Appendix B: Timeline

Total Page:16

File Type:pdf, Size:1020Kb

Appendix B: Timeline Appendix B: Timeline Date Event th Relics of the Ugaritic alphabet in the city -state Ugarit (Northwest Syria) with 15 c. BC Mesopotamian cuneiform shapes. The writing order was from left to right. th The earliest relics of the Proto -Canaanite (Prot o-Sinaitic) alphabet between ancient 14 c. BC 931 Mesopotamia (present-day Iraq) and Egypt. th 11 c. BC The estimated b eginning of the Phoenician alphabet derived from Proto -Canaanite. th 10 c. BC The Mannaeans lived in the current territory of Iran. Beginning of the Neo -Assyrian Empire that first used the Akkadian language with Neo - 934 BC Assyrian cuneiform. th Beginning of the Musnad (ancient South Arabian) alphabet in Yemen , derived from 9 c. BC the Proto-Canaanite script. th The Moabite script is attested on the stele of King Mesha of Moab (present -day 9 c. BC Jordan. 800 BC Beginning of the Greek alphabet derived from the Phoenician script. mid -8th c. The Neo -Assyrian Empire started to use the Aramaic language and the Early Aramaic 932 BC script alongside the Neo-Assyrian cuneiform. th Formation of the first Scythian tribe confederation north of the Black Sea; see Image 7 c. BC D-1 (in a later period). th 933 7 c. BC The Etruscans in Italy took up the Western Greek alphabet. The first Lydian and Carian inscriptions in West Asia Minor. This is the estimated 7th c. BC beginning of the Lydian and Carian scripts. The allied Scythians and Mannaeans attacked Assyria. The Scythians adopted the 676 BC 934 Aramaic script. 625 BC Cyaxares united the Iranian -speaking Median tribes in the territory of present -day Iran. 616 BC Fall of the Mannaean Kingdom . 612 BC The Medians defeated the Scythians. Beginning of the Neo -Babylonian Empire (Mesopotamia). The Aramaic language and the Aramaic script remained in everyday use. The version of the Aramaic language 612 BC called Chaldean Aramaic was used in the Neo-Babylonian Empire, as at that time the Chaldean dynasty ruled the Neo-Babylonian Empire. 600 BC First Old Italian inscriptions. Cyrus the Great established the Achaemenid (Ancient Persian, Medo -Persian ) Empire 549 BC by defeating Media. 539 BC The Achaemenid Empire conquered the Neo -Babylonian Empire. 512 BC Persian K ing Darius was defeated by the Scythian Army. 500 BC The estimated beginning of the Lycian script in Asia Minor (Anatolia). 931 Abulhab 2009 932 Hitch 2010, p. 3 933 Bonfante 1983, pp. 297–311 934 Györffy & Harmatta 1997, p. 148 277 Date Event The Aramaic language and script were adopted as the official language and script in first half of the Achaemenid Empire. They were further developed and called Imperial Aramaic the 5 th c. language and script, since they were used in written communication between the 935 BC different regions of the Achaemenid Empire. The Imperial Aramaic script was de facto standardized in the Achaemenid Empire because of its regular and official use. 4th c. BC The last Carian and Lydian inscriptions in West Asia Minor. ca. 4 th –3rd The Aramaic script and its derivations replaced Phoenician, becoming the main scripts 936 c. BC of the Fertile Crescent. 350 BC The King of Scythians began expansion in the region north to the Black Sea. 339 BC Philip II of Macedon defea ted the Scythian King Ateas (ca. 429 BC –339 BC ). Conquest of Alexander the Great , fall of the Achaemenid Empire. Greek became the official medium of communication among the nations. Aramaic remained in wide use, 330 BC but local variants developed separately and became distinct languages in the 3 rd 937 century. 