DOCSLIB.ORG

Jan. 2018 Open Letter to US Senate.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Jan. 2018 Open Letter to US Senate.Pdf January 05, 2018 Senator Bob Corker Senator Benjamin L. Cardin Chairman Ranking Member Committee on Foreign Relations Committee on Foreign Relations 425 Dirksen Senate Building 509 Hart Senate Building United States Senate United States Senate Washington, DC 20510 Washington, DC 20510 Dear Chairman Corker and Ranking Member Cardin: We, the undersigned Jewish organizations, institutions, and community leaders, strongly urge you to pass the Burma Human Rights and Freedom Act of 2017 (S. 2060), which is currently before the Senate Foreign Relations Committee. Passing this legislation through your committee and the full Senate would send a powerful message to the Burmese military and the global community that the United States will not be silent or inactive in the face of mass atrocities. We are horrified by the Burmese military’s relentless persecution of the Rohingya, particularly since the recent outbreak of violence began on August 25. In the past four months, the Burmese military has engaged in a scorched earth campaign, razing entire Rohingya villages. Soldiers have indiscriminately massacred Rohingya men, women, and children, and an estimated 600,000 people have fled on foot or by boat—a three-day trek from their burned villages—to refugee camps in Bangladesh. The Burma Human Rights and Freedom Act would mandate targeted U.S. sanctions to help end the Burmese military’s atrocities against the Rohingya people, provide refugee assistance for the Rohingya, and establish a mechanism to address accountability around crimes committed against the Rohingya and other ethnic minorities in Burma. We urge the Senate to act now. Last month, the House of Representatives sent a resounding message, with its near unanimous vote on a resolution (H. Con. Res. 90) condemning the violence against the Rohingya and calling for an immediate restoration of humanitarian access. It is time for the Senate to build on this momentum by passing the Burma Human Rights and Freedom Act. We cannot remain silent as Jews, for whom the words “never again” require us to act, nor as global citizens, in the face of senseless acts of brutality. Many of our organizations have called on the United States and the international community to intervene on behalf of the Rohingya people, and to join our efforts to provide desperately needed aid to those who have fled to Bangladesh. We believe that Congress condemning the ethnic cleansing and mandating strong economic sanctions and humanitarian assistance is a crucial first step in stemming the violence. The United States must act now to ensure the survival, safety and dignity of the Rohingya people. Please join us in condemning the ethnic cleansing of the Rohingya--in saying never again--by passing the Burma Human Rights and Freedom Act of 2017. Sincerely, Ameinu Jewish Women International (JWI) Gideon Aronoff, Chief Executive Officer Loribeth Weinstein, CEO American Conference of Cantors Jewish World Watch (JWW) Rachel Roth, Chief Operating Officer Susan Freudenheim, Executive Director American Jewish Committee (AJC) The Orthodox Union (OU) Jason Isaacson, Associate Executive Director Mark Bane, President for Policy and Managing Director, Government and International Affairs Rabbinical Assembly (RA) Rabbi Julie Schonfeld, CEO American Jewish World Service (AJWS) Robert Bank, President and CEO Reconstructionist Rabbinical Association (RRA) Anti-Defamation League (ADL) Rabbi Elyse Wechterman, Executive Jonathan Greenblatt, CEO and National Director Director Reconstructionist Rabbinical Central Conference of American Rabbis College/Jewish Reconstructionist (CCAR) Communities (RRC/JRC) Rabbi David Stern, President Rabbi Deborah