Albania – Researched and Compiled by the Refugee Documentation Centre of Ireland on 13 November 2012
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Ethnic Vs. Religious Group Station
SS7G8 The student will describe the diverse cultures of the people who live in Southwest Asia (Middle East) a. Explain the difference between an ethnic group and a religious group. Ethnic vs. Religious Group Station An ethnic group is a group of people who share cultural ideas and beliefs that have been a part of their community for generations. The characteristics they may have in common could include a language, a religion, a shared history, types of foods, and a set of traditional stories, beliefs, or celebrations. These things make up a common culture shared by those in a particular ethnic group. An example of an ethnic group from Southwest Asia is the Kurds. This group lives in a mountain region that spans Iran, Iraq, Syria, and Turkey. Kurds speak Kurdish, and most are Muslim. Kurds do not have their own homeland or government. They are a minority group ruled by the country where they live. Other examples of ethnic groups in the Middle East include Arab and Persian, among others. A religious group shares a belief system in a god or gods, with a specific set of rituals and literature. People from different ethnic groups may share the same religion, though they may be from very different cultures. Religion has been important to the history of Southwest Asia. Christianity, Islam, Judaism were started in this region. People who follow Judaism are called Jews. Followers of Christianity are called Christians. Followers of Islam are called Muslims. 1. What is an ethnic group? 2. What are their characteristics? 3. What are some examples of ethnic groups? 4. -
Bosnia-Herzegovina - How Much Did Islam Matter ? Xavier Bougarel
Bosnia-Herzegovina - How Much Did Islam Matter ? Xavier Bougarel To cite this version: Xavier Bougarel. Bosnia-Herzegovina - How Much Did Islam Matter ?. Journal of Modern European History, Munich : C.H. Beck, London : SAGE 2018, XVI, pp.164 - 168. 10.17104/1611-8944-2018-2- 164. halshs-02546552 HAL Id: halshs-02546552 https://halshs.archives-ouvertes.fr/halshs-02546552 Submitted on 18 Apr 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 « Bosnia-Herzegovina – How Much Did Islam Matter ? », Journal of Modern European History, vol. XVI, n° 2, 2018, pp.164-168. Xavier Bougarel The Bosniaks, both victims and actors in the Yugoslav crisis Referred to as ‘Muslims’ (in the national meaning of the term) until 1993, the Bosniaks were the main victims of the breakup of Yugoslavia. During the war that raged in Bosnia- Herzegovina from April 1992 until December 1995, 97,000 people were killed: 65.9% of them were Bosniaks, 25.6% Serbs and 8.0% Croats. Of the 40,000 civilian victims, 83.3% were Bosniaks. Moreover, the Bosniaks represented the majority of the 2.1 million people displaced by wartime combat and by the ‘ethnic cleansing’ perpetrated by the ‘Republika Srpska’ (‘Serb Republic’) and, on a smaller scale, the ‘Croat Republic of Herceg-Bosna’. -
Proselytization in Albania by Middle Eastern Islamic Organizations
Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 2009-03 Proselytization in Albania by Middle Eastern Islamic organizations Kullolli, Arben. Monterey, California. Naval Postgraduate School http://hdl.handle.net/10945/4918 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA THESIS PROSELYTIZATION IN ALBANIA BY MIDDLE EASTERN ISLAMIC ORGANIZATIONS by Arben Kullolli March 2009 Thesis Co-Advisors: Abbas Kadhim Zachary Shore Approved for public release; distribution is unlimited THIS PAGE INTENTIONALLY LEFT BLANK REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED March 2009 Master’s Thesis 4. TITLE AND SUBTITLE Proselytization in Albania by Middle Eastern Islamic 5. FUNDING NUMBERS Organizations 6. AUTHOR(S) Arben Kullolli 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION Naval Postgraduate School REPORT NUMBER Monterey, CA 93943-5000 9. SPONSORING /MONITORING AGENCY NAME(S) AND ADDRESS(ES) 10. SPONSORING/MONITORING N/A AGENCY REPORT NUMBER 11. SUPPLEMENTARY NOTES The views expressed in this thesis are those of the author and do not reflect the official policy or position of the Department of Defense or the U.S. -
IHRC Newsletter 2011
Muslim Azerbaijan: Hold on to the Awakening Hijab ban rope of Allah PAGE 6 PAGE 9 PAGE 12 VOLUME 12 - RAMADAN 1432 / AUGUST 2011 In the name of Allah, the Merciful, the Compassionate THE AIMS OF TURNING TO THE ISLAMIC HUMAN RIGHTS COMMISSION ALLAH FOR I To champion the rights and duties revealed for human beings. LIBERATION I To promote a new social and international order, based on truth, justice, righteousness and generosity, rather than self-interest. I To demand virtue and oppose wrongdoing in the exercise of power (from whatever base that power derives - e.g. political, judicial, media, economic, military, personal, etc.). I To gather information about, and to publicise, atrocities, oppression, discrimination, and other abuses of divinely-granted rights. I To campaign for redress, and to support the victims of such crimes. I To campaign to Egyptians attend Friday prayers at a rally at Cairo's Tahrir Square during a protest calling for national unity and expressed solidarity bring the with the Palestinians as they mark the Nakba. perpetrators and their accomplices to justice. udyard Kipling later emancipated themselves Muslim political thought. The Arab Spring one nation after famously remarked from the direct clutches of their way its sociopolitical role in another is rising up catching the I To cooperate with in his poem The colonial rulers, their influence Muslim societies has evolved West off guard. Who knew that a other groups and Ballad of East and remained. Imam Zaid Shakir has been shaped by un-Islamic 26 year-old Tunisians individuals where R West: “Oh, East is puts it well in his recent article realities such as colonization and Mohammed Bouazizi's suicide East, and West is ‘Reflections on The Islamic the Cold War, and by un-Islamic would shake up the brutal such cooperation is West, and never the twain shall Legitimacy of the Muslim institutions such as the regimes in the region. -
Muslim Community in the Republic of Croatia
Occasional Papers on Religion in Eastern Europe Volume 19 Issue 3 Article 2 6-1999 Muslim Community in the Republic of Croatia Neven Duvnjak Institute ofSocial Sciences Iva Pilar- Center Split (Croatia) Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Duvnjak, Neven (1999) "Muslim Community in the Republic of Croatia," Occasional Papers on Religion in Eastern Europe: Vol. 19 : Iss. 3 , Article 2. Available at: https://digitalcommons.georgefox.edu/ree/vol19/iss3/2 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. Muslim Community in the Republic of Croatia by Neven Duvnjak Mr. Neven Duvnjak is Junior Assistant at the Institute ofSocial Sciences Iva Pilar- Center Split (Croatia). Currently he is working on the project "Religious Communities in Croatia and Their Role in Integrative Processes". He is an M A. Candidate in Sociology of Religion at the University ofZagreb. Mr. Duvnjak is a member ofWorld Conference on Religion and Peace- Europe (Croatian Chapter), and Association for Religious Liberties in Croatia. His professional interests are Sociology of Religion, Religious Freedom and Human Rights, Religious Communities and Social Justice, Inter-religious relations, Relations between Church and State. 1. A brief history The first mention of Muslims on Croatian territory dates back long before the Turkish invasions. -