Conditions and Stages of Jahannam (Hell) by Mufti Afzal Hoosen Elias
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Hell and Universalism 2
• Hell, or “Jahannam,” is repeatedly described in the Qur’an as “an abyss…a Fire, intensely hot”[5] that has multiple levels;[6] • the Hindu scripture Bhagavata Purana describes twenty-eight distinct hells (and “thousands of hellish conditions”), each with their own unique form of agony.[7] 1000wordphilosophy.com/2019/10/18/hell- and-universalism/ Whatever the religious tradition, Hell is always understood as an unpleasant place to be.[8] Hell and Universalism 2. How Long Does Hell Last? Author: A.G. Holdier According to those who believe there is a Hell, how Category: Philosophy of Religion, Metaphysics, Ethics long are its punishments supposed to last? There are Word Count: 995 two main positions. Many religious traditions picture Hell as a place of 2.1 Hell is Eternal immense suffering that some people experience after they die. But who might go to Hell, and why, and for From one perspective, those in Hell (known as “the how long? And, although many people believe there damned”) are evildoers who have defied or ignored is a Hell, might they be mistaken? Might it be that a an infinite god and so, as a matter of fairness, their just, good, and loving God could not send people to punishment must also be infinite: Hell is eternal. Hell, especially for eternity? Accordingly, from this perspective, Hell’s purpose is This essay does not assume that Hell (or God) primarily a matter of justice: the damned receive actually exists, but reviews several prominent what they deserve.[9] And sinners are responsible for philosophical responses to questions like these, as earning their treatment, given the infinite purity or well as critiques and objections to these answers. -
Janna and Jahannam (Slides)
•Remind yourself what Muslims believe about angels BWS •Explain the significance of angels in Islam (8 marks). BWS 04 December 2020 Janna and Jahannam Starter: Note • all the bad things you’ve done today e.g. not doing h/w and • all the good things you’ve done today i.e. holding a door open for someone. Tally them up - do you have more good/bad deeds? BWS God weighs our deeds •God will ___________ our good and bad deeds in life •judges our actions, but also our __________ (niyyah) BWS Munkar and Nakir • https://www.youtube.com/watch?v=yH5TGtGiHsM •Who are Munkar and Nakir? •What is their role? •What questions do they ask? BWS Barzakh •Barzakh: A place of __________, after death until the day of judgement. •The angel of death, __________, will take their souls to barzakh until the sound of the final _______________. BWS Yaw Muddin •Judgement Day •Note down 10 points https://www.youtube.com/watch?v=rYZpW 6BwaMU&safe=true&app=desktop BWS Janna ‘In paradise, I prepare for the • What might this tell us about righteous believers Janna? what no eye has • A state of joy, happiness and peace. ever seen…’ • A reward for living a good life. (Hadith) • Everything one longs for on earth, you will find in paradise. BWS Jahannam • A place of terror. • Physical torment as well as being separated from God. • Disbelievers and sinners will go here. BWS Important questions •Read the 3 questions. •Decide which of the arguments are directed at which questions. BWS Question Argument ‘yes’ Argument ‘no’ Does hell last forever? Most Muslims believe that hell is forever. -
Janna & Jahannam 05 September 2020
05 September 2020 Janna & Jahannam Objective: To know what Janna and Jahannam represent to Muslims. To explain how Allah decides where people go. Starter: Write all the bad things you’ve done today i.e. Not doing h/w; and all the good things you’ve done today i.e. holding a door open for someone. Tally them up- do you have more good/bad deeds? BWS God weighs our deeds • Muslims believe that God will Think back to weigh up our good and bad last lesson… deeds in life and this will What determine what happens to us constitutes a after death. good deed? • God judges our actions, but also our intentions (niyyah) BWS Munkar and Nakir • https://www.youtube.com/watch?v=yH5TGtGiHsM •Who are Munkar and Nakir? •What is their role? •What questions do they ask? BWS Barzakh •Barzakh: A place of waiting, after death until the day of judgement. •For those who die before the day of judgement, the angel of death Azrail, will take their souls to wait in the state of barzakh until the sound of the final trumpet. BWS Janna ‘In paradise, I prepare for the • What might this tell us about righteous believers Janna? what no eye has • A state of joy, happiness and peace. ever seen…’ • A reward for living a good life. (Hadith) • Everything one longs for on earth, you will find in paradise. BWS Jahannam • A place of terror. • Physical torment as well as being separated from God. • Disbelievers and sinners will go here. BWS Important questions •Read the 3 questions. -
