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M. National Organizations INDEX Page
M. National Organizations INDEX Page Apostolic Nunciature…………………………………………………………………….. M-2 Basilica of the National Shrine of the Immaculate Conception …………………….. M-3 Saint John Paul II National Shrine …………………………………………………….. M-5 United States Conference of Catholic Bishops………………………………………. M-6 Archdiocese for the Military Services, U.S.A…………………………………………. M-9 Personal Prelature………………………………………………………………………. M-10 National Organizations …………………………………………………………………. M-11 Updated: 2/23/2018 Page M-1 M. National Organizations Apostolic Nunciature His Excellency Archbishop Christophe Pierre Titular Archbishop of Gunela Apostolic Nuncio to the United States Mailing Address: 3339 Massachusetts Avenue, NW, Washington, DC Telephone Number: 202-333-7121 Fax Number: 202-337-4036 E-mail: [email protected] Page M-2 Archdiocese of Washington Updated: 2/23/2018 M. National Organizations Basilica of the National Shrine of the Immaculate Conception Designated by the United States Conference of Catholic Bishops as a National Sanctuary of Prayer and Pilgrimage, the Basilica of the National Shrine of the Immaculate Conception is the largest Roman Catholic Church in the United States and North America, and is one of the ten largest churches in the world. The Basilica is the nation’s preeminent Marian Shrine, dedicated to the patroness of the United States, the Blessed Virgin Mary, under her title of the Immaculate Conception. The Basilica is open 365 days a year and welcomes visitors from throughout the Archdiocese of Washington, from across the country, and from around the world. Address: Sunday Masses: 400 Michigan Avenue, NE Vigil: 5:15 p.m. Washington, DC 20017-1566 Sun: 7:30, 9:00 and 10:30 a.m., Noon (Solemn), 1:30 (Spanish) and 4:30 p.m. -
Information Guide Vatican City
Information Guide Vatican City A guide to information sources on the Vatican City State and the Holy See. Contents Information sources in the ESO database .......................................................... 2 General information ........................................................................................ 2 Culture and language information..................................................................... 2 Defence and security information ..................................................................... 2 Economic information ..................................................................................... 3 Education information ..................................................................................... 3 Employment information ................................................................................. 3 European policies and relations with the European Union .................................... 3 Geographic information and maps .................................................................... 3 Health information ......................................................................................... 3 Human rights information ................................................................................ 4 Intellectual property information ...................................................................... 4 Justice and home affairs information................................................................. 4 Media information ......................................................................................... -
Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units. -
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
Stages of Papal Law
Journal of the British Academy, 5, 37–59. DOI https://doi.org/10.5871/jba/005.037 Posted 00 March 2017. © The British Academy 2017 Stages of papal law Raleigh Lecture on History read 1 November 2016 DAVID L. D’AVRAY Fellow of the British Academy Abstract: Papal law is known from the late 4th century (Siricius). There was demand for decretals and they were collected in private collections from the 5th century on. Charlemagne’s Admonitio generalis made papal legislation even better known and the Pseudo-Isidorian collections brought genuine decretals also to the wide audience that these partly forged collections reached. The papal reforms from the 11th century on gave rise to a new burst of papal decretals, and collections of them, culminating in the Liber Extra of 1234. The Council of Trent opened a new phase. The ‘Congregation of the Council’, set up to apply Trent’s non-dogmatic decrees, became a new source of papal law. Finally, in 1917, nearly a millennium and a half of papal law was codified by Cardinal Gasparri within two covers. Papal