Index for Volumes 26-50, 1962-1986
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Weather Underground Rises from the Ashes: They're Baack!
Weather Underground Rises from the Ashes: They're Baack! I attended part of a January 20, 2006, "day workshop of interventions" — aka "a day of dialogic interventions" — at Columbia University on "Radical Politics and the Ethics of Life."[1] The event aimed "to stage a series of encounters . to bring to light . the political aporias [sic] erected by the praxis of urban guerrilla groups" in Europe and the United States from the 1960s to the 80s.[2] Hosted by Columbia's Anthropology Department, workshop speakers included veterans and leaders of the Weather Underground Bernardine Dohrn and Bill Ayers, historian Jeremy Varon, poststructuralist theorist Gayatri Chakravorty Spivak and a dozen others. The panel I sat through was just awful.[3] Veterans of Weather (as well as some fans) seem to be on a drive to rehabilitate, cleanse, and perhaps revive it — not necessarily as a new organization, but rather as an ideological component of present and future movements. There have been signs of such a sanitization and romanticization for some time. A landmark in this rehabilitation is Bill Ayers, Fugitive Days: A Memoir (Beacon Press 2001; Penguin Books 2003). This is a dubious account, full of anachronisms, inaccuracies, unacknowledged borrowings from unnamed sources (such as the documentary, Atomic Cafe, 17-19), adding up to an attempt to cover over the fact that Ayers was there only for a part of the things he describes in a volume that nonetheless presents itself as a memoir. It's also faux literary and soft core ("warm and wet and welcoming"(68)), "ruby mouth"(38), "she felt warm and moist"(81)), full of archaic sexism, littered with boasts of Ayers's sexual achievements, utterly untouched by feminism. -
The Politics of Revolutionary Anti-Imperialism
FIRE THE POLITICS OF REVOLUTIONARY ANTI-IMPERIALISM ---- - ... POLITICAL STATEMENT OF THE UND£ $1.50 Prairie Fire Distributing Lo,rnrrntte:e This edition ofPrairie Fire is published and copyrighted by Communications Co. in response to a written request from the authors of the contents. 'rVe have attempted to produce a readable pocket size book at a re'ls(m,tbl.e cost. Weare printing as many as fast as limited resources allow. We hope that people interested in Revolutionary ideas and events will morc and better editions possible in the future. (And that this edition at least some extent the request made by its authors.) PO Box 411 Communications Co. Times Plaza Sta. PO Box 40614, Sta. C Brooklyn, New York San FrancisQ:O, Ca. 11217 94110 Quantity rates upon request to Peoples' Bookstores and Community organiza- tlOBS. PRAIRIE FIRE THE POLITICS OF REVOLUTIONARY ANTI-IMPERIALISM POLITICAL STATEMENT , OF THE WEATHER Copyright © 1974 by Communications Co. UNDERGROUND All rights reserved The pUblisher's copyright is not intended to discourage the use ofmaterial from this book for political debate and study. It is intended to prevent false and distorted reproduction and profiteering. Aside from those limits, people are free to utilize the material. This edition is a copy of the original which was Printed Underground In the US For The People Published by Communications Co. 1974 +h(~ of OlJr(1)mYl\Q~S tJ,o ~Q.Ve., ~·Ir tllJ€~ it) #i s\-~~\~ 'Yt)l1(ch ~, \~ 10 ~~\ d~~~ee.' l1~rJ 1I'bw~· reU'w) ~it· e\rrp- f'0nit'l)o yralt· ~YZlpmu>I')' ca~-\e.v"C2lmp· ~~ ~[\.ll10' ~li~ ~n. -
Black Women, Educational Philosophies, and Community Service, 1865-1965/ Stephanie Y
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-2003 Living legacies : Black women, educational philosophies, and community service, 1865-1965/ Stephanie Y. Evans University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Evans, Stephanie Y., "Living legacies : Black women, educational philosophies, and community service, 1865-1965/" (2003). Doctoral Dissertations 1896 - February 2014. 915. https://scholarworks.umass.edu/dissertations_1/915 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. M UMASS. DATE DUE UNIVERSITY LIBRARY UNIVERSITY OF MASSACHUSETTS AMHERST LIVING LEGACIES: BLACK WOMEN, EDUCATIONAL PHILOSOPHIES, AND COMMUNITY SERVICE, 1865-1965 A Dissertation Presented by STEPHANIE YVETTE EVANS Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2003 Afro-American Studies © Copyright by Stephanie Yvette Evans 2003 All Rights Reserved BLACK WOMEN, EDUCATIONAL PHILOSOHIES, AND COMMUNITY SERVICE, 1865-1964 A Dissertation Presented by STEPHANIE YVETTE EVANS Approved as to style and content by: Jo Bracey Jr., Chair William Strickland, -
The Communist Party of Great Britain Since 1920 Also by David Renton
