination plants to modest rainwater harvesting schemes. The latter was enforced by an authoritative state and promoted enthusiastically by environmentalists to raise awareness about the city’s much destroyed hydrological ecosystem. In contrast to the state’s interpretation reducing it to a compulsory hydraulic installation in individual buildings, environmental NGOs made a concerted effort to develop a more comprehensive intervention in the wider public domain. However, as a dizzying array of socio-political actors came together, concerns emerged about the ability of such a mobilisation to generate a uniform material understanding of rainwater harvesting as a common moral goal. Examining in detail one specific case study of a community- led effort—Puduvellam, this paper looks at how, as a grassroots organisation involved in the restoration of a prominent temple tank in southern Chennai, it rallied support amongst the local (mainly middle class) residents to create a new topology of ecological consciousness. Its success however was only partial and highlights the futility of romanticising rainwater harvesting as an indigenous alternative. More importantly and ironically, its ineffectiveness was enhanced by the crisis itself as it triggered a process of privatisation and commodification of water, with rainwater harvesting eventually being absorbed by the agenda of ‘bourgeois environmentalism’. -
Catholic Shrines in Chennai, India: the Politics of Renewal and Apostolic Legacy
CATHOLIC SHRINES IN CHENNAI, INDIA: THE POLITICS OF RENEWAL AND APOSTOLIC LEGACY BY THOMAS CHARLES NAGY A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in Religious Studies Victoria University of Wellington (2014) Abstract This thesis investigates the phenomenon of Catholic renewal in India by focussing on various Roman Catholic churches and shrines located in Chennai, a large city in South India where activities concerning saintal revival and shrinal development have taken place in the recent past. The thesis tracks the changing local significance of St. Thomas the Apostle, who according to local legend, was martyred and buried in Chennai. In particular, it details the efforts of the Church hierarchy in Chennai to bring about a revival of devotion to St. Thomas. In doing this, it covers a wide range of issues pertinent to the study of contemporary Indian Christianity, such as Indian Catholic identity, Indian Christian indigeneity and Hindu nationalism, as well as the marketing of St. Thomas and Catholicism within South India. The thesis argues that the Roman Catholic renewal and ―revival‖ of St. Thomas in Chennai is largely a Church-driven hierarchal movement that was specifically initiated for the purpose of Catholic evangelization and missionization in India. Furthermore, it is clear that the local Church‘s strategy of shrinal development and marketing encompasses Catholic parishes and shrines throughout Chennai‘s metropolitan area, and thus, is not just limited to those sites associated with St. Thomas‘s Apostolic legacy. i Acknowledgements This thesis is dedicated to the memory of my father Richard M. -
Hindu Religious and Charitable Endowments Department
HINDU RELIGIOUS AND CHARITABLE ENDOWMENTS DEPARTMENT CITIZENS' CHARTER - 2007- 08 The following information is furnished hereunder to enable the public to be aware of various activities of the Hindu Religious & Charitable Endowments Department and the administration of the temples under its control. 1. ADVISORY COMMITTEE A State Level Advisory Committee has been provided in the Hindu Religious and Charitable Endowments Act, 1959 to advise and guide the Government and the Commissioner. Accordingly, the State Level Advisory Committee has been constituted vide G.O. Ms. No. 279 TDC&RE Department dated 19.9.2006 with the following members:- S.No. Name 1. Hon’ble Chief Minister Chairman/Ex. Officio 2. Hon’ble Minister for Hindu Religious Vice Chairman, Endowment and Charitable Ex. Officio Endowments 3. Secretary to Government, Member, Ex. Officio Tamil Development, Religious Endowments and Information Department 2 4. Commissioner, Hindu Religious and Member – Secretary, Charitable Endowments Department Ex-Oficio 5. His Holiness Kundrakudi Adigalar, Non Official member Kundrakudi. 6. His Holiness Thiruppananthal Non Official member Madadhipathy Thavathiru Muthukumaraswamy Thambiran, Thiruppananthal. 7. His Holiness Thiruvavaduthurai Non Official member Adheenakarthar, Thiruvavaduthurai. 8. His Holiness Srimath Andavan Non Official member Swamigal, Thiruvarangam. 9. His Holiness Santhalinga Non Official member Ramaswamy Adigalar, Perur. 10. Thirumathi Soundram Kailasam, Non Official member Chennai. 11. Thirumathi A.S.Ponnammal, Non Official member Ex. M.L.A., 12. Thiru Karumuthu Kannan, Madurai. Non Official member 13. Thiru S.V. Balasubramaniam, Non Official member Bannariamman Sugar Mills Ltd. 14. Representative of His Holiness Special invitee Dharmapuram Adheenakarthar. 3 2. APPOINTMENT OF TRUSTEES Persons who do not suffer the disqualifications listed in Section 26 of the Hindu Religious and Charitable Endowments Act 1959, are eligible to be appointed as non-hereditary trustees. -