law was to a great extent ‘demand- driven’, which requires explanation. The theory proposed here is that Catholic Christianity was composed of a multitude of subsystems, not planned centrally and each with an evolving life of its own. Subsystems frequently interfered with the life of other subsystems, creating new entanglements. This constantly renewed complexity had the function (though not the purpose) of creating and recreating demand for papal law to sort out the entanglements between subsystems. For various reasons other religious systems have not generated the same demand: because the state plays a ‘papal’ role, or because the units are small, discrete and simple, or thanks to a clear simple blueprint, or because of conservatism combined with a tolerance of some inconsistency. -
The Jurisprudence of the Tribunal of Roman Rota As Precedents to the Local Church Tribunals
The Jurisprudence of the Tribunal of Roman Rota as Precedents to the Local Church Tribunals Anthony B. C. Chiegboka and Kanayo Louis Nwadialor DOI: http://dx.doi.org/10.4314/ujah.v14i1.11 Abstract The Apostolic tribunals especially the tribune of the Roman Rota is charged with the unity of jurisprudence and the responsibility to oversee the proper administration of justice since the doctrine of judicial precedents do not exist within the canonical jurisprudence of the local Churches. As such the local Churches must look to the jurisprudence and praxis of the Roman Curia in supplying for an express prescription of law. In line with the above therefore, this paper has discussed the basic issues of the Roman Rota as it is endowed with the status of judicial precedents considered necessary to serve as a guide and orientation for the interpretation of law in the local Church tribunals. Introduction John Paul 11(1988) provided for the judicial competences of some tribunals of the dicasteries of the Roman Curia (e.g. Congregation for Doctrine of Faith on graviora delicta-art 53; Congregation for Divine Worship and Discipline of Sacraments, non-consummation-art 67 and nullity of ordination-art 68 etc.) differently from the de facto Apostolic Tribunals (i.e. The Apostolic Penitentiary-artt. 117-120; The Supreme Tribunal of the Apostolic Signatura-artt. 121-125 and The Tribunal of the Roman Rota-artt. 126-130). These dicasteries present different nuances of authority and 185 Chiegboka & Nwadialor: The Jurisprudence of the Tribunal of Roman Rota as … authenticity. For instance, there is no appeal against the judgement of the Supreme Tribunal of the Apostolic Signatura (can 1629, 1°) and the Congregation for Doctrine of faith in graviora delicta (grave delicts) cases. -
Comunicato Della Sala Stampa Della Santa Sede: Udienza Al Presidente Della Repubblica Di Uganda
N. 0796 Lunedì 27.10.2014 Comunicato della Sala Stampa della Santa Sede: Udienza al Presidente della Repubblica di Uganda Testo in lingua italiana Traduzione in lingua inglese Traduzione in lingua spagnola Traduzione in lingua francese Testo in lingua italiana Oggi, lunedì 27 ottobre 2014, il Santo Padre Francesco ha ricevuto in Udienza, nel Palazzo Apostolico Vaticano, il Presidente della Repubblica di Uganda, S.E. il Sig. Yoweri Kaguta Museveni, il quale ha incontrato successivamente l’Em.mo Cardinale Pietro Parolin, Segretario di Stato, accompagnato da S.E. Mons. Dominique Mamberti, Segretario per i Rapporti con gli Stati. Durante i cordiali colloqui sono stati trattati alcuni aspetti della vita del Paese e sono state evocate le buone relazioni esistenti tra la Santa Sede e la Repubblica di Uganda, con particolare riferimento al fondamentale contributo della Chiesa cattolica e alla collaborazione con le sue istituzioni di carattere educativo, sociale e sanitario. Inoltre, è stata sottolineata l’importanza della pacifica convivenza tra le varie componenti sociali e religiose del Paese. Infine, sono state passate in rassegna alcune questioni di carattere internazionale, con speciale attenzione per i conflitti che interessano alcune aree dell’Africa. [01680-01.01] [Testo originale: Italiano] Traduzione in lingua inglese 2 Today, Monday 27 October 2014, the Holy Father received in audience in the Vatican Apostolic Palace the president of the Republic of Uganda, His Excellency Yoweri Kaguta Museveni, who subsequently met with His Eminence Cardinal Secretary of State Pietro Parolin, accompanied by His Excellency Archbishop Dominique Mamberti, secretary for Relations with States. During the cordial discussions, the Parties focused on certain aspects of life in the country and the good relations existing between the Holy See and the Republic of Uganda were highlighted, with particular reference to the fundamental contribution of the Catholic Church and her collaboration with institutions in the educational, social and healthcare sectors. -