Waxman, President The Foundation for Ethnic Understanding The Shalom Center Rabbi Marc Schneier, President Rabbi Arthur Waskow, Executive Director The Jacob Blaustein Institute for the T’ruah: The Rabbinic Call for Human Rights Advancement of Human Rights Rabbi Jill Jacobs, Executive Director Felice Gaer, Director Union for Reform Judaism (URJ) JACOB: Jewish Alliance of Concern Over Rabbi Rick Jacobs, President Burma Rabbi Simkha Weintraub, Founder United Synagogue of Conservative Judaism (USCJ) Jewish Council for Public Affairs (JCPA) Rabbi Steve Wernick, CEO David Bernstein, President Uri L'Tzedek: Orthodox Social Justice Jewish Labor Committee Rabbi Shmuly Yanklowitz, Founder and Jonathan Rosenblum, Executive Director President Women of Reform Judaism Community Relations Council of the Jewish Rabbi Marla Feldman, Executive Director Federation of San Antonio (San Antonio, TX) The Workman’s Circle Ellen Ollervidez, Director Ann Toback, Executive Director Congregation B’nai Yisrael (Armonk, NY) Rabbi Joshua Strom, LOCAL ORGANIZATIONS Congregation Beth Shalom (Clearwater, FL) Rabbi David Weizman, Americans for Democracy in the Middle- East Congregation B'nai Torah (Trumbull, CT) Rabbi Dr. Daniel M. Zucker, Chairman Rabbi Colin Brodie, Association of Rabbis and Cantors Congregation Tehillah (Bronx, NY) (Cleveland, OH) Rabbi Linda Shriner-Cahn, Rabbi Rabbi Enid C. Lader, President Indianapolis Jewish Community Relations Baltimore Jewish Council (Baltimore, MD) Council (Indianapolis, IN) Howard Libit, Executive Director David Sklar, Assistant Director Beth Israel - The West Temple (Cleveland, Interfaith Action for Human Rights OH) (Washington, DC) Rabbi Enid C. Lader, Rabbi Rabbi Charles Feinberg, Executive Director Buffalo Jewish Federation/ Holocaust Jewish Community Relations Council/AJC, Resource Center of Buffalo (Buffalo, NY) Detroit (Bloomfield Hills, MI) Rob Goldberg, CEO/Executive Director David Kurzmann, Executive Director Cincinatti Jewish Community Relations Jewish Community Relations Council, Council (Cincinnati, OH) Milwaukee Jewish Federation (Milwaukee, Walter Spiegel WI) Elana Kahn, Director Columbia Jewish Community Relations Council (Columbia, SC) Jewish Community Relations Council of Ilene King, Co-Chair Colorado (Denver, CO) Janet Sherman, Director Community Relations Committee of the Jewish Federation of Greater Metro West Jewish Community Relations Council of (Whippany, NJ) Greater Boston (Boston, MA) Linda Scherzer, Director, CRC Jeremy Burton, Executive Director Jewish Community Relations Council of the Sonoma, Alameda and Contra Costa Greater Miami Jewish Federation (Miami, Counties (San Francisco, CA) FL) Abby Porth, Executive Director Carol Brick-Turin, Director Jewish Community Relations Council of Jewish Community Relations Council of Tampa (Tampa, FL) Greater Philadelphia (Philadelphia, PA) Michelle Gallagher, JCRC Coordinator Abbey Frank, Assistant Director Jewish Federation of Greater New Orleans Jewish Community Relations Council of (Metairie, LA) Greater Phoenix (Phoenix, AZ) Dr. Caroline Good, Director of External Karolyn Benger, Executive Director Affairs Jewish Community Relations Council of Jewish Federation of Greater Pittsburgh Greater Washington (Pittsburgh, PA) Guila Franklin Siegel, Associate Director Joshua Sayles, Director, Community Relations Council Jewish Community Relations Council of the Jewish Federation of Greater Dallas Jewish Federation of Greater Rochester Anita Zusman Eddy, Executive Director (Rochester, NY) Meredith Dragon, CEO Jewish Community Relations Council of the Jewish Federation of Greater Orlando Jewish Federation of the Lehigh Valley (Orlando, FL) (Lehigh Valley, PA) Ben Friedman, Director Aaron Gorodzinsky, Director of Outreach and Community Relations Jewish Community Relations Council of the Jewish United Fund of