Modernity, Locality and the Performance of Emotion in Sufi Cults
EMBODYING CHARISMA Emerging often suddenly and unpredictably, living Sufi saints practising in India, Pakistan and Bangladesh are today shaping and reshaping a sacred landscape. By extending new Sufi brotherhoods and focused regional cults, they embody a lived sacred reality. This collection of essays from many of the subject’s leading researchers argues that the power of Sufi ritual derives not from beliefs as a set of abstracted ideas but rather from rituals as transformative and embodied aesthetic practices and ritual processes, Sufi cults reconstitute the sacred as a concrete emotional and as a dissenting tradition, they embody politically potent postcolonial counternarrative. The book therefore challenges previous opposites, up until now used as a tool for analysis, such as magic versus religion, ritual versus mystical belief, body versus mind and syncretic practice versus Islamic orthodoxy, by highlighting the connections between Sufi cosmologies, ethical ideas and bodily ritual practices. With its wide-ranging historical analysis as well as its contemporary research, this collection of case studies is an essential addition to courses on ritual and religion in sociology, anthropology and Islamic or South Asian studies. Its ethnographically rich and vividly written narratives reveal the important contributions that the analysis of Sufism can make to a wider theory of religious movements and charismatic ritual in the context of late twentieth-century modernity and postcoloniality. Pnina Werbner is Reader in Social Anthropology at Keele University. She has published on Sufism as a transnational cult and has a growing reputation among Islamic scholars for her work on the political imaginaries of British Islam. Helene Basu teaches Social Anthropology at the Institut für Ethnologie in Berlin. -
District Statistical Hand Book Chennai District 2016-2017
Government of Tamil Nadu Department of Economics and Statistics DISTRICT STATISTICAL HAND BOOK CHENNAI DISTRICT 2016-2017 Chennai Airport Chennai Ennoor Horbour INDEX PAGE NO “A VIEW ON ORGIN OF CHENNAI DISTRICT 1 - 31 STATISTICAL HANDBOOK IN TABULAR FORM 32- 114 STATISTICAL TABLES CONTENTS 1. AREA AND POPULATION 1.1 Area, Population, Literate, SCs and STs- Sex wise by Blocks and Municipalities 32 1.2 Population by Broad Industrial categories of Workers. 33 1.3 Population by Religion 34 1.4 Population by Age Groups 34 1.5 Population of the District-Decennial Growth 35 1.6 Salient features of 1991 Census – Block and Municipality wise. 35 2. CLIMATE AND RAINFALL 2.1 Monthly Rainfall Data . 36 2.2 Seasonwise Rainfall 37 2.3 Time Series Date of Rainfall by seasons 38 2.4 Monthly Rainfall from April 2015 to March 2016 39 3. AGRICULTURE - Not Applicable for Chennai District 3.1 Soil Classification (with illustration by map) 3.2 Land Utilisation 3.3 Area and Production of Crops 3.4 Agricultural Machinery and Implements 3.5 Number and Area of Operational Holdings 3.6 Consumption of Chemical Fertilisers and Pesticides 3.7 Regulated Markets 3.8 Crop Insurance Scheme 3.9 Sericulture i 4. IRRIGATION - Not Applicable for Chennai District 4.1 Sources of Water Supply with Command Area – Blockwise. 4.2 Actual Area Irrigated (Net and Gross) by sources. 4.3 Area Irrigated by Crops. 4.4 Details of Dams, Tanks, Wells and Borewells. 5. ANIMAL HUSBANDRY 5.1 Livestock Population 40 5.2 Veterinary Institutions and Animals treated – Blockwise. -
VADLAMUDI-THESIS.Pdf (550.0Kb)
Copyright By Sundara Sreenivasa R Vadlamudi 2010 The Thesis Committee for Sundara Sreenivasa R Vadlamudi Certifies that this is the approved version of the following thesis: Daud Shah and Socio-religious reform among Muslims in the Madras Presidency APPROVED BY SUPERVISING COMMITTEE Supervisor: ______________________________ Gail Minault _____________________________ Cynthia Talbot Daud Shah and Socio-religious Reform among Muslims in the Madras Presidency by Sundara Sreenivasa R Vadlamudi, M.A. Thesis Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2010 Dedication To my family For believing in me and my dreams Acknowledgements This work would not have been accomplished without the support and guidance of several people. Professor Gail Minault was a tremendous source of guidance and encouragement. Her interest and curiosity about Muslims in Tamil Nadu has greatly inspired me. Professor Cynthia Talbot patiently waited, read earlier drafts, and provided extremely useful comments. Marilyn Lehman uncomplainingly answered my questions and tolerated my requests regarding coursework and funding. I would like to thank members of the History Department’s Graduate Program Committee (GPC) for funding my research. I am extremely grateful to Qazi Zainul Abideen for providing me with copies of journals that are used in this thesis. He has become a good friend and I am glad to have met such a wonderful person. I would also like to thank the staff of the Tamil Nadu State Archives for going the extra mile to retrieve dusty records without any complaints. -
Chennai District Origin of Chennai