The Communist Party of Great Britain since 1920 Also by David Renton RED SHIRTS AND BLACK: Fascism and Anti-Fascism in Oxford in the ‘Thirties FASCISM: Theory and Practice FASCISM, ANTI-FASCISM AND BRITAIN IN THE 1940s THE TWENTIETH CENTURY: A Century of Wars and Revolutions? (with Keith Flett) SOCIALISM IN LIVERPOOL: Episodes in a History of Working-Class Struggle THIS ROUGH GAME: Fascism and Anti-Fascism in European History MARX ON GLOBALISATION CLASSICAL MARXISM: Socialist Theory and the Second International The Communist Party of Great Britain since 1920 James Eaden and David Renton © James Eaden and David Renton 2002 Softcover reprint of the hardcover 1st edition 2002 978-0-333-94968-9 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1T 4LP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2002 by PALGRAVE Houndmills, Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York, N. Y. 10010 Companies and representatives throughout the world PALGRAVE is the new global academic imprint of St. -
A Paper to Be Presented at the 6Th European CHEIRON Meeting in Brighton^England, 2-6 September 1987. Research Was Funded
Propriety of the Erich Fromm Document Center. For personal use only. Citation or publication of material prohibited without express written permission of the copyright holder. Eigentum des Erich Fromm Dokumentationszentrums. Nutzung nur für persönliche Zwecke. Veröffentlichungen – auch von Teilen – bedürfen der schriftlichen Erlaubnis des Rechteinhabers. "INSTINCTS" AND THE "FORCES OF PRODUCTION": The Freud-Marx Debates in Eastern and Central Europe* Dr. Ferenc Eros Institute of Psychology, Hungarian Academy of Sciences, Budapest In his essay "Psychology and Art Today", the British-American poet Wystan Hugh Auden writes: Both Freud and Marx start from the failures of civiliza tion, one from the poof, one from the ill. Both see human behavior determined, not consciously, but by instinctive needs, hunger and love. Both desire a world where rational choice and self-determination are possible. The difference between them is the inev itable difference between the man who studies crowds in the street, and the man who sees the patient... in the consulting room- Marx sees the direction of the relations between the outer and inner world from without inwards. Freud vice-versa.... The socialist accuses the psychologist of caving in to the status quo, trying to adapt the neurotic to the system, thus depriving him of a potential revolutionary; the psychologist retorts that the socialist is trying to lift himself by his own boot tags, that he fails to understand himself or the fact that lust for money is only one form of the lust for power; and so that after he has won his power by revolution he will recreate the same conditions. -
Bernardine Dohrn
Bernardine Dorhn: Never the Good Girl, Not Then, not Now: An Interview By Jonah Raskin Who doesn’t have a reaction to the name and the reputation of Bernadine Dohrn? Is there anyone over the age of 60 who doesn’t remember her role at the outrageous Days of Rage demonstrations, her picture on FBI “wanted posters,” or her dramatic surrender to law enforcement officials in Chicago after a decade as a fugitive? To former members of SDS, anti-war activists, Yippies, Black Panthers, White Panthers, women’s liberationists, along with students and scholars of Weatherman and the Weather Underground, she probably needs no introduction. Sam Green featured her in his award-winning 2002 film, The Weather Underground. Todd Gitlin added to her iconic stature in his benchmark cultural history, The Sixties, though he was never on her side of the ideological splits or she on his. Dozens of books about the long decade of defiance have documented and mythologized Dohrn’s role as an American radical. Of course, her flamboyant husband and long-time partner, Bill Ayers, has been at her side for decades, aiding and abetting her much of the time, and adding to her legendary renown and notoriety. Born in 1942, and a diligent student at the University of Chicago, she attended law school there and in the late 1960s “stepped out of the role of the good girl," as she once put it. She has never really stepped back into it again, though she’s been a wife, a mother, and a professional woman for more years than she was a street fighting woman. -
1 After Slavery & Reconstruction: the Black Struggle in the U.S. for Freedom, Equality, and Self-Realization* —A Bibliogr