Metropolitan Jewish Federation of Sarasota-Manatee Chicago (Chicago, IL) (Sarasota, FL) Steven Dishler, Assistant Vice President, Jessi Sheslow, Director, Community International & Public Affairs Relations Jewish Community Relations Council of Jewish Federation of Silicon Valley (Los Louisville (Louisville, KY) Gatos, CA) Matt Goldberg, Director Diane Fisher, Director, Community Relations Council Jewish Community Relations Council of New York (New York, NY) Ma'yan Tikvah (Wayland, MA) Noam Gilboard, Director, Israel and Rabbi Katy Allen International Affairs Memphis Jewish Federation Jewish Community Relations Council of Bluma Zuckerbrot-Finkelstein, Director, San Francisco, the Peninsula, Marin, Community Impact The New York Board of Rabbis (New York, INDIVIDUALS NY) Institutional affiliation is provided for Rabbi Joseph Potasnik, Executive Vice identification purposes only and does not President constitute institutional endorsement. Romemu (New York, NY) Rabbi Laura Abrasley, Temple Shalom Rabbi David Ingber, Founder and Senior (Newton, MA) Rabbi Rabbi Rachel Adler, Ellenson Professor of Sha'ar Communities (Closter, NJ) Modern Jewish Thought, Hebrew Union Rabbi Adina Lewittes, College-Jewish Institute of Religion (Los Angeles, CA) Tampa JCCs and Federation (Tampa, FL) Michelle Gallagher, JCRC Coordinator Rabbi Katy Allen, Ma'yan Tikvah (Wayland, MA) Temple Emanuel of Beverly Hills (Los Angeles, CA) Rabbi Adina Allen, Creative Director, The Rabbi Sarah Bassin, Associate Rabbi Jewish Studio Project (Berkeley, CA) Temple Emanuel of Tempe (Tempe, AZ) Rabbi Neil Amswych, Temple Beth Shalom, Rabbi Dean Shapiro, Senior Rabbi Santa Fe (Santa Fe, NM) Temple Isaiah (Palm Springs, CA) Rabbi Camille Angel, University of San Rabbi David Lazar, Spiritual Leader Francisco (San Francisco, CA) Temple Or Hadash (Fort Collins, CO) Rabbi Sharon Cohen Anisfeld, President, Brooke Freeman, President Hebrew College (Boston, MA) Tivnu: Building Justice (Portland, Oregon) Rabbi Erica Asch, Temple Beth El (Augusta, Steve Eisenbach-Budner, Executive
Load more

Recommended publications
  • I. the Rodef Shalom in Rabbinic Texts Study the Following Mishnah (3Rd Century CE, Land of Israel) Carefully in Havruta (Study Partner)
    The Rodef Shalom: From Text to History to Global Network Rabbi Daniel Roth, PhD Pardes Center for Judaism and Conflict Resolution [email protected] I. The Rodef Shalom in Rabbinic Texts Study the following Mishnah (3rd Century CE, Land of Israel) carefully in havruta (study partner). Make a list of all of the questions you can think of on this Mishnah. משנה אבות א:יב Mishnah, Avot, 1:12 הלל אומר: :Hillel says הווי תלמידו של אהרן. .Be a student of Aaron אוהב שלום A lover of peace ורודף שלום ,(A pursuer of peace (rodef shalom אהב את הבריות ,A lover of people ומקרבן לתורה. .Who brings them closer to Torah ____________________________________________________________________________ ____________________________________________________________________________ __________________________________ [Save for Group Discussion] 1. Why Be a Student of Aaron? Why do you think the Mishnah first said to be a student of Aaron’s, instead of just “a lover of peace and pursuer of peace"? How does Rabbi Shmuel de Ozedah (16th century Tzfat, Land of Israel) answer this question in his commentary on the mishnah? ר' שמואל די אוזידא, מדרש שמואל אבות Midrash Shmuel, Avot 1:12 (Rabbi Shmuel de א:יב (Ozedah And it is possible that he said "be of the students of ואיפשר עוד שאמר "הוי מתלמידיו של Aaron," and did not (just) say "be a lover of peace" since אהרן" ולא אמר 'הוי אוהב שלום' לפי שכל every person in their own eyes is a lover of peace, and אדם בעיני עצמו הוא אוהב שלום ואף אם even if he is a person of strife and conflict, he does not הוא איש ריב ומדון אינו רואה חובה לעצמו see any fault with himself.