DISTRICT PROFILE - 2017 CHENNAI DISTRICT ORIGIN OF CHENNAI Chennai, originally known as Madras Patnam, was located in the province of Tondaimandalam, an area lying between Pennar river of Nellore and the Pennar river of Cuddalore. The capital of the province was Kancheepuram.Tondaimandalam was ruled in the 2nd century A.D. by Tondaiman Ilam Tiraiyan, who was a representative of the Chola family at Kanchipuram. It is believed that Ilam Tiraiyan must have subdued Kurumbas, the original inhabitants of the region and established his rule over Tondaimandalam Chennai also known as Madras is the capital city of the Indian state of Tamil Nadu. Located on the Coromandel Coast off the Bay of Bengal, it is a major commercial, cultural, economic and educational center in South India. It is also known as the "Cultural Capital of South India" The area around Chennai had been part of successive South Indian kingdoms through centuries. The recorded history of the city began in the colonial times, specifically with the arrival of British East India Company and the establishment of Fort St. George in 1644. On Chennai's way to become a major naval port and presidency city by late eighteenth century. Following the independence of India, Chennai became the capital of Tamil Nadu and an important centre of regional politics that tended to bank on the Dravidian identity of the populace. According to the provisional results of 2011 census, the city had 4.68 million residents making it the sixth most populous city in India; the urban agglomeration, which comprises the city and its suburbs, was home to approximately 8.9 million, making it the fourth most populous metropolitan area in the country and 31st largest urban area in the world. -
Sufis and Gods: Temples and Shrines of Southeast Asia This Course
Sufis and Gods: Temples and Shrines of Southeast Asia This course introduces students to the religious worlds of the South Asian diaspora in Malaysia and Singapore, centered upon Hindu, Muslim and Sikh temples and shrines. The course aims to deepen students’ understanding about historical and contemporary South Asian religious worlds in port cities such as Singapore, Melaka and Penang through introducing them to the academic literature on South Asian Sufis, gods, temples and shrines in these cities, and alternatively, through visits to shrines and temples in Malaysia and Singapore. These visits will equip students with a deeper understanding of the religious practices, traditions and rituals of the historical and contemporary South Asian diaspora. In the Spring break, students will be familiarized with the temples and shrines of Melaka, Penang and Singapore, most of which can be traced to the settlement of South Asians from Tamil Nadu, Uttar Pradesh and Punjab in the 19th century. The trip will commence in Singapore. Thereon, the class will proceed to Malaysia). Throughout this period, students will be introduced to, on the one hand, temples devoted to Saiva gods and shrines dedicated to saints who undertook voluntary or involuntary journeys to Southeast Asian cities. On the other hand, the active religious worlds of South Asian devotional cults in Southeast Asia, and a variety of religious traditions, festivals, performances and rituals from Sufi musical sessions to Saiva ecstatic trances. Throughout this period, students will be strongly encouraged to consider ways in which a study of the religious worlds of the South Asian diaspora can benefit from an intense engagement with the ‘lived’ practices of Hinduism, Islam and Sikhism in the shrines and temples of Singapore, Melaka and Penang. -
Best Religious Sites in Chennai"
"Best Religious Sites in Chennai" Créé par: Cityseeker 9 Emplacements marqués Thousand Lights Mosque "The Divine Connection" Built in the 19th century, the historically prominent Thousand Lights Mosque is a glorious structure infused with traditional Islamic architectural elements. The mosque got its name from the exceptionally large hall where a thousand lamps were illuminated at a time. This is an important religious site for devout Muslims in the city, and there is a separate praying area for women. When fully illuminated, Thousand Lights Mosque is a spectacular sight to behold, as its architectural brilliance is accentuated by the magical lighting, and there for all of Chennai to see by night! +91 44 2538 3333 (Tourist Information) Peters Road, Chennai Parthasarathy Temple "The Pallava Design" With its aesthetic design and brightly colored hues, the Parthasarathy Temple is a spectacular religious sight in Chennai. Dating back to the early 8th century, this temple has visible Pallava styles merged with modern improvisations. Located in a convenient location in Triplicane, the resident deity of the temple is Lord Vishnu in his glorious charioteer by Mohan Krishnan (talk) avatar, where he acts as the helper and guide to Arjuna, the great warrior in the epic 'Mahabharatha'. This holy spot is visited by many from all over Tamil Nadu and from neighboring states as well. The adjacent pond is beautifully maintained with construction in the center and that completes the surreal ambiance. +91 44 2538 3333 (Tourist Information) Singarachari Street, Chennai Temple de Kapaleeshwarar "Temple de Shiva" Ayant comme toile de fond un réservoir d’eau sacré, le temple de Kapaleeshwarar est couronné par un gopuram aux couleurs vives. -