Īmān, Islām, Taqwā, Kufr, Shirk, and Nifāq: Definitions, Examples and Impacts on Human Life
IIUC Studies 14(2) DOI: https://doi.org/10.3329/iiucs.v14i2.39882 Īmān, Islām, taqwā, kufr, shirk, and nifāq: Definitions, examples and impacts on human life Md. Mahmudul Hassan Centre for University Requirement Courses (CENURC) International Islamic University Chittagong (IIUC), Bangladesh Abstract The Holy Qur‟an encompasses the comprehensive code for mankind to live a rewarding life in this world, to rescue from the Jahannam and to enter the Jannah in the Hereafter. Īmān, Islām, taqwā, kufr, shirk, and nifāq are, the six significant terms, used in the Noble Qur‟an frequently. All of them represent the characteristics of human beings. The possessors of these characters will go to their eternal destination; the Jannah or Jahannam. The Jannah is the aftermath of īmān, Islam and taqwā. On the other hand, kufr, shirk, and nifāq lead to the Jahannam. This study intends to present the definitions and examples of these six terms according to the Qur‟anic statement, and then shed light on the impact of each character on human life quoting the evidence from the Holy Qur‟an and the Traditions of the Prophet Muhammad (PBUH). The possessors of these six remarkable terms are entitled successively as mu'min, muslim, muttaqī to be rewarded Jannah and kafīr, mushrik, and munāfiq to be punished in Jahannam. Keywords The Comprehensive code, Eternal destination, Qur‟anic terms Paper type Literature review 1. Introduction Īmān, Islām, and taqwā are three positive divine instructions whereas, kufr, shirk, and nifāq are three negative characteristics which are strongly prohibited by divine decrees. The Jannah and the Jahannam are two eternal destinations of humanities in the Hereafter. -
Basic Tenets of Islam
ABOUT THE AUTHOR Now writing under the pen-name of HARUN YAHYA, Adnan Oktar was born in Ankara in 1956. Having completed his primary and secondary education in Ankara, he studied fine arts at Istanbul's Mimar Sinan University and philosophy at Istanbul University. Since the 1980s, he has published many books on political, scientific, and faith-related issues. Harun Yahya is well-known as the author of important works disclosing the imposture of evolutionists, their invalid claims, and the dark liaisons between Darwinism and such bloody ideologies as fascism and communism. Harun Yahya's works, translated into 63 different languages, constitute a collection for a total of more than 55,000 pages with 40,000 illustrations. His pen-name is a composite of the names Harun (Aaron) and Yahya (John), in memory of the two esteemed Prophets who fought against their peoples' lack of faith. The Prophet's seal on his books' covers is symbolic and is linked to their contents. It represents the Qur'an (the Final Scripture) and Prophet Muhammad (saas), last of the prophets. Under the guidance of the Qur'an and the Sunnah (teachings of the Prophet [saas]), the author makes it his purpose to disprove each fundamental tenet of irreligious ideologies and to have the "last word," so as to completely silence the objections raised against religion. He uses the seal of the final Prophet (saas), who attained ultimate wisdom and moral perfection, as a sign of his intention to offer the last word. All of Harun Yahya's works share one single goal: to convey the Qur'an's message, encourage readers to consider basic faith-related issues such as Allah's existence and unity and the Hereafter; and to expose irreligious systems' feeble foundations and perverted ideologies. -
The Bible and Islam
