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David Hocking
Message No. 01 “WHEN THE LORD IS REVEALED” 2 Thessalonians 1:1-12 GREETINGS: 2 Thessalonians 1:1-2 - cf. 2 Thess. 1:1 (1) He refers to their relationship to God as a church “unto the church of the Thessalonians in God our Father and the Lord Jesus Christ” (2) He refers to their resources from God “Grace unto you and peace, from God our (omitted in NIV) “Father and the Lord Jesus Christ” 1A. PAUL PRAISES THEM FOR THEIR GROWTH IN THE MIDST OF DIFFICULT CIRCUMSTANCES - 3-5 1B. The EXCELLENCE of that growth - 3 1C. In terms of Faith “groweth exceedingly” NASB - “greatly enlarged” Greek: huperauxano 2C. In terms of Love “the charity of every one of you all toward each other aboundeth” NIV - “is increasing” - cf. 1 Thess. 3:12 2B. The ENDURANCE in that growth - 4 Cf. Hebrews 12:1-2; James 1:2-4, 12 “endure” - Greek: anechomai - “to bear up” 3B. The EVIDENCE of that growth - 5 NASB - “plain indication” - refers to their patience and faith “counted worthy” - Greek: kataxioo - fitness, not merit 30 “WHEN THE LORD IS REVEALED” Message No. 1 - 1 Thessalonians 1:1-12 2A. PAUL PROMISES THEM THAT ALL THINGS WILL ONE DAY BE MADE RIGHT - 6-10 1B. The RIGHTEOUSNESS of God will see to it - 6 “seeing it is a righteous thing with God to recompense tribulation to them that trouble you” Cf. Galatians 6:7 - cf. Psalm 74:22-23; 79:10-12; 94:20-23; Revelation 6:9-10; 11:18; 15:4; 16:5-6; 18:20; 19:2 2B. -
Acts 18:1-12
P. O. Box 326 Four Georgetown Road Boxford, Massachusetts 01921 978-887-5841 firstchurchboxford.org Acts 18:1-12 After this, Paul left Athens and went to Corinth. 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, 3 and because he was a tentmaker as they were, he stayed and worked with them. 4 Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks. 5 When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah. 6 But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.” 7 Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God. 8 Crispus, the synagogue leader, and his entire household believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized. 9 One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. 10 For I am with you, and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God. -
2 Thessalonians Commentaries & Sermons
2 Thessalonians Commentaries & Sermons 1 Thessalonians 1 Timothy 2 THESSALONIANS RESOURCES Commentaries, Sermons, Illustrations, Devotionals See Disclaimer HE HAS NOT YET COME Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Overview Chart - 2 Thessalonans - Charles Swindoll There is considerable variation of opinion as to how the prophetic portion of this epistle (specifically 2 Thessalonians 2:1-12) should be interpreted. Therefore it is strongly advised that you perform your own Inductive Bible Study of Paul's short letter before you go to your favorite commentary or sermon. The venerable Bible expositor Dr Warren Wiersbe adds that "The purpose of Bible prophecy is not for us to make a calendar, but to build character. Paul emphasized this fact in both of his Thessalonian letters, and our Lord warned us not to set dates for His coming (Mt 24:36, 42). Date-setters are usually upsetters, and that is exactly what happened in the Thessalonican assembly." And as brothers and sisters in Christ we must always seek to be agreeable in our disagreements, for as our Lord declared "By this all men will know that you are My disciples, if you have love for one another. (John 13:35) INTRODUCTIONS AND OVERVIEWS: Second Thessalonians Book Introduction - John MacArthur Book of Second Thessalonians Overview - Insight for Living Ministries - Charles Swindoll 2 Thessalonians: Introduction, Argument, Outline - James Van Dine 2 Thessalonians: Introduction, Argument, Outline - Daniel B Wallace - excellent The Addressees -
In the Midst of the Storm” Acts 27:1–44 Previous Message Summary: Paul, Still B
