Ephraim Amu's “Bonwere Kenteŋwene”: a Celebration
EPHRAIM AMU’S “BONWERE KENTEŊWENE”: A CELEBRATION OF GHANAIAN TRADITIONAL KNOWLEDGE, WISDOM, AND ARTISTRY by GEORGE WORLASI KWASI DOR Dr. Ephraim Amu (1899-1995) is revered and recognized in Ghana as a statesman, composer par excellence, father of Ghanaian art music, African musicologist, poet, music educator, a transformer and maker of Akan fl utes, and a cultural patriot. While some label him as Christian, theologian, preacher, visionary, revolutionary, and nationalist, others idealize him as ‘the African’1 (Agawu 1984: 37-73, 1996; Agyemang 1988; Amu 1988; Dor 1992: 35-95, 149-171, 217-239; 2005: 441-475; Nketia 1993: 7-23; Omojola 1995: 149-164; Agordoh 2004: 4-5, 15-28, 67-143; Coe 2005: 47-51; Laryeah 2012). Yet, given that Amu, like most Ghanaian youth of his time in Figure 1. Ephraim Amu colonial Gold Coast, was initially heavily infl uenced by Western culture and therefore acculturated, it took a body of transformational processes before he earned the preceding accolades that celebrate his advocacy for traditional African culture and African nationalism (Agyemang 1988). By analyzing Amu’s “Bonwere Kenteŋwene” (trans. “Bonwere Kente Weaving”), an art song for voice and piano, this article explores some of these paradigm-shift ing processes. Th ey include Amu’s creation of the song’s text as a narrative on an imaginary journey that foregrounds forms of traditional knowledge and their producers, the quest and advocacy for indigenous African knowledge, weaving of the kente cloth, the process of making a new song, construction of Ghanaian identity through composing an art song, and dissemination of knowledge involved in his process and production of a composition.
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