330 BC The estimated end date of the Lycian script in Asia Minor (Anatolia). Beginning of the Seleucid Empire, which used the Greek as official language and 312 BC script. rd Sarmatians (Iranian -speaking Indo -European nomads) arrived in Europe and lived 3 c. BC north of the Black Sea ( Image D-1). rd Existence of the Alan and As people between the Aral Sea (in Middle Asia) and the 3 c. BC Don River (in Eastern Europe).938 Edessan script as a derivative of Aramaic alphabet arose around Edessa (present -day 3rd c. BC Şanlıurfa, Turkey). 939 It was used up to 3 rd century AD. rd 3 c. BC Evolvement of the Hebrew script derived from Early Aramaic. rd 3 c. BC Foundation of Petra , capital of the Nabataean Kingdom . The Nabat aea ns centered around Petra used the Nabataean script (as a local rd 3 c. BC development of the Aramaic script) is attested to in territories between Syria and 940 Arabia. A local derivative of the Imperial Aramaic, the Palmyrene script arose around Palmyra 3rd c. BC (present-day Tadmor, Syria).941 rd 942 3 c. BC Scythians settled in the Crimean foothills ( Map 3.1 -1). rd The Yuezhi (Yüeh -chih, Rouzhi) people lived i n Middle Asia ( Image D -1). The Yuezhi 3 c. BC 943 Empire adopted the Aramaic-based scripting. 935 O’Connor 1996, p. 96 936 Abulhab 2009 937 Goerwitz 1996, p. 489 938 Vásáry 2003 939 Hitch 2010, p. 5 940 O’Connor 1996, p. 98; Daniels 1996, p. 499 941 Hitch 2010, p. 10 942 Aibabin 2008, p. 2 943 Györffy & Harmatta 1997, p. 148; Harmatta 1997b, p. 173 278 Date Event The first appearance of the Kharo ṣṭ hī script at Shazbazgarhi and Mansehra (present - day North Pakistan). 944 The Kharo ṣṭ hī script was used primarily in the region of ca. 250 BC Gandhara (present-day North Pakistan and East Afghanistan). The Kharo ṣṭ hī script is 945 well-documented in relics from Gandhara as well as Central Asia. Foundation of the Greco -Bactrian Kingdom, where the Kharo ṣṭ hī script was used ca. 250 BC 946 along with the Greek alphabet. Beginning of the Parthian (Arsacid) Empire, in which Middle Iranian languages (including the Parthian) were used ( Image D-1). However, the Imperial Aramaic 247 BC language remained in use in the western part of the Parthian Empire. A variant of the Imperial Aramaic script, namely Inscriptional Parthian , started to be developed and 947 later used in the Parthian Empire. Maotun —whose dignitary name was shanyü —established the Hiungnu (Xiongnu , 209 BC Hsiung-nu) confederation of nomadic tribes and created an empire north of China. His 948 was the first nomadic empire of the Eurasian Steppe. Iranian words gradually began to appear in Aramaic inscriptions, which were used for nd 2 c. BC only the Aramaic language before. This means that the Aramaic script was used to 949 record in the Iranian languages. The Hiungnu defeated the Yuezhi. The majority of the Yuezhi people fled to the East 174 BC Tarim Basin (present-day West China). They were identified as Tocharians by J. 950 Harmatta. East of the Aral Sea existed the country Kangju , which extended its contro l over 129 BC Sogdiana . The Iranian-speaking As people also lived in Kangju. The influence of the Kharo ṣṭ hī script was probably strong on their orthography. 951 128 BC The Yuezhi (Tocharians) defeated Bactria, and then that area was called Tocharia. 70 BC The end of the Scythian Kingdom north to the Black Sea. Beginning of the Kushan Empire in Central Asia. 952 The Kushans may have been one of the tribes of the Yuezhi speaking Tocharians. Near Kangju, in the north-western 953 10 AD part of the Kushan Empire the Kharo ṣṭ hī script was in use. The Kushans used the dignitary name jabgu ,954 which was applied later by several Steppe nations, including the Turks, the Khazars, and the Magyars. The Alans secured a dominant position over the Sarmatians between the Don River and the Caspian Sea ( Image D-1). 