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Entablature Refers to the System of Moldings and Bands Which Lie Horizontally Above Columns, Resting on Their Capitals
An entablature refers to the system of moldings and bands which lie horizontally above columns, resting on their capitals. Considered to be major elements of classical architecture, entablatures are commonly divided into three parts: the architrave, frieze, and cornice. E ntablature by stromberg ARCHITRAVE The architrave is the supporting element, and the lowest of the three main parts of an entablature: the undecorated lintel resting on the columns. FRIEZE The frieze is the plain or decorated horizontal unmolded strip located between the cornice and the architrave. Clay Academy, Dallas, TX Stromberg offers you the freedom to choose. Whether your project requires authentic classical entablature, or a modern look, we will design your entablature to perfectly match your building’s unique style . We have extensive knowledge of all the major classical orders, including Ionic, Doric, and Corinthian, and we can craft columns and entablatures that comply with each order’s specifications. DORIC a continuous sculpted frieze and a The oldest and simplest of these three cornice. CORNICE orders of classical Greek architecture, Its delicate beauty and rich ornamentation typified by heavy, fluted columns with contrast with the stark unembellished The cornice is the upper plain capitals and no base. features of the Doric order. part of an entablature; a decorative molded IONIC CORINTHIAN projection at the top of a This order, considered to be a feminine The most ornate of the three classical wall or window. style, is distinguished by tall slim orders, characterized by a slender fluted columns with flutes resting on molded column having an ornate, bell-shaped bases and crowned by capitals in the capital decorated with acanthus leaves. -
An Archaic Marble Block with an Artemis Relief Found in the Vicinity of Notion1
Colloquium Anatolicum 2018 / 17 An Archaic Marble Block with an Artemis Relief Found in the Vicinity of Notion1 Özden ÜRKMEZ2 Keywords: Archaic Sculpture, Artemis, Notion/Claros, Doric Temple, Triglyph-Metope A marble architectural block was discovered in 2011 next to Ales River that passes through the perimeter of the ancient city of Notion localized in Ahmetbeyli Township in Izmir province. The block was a spe- cimen of triglyph-metope from a marble archaic temple built in Doric order. The present study proposes the thesis that, although the block was found at a close distance to Notion, it most probably belonged to a temple in Claros Sacred Site. This temple should be the Archaic Artemis Temple, of which only the foun- dations survive today. The figure that coul d be observed at the front of the block on the metope section as a low relief is the Goddess Artemis. The figure depicting an archer-hunter was dated back to 535-530 bc. If the theory proposed in the present study is accurate, the finding is significant as an evidence of the existence of the marble Artemis Temple built in Doric order during the Archaic Period and as the most visual ruin found remaining from the temple. Anahtar Kelimeler: Arkaik Heykeltraşlık, Artemis, Notion/Klaros, Dorik Tapınak, T riglif- Metop 2011 yılında, İzmir’in Ahmetbeyli İlçesi’nde lokalize edilmiş Notion Kenti’nin yanından geçen Ales Irmağı’nın dibinde mermerden mimari bir blok ortaya çıkmıştır. Blok, dorik düzende inşa edilmiş mermerden Arkaik bir tapınağa ait triglif-methop örneğidir. Bloğun Notion’a çok yakın biz mesafe- de bulunmasına karşın, aslında çok büyük bir olasılıkla Klaros Kutsal Alanı’ndaki bir tapınağa ait olduğu tezi ortaya konulmuştur. -
Lecture 9 Hellenistic Kingdoms Chronology
Lecture 9 Hellenistic Kingdoms Chronology: Please see the timeline and browse this website: http://www.metmuseum.org/toah/hd/haht/hd_haht.htm Star Terms: Geog. Terms: Ptolemy II Philadelphos Alexandria (Egypt) Apollonius of Rhodes Pergamon (Pergamum) The Museon of Alexandria Antioch The Pharos Lighthouse Red Sea Idylls of Theocritus A. Altar of Zeus (Pergamon, Turkey), c. 175 BCE Attalos I and the Gauls/ gigantomachy/ Pergamon in Asia Minor/high relief/ violent movement Numismatics/ “In the Great Altar of Zeus erected at Pergamon, the Hellenistic taste for emotion, energetic movement, and exaggerated musculature is translated into relief sculpture. The two friezes on the altar celebrated the city and its superiority over the Gauls, who were a constant threat to the Pergamenes. Inside the structure, a small frieze depicted the legendary founding of Pergamon. In 181 BCE Eumenes II had the enormous altar “built on a hill above the city to commemorate the victory of Rome and her allies over Antiochos III the Great of Syria at the Battle of Magnesia (189 BCE) a victory that had given Eumenes much of the Seleucid Empire. A large part of the sculptural decoration has been recovered, and the entire west front of the monument, with the great flight of stairs leading to its entrance, has been reconstructed in Berlin, speaking to the colonial trend of archaeological imperialism of the late 19th century. Lecture 9 Hellenistic Kingdoms B. Dying Gaul, Roman copy of a bronze original from Pergamon, c. 230-220 BCE, marble theatrical moving, and noble representations of an enemy/ pathos/ physical depiction of Celts/Gauls This sculpture is from a monument commemorating the victory in 230 BCE of Attalos I (ruled 241-197 BCE) over the Gauls, a Celtic people who invaded from the north. -
The History of Kaplankaya
THE HISTORY OF KAPLANKAYA Kaplankaya is nestled in breathtaking natural beauty that characterizes the South Aegean coast of Turkey. A coastline stretches for six kilometers along seven bays, each with its own secluded beach. Rugged terrain crashes gracefully into the sea. Undulating hills clad in evergreens, wild olives and cypresses mimic the sea’s gently lapping waves. Folklore has always played an important part in Turkish life. Kaplankaya gets its name from a story that has been passed down through the ages by local families. Legend has it that the Anatolian Panther once lived here, sharing the region’s hills with goat herders who would lead their animals through the trees to the rich pastoral land beyond. On the verge of extinction, the panther took every chance it had to seize a meal, and from time to time goats would occasionally disappear. This area became known as Kaplankaya, or the Tiger Stones. And while the cats may be long since gone, the stories endure. It is in their honor that the Anatolian Panther became the symbol of Kaplankaya, helping the legend to live on. From the summit of Kaplankaya, 300 meters above sea level, and from every other peak on the peninsula, an endless vista of the Aegean awaits. A warm, gentle breeze mixes sweet, fragrant pine with the sea, while islands near and far, sailboats on the horizon, and soaring seagulls complete a scene of utter beauty and serenity. Each bay is a veritable amphitheatre, displaying the wonders of the surrounding nature. Wild rabbits stealing mountain strawberries, dodge and dart amongst coastal shrub. -
Giant Building Sites in Antiquity the Culture, Politics and Technology of Monumental Architecture
ARCHAEOLOGY WORLDWIDE 2 • 2013 Magazine of the German Archaeological Institute Archaeology Worldwide – Volume two – Berlin, October – DAI 2013 TITLE STORY GIANT BUILDING SITES IN ANTIQUITY The culture, politics and technology of monumental architecture CULTURAL HERITAGE PORTRAIT INTERVIEW Turkey – Restoration work in the Brita Wagener – German IT construction sites in the Red Hall in Bergama ambassador in Baghdad archaeological sciences ARCHAEOLOGY WORLDWIDE Locations featured in this issue Turkey, Bergama. Cultural Heritage, page 12 Iraq, Uruk/Warka. Title Story, page 41, 46 Solomon Islands, West Pacific. Everyday Archaeology, page 18 Ukraine, Talianki. Title Story, page 48 Germany, Munich. Location, page 66 Italy, Rome/Castel Gandolfo. Title Story, page 52 Russia, North Caucasus. Landscape, page 26 Israel, Jerusalem. Title Story, page 55 Greece, Athens. The Object, page 30 Greece, Tiryns. Report, page 60 Berlin, Head Office of the German Archaeological Institute Lebanon, Baalbek. Title Story, page 36 COVER PHOTO At Baalbek, 45 million year old, weather- ing-resistant nummulitic limestone, which lies in thick shelves in the earth in this lo- cality, gained fame in monumental archi- tecture. It was just good enough for Jupiter and his gigantic temple. For columns that were 18 metres high the architects needed no more than three drums each; they measured 2.2 metres in diameter. The tem- ple podium is constructed of colossal lime- stone blocks that fit precisely together. The upper layer of the podium, today called the "trilithon", was never completed. Weighing up to 1,000 tons, these blocks are the big- gest known megaliths in history. DITORIAL E EDITORIAL DEAR READERS, You don't always need a crane or a bull- "only" the business of the master-builders dozer to do archaeological fieldwork. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
The Influence of Achaemenid Persia on Fourth-Century and Early Hellenistic Greek Tyranny