Immaculate Conception Cathedral 1218 East Jefferson, Brownsville, Texas, 78520 956-546-3178
Immaculate Conception Cathedral 1218 East Jefferson, Brownsville, Texas, 78520 956-546-3178 Most Reverend Daniel E. Flores Bishop of Brownsville Most Rev. Mario Avilés Auxiliary Bishop OBLATES OF MARY IMMACULATE Rev. Fr. Lawrence Mariasoosai, O.M.I. Rector Rev. Jose Torres, O.M.I Rev. Edgar Garcia, O.M.I Deacon Roberto Cano Deacon Luis Zuñiga Sacred Heart WEEKEND MASSES: WEEKDAY MASSES: Saturday 12:00 noon in Spanish Monday - Wednesday 12:00 noon in Saturday Vigil 6:30 PM (en Español) English Sunday 8:00 AM, 12:30 PM, 7:00 PM Thursday - Friday Noon in Spanish (en Español) 11:00 AM (Bilingual) (televised) CONFESSIONS: Mon-Fri 11:00 AM, Saturday 11:00 AM & 5:00 PM St. Thomas SAINT THOMAS SACRED HEART Sunday Mass: 9 :00 AM (Español) Sunday Mass: 11:30 AM (English) Miercoles: 6:30 PM Confesiones Sunday: 6:00 PM (Latin) 7:00 PM Misa Primer Viernes7:00 PM Misa Cathedral Parish Office Faith Formation Nora Vega, Secretary Mirta Hernandez, DRE 956-546-3178 956-546-3178 ext 107 Office Hours: Mon-Fri 8 am to 1 pm/2 pm to 5 pm Sundays (Oct-May) Cathedral Gift Shop Cathedral Gift Phone: 546-9927 Forget the checkbook and make Shop tithing simple for you and your Open Mon- Sat 10:30 to 4:00 pm family. Immaculateconceptioncathedral.org MASSES FOR THE WEEK Third Sunday in Ordinary Time January 24, 2021 SUNDAY January 24 8:00am † Eduardo Martinez-Maricela Lozano The kingdom of God is at hand. 9:00 am (ST) † Evangelina Torres 11:00am † Twila Young Repent, and believe in the gospel.— 11:30am (SH) Pro-Populo Mark 1:15 12:30pm † Ramon and Herlinda Araguz 7:00pm † Leticia Saenz Sheldon MONDAY January 25 12:00pm † Carlos De Leon-Fam TUESDAY January 26 12:00 pm † Ramona Garcia-Fam WEDNESDAY January 27 12:00 pm † Lorenzo Peñafiel-Rosario Ramirez THURSDAY January 28 12:00 pm Por la salud de Raquel Martinez y Familia Martinez FRIDAY January 29 12:00 pm Happy Birthday Ma. -
Statement by Monseigneur Dominique Mamberti, Secretary for the Holy See’S Relations with States, at the Fourteenth Meeting of the Osce Ministerial Council
MC.DEL/31/06 4 December 2006 ENGLISH Original: FRENCH STATEMENT BY MONSEIGNEUR DOMINIQUE MAMBERTI, SECRETARY FOR THE HOLY SEE’S RELATIONS WITH STATES, AT THE FOURTEENTH MEETING OF THE OSCE MINISTERIAL COUNCIL Brussels, 4 December 2006 Mr. Chairman, Participating for the first time in the OSCE Ministerial Council as Secretary for the Holy See’s Relations with States, I should like first of all to transmit to this assembly the greetings and best wishes of His Holiness Pope Benedict XVI. In the more than 30 years that have elapsed since the signing of the Helsinki Final Act, the OSCE’S geopolitical horizon has changed considerably: the Cold War is over, the European institutional architecture has evolved, East-West political dialogue takes place at various negotiating tables, and societies in several participating States are undergoing profound changes and sometimes painful transitions on their way to democratization and integration. However, there are participating States in the OSCE belonging to three continents, that continue to meet and engage in dialogue, while the missions in the field are involved in implementing the various transition processes. Occasions such as this one therefore present a serious opportunity to adapt and strengthen the effectiveness of the Organization, not to modify its basic values and principles but rather to ensure that it retains its meaningfulness at the start of the twenty-first century. Moreover, to have “effective” democracies, there is a need for “effective” multilateralism. As a result, the Holy See strongly hopes that this meeting will strengthen and update the OSCE acquis, refining the instruments at its disposal for achieving its ultimate objective of peace and stability in the Euro-Atlantic region through safe and prosperous societies that promote human dignity and in doing so recognize its fundamental religious dimension. -
Opus Dei's Historical Institute (ISJE)