955 Alans and Sarmatians lived between the lower 30 AD reaches of the Volga and Don rivers, the Northern and East Azov regions, and the 956 middle reaches of the Kuban River ( Map 3.1-1 and 3.5.1-1). 944 Hultzsch 1925, XXXV 945 Salomon 1998, p. 47 946 Harmatta 1999, p. 433 947 Skjærvø 1996, p. 517 948 Zimonyi 2007, p. 1 949 Rogers 1999, p. 257 950 Harmatta 1998, p. 130 951 Vásáry 2004, p. 42 952 Vásáry 2004, p. 42 953 Harmatta 1999, p. 433 954 Puri 1999, p. 247 955 Zadneprovskiy 1999, p. 467 956 Aibabin 2008, p. 2 279 Date Event st mid -1 c. 957 The beginning of the Hiungnu groups’ movements west of the Hiungnu Empire. AD mid -1st c. A part of Kangju (the As people) moved West from Central Asia and reached Eastern 958 AD Europe. There, they defeated the Alans and mixed with them. between 93 AD and The end of the Xiongnu Empire.959 155 AD nd 960 2 c. AD The Inscriptional Parthian script attained its final form. ca. 150 AD The Ostrogoths (eastern branch of the Germanic nation Goth ) reached the Black Sea. 2nd –3rd c. Influence of the Iranian -speaking As –Alans on the Hungarians near the Don River. 961 AD From that time on As–Alan groups always lived together with the Hungarians. Connecting grapheme s became popular in the Greater Arabian Peninsula and Persia rd th (Iran). Cursive writing necessitated radical changes in the grapheme shapes. 3 –4 c. Graphemes were mirrored, rotated, extended, or replaced in order to adhere to the 962 cursive rules. rd Germanic peo ple settled at the lower reaches of the Chorna River (Crimean Peninsula, 3 c. 963 near Kherson; see Map 3.5.1-1) and the southern coast of the Crimean Peninsula. rd 3 c. Partition of the Hiungnu Empire into five local tribes .
Recommended publications
  • FEEFHS Journal Volume VII No. 1-2 1999
    FEEFHS Quarterly A Journal of Central & Bast European Genealogical Studies FEEFHS Quarterly Volume 7, nos. 1-2 FEEFHS Quarterly Who, What and Why is FEEFHS? Tue Federation of East European Family History Societies Editor: Thomas K. Ecllund. [email protected] (FEEFHS) was founded in June 1992 by a small dedicated group Managing Editor: Joseph B. Everett. [email protected] of American and Canadian genealogists with diverse ethnic, reli- Contributing Editors: Shon Edwards gious, and national backgrounds. By the end of that year, eleven Daniel Schlyter societies bad accepted its concept as founding members. Each year Emily Schulz since then FEEFHS has doubled in size. FEEFHS nows represents nearly two hundred organizations as members from twenty-four FEEFHS Executive Council: states, five Canadian provinces, and fourteen countries. lt contin- 1998-1999 FEEFHS officers: ues to grow. President: John D. Movius, c/o FEEFHS (address listed below). About half of these are genealogy societies, others are multi-pur- [email protected] pose societies, surname associations, book or periodical publish- 1st Vice-president: Duncan Gardiner, C.G., 12961 Lake Ave., ers, archives, libraries, family history centers, on-line services, in- Lakewood, OH 44107-1533. [email protected] stitutions, e-mail genealogy list-servers, heraldry societies, and 2nd Vice-president: Laura Hanowski, c/o Saskatchewan Genealogi- other ethnic, religious, and national groups. FEEFHS includes or- cal Society, P.0. Box 1894, Regina, SK, Canada S4P 3EI ganizations representing all East or Central European groups that [email protected] have existing genealogy societies in North America and a growing 3rd Vice-president: Blanche Krbechek, 2041 Orkla Drive, group of worldwide organizations and individual members, from Minneapolis, MN 55427-3429.