b. How many people were aboard the ship and how many made it ashore? See Acts 27:37, 44. Small Group Questions 4. In Acts 27:3, the ship travels up the coast to Sidon “The Church Afire:”In the Midst of the Storm” where Julius frees Paul to go to his friends to provide Acts 27:1–44 for his needs. Previous Message Summary: Paul, still being held a. From verses 1-3 and 43, what do you know about captive by Governor Festus, had the opportunity to speak Julius? before King Agrippa and Bernice. Governor Festus was trying to come up with some reasonable charges against b. Why do you think a Roman soldier responsible for Paul. Paul gave us a great example of the different parts his prisoner’s captivity would let Paul go freely to of a testimony. his friends? We learned that: c. If you were the centurion, would you let your a. God is in the “story changing” business. prisoner have so much freedom? b. We need to carefully think through how to tell our story. c. We need to pray that God uses our story to help spread d. Can you share a time when you trusted someone His story. with a big responsibility? Did it pay off or were you disappointed? As you begin, you may want to read this passage in its entirety. 5. Paul warned the crew that the ship was headed for disaster if the voyage continued. Julius chose to listen Introduction to the ship’s pilot and owner. -
International Bible Lessons Commentary Acts 18:1-11, 18-21 King James Version
International Bible Lessons Commentary Acts 18:1-11, 18-21 King James Version International Bible Lessons Sunday, November 29, 2015 L.G. Parkhurst, Jr. The International Bible Lesson (Uniform Sunday School Lessons Series) for Sunday, November 29, 2015, is from Acts 18:1-11, 18-21. Questions for Discussion and Thinking Further follow the verse-by-verse International Bible Lesson Commentary. Study Hints for Discussion and Thinking Further discusses Questions for Discussion and Thinking Further to help with class preparation and in conducting class discussion: these hints are available on the International Bible Lessons Commentary website along with the International Bible Lesson that you may want to read to your class as part of your Bible study. If you are a Bible student or teacher, you can discuss each week’s commentary and lesson at the International Bible Lesson Forum. International Bible Lesson Commentary Acts 18:1-11, 18-21 (Acts 18:1) After these things Paul departed from Athens, and came to Corinth; After Paul spoke in the Areopagus in Athens, some believed. Then Paul went to the port city of Corinth, the chief city in Achaia (in Greece), about 50 miles west of Athens. From Corinth, Paul wrote two letters to Thessalonica (that we have in the Bible). A few years later, he wrote his letter to Rome from Corinth. As we learn from history and First and Second Corinthians, Corinth was an immoral city and that immorality sometimes spread into the church and required church discipline and advice from Paul. (Acts 18:2) And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. -
1. Glorifying Christ Despite Difficulties: 2 Thessalonians 1:1-12
Home Group Bible Study: “2 Thessalonians” 1. Glorifying Christ Despite Difficulties: 2 Thessalonians 1:1-12 Background to 2 Thessalonians: Thessalonica was a large city, capital of a Roman district of Macedonia (a main Roman province). Paul brought the Gospel to Thessalonica during his second missionary journey (Acts 17:1-9). He could not spend much time with them (perhaps three weeks only), due to the severe persecution. The letter of 2 Thessalonians was written by Paul (2 Thess 1:1, 3:17), and according to scholars, it was probably written from Corinth, approximately six months after writing 1 Thessalonians. It was written after Silas and Timothy had returned from delivering the first letter, and after they had reported to Paul how the church was going (the date would be approximately 51AD). 2 Thessalonians encourages believers as they undergo persecution, to correct misunderstandings about the Lord’s return, and to urge them to stand firm in the faith and to not be idle. Of all Paul’s letters, 2 Thessalonians has much teaching on Christ’s return (40% of the content of the book). He urges them to live in the light of Christ’s glorious return. Bible Text: Read 2 Thess 1:1-12 Considering the Text: What is Paul thankful for as he writes this second letter of 2 Thessalonians? (2 Thess 1:3) He is thankful that their faith in Christ and their love for each other has been increasing. This is what Paul longed for, as we see from his first letter to the Thessalonians (see 1 Thess 3:6-7, 3:12, 4:9-10) In what context was their faith increasing and their love growing? (2 Thess 1:4) The Thessalonian were being severely persecuted. -