After Slavery & Reconstruction: The Black Struggle in the U.S. for Freedom, Equality, and Self-Realization* —A Bibliography Patrick S. O’Donnell (2020) Jacob Lawrence, Library, 1966 Apologia— Several exceptions notwithstanding (e.g., some titles treating the Reconstruction Era), this bibliography begins, roughly, with the twentieth century. I have not attempted to comprehensively cover works of nonfiction or the arts generally but, once more, I have made— and this time, a fair number of—exceptions by way of providing a taste of the requisite material. So, apart from the constraints of most of my other bibliographies: books, in English, these particular constraints are intended to keep the bibliography to a fairly modest length (around one hundred pages). This compilation is far from exhaustive, although it endeavors to be representative of the available literature, whatever the influence of my idiosyncratic beliefs and 1 preferences. I trust the diligent researcher will find titles on particular topics or subject areas by browsing carefully through the list. I welcome notice of titles by way of remedying any deficiencies. Finally, I have a separate bibliography on slavery, although its scope is well beyond U.S. history. * Or, if you prefer, “self-fulfillment and human flourishing (eudaimonia).” I’m not here interested in the question of philosophical and psychological differences between these concepts (i.e., self- realization and eudaimonia) and the existing and possible conceptions thereof, but more simply and broadly in their indispensable significance in reference to human nature and the pivotal metaphysical and moral purposes they serve in our critical and evaluative exercises (e.g., and after Amartya Sen and Martha Nussbaum, in employing criteria derived from the notion of ‘human capabilities and functionings’) as part of our individual and collective historical quest for “the Good.” However, I might note that all of these concepts assume a capacity for self- determination. -
"Red Emma"? Emma Goldman, from Alien Rebel to American Icon Oz
Whatever Happened to "Red Emma"? Emma Goldman, from Alien Rebel to American Icon Oz Frankel The Journal of American History, Vol. 83, No. 3. (Dec., 1996), pp. 903-942. Stable URL: http://links.jstor.org/sici?sici=0021-8723%28199612%2983%3A3%3C903%3AWHT%22EE%3E2.0.CO%3B2-B The Journal of American History is currently published by Organization of American Historians. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/oah.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. -
James Connolly and the Irish Labour Party
James Connolly and the Irish Labour Party Donal Mac Fhearraigh 100 years of celebration? to which White replied, `Put that furthest of all1' . White was joking but only just, 2012 marks the centenary of the founding and if Labour was regarded as conservative of the Irish Labour Party. Like most politi- at home it was it was even more so when cal parties in Ireland, Labour likes to trade compared with her sister parties. on its radical heritage by drawing a link to One historian described it as `the most Connolly. opportunistically conservative party in the On the history section of the Labour known world2.' It was not until the late Party's website it says, 1960s that the party professed an adher- ence to socialism, a word which had been `The Labour Party was completely taboo until that point. Ar- founded in 1912 in Clonmel, guably the least successful social demo- County Tipperary, by James cratic or Labour Party in Western Europe, Connolly, James Larkin and the Irish Labour Party has never held office William O'Brien as the polit- alone and has only been the minority party ical wing of the Irish Trade in coalition. Labour has continued this tra- Union Congress(ITUC). It dition in the current government with Fine is the oldest political party Gael. Far from being `the party of social- in Ireland and the only one ism' it has been the party of austerity. which pre-dates independence. The founders of the Labour The Labour Party got elected a year Party believed that for ordi- ago on promises of burning the bondhold- nary working people to shape ers and defending ordinary people against society they needed a political cutbacks. -
Revolutionary Syndicalist Opposition to the First World War: A