Te Bible and Islam Copyright 2015 by David Cloud Tis edition October 24, 2015 ISBN 978-1-58318-189-8 Published by Way of Life Literature P.O. Box 610368, Port Huron, MI 48061 866-295-4143 (toll free) • [email protected] http://www.wayofife.org Canada: Bethel Baptist Church, 4212 Campbell St. N., London, Ont. N6P 1A6 519-652-2619 Printed in Canada by Bethel Baptist Print Ministry 2 Contents Introduction ..............................................................................4 Islam’s Beginning ......................................................................6 Te Quran ................................................................................12 Allah .........................................................................................19 Islam and Salvation .................................................................24 Islam and the Jews ..................................................................30 Islam and Christianity ............................................................37 Sharia Law ................................................................................40 Jihad and World Conquest ....................................................43 Islam’s History .........................................................................55 Islam and the Slave Trade ......................................................95 Judgment on Apostate Christianity ...................................109 A Judgment on Apostate Israel ...........................................117 Islam’s Fundamental Weakness .........................................122 -
Experiencing Jahannam
Experiencing Jahannam Hell – the punishment of Allah – has been mentioned in the Quran and Sunnah many times. It is the eternal abode of those who commit shirk with Allah, and the temporary abode of the sinning Muslims whom Allah chose to purify through the fire of Hell. We all read about it from time to time, but how often do we say to ourselves: “What if I was in Jahannam?” Let's take a look at what experiencing jahannam would be like, may Allah protect us from ever experiencing it. is jeem haa meem, and its meaning is to frown, glower, scowl, to (جهنم) The root word for Jahannam regard with displeasure. The word Jahm (from the same root) means sullen, glum, morose, gloomy.1 From these meanings, we can see that Jahannam is an extremely depressing place, full of darkness. It just doesn't burn and torture, it frowns at its inhabitants while doing so! Entry into Jahannam We are told about the entry of the disbelievers into Jahannam in Surah Zumar: And those who disbelieved will be driven to Hell in groups, till, when they reach it, the gates thereof will be opened (suddenly like a prison at the arrival of the prisoners). And its keepers will say, "Did not the Messengers come to you from yourselves, reciting to you the Verses of your Lord, and warning you of the Meeting of this Day of yours?" They will say: "Yes, but the Word of torment has been justified against the disbelievers! It will be said (to them): "Enter you the gates of Hell, to abide therein. -
The Lives of Man the World and the Life-To-Come
T H E LIVES O F M A N A S U F I M A S T E R E X P L A I N S T H E H U M A N S T A T E S : B E F O R E L I F E , I N T H E W O R L D , A N D A F T E R D E A T H Imam Abdallah Ibn A la w l Al-H addad T R A N SL A T E D F R O M T H E A R A B I C B Y M O ST A F A A L-BA D A W I F O N S V IT A E Q U ILLIA M PRESS T H E T H IR D LIF E T he Intermediate Realm The third life extends from the time a man leaves the dunya at death until the moment he rises from his grave at the blowing o f the H orn. T his is the Intermediate Realm [Barzakh]. God the Exalted has said: And behind them is a barzakh until the day when they are raised. [23:100] W hen a M uslim dies, and his death is confirmed, he has to be prepared for the grave. T hus he must be washed, shrouded, and prayed over [jandza], all o f which must be done according to the Prophetic Sunna. H is relatives, neigh bours, and friends must be informed, and also the people o f goodness and virtue, so that they m ay pray and ask mercy for him, and attend his funeral. -
What Is Hades, Hell and Heaven? Many People Are Confused About
What is hades, hell and heaven? Many people are confused about the difference between "hades" and "hell." Some Bible translations make no distinction in the two words. What about "heaven?" What do you know about the place where the righteous will dwell? Let's take a serious look in the Bible to see if we can find the distinctions and answers to these places of reality. I. IS THERE A DISTINCTION MADE BETWEEN "HADES" AND "HELL"? A. Even though some Bible translations make no distinctions, the original writers of the Greek New Testament made distinctions between them using two different Greek words. B. The two words: "Hades" and "Geenna" or "Gehenna". II. WHAT ARE THE TWO WORDS FOR HADES AND HELL? A. Hades. (26) "Therefore My heart was glad and My tongue exulted; moreover My flesh also will live in hope; (27) because You will not abandon My soul to Hades, nor allow Your Holy One to undergo decay.” Acts 2:26-27 1. Peter is preaching to the Jews on the day of Pentecost, and quotes from the Psalms to show David was speaking about Jesus. 2. At the death of Jesus, what happened to His soul (v.27)? 3. What happened to His body (v.27)? "He looked ahead and spoke of the resurrection of the Christ, that He was neither abandoned to Hades, nor did His flesh suffer decay." Acts 2:31 4. His soul was not abandoned to Hades and His flesh (body) did not remain long enough to decay. 5. Hades is a temporary holding place of the unrighteous souls. -