    [Show full text]
  • Selected Works of Chokan Valikhanov Selected Works of Chokan Valikhanov
    SELECTED WORKS OF CHOKAN VALIKHANOV CHOKAN OF WORKS SELECTED SELECTED WORKS OF CHOKAN VALIKHANOV Pioneering Ethnographer and Historian of the Great Steppe When Chokan Valikhanov died of tuberculosis in 1865, aged only 29, the Russian academician Nikolai Veselovsky described his short life as ‘a meteor flashing across the field of oriental studies’. Set against his remarkable output of official reports, articles and research into the history, culture and ethnology of Central Asia, and more important, his Kazakh people, it remains an entirely appropriate accolade. Born in 1835 into a wealthy and powerful Kazakh clan, he was one of the first ‘people of the steppe’ to receive a Russian education and military training. Soon after graduating from Siberian Cadet Corps at Omsk, he was taking part in reconnaissance missions deep into regions of Central Asia that had seldom been visited by outsiders. His famous mission to Kashgar in Chinese Turkestan, which began in June 1858 and lasted for more than a year, saw him in disguise as a Tashkent mer- chant, risking his life to gather vital information not just on current events, but also on the ethnic make-up, geography, flora and fauna of this unknown region. Journeys to Kuldzha, to Issyk-Kol and to other remote and unmapped places quickly established his reputation, even though he al- ways remained inorodets – an outsider to the Russian establishment. Nonetheless, he was elected to membership of the Imperial Russian Geographical Society and spent time in St Petersburg, where he was given a private audience by the Tsar. Wherever he went he made his mark, striking up strong and lasting friendships with the likes of the great Russian explorer and geographer Pyotr Petrovich Semyonov-Tian-Shansky and the writer Fyodor Dostoyevsky.
    [Show full text]
  • Medieval Turkic Nations and Their Image on Nature and Human Being (VI-IX Centuries)
    Asian Social Science; Vol. 11, No. 8; 2015 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Medieval Turkic Nations and Their Image on Nature and Human Being (VI-IX Centuries) Galiya Iskakova1, Talas Omarbekov1 & Ahmet Tashagil2 1 Al-Farabi Kazakh National University, Faculty of History, Archeology and Ethnology, Kazakhstan 2 Mimar Sinan Fine Arts University Faculty of Science, Turkey Correspondence: Galiya Iskakova, al-Farabi Avenue, 71, Almaty, 050038, Kazakhstan. Received: November 27, 2014 Accepted: December 10, 2014 Online Published: March 20, 2015 doi:10.5539/ass.v11n8p155 URL: http://dx.doi.org/10.5539/ass.v11n8p155 Abstract The article aims to consider world vision of medieval (VI-IX centuries) Turkic tribes on nature and human being and the issues, which impact on the emergence of their world image on nature, human being as well as their perceptions in this case. In this regard, the paper analyzes the concepts on territory, borders and bound in the Turks` society, the indicator of the boundaries for Turkic tribes and the way of expression the world concept on nature and human being of above stated nations. The research findings show that Turks as their descendants Kazakhs had a distinctive vision on environment and the relationship between human being and nature. Human being and nature were conceived as a single organism. Relationship of Turkic mythic outlook with real historical tradition and a particular geographical location captures the scale of the era of the birth of new cultural schemes. It was reflected in the various historical monuments, which characterizes the Turkic civilization as a complex system.
    [Show full text]
  • Royals on the Road. a Comparative Study of the Travel Patterns of Two
    Árpád Bebes Royals on the road. A Comparative study of the travel patterns of two Hungarian kings Sigismund of Luxemburg and Matthias Corvinus MA Thesis in Medieval Studies Central European University CEU eTD Collection Budapest May 2015 Royals on the road. A Comparative study of the travel patterns of two Hungarian kings Sigismund of Luxemburg and Matthias Corvinus by Árpád Bebes (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ CEU eTD Collection Examiner Budapest May 2015 Royals on the road. A Comparative study of the travel patterns of two Hungarian kings Sigismund of Luxemburg and Matthias Corvinus by Árpád Bebes (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2015 Royals on the road. A Comparative study of the travel patterns of two Hungarian kings Sigismund of Luxemburg and Matthias Corvinus by Árpád Bebes
    [Show full text]
  • Bibliography
    Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza­ Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P.