Re-evaluating syndicalist opposition to the First World War Darlington, RR http://dx.doi.org/10.1080/0023656X.2012.731834 Title Re-evaluating syndicalist opposition to the First World War Authors Darlington, RR Type Article URL This version is available at: http://usir.salford.ac.uk/id/eprint/19226/ Published Date 2012 USIR is a digital collection of the research output of the University of Salford. Where copyright permits, full text material held in the repository is made freely available online and can be read, downloaded and copied for non-commercial private study or research purposes. Please check the manuscript for any further copyright restrictions. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. Re-evaluating Syndicalist Opposition to the First World War Abstract It has been argued that support for the First World War by the important French syndicalist organisation, the Confédération Générale du Travail (CGT) has tended to obscure the fact that other national syndicalist organisations remained faithful to their professed workers’ internationalism: on this basis syndicalists beyond France, more than any other ideological persuasion within the organised trade union movement in immediate pre-war and wartime Europe, can be seen to have constituted an authentic movement of opposition to the war in their refusal to subordinate class interests to those of the state, to endorse policies of ‘defencism’ of the ‘national interest’ and to abandon the rhetoric of class conflict. This article, which attempts to contribute to a much neglected comparative historiography of the international syndicalist movement, re-evaluates the syndicalist response across a broad geographical field of canvas (embracing France, Italy, Spain, Ireland, Britain and America) to reveal a rather more nuanced, ambiguous and uneven picture. -
MARXISM NOW TRADITIONS and DIFFERENCE 30 November-2 December 1989 University of Massachusetts-Amherst
MARXISM NOW TRADITIONS AND DIFFERENCE 30 November-2 December 1989 University of Massachusetts-Amherst Sponsored by Rethinking MARXISM: A Journal of Economics, CultuNq and Politics Financial support has been provided by the Dean of the School of Social and Behavioral Sciences, the Dean of the School of Humanities and Fine Arts, the Department of Econ- omics at the University of Massachusetts-Amherst, and the Department of Economics at the University of California-Riverside. For additional information, please contact George DeMartino, 413/545-0366, or write to the Association for Economic and Social Analysis, P.O. Box 715, Amherst, MA 01004-0715. PRELIMINARY SCHEDULE Special Events Plenary I: MARXISM AND POLITICAL STRUGGLE FOR THE 1990s (Thursday, 30 November, 7:30 P.M.) MANNINGWLE VICENTE NAVARRO JAMES PETRAS SHEILA ROWBOTHAM Plenary II: MARXISM NOW: TRADITIONS AND DIFFERENCE (Friday, 1 December, 7:30 P.M.) JAMES O’CONNOR GAYATRICHAKRAVORTY SPIVAK CORNEL WEST RICHARD WOLFF Downloaded by [Ohio State University Libraries] at 12:12 04 January 2012 Films: Films concerning Gramsci’s life and work will be shown throughout the Conference, including “Car0 Julka.. .” and “Gramsci: L’ho visto cosi.” Also, “C.L.R. James: A Tribute” will be shown on Thursday, 30 November, at 5:30 p.m., immediately following the panel “C.L.R. James and the Decentering of Western Marxism.” Art: Several contributors to Rethinking MARXISM will have their artworks on exhibit throughout the Conference, including Rudolf Baranik, Louis Camnitzer, Alfred0 Garzbn, Ann Langdon, -
More Than Mrs Robinson: Citizenship Schools in Lowcountry South Carolina and Savannah, Georgia, 1957-1970
More Than Mrs Robinson: Citizenship Schools in Lowcountry South Carolina and Savannah, Georgia, 1957-1970 (A Dissertation submitted in requirement for the Degree of Doctor in Philosophy, The University of Nottingham, October 2009) Clare Russell 1 Abstract The first ―citizenship school‖ (a literacy class that taught adults to read and write in order that they could register to vote) was established by Highlander Folk School of Monteagle, Tennessee on Johns Island, South Carolina in 1957. Within three years, the schools were extended across the neighboring Sea Islands, to mainland Charleston and to Savannah, Georgia. In 1961, after Highlander faced legal challenges to its future, it transferred the schools to the fledgling Southern Christian Leadership Conference (SCLC), who extended the program across the South. Historians have made far-reaching claims for the successes and benefits of the schools. For example, they claim that they recruited inexperienced but committed people and raised them to the status of community leaders; that they encouraged civic cooperation and political activism and formed the ―foundation on which the civil rights movement‖ was built and they argue that the schools were an unprecedented opportunity for women to develop as activists and as leaders. Yet, they base these claims on certain myths about the schools: that the first teacher Bernice Robinson was an inexperienced and uneducated teacher, that her class was a blueprint for similar ones and that Highlander bequeathed its educational philosophy to the SCLC program. They make claims about female participation without analyzing the gender composition of classes. This dissertation challenges these assumptions by comparing and contrasting programs established in Lowcountry South Carolina and in Savannah.