    [Show full text]
  • Women's Torah Text
    Index by Author . Foreword: The Different Voice of Jewish Women Rabbi Amy Eilberg . Acknowledgments . Introduction ......................................... What You Need to Know to Use This Book . Rabbinic Commentators and Midrashic Collections Noted in This Book . Bereshit/Genesis Bereshit ₍:‒:₎: The Untold Story of Eve Rabbi Lori Forman . Noach ₍:‒:₎: Mrs. Noah Rabbi Julie RingoldSpitzer . Lech Lecha ₍:‒:₎: What’s in a Name? Rabbi Michal Shekel. Va ye r a ₍:‒:₎: Positive Pillars Rabbi Cynthia A. Culpeper . Chaye Sarah ₍:‒:₎: Woman’s Life, Woman’s Truth Rabbi Rona Shapiro . Toldot ₍:‒:₎: Rebecca’s Birth Stories Rabbi Beth J. Singer. Vayetze ₍:‒:₎: Wrestling on the Other Side of the River Rabbi Sandy Eisenberg Sasso . Contents Vayishlach ₍:‒:₎: No Means No Rabbi Lia Bass. Vayeshev ₍:‒:₎: Power, Sex, and Deception Rabbi Geela-Rayzel Raphael . Miketz ₍:‒:₎: In Search of Dreamers Rabbi Debra Judith Robbins . Vayigash ₍:‒:₎: Daddy’s Girl Rabbi Shira Stern . Va ye c h i ₍:‒:₎: Serach Bat Asher—the Woman Who Enabled the Exodus Rabbi Barbara Rosman Penzner. Shmot/Exodus Shmot ₍:‒:₎: Rediscovering Tziporah Rabbi Rebecca T. Alpert . Va-era ₍:‒:₎: The Many Names of God Rabbi Karyn D. Kedar . Bo ₍:‒:₎: Power and Liberation Rabbi Lucy H.F. Dinner. Beshalach ₍:‒:₎: Miriam’s Song, Miriam’s Silence Rabbi Sue Levi Elwell . Yitro ₍:‒:₎: We All Stood at Sinai Rabbi Julie K.Gordon . Mishpatim ₍:‒:₎: What Must We Do? Rabbi Nancy Fuchs-Kreimer . Terumah ₍:‒:₎: Community as Sacred Space Rabbi Sharon L. Sobel . Tetzaveh ₍:‒:₎: Finding Our Home in the Temple and the Temple in Our Homes Rabbi Sara Paasche-Orlow . Contents Ki Tissa ₍:‒:₎: The Women Didn’t Build the Golden Calf—or Did They? Rabbi Ellen Lippmann . Vayakhel ₍:‒:₎: Of Women and Mirrors Rabbi Nancy H.
    [Show full text]
  • 1 June 16, 2021 the Honorable Dick Durbin the Honorable Chuck
    June 16, 2021 The Honorable Dick Durbin The Honorable Chuck Grassley Chair Ranking Member Senate Committee on the Judiciary Senate Committee on the Judiciary 224 Dirksen Senate Office Building 224 Dirksen Senate Office Building Washington, DC 20510 Washington, DC 20510 The Honorable Richard Blumenthal The Honorable Ted Cruz Chair Ranking Member Senate Committee on the Judiciary Senate Committee on the Judiciary Subcommittee on The Constitution Subcommittee on The Constitution 224 Dirksen Senate Office Building 224 Dirksen Senate Office Building Washington, DC 20510 Washington, DC 20510 Over 300 Jewish Clergy Leaders Express Support for the Women’s Health Protection Act Dear Senators Durbin, Grassley, Blumenthal, Cruz, and Committee Members: As Jewish clergy leaders from across the United States representing all major denominations of Judaism, we write to express our strong and unequivocal support for the Women’s Health Protection Act, S 1975. In partnership with the National Council of Jewish Women, we represent a network of over 1,000 Rabbis and Jewish Clergy for Repro who have pledged to speak out about reproductive justice in our communities and to educate others about the Jewish values underpinning our support for abortion access for all. We are working to ensure that our communities are places where anyone who has, or may ever, terminate a pregnancy feels loved and welcomed, where people understand what our tradition teaches about these issues, and where we emphasize the importance of fighting for reproductive health, rights, and justice for everyone. The Women’s Health Protection Act embodies this mission and our hope for a future where all are free to make their own moral and faith-informed decisions about their lives, their futures, and their families without political interference.