Hypertension Knowledge and Treatment Initiation
BMJ Open: first published as 10.1136/bmjopen-2020-040252 on 20 January 2021. Downloaded from PEER REVIEW HISTORY BMJ Open publishes all reviews undertaken for accepted manuscripts. Reviewers are asked to complete a checklist review form (http://bmjopen.bmj.com/site/about/resources/checklist.pdf) and are provided with free text boxes to elaborate on their assessment. These free text comments are reproduced below. ARTICLE DETAILS TITLE (PROVISIONAL) Hypertension knowledge and treatment initiation, adherence, and discontinuation among adults in Chennai, India: a cross-sectional study AUTHORS Sudharsanan, Nikkil; Ali, Mohammed; McConnell, Margaret VERSION 1 – REVIEW REVIEWER Mayowa Owolabi University of Ibadan, Nigeria REVIEW RETURNED 27-Jun-2020 GENERAL COMMENTS This cross-sectional design was able to identify some behavioral /belief factors associated with BP control in India. Due to the study design, predictors of clearly defined outcomes could not be established. This limitation could be emphasized by the authors. It is also not clear why factors such as cost, availability, affordability, social/family support and frequency of doses were not explored. REVIEWER Sophie Galson Duke, USA http://bmjopen.bmj.com/ REVIEW RETURNED 15-Jul-2020 GENERAL COMMENTS This paper describes the gaps in care for hypertensive patients in Chennai, India. While this is a timely and very important topic, there are major flaws in methods utilized that likely resulted in a biased sample and questionable BP readings. The authors also have not fully researched the qualitative literature on HTN in LMICS or taken advantage of universal guidelines to obtain BP on October 1, 2021 by guest. Protected copyright. measurements in research studies or validated tools to determine knowledge, attitudes and practices regarding hypertension care. -
Research of Note
8 Research of Note RESEARCH OF NOTE Editors’ Note: The following article is a transcription of Professor Asher’s keynote address to the ASIANetwork Conference in Lisle, Illinois, March 2009. Belief and Contestation in India: The Case of the Taj Mahal Catherine B. Asher University of Minnesota Of all the buildings in the world, the Taj Mahal is one of the most famous. It is renowned for its beauty, and, for many, it is a symbol of romantic love. Yet surprisingly the Taj Mahal is increasingly becoming a highly contested site. Recent challenges include questioning its Muslim Mughal patronage, its function as a royal tomb, and even its 17th-century date of construction. This probably sounds to The Taj Mahal you like scholarship as 17th century usual, but before I Agra, India address the uncritical nature of these claims, I’d like to think about the larger issue of religious belief and contestation of ASIANetwork Exchange Belief and Contestation in India 9 religious sites in South Asia. That may help contextualize the case of the Taj Mahal. Let me make a few observations. Contested religious space is not a notion new to India, despite a tendency to see it as a legacy of colonialism.1 Let’s start in eastern India at Bodhgaya’s Mahabodhi temple because it suggests multiple fields of contestation. This is the site of the Buddha’s Enlightenment, a place that has been both shared and contested through its history.2 The future Buddha went to Bodhgaya because it was and remains a place of considerable importance for Hindus. -
Temples Within Chennai City
Temples within Chennai City 1 As the famous Tamil poetess AUVAYYAR says in Her Legendary presentation of cluster of hymns “Kovil illatha ooril kudi irukkathe” Please don’t reside in a place where there is no temple. The Statement of our forefathers is sacrosanct because the temple indicates that the community is graced by the presence of God and that its Citizens form a moral community. A Community identifies and is identified by others with its temples. It has been our ancient endavour to lead a pious life with full dedication to the services of the Lord. Sri Paramacharya of Kanchi Mutt has repeatedly called devotees and stressed the importance of taking care of old temples - which requires enormous power of men and money - instead of constructing new temples in cities. As you may be aware, there are thousands of temples in dilapidated condition and requires constant maintenance work to be undertaken. There are many shiva lingas of ancient temples found under trees and also while digging. In ancient times, these lingas were 'Moolavars' of temples built by several kings. After conquests and devastations by foreign invaders, Indian temples were destructed and the sacred deities were thrown away and many were broken. The left out deities are found later. Of them, some are unidentified. Those who attempt to construct temples for gods are freed from the sins of a thousand births. Those who think of building a temple in their minds are freed from the sins of a hundred births. Those who contribute to the cause of a temple are bestowed with divine virtues and blessings.