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Vol. 33, No. 3 July 2009 Christian Mission and the End of Time he future begins in the past and powerfully shapes the twenty years ago, religious prognosticators do not have a mo- Tpresent. This is as true of civilizations as it is of religions nopoly on failed predictions (Megamistakes: Forecasting and the and individuals. Despite a virtually unblemished record of failure Myth of Rapid Technological Change [Free Press, 1989]). A detailed in making predictions, we humans continue to forecast. Apparently analysis of thirty years of technology forecasts appearing in seven we have no choice. Thinking about the future is in our genes. Continued next page In the days of the Roman Republic, learned Etruscan sooth- sayers ventured to forecast the future by close scrutiny of the liver and entrails of sacrificed animals. The Delphic Oracle, one of the best-known and most prolific forecasting businesses in history, On Page provided a full millennium of unbroken pronouncement between 115 Last Things: The Eschatological Dimensions of 700 b.c. and a.d. 300, when it ceded the field to Christians. the Church Divinely revealed futures within Judaism, Christianity, and Edward Rommen Islam have served as the underpinning for invasions, occupa- 120 Muslims and Christians: Eschatology and tions, wars, genocides, exterminations, expropriations, migra- Mission David W. Shenk 124 Eschatology and Mission: A Jewish Missions Perspective Susan Perlman 129 The Influence of Premillennial Eschatology on Evangelical Missionary Theory and Praxis from the Late Nineteenth Century to the Present Michael Pocock 137 Premillennial Theology, Christian Zionism, and Christian Mission Colin Chapman 138 Rejoicing in Hope: A Tribute to Kosuke Koyama Dale T.
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