    [Show full text]
  • 2006 Shevat 5766
    Table of Contents A Message from the President of NAASE Glenn Easton ................................................................................................................................ 1 EDITORS: Bernard Goldblatt, FSA Adath Jeshurun Congregation, Minnetonka, Minnesota B’reishit — The Beginning: A Message from the Editors David I. Rothenberg, FSA, ATz Bernie Goldblatt and David I. Rothenberg ............................................................................ 2 Beth Israel Congregation, Owings Mills, Maryland EDITORIAL BOARD: The Synagogue Director and Financial Development: Glenn Easton, FSA, ATz Gilbert Kleiner, FSA Old Myths and New Realities Harry Hauser Marc M. Neiwirth, FSA, ATz Amir Pilch ...................................................................................................................................... 3 Rebecca B. Holmes Allan Ross, FSA Malcolm Katz, FSA Nadine Strauss Establishing Visual Identity Guidelines for Your Congregation Robert D. Festenstein .................................................................................................................. 8 HONORARY PRESIDENT Robert E. Hill, FSA Temple Emanu-El , Providence, RI The Executive Director as an Instrument of Holiness PRESIDENT Marc M. Neiwirth .......................................................................................................................11 Glenn S. Easton, FSA, ATz Adas Israel Congregation, Washington, DC Teshuvot by the Committee on Jewish Law and Standards FIRST VICE PRESIDENT that Affect Synagogue
    [Show full text]
  • Feminism and Judaism
    Judaism Feminism and Judaism Feminism and Judaism Summary: For most of its history, Judaism has traditionally been a patriarchal religion; however, women’s movements since the mid-20th century have advocated for and achieved greater equality for women in many Jewish denominations. Jewish women are now ordained as rabbis in all non-Orthodox denominations, and many Jewish theologians are expanding their field of interest to include the roles and characters of biblical and historical Jewish women. One of the greatest challenges to Judaism in America has been the advent of the women’s movement. For most of its history, Judaism was a patriarchal religious tradition, relegating women to a lower status than men. The traditional domain of women in Jewish life was the home, which—despite the protests of apologists—was not a religious institution with communal influence. Although women were responsible for preparing food, for example, it was the male rabbi who regulated the practice of kashrut, the Jewish dietary laws. Religious activities that took place in the public sphere outside the home, such as study, prayer, and acts of loving-kindness, were considered mandatory only for men. Women occupied a subsidiary space in the Jewish house of prayer and were scarcely admitted to the study house at all. While the Reform movement of the 19th century adopted some measures intended to equalize the role of women in the synagogue, not until the 1970s did the structure of Judaism begin to change in response to the feminist critique. Once the feminist revolution burst on the scene in the 1960s, it was only a matter of time before women’s rising consciousness of social and economic inequities would extend to religious communities as well.
    [Show full text]
  • The Honorable Michael R. Pompeo Secretary of State U.S. Department of State 2201 C Street NW Washington, D.C
    The Honorable Michael R. Pompeo Secretary of State U.S. Department of State 2201 C Street NW Washington, D.C. 20250 August 22, 2019 Dear Mr. Secretary, As we mark the second-year anniversary of the continued campaign of genocide against the Rohingya people of Burma on August 25, we call on you to prioritize the pursuit of justice and accountability for the Rohingya people and all ethnic minorities in Burma. As 575 rabbis and Jewish clergy from 38 states across the U.S. and from many Jewish denominational backgrounds, we collectively serve tens of thousands of American Jews and represent this call-to-action from many more communities and congregations. As clergy, we have not—and will not—stay silent in the face of genocide. We know all too well, from our own Jewish history, what happens when the international community does not stand up unequivocally in defense of oppressed minorities subject to state-sanctioned hate, oppression and violence. The Department of State released a report in September 2018 documenting atrocities in Northern Rakhine State, which attests that the violence against the Rohingya people was “extreme, large- scaled, widespread” and “well-planned.” We were deeply disappointed that the report failed to legally determine that there were international crimes committed against the Rohingya people by the Burmese military. The horrifying atrocities outlined in the report—with the full weight and expertise of the Department of State behind it—surely must trigger meaningful U.S. response and actions. We call on you, Mr. Secretary, as you lead the Department, to defend the rights and dignity of the Rohingya people and other ethnic minorities.