OPUS DEI (Prelature of the Holy Cross and Opus Dei, simply) OPUS DEI (Prelature of the Holy Cross and Opus Dei, simply) OPUS DEI (Prelature of the Holy Cross and Opus Dei, simply). Opus Dei is an institution of the Catholic Church whose mission is to put into practice the doctrine of the universal call to holiness and to promote among people of all social classes the sanctification of professional work in the circumstances of ordinary life. Its legal status is that of a personal prelature, the Prelature of the Holy Cross and Opus Dei or simply Opus Dei. In other words, it is a universal hierarchical institution of the prelature type, as provided for in the Second Vatican Council, established to undertake special pastoral tasks and endowed with its own statutes. Through the Priestly Society of the Holy Cross, an association of clerics intrinsically linked to the prelature, it helps diocesan priests live the doctrine of the universal call to holiness in the exercise of their holy ministry. F.M. Requena Bibliography LITERATURE Together with the bibliography indicated in the entry of Escrivá de Balaguer y Albás (Saint Josemaría), on this dictionary (see supra, col. 635-639), the following works dedicated specifically to Opus Dei can be consulted : Mons. Josemaría Escrivá de Balaguer y el Opus Dei. En el 50 aniversario de su fundación, Pamplona, 1985. A. de Fuenmayor, V. Gómez-Iglesias and J.L. Illanes, The Canonical Path of Opus Dei. The History and Defense of a Charism, Princeton (NJ)-Chicago(IL), 1994. L.F. Mateo-Seco and R. -
The Da Vinci Code
The Da Vinci Code Dan Brown FOR BLYTHE... AGAIN. MORE THAN EVER. Acknowledgments First and foremost, to my friend and editor, Jason Kaufman, for working so hard on this project and for truly understanding what this book is all about. And to the incomparable Heide Lange—tireless champion of The Da Vinci Code, agent extraordinaire, and trusted friend. I cannot fully express my gratitude to the exceptional team at Doubleday, for their generosity, faith, and superb guidance. Thank you especially to Bill Thomas and Steve Rubin, who believed in this book from the start. My thanks also to the initial core of early in-house supporters, headed by Michael Palgon, Suzanne Herz, Janelle Moburg, Jackie Everly, and Adrienne Sparks, as well as to the talented people of Doubleday's sales force. For their generous assistance in the research of the book, I would like to acknowledge the Louvre Museum, the French Ministry of Culture, Project Gutenberg, Bibliothèque Nationale, the Gnostic Society Library, the Department of Paintings Study and Documentation Service at the Louvre, Catholic World News, Royal Observatory Greenwich, London Record Society, the Muniment Collection at Westminster Abbey, John Pike and the Federation of American Scientists, and the five members of Opus Dei (three active, two former) who recounted their stories, both positive and negative, regarding their experiences inside Opus Dei. My gratitude also to Water Street Bookstore for tracking down so many of my research books, my father Richard Brown—mathematics teacher and author—for his assistance with the Divine Proportion and the Fibonacci Sequence, Stan Planton, Sylvie Baudeloque, Peter McGuigan, Francis McInerney, Margie Wachtel, André Vernet, Ken Kelleher at Anchorball Web Media, Cara Sottak, Karyn Popham, Esther Sung, Miriam Abramowitz, William Tunstall-Pedoe, and Griffin Wooden Brown. -
The Holy See
The Holy See APOSTOLIC CONSTITUTION PASTOR BONUS JOHN PAUL, BISHOP SERVANT OF THE SERVANTS OF GOD FOR AN EVERLASTING MEMORIAL TABLE OF CONTENTS Introduction I GENERAL NORMS Notion of Roman Curia (art. 1) Structure of the Dicasteries (arts. 2-10) Procedure (arts. 11-21) Meetings of Cardinals (arts. 22-23) Council of Cardinals for the Study of Organizational and Economic Questions of the Apostolic See (arts. 24-25) Relations with Particular Churches (arts. 26-27) Ad limina Visits (arts. 28-32) Pastoral Character of the Activity of the Roman Curia (arts. 33-35) Central Labour Office (art. 36) Regulations (arts. 37-38) II SECRETARIAT OF STATE (Arts. 39-47) First Section (arts. 41-44) 2 Second Section (arts. 45-47) III CONGREGATIONS Congregation for the Doctrine of the Faith (arts. 48-55) Congregation for the Oriental Churches (arts. 56-61) Congregation for Divine Worship and the Discipline of the Sacraments (arts. 62-70) Congregation for the Causes of Saints (arts. 71-74) Congregation for Bishops (arts. 75-84) Pontifical Commission for Latin America (arts. 83-84) Congregation for the Evangelization of Peoples (arts. 85-92) Congregation for the Clergy (arts. 93-104) Pontifical Commission Preserving the Patrimony of Art and History (arts. 99-104) Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life (arts. 105-111) Congregation of Seminaries and Educational Institutions (arts. 112-116) IV TRIBUNALS Apostolic Penitentiary (arts. 117-120) Supreme Tribunal of the Apostolic Signatura (arts. 121-125) Tribunal of the Roman Rota (arts. 126-130) V PONTIFICAL COUNCILS Pontifical Council for the Laity (arts.