THE INFLUENCE OF ACHAEMENID PERSIA ON FOURTH-CENTURY AND EARLY HELLENISTIC GREEK TYRANNY Miles Lester-Pearson A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/11826 This item is protected by original copyright The influence of Achaemenid Persia on fourth-century and early Hellenistic Greek tyranny Miles Lester-Pearson This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy at the University of St Andrews Submitted February 2015 1. Candidate’s declarations: I, Miles Lester-Pearson, hereby certify that this thesis, which is approximately 88,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2010 and as a candidate for the degree of PhD in September 2011; the higher study for which this is a record was carried out in the University of St Andrews between 2010 and 2015. Date: Signature of Candidate: 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
Abstracts-Booklet-Lamp-Symposium-1
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses XI Ancient terracotta lamps from Anatolia and the eastern Mediterranean to Dacia, the Black Sea and beyond. Comparative lychnological studies in the eastern parts of the Roman Empire and peripheral areas. An international symposium May 16-17, 2019 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Laurent Chrzanovski Last update: 20/05/2019. Izmir, 2019 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium Logo illustration: An early Byzantine terracotta lamp from Alata in Cilicia; museum of Mersin (B. Gürler, 2004). 1 This symposium is dedicated to Professor Hugo Thoen (Ghent / Deinze) who contributed to Anatolian archaeology with his excavations in Pessinus. 2 Table of contents Ergün Laflı, An introduction to the ancient lychnological studies in Anatolia, the eastern Mediterranean, Dacia, the Black Sea and beyond: Editorial remarks to the abstract booklet of the symposium...................................6-12. Program of the international symposium on ancient lamps in Anatolia, the eastern Mediterranean, Dacia, the Black Sea and beyond..........................................................................................................................................12-15. Abstracts……………………………………...................................................................................16-67. Constantin -
The Gibbs Range of Classical Porches • the Gibbs Range of Classical Porches •
THE GIBBS RANGE OF CLASSICAL PORCHES • THE GIBBS RANGE OF CLASSICAL PORCHES • Andrew Smith – Senior Buyer C G Fry & Son Ltd. HADDONSTONE is a well-known reputable company and C G Fry & Son, award- winning house builder, has used their cast stone architectural detailing at a number of our South West developments over the last ten years. We erected the GIBBS Classical Porch at Tregunnel Hill in Newquay and use HADDONSTONE because of the consistency, product, price and service. Calder Loth, Senior Architectural Historian, Virginia Department of Historic Resources, USA As an advocate of architectural literacy, it is gratifying to have Haddonstone’s informative brochure defining the basic components of literate classical porches. Hugh Petter’s cogent illustrations and analysis of the porches’ proportional systems make a complex subject easily grasped. A porch celebrates an entrance; it should be well mannered. James Gibbs’s versions of the classical orders are the appropriate choice. They are subtlety beautiful, quintessentially English, and fitting for America. Jeremy Musson, English author, editor and presenter Haddonstone’s new Gibbs range is the result of an imaginative collaboration with architect Hugh Petter and draws on the elegant models provided by James Gibbs, one of the most enterprising design heroes of the Georgian age. The result is a series of Doric and Ionic porches with a subtle variety of treatments which can be carefully adapted to bring elegance and dignity to houses old and new. www.haddonstone.com www.adamarchitecture.com 2 • THE GIBBS RANGE OF CLASSICAL PORCHES • Introduction The GIBBS Range of Classical Porches is designed The GIBBS Range is conceived around the two by Hugh Petter, Director of ADAM Architecture oldest and most widely used Orders - the Doric and and inspired by the Georgian architect James Ionic. -
The Five Orders of Architecture