    [Show full text]
  • Spring Issue
    ITHE JEWISH HEALING CENTER] 'The Outstretched cArm A Passover Journal Torah tells us The Search for Hametz response. But salt is also a thing of that the night be­ Hametz comes in many forms. value; because it is a preservative, it fore the depar­ The preparation of the house for is a symbol of per­ ture from the land Passover may tax my limited physi­ manence, like the of Egypt: "It was a cal strength, but the search for bread covenant that night of watchful- crumbs is easy compared to clean­ Adonai has made ness for Adonai for ing out my head of all that is not with all of us and bringing the children of Is­ spiritually kosher I'Pesach. The rab­ each of us. The rael out from the land of Egypt; this bis said that leaven symbolizes the salt water has a same night is a night of watchful­ yetzer ha-ra, the evil inclination, marvelous taste. ness for Adonai for the children of and getting rid of hametz is a way Israel throughout the generations." of spiritually purging ourselves. It's Ha LachmaAnya: This is (Exodus 12:42). The eve of Pesach not easy. Into what locked cabinet the Bread of Mfliction is a night of waiting, a time of antici­ do I put all the pain and struggle Did the wise rabbis, who estab­ pation. What are we supposed to that have made the last year so lished the form of the seder, know be watching for? The dangers that difficult? how deeply those words can touch lie ahead? Who of us knows where those who are ill? The matzah is not or how the journey into the desert Lighting the Candles only a reminder of the slavery en­ will end? For those who are ill, the On Pesach, we not only recite dured by the Israelites in Egypt, but question takes on an urgent mean­ the customary blessing as we light it symbolizes our own slavery as ing.
    [Show full text]
  • Jewish Ethics: Theory and Practice 4 David A
    The Reconstructionist Volume 69, Number 2, Spring 2005 Table of Contents 2 From the Editor Jewish Ethics: Theory and Practice 4 David A. Teutsch, Reinvigorating the Practice of Contemporary Jewish Ethics: A Justification for Values-Based Decision Making 16 Brant Rosen, Forging Connections: Report from Natandome Village, Uganda 24 Anne Underwood, Clergy Sexual Misconduct: An Issue of Ethics and Justice 31 Mordechai Liebling, The Jewish Basis for Shareholder Activism 35 Christina Ager, Every Day Ethics: God is in the Details 41 Moti Rieber, Simplicity as a Jewish Value: Reclaiming and Reconstructing Sumptuary Legislation 49 Jonathan Brumberg-Kraus, What Is Religious about Ethics? Viewpoint 58 Deborah Waxman, The Emergence of an Icon: Yahrtzeit Plaques in 20th-Century American Judaism Book Reviews 76 Natan Fenner, A Guide for the End of Life Review of Behoref. Hayamim/In the Winter of Life: A Values-Based Jewish Guide for Decision Making at the End of Life, edited by David Teutsch and Deborah Waxman 86 Nina Mandel, Responding to Intermarriage Review of Introducing My Faith and My Community: The Jewish Outreach Guide for the Christian in a Jewish Interfaith Relationship, by Kerry M. Olitzky and Interfaith Families: Personal Stories of Jewish-Christian Intermarriage, by Jane Kaplan 91 Sheila Peltz Weinberg, Eternal Questions, Prayerful Responses Review of Filling Words with Light: Hasidic and Mystical Reflections on Jewish Prayer, by Lawrence Kushner and Nehemiah Polen FROM THE EDITOR The relationship between religion and ethics is venerable, if complex. It is difficult to find a religious tradition that does not, in some way, embody an ethical perspective as well as specific ethical prescriptions and proscriptions.