    [Show full text]
  • The Construction of Ottonian Kingship Ottonian of Construction The
    INTELLECTUAL AND POLITICAL HISTORY Grabowski The Construction of Ottonian Kingship Antoni Grabowski The Construction of Ottonian Kingship Narratives and Myth in Tenth-Century Germany The Construction of Ottonian Kingship The Construction of Ottonian Kingship Narratives and Myth in Tenth-Century Germany Antoni Grabowski Amsterdam University Press Cover illustration: Interior of Collegiate Church of Quedlinburg Source: NoRud / Wikimedia Commons [CC BY-SA 3.0 de (https://creativecommons.org/ licenses/by-sa/3.0/de/deed.en) Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6298 723 4 e-isbn 978 90 4853 873 7 (pdf) doi 10.5117/9789462987234 nur 684 © Antoni Grabowski / Amsterdam University Press, Amsterdam 2018 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. Table of Contents Acknowledgements 7 Note on Citations 9 Introduction 11 1 Aims and State of the Art 12 2 What is Myth/Mythology? 15 3 Liudprand’s Biography 19 4 Origins of Antapodosis 23 5 Language of Antapodosis 27 6 Other Contemporary Sources: Widukind’s Res gestae saxoni- cae; Continuation of the Chronicle of Regino of Prüm; Hrotsvit’s Gesta Ottonis 29 7 Interpreter of Liudprand: Frutolf of Michelsberg 30 8 Understanding Liudprand’s Works: Textbooks
    [Show full text]
  • Lyon on Bowlus, 'The Battle of Lechfeld and Its Aftermath, August 955: the End of the Age of Migrations in the Latin West'
    H-German Lyon on Bowlus, 'The Battle of Lechfeld and Its Aftermath, August 955: The End of the Age of Migrations in the Latin West' Review published on Tuesday, May 1, 2007 Charles R. Bowlus. The Battle of Lechfeld and Its Aftermath, August 955: The End of the Age of Migrations in the Latin West. Aldershot: Ashgate, 2006. xxiv + 223 pp. $94.95 (cloth), ISBN 978-0-7546-5470-4. Reviewed by Jonathan R. Lyon (Department of History, University of Chicago)Published on H- German (May, 2007) A New Theory on the Campaign that Ended the Hungarian Invasions In 955 Otto I, the ruler of the East Frankish kingdom, led an army comprised predominantly of Bavarians, Swabians, Franconians, and Bohemians against a Magyar (Hungarian) military force that had launched a raid into the south of the kingdom from the Carpathian basin. The two armies first came into contact with one another near the Lech River, in the region around Augsburg, in what is today the German state of Bavaria. Though few extant sources provide details about how the battle unfolded, it is clear that the encounter between the two sides eventually resulted in a decisive victory for Otto I. After approximately a half-century of raids into Italy and the East Frankish kingdom, the Magyars would never seriously threaten the Latin West again. Indeed, in subsequent centuries they would convert to Christianity and emerge as an important buffer between western Europe and other nomadic peoples from the steppes of Asia. For Otto I, the victory set the stage for his emergence as the dominant ruler in Latin Christendom.