2 THESSALONIANS 1:1-5 a Healthy Church
2 THESSALONIANS 1:1-5 A Healthy Church We come to Paul’s 2nd letter to the church in Thessalonica. Silas and Timothy mentioned in the letter are with Paul in Corinth. Acts 18. So a few months, maybe a year have passed since Paul’s first visit to the Thessalonica. Paul came from a wealthy home, he was well educated, from the tribe of Benjamin and a member of the Sanhedrin. He is from Tarsus of Cilicia. Acts 21:39 (Tarsus today is southern Turkey) Sometime in his life, he learned a trade as a tentmaker. Cilicia was well known for producing and exporting a goat-hair cloth for making tents. Paul’s father was a Pharisee. He has a sister and nephew, all are mentioned in Acts 23 The amazing thing about the Apostle Paul was his conversion. Saul was on the hunt. He hated the church and his passion to remove anyone that was teaching something other than the traditions of the Jews was to be eliminated. Act 9:1-6 Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting. -
Even Apostles Get Discouraged
Even Apostles Get Discouraged Acts 18:1-22 Arrival in Corinth “After this Paul left Athens and went to Corinth.” (Acts 18:1, ESV) A Strategic Location “Even Apostles Get Discouraged” Temple of Apollo & Acrocorinth “Even Apostles Get Discouraged” 1 Corinthians 2:3 “And I was with you in weakness and in fear and much trembling.” (ESV) “Even Apostles Get Discouraged” Reason to Be Afraid •Persecution has taken its toll. “Even Apostles Get Discouraged” Reason to Be Afraid •Persecution has taken its toll. •Corinth is known as a wicked city. “Even Apostles Get Discouraged” Reason to Be Afraid •Persecution has taken its toll. •Corinth is known as a wicked city. •Paul is all alone. “Even Apostles Get Discouraged” Encouragement in Corinth Acts 18:2-11 Acts 18:2-4 “And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. And he reasoned in the synagogue every Sabbath, and tried to …” “Even Apostles Get Discouraged” Acts 18:4-7 “persuade Jews and Greeks. When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. And when they opposed and reviled him, he shook out his garments and said to them, ‘Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.’ And he left there …” “Even Apostles Get Discouraged” Acts 18:7-9 “and went to the house of a man named Titius Justus, a worshiper of God. -
A Biographical Study of Luke
Liberty University Scholars Crossing New Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Luke Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/nt_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Luke" (2018). New Testament Biographies. 24. https://digitalcommons.liberty.edu/nt_biographies/24 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in New Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Luke CHRONOLOGICAL SUMMARY I. The ministry of Luke A. He was a co-worker with the Apostle Paul. 1. Traveling with Paul during the second missionary journey a. Luke joined Paul, Silas, and Timothy at the city of Troas (Acts 16:8, 10). b. He ministered to Lydia and a demoniac girl at Philippi (Acts 16:14-18). c. For some reason, neither he nor Timothy were beaten and thrown into prison as were Paul and Silas (Acts 16:19-34). 2. Traveling with Paul during the third missionary journey a. Luke again joined Paul at Troas, as he had during the previous trip (Acts 20:6). b. He participated in a prayer meeting on the seashore at Tyre (Acts 21:4-6). c. He visited with Philip the evangelist and his four daughters at Caesarea (Acts 21:8-9). -
5 Inspiring Lessons from the Life (And Death) of Dorcas Heather Adams | Contributing Writer 2021 24 May