    [Show full text]
  • Orthodox Reform Conservative SPECIAL TOPIC 8.4 JEWISH
    SPECIAL TOPIC 8.4 JEWISH MOVEMENTS IN THE UNITED STATES: INSTITUTIONS, SIZE, AND KEY BELIEFS Movements Orthodox Reform Conservative Reconstructionist Humanistic Renewal Institutions 1886: Jewish Theological Seminary 1873: Union of American Hebrew 1901: Rabbinical Assembly (RA) 1922: Society for the Advancement of 1967: Association of Humanistic Rabbis 1962: B’nai Or Religious Fellowship (JTS) Congregations (UAHC); now called 1902: Founded in 1886, only at this Judaism 1969: Society for Humanistic Judaism 1993: Alliance for Jewish Renewal (ALEPH) 1898: Union of Orthodox Jewish Union for Reform Judaism (URJ) time did the Jewish Theological 1955: Jewish Reconstructionist Federation 1985: International Institute for Secular 1997: ALEPH rabbinical program § Congregations of America (OU) 1875: Hebrew Union College (HUC) Seminary (JTS) begin an explicit (synagogue arm of movement); now part Humanistic Judaism (IISHJ) 1998: Ohalah (Association of Rabbis for 1902: Agudat ha-Rabbanim (Union 1889: Central Conference of transformation from Orthodoxy of RRC 1992: IISHJ rabbinical school Jewish Renewal) of Orthodox Rabbis of the United American Rabbis (CCAR) to what eventually became called 1968: Reconstructionist Rabbinical States and Canada) Conservative Judaism College (RRC) 1928: Yeshiva College 1913: United Synagogue of America; 1935: Rabbinical Council of America now called United Synagogue of 1937: Ramaz School Conservative Judaism What 1800: 100%* 1800: 0%* 1880: 0%† 1950: 0%† 1950: 0%† 1950: 0%† percentage of 1880: 6% of all U.S. synagogues‡ 1880: 94% of U.S. synagogues‡ 1950: 60% 1971: <1% 1971: <1% 1971: <1%† American Jews 1950: 10% 1950: 25% 1971: 42% 1990: 1.3% 1990: <1% 1990: <1%† affiliate with 1971: 11% 1971: 33% 1990: 35% 2000: 2% 2000: <1% 2000: <1% you? 1990: 6% 1990: 38% 2000: 27% 2013: 2–3% 2013: <1% 2013: 2–3% 2000: 10% 2000: 35% 2013: 18% 2013: 10% 2013: 35% What is your Someone born to a halakhically Someone who has at least one Someone born to a halakhically Jewish No offcial position.
    [Show full text]
  • Jews, Church & Civilization
    www.Civilization1000.com Contemporary Jewish Museum San Francisco Architect: Daniel Libeskind VII VII 1956 CE - 2008 CE 7-volume set $100 / New see inside for Paradigm TM barcode scan Matrix New Paradigm Matrix 21st CENTURY PUBLISHING www.NewParadigmMatrix.com David Birnbaum’s Jews, Church & Civilization is a uniquely distinctive work on the extraordinary historical odyssey of the Jews. New Paradigm Matrix TM Birnbaum starts not with Abraham, but somewhat more adventurously, with the ‘origin’ of the cosmos as we know it. The au- thor uniquely places the Jewish journey within the context of Western and Asian history and advance. Playing–out themes of the ebbs–and–flows of empires, discovery and exploration, scien- tific, intellectual and artistic advance, Birn- baum injects history with spice, flavor, irony and texture. Jewish and rabbinic scholarship are given not inconsiderable attention. The author of the iconic Summa Metaphysica philosophy se- ries articulates the flow of Jewish intellectual advance winding through the centuries – in the context of world and Jewish history. A feast for the mind and the soul. * * * 21st CENTURY PUBLISHING New Paradigm Matrix Publishing About the Author David Birnbaum is known globally as “the architect of Poten- tialism Theory” – a unified philosophy/cosmology/metaphysics. The paradigm-challenging theory is delineated in Birnbaum’s 3-volume Summa Metaphysica series (1988, 2005, 2014). A riposte to Summa Theologica of (St.) Thomas Aquinas, the Birnbaum treatise (see PotentialismTheory.com) challenges both the mainstream Western philosophy of Aristotelianism and the well-propped-up British/atheistic cosmology of Randomness (see ParadigmChallenge.com). The focus of over 150 reviews and articles (see SummaCoverage.com), a course text at over 15 insti- tutions of higher learning globally (see SummaCourseText.com), Summa Metaphysica was the focus of an international academic conference on Science & Religion April 16-19, 2012 (see BardCon- ference.com).