    [Show full text]
  • The History of Central Asia: the Age of the Silk Roads Free
    FREE THE HISTORY OF CENTRAL ASIA: THE AGE OF THE SILK ROADS PDF Christoph Baumer | 408 pages | 26 Nov 2014 | I.B.Tauris & Co Ltd | 9781780768328 | English | London, United Kingdom Silk Road in Central Asia - Kalpak Travel Cookies are used to provide, analyse and improve our services; provide chat tools; and show you relevant content on advertising. You can learn more about our use of cookies here. Are you happy to accept all cookies? The History of Central Asia: The Age of the Silk Roads all Manage Cookies Cookie Preferences We use cookies and similar tools, including those used by approved third parties collectively, "cookies" for the purposes described below. You can learn more about how we plus approved third parties use cookies and how to change your settings by visiting the Cookies notice. The choices you make here will apply to your interaction with this service on this device. Essential We use cookies to provide our servicesfor example, to keep track of items stored in your shopping basket, prevent fraudulent activity, improve the security The History of Central Asia: The Age of the Silk Roads our services, keep track of your specific preferences e. These cookies are necessary to provide our site and services and therefore cannot be disabled. For example, we use cookies to conduct research and diagnostics to improve our content, products and services, and to measure and analyse the performance of our services. Show less Show more Advertising ON OFF We use cookies to serve you certain types of adsincluding ads relevant to your interests on Book Depository and to work with approved third parties in the process of delivering ad content, including ads relevant to your interests, to measure the effectiveness of their ads, and to perform services on behalf of Book Depository.
    [Show full text]
  • M. Witzel (2003) Sintashta, BMAC and the Indo-Iranians. a Query. [Excerpt
    M. Witzel (2003) Sintashta, BMAC and the Indo-Iranians. A query. [excerpt from: Linguistic Evidence for Cultural Exchange in Prehistoric Western Central Asia] (to appear in : Sino-Platonic Papers 129) Transhumance, Trickling in, Immigration of Steppe Peoples There is no need to underline that the establishment of a BMAC substrate belt has grave implications for the theory of the immigration of speakers of Indo-Iranian languages into Greater Iran and then into the Panjab. By and large, the body of words taken over into the Indo-Iranian languages in the BMAC area, necessarily by bilingualism, closes the linguistic gap between the Urals and the languages of Greater Iran and India. Uralic and Yeneseian were situated, as many IIr. loan words indicate, to the north of the steppe/taiga boundary of the (Proto-)IIr. speaking territories (§2.1.1). The individual IIr. languages are firmly attested in Greater Iran (Avestan, O.Persian, Median) as well as in the northwestern Indian subcontinent (Rgvedic, Middle Vedic). These materials, mentioned above (§2.1.) and some more materials relating to religion (Witzel forthc. b) indicate an early habitat of Proto- IIr. in the steppes south of the Russian/Siberian taiga belt. The most obvious linguistic proofs of this location are the FU words corresponding to IIr. Arya "self-designation of the IIr. tribes": Pre-Saami *orja > oarji "southwest" (Koivulehto 2001: 248), ārjel "Southerner", and Finnish orja, Votyak var, Syry. ver "slave" (Rédei 1986: 54). In other words, the IIr. speaking area may have included the S. Ural "country of towns" (Petrovka, Sintashta, Arkhaim) dated at c.
    [Show full text]
  • 5892 Cisco Category: Standards Track August 2010 ISSN: 2070-1721
    Internet Engineering Task Force (IETF) P. Faltstrom, Ed. Request for Comments: 5892 Cisco Category: Standards Track August 2010 ISSN: 2070-1721 The Unicode Code Points and Internationalized Domain Names for Applications (IDNA) Abstract This document specifies rules for deciding whether a code point, considered in isolation or in context, is a candidate for inclusion in an Internationalized Domain Name (IDN). It is part of the specification of Internationalizing Domain Names in Applications 2008 (IDNA2008). Status of This Memo This is an Internet Standards Track document. This document is a product of the Internet Engineering Task Force (IETF). It represents the consensus of the IETF community. It has received public review and has been approved for publication by the Internet Engineering Steering Group (IESG). Further information on Internet Standards is available in Section 2 of RFC 5741. Information about the current status of this document, any errata, and how to provide feedback on it may be obtained at http://www.rfc-editor.org/info/rfc5892. Copyright Notice Copyright (c) 2010 IETF Trust and the persons identified as the document authors. All rights reserved. This document is subject to BCP 78 and the IETF Trust's Legal Provisions Relating to IETF Documents (http://trustee.ietf.org/license-info) in effect on the date of publication of this document. Please review these documents carefully, as they describe your rights and restrictions with respect to this document. Code Components extracted from this document must include Simplified BSD License text as described in Section 4.e of the Trust Legal Provisions and are provided without warranty as described in the Simplified BSD License.