5 Inspiring Lessons from the Life (and Death) of Dorcas Heather Adams | Contributing Writer 2021 24 May Photo credit: ©Getty Images/Ridofranz “In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas)...” (Acts 9:36a). Dorcas is mentioned only briefly, in the New Testament book of Acts. Yet she has been the subject of poems, paintings and even stained-glass art pieces. In the Catholic faith, feasts have been observed in her honor, along with other women who were very active in ministry for the early church. Why is there so much admiration for someone who only appears once in Scripture? Part of the reason can actually be found in the reaction of those that knew her, as they saw her illness and death. The story of this Godly woman offers insights for Christians who want to make a real difference in their communities. Who Was Dorcas? Dorcas, or Tabitha, lived in Joppa, an important port city overlooking the Mediterranean sea. She kept busy there as a seamstress, and her days were filled with activities that brought relief to the needy, especially widows. The fact that so many gathered to mourn her hints at how well-known and respected she must have been. And it was the widows’ affection for her that led them to seek the Apostle Peter’s help. He may have responded to their pleas in part because he had heard of her important work for the Lord in that area. The account of Dorcas is found in Acts 9:36-42. It occurred when Peter was staying in Lydda as he travelled around the region encouraging “the Lord’s people” (Acts 9:32). -
2 Thessalonians 202 1 Edition Dr
Notes on 2 Thessalonians 202 1 Edition Dr. Thomas L. Constable HISTORICAL BACKGROUND This epistle contains evidence that Paul had recently heard news about current conditions in the Thessalonian church. Probably most of this information came to him from the person who had carried 1 Thessalonians to its recipients, and who had returned to Paul at Corinth. Perhaps other people as well, who had news of the church, had informed Paul, Silas, and Timothy. Some of the news was good. The majority of the Thessalonians were continuing to grow and to remain faithful to Christ, in spite of persecution. Unfortunately some of the news was bad. False teaching concerning the day of the Lord had entered the church, causing confusion, and was leading some of the Christians to quit their jobs in expectation of the Lord's imminent return. Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on 2 Thessalonians 2021 Edition In view of these reports, Paul evidently felt constrained to write this epistle. He commended his children in the faith for their growth and faithfulness, corrected the doctrinal error about the day of the Lord, and warned the idle to get back to work. "It is primarily a letter of correction—correction concerning persecution (chapter 1), concerning prophecy (chapter 2), and concerning practice (chapter 3)."1 Almost all conservative scholars believe that Paul wrote 2 Thessalonians from Corinth. The basis for this conclusion is that Paul, Silas, and Timothy were present together in Corinth (Acts 18:5). The New Testament does not refer to them being together from then on, though they may have been. -
Standing Firm in a Trinity-Centered Community: an Exposition of 2 Thessalonians 2:13-17
Standing Firm in a Trinity-Centered Community: An Exposition of 2 Thessalonians 2:13-17 By Shane J. Wood © ShaneJWood.com 2009 [Copyright Pending] TABLE OF CONTENTS I. INTRODUCTION ............................................................................................................................ 1 Body II. Catalyst for Persecution – Paul’s Political Message ..................................................................... 2 III. Nature of the Persecution – Political Response to Paul’s Message ............................................ 8 IV. Results of Persecution – The Thessalonian Christians Have Lost Hope.................................... 10 V. Paul’s Restoration of Hope – The Power of Christian Orthodoxy ............................................. 12 VI. Paul’s Exhortation in Hope – Orthodoxy as Foundation for Resolve ....................................... 20 VII. Paul’s Explanation of Hope – Orthodoxy as Foundation for Orthopraxy ................................ 23 VIII. Paul’s Invocation of a Trinity-Centered Universe – Orthodoxy and Orthopraxy as Foundation for New Community ....................................................................................... 25 IX. CONCLUSION ............................................................................................................................ 26 BIBLIOGRAPHY OF WORKS CONSULTED ........................................................................................ 28 1 I. Introduction “Conflicting loyalties can aggravate strained relationships, as common