    [Show full text]
  • Read a Letter to the Latinx Community from Over 500 Jewish Leaders
    A Letter to the Latinx Community from over 500 Jewish Leaders To Our Latinx Family, We reach out to you in anguish this week, after the terrorist attack in El Paso that claimed 22 lives and revealed to the nation and the world the full depth of the hatred simmering in this country in our day. The gunman was a white supremacist. He held by the ideology of racial superiority and subjugation of people of color that is built into our country’s DNA. And he was a white nationalist, part of a radical social movement modeled after Nazi Germany whose goal is to eradicate people of color and Jews from the country. And this man was driven by a particular animus toward the Latinx community. Over the past several years, white supremacy has been cruelly fueled by opportunistic politicians, and as a result the hatred of black and brown people is flourishing in our day. The President has used language to describe the Latinx community that makes us sick: he warns of an “invasion” at the border, of “rapists” and “violent criminals.” He claims Latinos are taking our jobs, endangering the American way of life. He monsterizes those who come to our country seeking refuge and a better life. Saturday’s shooting is the natural outcome of the marriage of that frenzied hatred to our country’s shameful addiction to guns, weapons of war The Latinx community is under attack. Our hearts break with you as you bury your dead this week, and as you work to reassure your children that they are safe, even amidst the backdrop of such hatred.
    [Show full text]
  • UNIVERZITA KARLOVA FAKULTA SOCIÁLNÍCH VĚD Institut Komunikačních Studií a Žurnalistiky Katedra Žurnalistiky
    UNIVERZITA KARLOVA FAKULTA SOCIÁLNÍCH VĚD Institut komunikačních studií a žurnalistiky Katedra žurnalistiky Bakalářská práce 2021 Natálie Šimůnková UNIVERZITA KARLOVA FAKULTA SOCIÁLNÍCH VĚD Institut komunikačních studií a žurnalistiky Katedra žurnalistiky Mediální obraz Hadar Galron – současná izraelská divadelní tvorba v českém kulturním prostředí Bakalářská práce Autor práce: Natálie Šimůnková Studijní program: Mediální a komunikační studia Vedoucí práce: prof. MgA. David Jan Novotný Rok obhajoby: 2021 Prohlášení 1. Prohlašuji, že jsem předkládanou práci zpracovala samostatně a použila jen uvedené prameny a literaturu. 2. Prohlašuji, že práce nebyla využita k získání jiného titulu. 3. Souhlasím s tím, aby práce byla zpřístupněna pro studijní a výzkumné účely. V Praze dne … Natálie Šimůnková Bibliografický záznam ŠIMŮNKOVÁ Natálie. Mediální obraz Hadar Galron – současná izraelská divadelní tvorba v českém kulturním prostředí. Praha, 2021. 70 s. Bakalářská práce (Bc). Univerzita Karlova, Fakulta sociálních věd, Institut komunikačních studií a žurnalistiky, Katedra žurnalistiky. Vedoucí diplomové práce prof. MgA. David Jan Novotný Rozsah práce: 105 416 znaků Abstrakt Bakalářská práce se zabývá zájmem českých médií o židovskou/izraelskou kulturu na ukázce úspěchu divadelní režisérky Hadar Galron v České republice. Práce nejprve vysvětluje motivy a děje jejích divadelních děl, která jsou na první pohled pro českého diváka vzdálená. Do hloubky pojednává text o třech hrách Hadar Galron uvedených u nás: Mikve, Tajemství a I LOVE MAMMMA, přičemž ústředním motivem všech her je vždy postavení žen v židovské společnosti, ortodoxní i sekulární. Přiblížení pomáhá i krátký exkurz do historie židovského divadla na území českých zemí, zkoumá fenomén jidiš divadla a izraelsko-české spolupráce v divadelním sektoru. Na příkladu zmíněných her jsou nalézány motivy, které se pro české publikum staly přenositelné a které ocenila tuzemská divadelní kritika.
    [Show full text]