    [Show full text]
  • Art and Religious Beliefs of Kangju: Evidence from an Anthropomorphic Image Found in the Ugam Valley (Southern Kazakhstan)
    ART AND RELIGIOUS BELIEFS OF KANGJU: EVIDENCE FROM AN ANTHROPOMORPHIC IMAGE FOUND IN THE UGAM VALLEY (SOUTHERN KAZAKHSTAN) Aleksandr Podushkin South Kazakhstan State Pedagogical Institute Shymkent, Kazakhstan his article analyzes a unique anthropomorphic health, abundance, protection from evil forces, etc. Its T image on a ceramic vessel used as a container for iconographic sources are related to the representative liquids, which was found at the 1st–4th-century CE art and religious beliefs of the ancient ethnic groups site of Ushbastobe in the valley of the Ugam River, of Eurasia of the late Iron Age but also have features Southern Kazakhstan. A multi-disciplinary approach VSHFLÀFWRWKHVHGHQWDU\DJULFXOWXUDOSRSXODWLRQRIWKH explores various semantic interpretations of the local mountain region. On the ethno-cultural level, as image, the key one of which is that it represents farn- farn-xwarnah, this image is connected with the Kangju xwarnah (Xvarᑃnah), a domestic deity connected with state and as well with the circle of Iranian language kinship and clan and associated with good fortune, tribes of the Scytho-Sako-Sarmatian world, where this cult was widespread in antiquity. The micro-region and the site of Ushbastobe The Ugam region, located in the far southeastern part of South Kazakhstan oblast’, includes middle and high mountain relief of the Karzhantau and Ugam Ranges (up to 2000 and 3195 m in altitude respectively) and the middle reaches of the Ugam River valley, where ORHVV WHUUDFHV DERYH WKH ÁRRG SODLQ DQG D OHYHO landscape cover a territory of more than 50 km2 [Fig. 1]. Bordering this area on the north and south are the canyons of the Ugam River, which thus contribute to its self-contained nature [Fig.
    [Show full text]
  • An 11Th Century Philosophical Treatise Written in Banat and Its Surprising Revelations About the Local History
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Elsevier - Publisher Connector Available online at www.sciencedirect.com Procedia - Social and Behavioral Sciences 71 ( 2013 ) 196 – 205 International Workshop on the Historiography of Philosophy: Representations and Cultural Constructions 2012 An 11th century philosophical treatise written in Banat and its surprising revelations about the local history Constantin D. Rupa West University of Timisoara, Blv. V. Pârvan 4 Abstract Personality admired by Trithemius [1]1 and Pelbartus of Themesvár [2], eulogized by Pierre Nadal [3] and Nicolaus Olahus [4], St. Gerard of Csanád remains beyond the character of his legend an author wrapped in mystery and uncertainty, with a biography closer to miracle than historical argument. Despite this vita fabulosa transmitted by Acta sanctorum [5], the author of Deliberatio supra hymnum trium puerorum (1044) has to tell us some interesting and valuable information about his contemporaneity. This essay tries to contextualise such autobiographical details in the medieval history of Banat, the region between the Mures, Tisza and the Danube River. © 2013 ThePublished Authors. by PublishedElsevier Ltd. by ElsevierSelection Ltd. and/orOpen peer-review access under under CC BY responsibility-NC-ND license. of Claudiu Mesaros (West University of SelectionTimisoara, and Romania) peer-review under responsibility of Claudiu Mesaros (West University of Timisoara, Romania). Keywords: St. Gerard; medieval philosophy; Khazar eresy; Scythian rites; Romanian legends about Jews. 1. St. Gerard between Plato and Scripture Ignác Batthyány, the Roman Catholic Bishop of Transylvania whose monographic treatise printed at Gyulafehérvár (Alba Iulia) in 1790 remains until today the most exhaustive exegesis on St.
    [Show full text]