BY GìAGOMO F5ARe)ZZji OF 2o ^0 THE FIVE ORDERS OF AECHITECTURE BY GIACOMO BAROZZI OF TIGNOLA TRANSLATED BY TOMMASO JUGLARIS and WARREN LOCKE CorYRIGHT, 1889 GEHY CENTER UK^^i Digitized by the Internet Archive in 2013 http://archive.org/details/fiveordersofarchOOvign A SKETCH OF THE LIFE OF GIACOMO BAEOZZI OF TIGNOLA. Giacomo Barozzi was born on the 1st of October, 1507, in Vignola, near Modena, Italy. He was orphaned at an early age. His mother's family, seeing his talents, sent him to an art school in Bologna, where he distinguished himself in drawing and by the invention of a method of perspective. To perfect himself in his art he went to Eome, studying and measuring all the ancient monuments there. For this achievement he received the honors of the Academy of Architecture in Eome, then under the direction of Marcello Cervini, afterward Pope. In 1537 he went to France with Abbé Primaticcio, who was in the service of Francis I. Barozzi was presented to this magnificent monarch and received a commission to build a palace, which, however, on account of war, was not built. At this time he de- signed the plan and perspective of Fontainebleau castle, a room of which was decorated by Primaticcio. He also reproduced in metal, with his own hands, several antique statues. Called back to Bologna by Count Pepoli, president of St. Petronio, he was given charge of the construction of that cathedral until 1550. During this time he designed many GIACOMO BAROZZr OF VIGNOLA. 3 other buildings, among which we name the palace of Count Isolani in Minerbio, the porch and front of the custom house, and the completion of the locks of the canal to Bologna. -
Hellenistic Greek Temples and Sanctuaries
Hellenistic Greek Temples and Sanctuaries Late 4th centuries – 1st centuries BC Other Themes: - Corinthian Order - Dramatic Interiors - Didactic tradition The «Corinthian Order» The «Normalkapitelle» is just the standardization Epidauros’ Capital (prevalent in Roman times) whose origins lays in (The cauliculus is still not the Epudaros’ tholos. However during the present but volutes and Hellenistic period there were multiple versions of helixes are in the right the Corinthian capital. position) Bassae 1830 drawing So-Called Today the capital is “Normal Corinthian Capital», no preserved compared to Basse «Evolution» (???) of the Corinthian capital Choragic Monument of Lysikrates in Athens Late 4th Century BC First istance of Corinthian order used outside. Athens, Agora Temple of Olympian Zeus. FIRST PHASE. An earlier temple had stood there, constructed by the tyrant Peisistratus around 550 BC. The building was demolished after the death of Peisistratos and the construction of a colossal new Temple of Olympian Zeus was begun around 520 BC by his sons, Hippias and Hipparchos. The work was abandoned when the tyranny was overthrown and Hippias was expelled in 510 BC. Only the platform and some elements of the columns had been completed by this point, and the temple remained in this state for 336 years. The work was abandoned when the tyranny was overthrown and Hippias was expelled in 510 BC. Only the platform and some elements of the columns had been completed by this point, and the temple remained in this state for 336 years. SECOND PHASE (HELLENISTIC). It was not until 174 BC that the Seleucid king Antiochus IV Epiphanes, who presented himself as the earthly embodiment of Zeus, revived the project and placed the Roman architect Decimus Cossutius in charge. -
How to Restart an Oracle: Politics, Propaganda, and the Oracle of Apollo
How to Restart an Oracle: Politics, Propaganda, and the Oracle of Apollo at Didyma c.305-300 BCE The Sacred Spring at Didyma dried up when the Persians deported the Branchidae to central Asia at the conclusion of the Ionian revolt c.494. It remained barren throughout the fifth and most of the fourth centuries and thus prophecy did not flow. However, when Alexander the Great liberated Miletus in 334, the spring was reborn and with it returned the gift of prophecy. After nearly two centuries, the new oracle at Didyma was not the same as the old one. This begs the question, how does one restart an oracle? The usual account is that Alexander appointed a new priestess, who immediately predicted his victory over Persia and referred to him as a god. In the historical tradition, largely stemming from Callisthenes, the renewed oracle is thus linked to Alexander, but words are wind and tradition can be manipulated. There are issues with the canonical chronology: Miletus reverted briefly to Persian control in Alexander’s wake; the Branchidae, the hereditary priests, still lived in central Asia (Hammond 1998; Parke 1985); and, most tellingly, construction on a new temple did not start for another thirty years. In fact, the renewal of the oracle only appears after Seleucus, who supposedly received three favorable oracles in 334, found the original cult statue and returned it to Miletus (Paus. 1.16.3). In the satiric account of the prophet Alexander, Lucian of Samosata declares the oracles of old, including Delphi, Delos, Claros, and Branchidae (Didyma), became wealthy by exploiting the credulity and fears of wealthy tyrants (8).