<I>Descent Into Hell</I>
Volume 20 Number 2 Article 2 Spring 3-15-1994 The Mythical Method of Descent Into Hell Evans Lansing Smith Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Smith, Evans Lansing (1994) "The Mythical Method of Descent Into Hell," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 20 : No. 2 , Article 2. Available at: https://dc.swosu.edu/mythlore/vol20/iss2/2 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Considers Williams’s Descent Into Hell as an excellent “example of the use of the mythical method [as defined by T.S. Eliot] as a metaphor of poesis, by which the fundamental forms of the imagination are catalyzed.” Geometrical symbolism and the underworld journey link it to many modernist works. -
What Hell Is, the Lake of Fire
WHAT HELL IS, THE LAKE OF FIRE Nowhere in Scripture is hell described as a torture chamber where people are forced against their will to undergo agonizing pain. Mahew 13:49,50 Hell is described as a place of torment. Torment is self-inflicted by one’s own will. Torment is the anguish that results from being evil as a result of selfish choices and being quaranned from all that is lovely and good. Gnashing of teeth is not about repentance. Weeping and gnashing of teeth is living out self indignaon toward good and God. Hell does not contain people sorry for their injusces, but people angry for not being able to have their way and angry at being separated from the common grace of God which gave them freedom to choose their own path. Those who are cast into hell would not be happy in heaven because they were never born again of the Spirit so have never lost the aptude for sin and evil. Their happiness is in sin and yet sin has them bound in isolaon. Satan is not tormenng the lost souls. Satan is being tormented. The torment of hell is solely self-induced. And not every lost soul is tormented to the same degree. Self-induced torment is inflicted to the degree that anger has enveloped their being. Doing good to your enemy is somemes described as heaping coals of fire upon their head. Hell is depicted as a place of eternal fire. The fire is real, but not necessarily physical. People in hell will have imperishable physical bodies, so normal fire will not affect them. -
Esoteric Buddhism by A.P
Esoteric Buddhism by A.P. Sinnett Esoteric Buddhism by A.P. Sinnett Author also of The Occult World President of the London Lodge of the Theosophical Society Fifth edition, annotated and enlarged by the author London, Chapman and Hall Ltd 1885 Page 1 Esoteric Buddhism by A.P. Sinnett CONTENTS Preface to the Annotated Edition Preface to the Original Edition CHAPTER I - Esoteric Teachers Nature of the Present Exposition - Seclusion of Eastern Knowledge - The Arhats and their Attributes - The Mahatmas - Occultists generally - Isolated Mystics - Inferior Yogis - Occult Training - The Great Purpose -Its Incidental Consequences - Present Concessions CHAPTER II - The Constitution of Man Esoteric Cosmogony - Where to Begin - Working back from Man to Universe - Analysis of Man - The Seven Principles CHAPTER III -The Planetary Chain Esoteric Views of Evolution - The Chain of Globes - Progress of Man round them - The Spiral Advance - Original Evolution of the Globes - The Lower Kingdoms CHAPTER IV -The World Periods Uniformity of Nature- Rounds and Races - The Septenary Law - Objective and Subjective Lives - Total Incarnations - Former Races on Earth - Periodic Cataclysms - Atlantis - Lemuria - The Cyclic Law CHAPTER V - Devachan Spiritual Destinies of the Ego - Karma - Division of the Principles of Death - Progress of the Higher Duad - Existence in Devachan - Subjective Progress - Avitchi - Earthly Connection with Devachan - Devachanic Periods CHAPTER VI - Kâma Loca The Astral Shell - Its Habitat - Its Nature - Surviving Impulses - Elementals -