FRIEDRICH ENGELS Also by Terrell Carver
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Friedrich Engels in the Age of Digital Capitalism. Introduction
tripleC 19 (1): 1-14, 2021 http://www.triple-c.at Engels@200: Friedrich Engels in the Age of Digital Capitalism. Introduction. Christian Fuchs University of Westminster, [email protected], http://fuchs.uti.at, @fuchschristian Abstract: This piece is the introduction to the special issue “Engels@200: Friedrich Engels in the Age of Digital Capitalism” that the journal tripleC: Communication, Capitalism & Critique published on the occasion of Friedrich Engels’s 200th birthday on 28 November 2020. The introduction introduces Engels’s life and works and gives an overview of the special issue’s contributions. Keywords: Friedrich Engels, 200th birthday, anniversary, digital capitalism, Karl Marx Date of Publication: 28 November 2020 CC-BY-NC-ND: Creative Commons License, 2021. 2 Christian Fuchs 1. Friedrich Engels’s Life Friedrich Engels was born on 28 November 1820 in Barmen, a city in North Rhine- Westphalia, Germany, that has since 1929 formed a district of the city Wuppertal. In the early 19th century, Barmen was one of the most important manufacturing centres in the German-speaking world. He was the child of Elisabeth Franziska Mauritia Engels (1797-1873) and Friedrich Engels senior (1796-1860). The Engels family was part of the capitalist class and operated a business in the cotton manufacturing industry, which was one of the most important industries. In 1837, Engels senior created a business partnership with Peter Ermen called Ermen & Engels. The company operated cotton mills in Manchester (Great Britain) and Engelskirchen (Germany). Other than Marx, Engels did not attend university because his father wanted him to join the family business so that Engels junior already at the age of 16 started an ap- prenticeship in commerce. -
Socialism: Utopian and Scientific by Friedrich Engels
Internationalist Group League for the Fourth International " Socialism: Utopian and Scientific By Friedrich Engels Friedrich Engels, 1877 Internationalist Group Class Readings May 2010 $1 .50 ® ~ ~ 11 62-M Friedrich Engels Socialism: Utopian and Scientific (January-March 1880) Source: Marx/Engels Selected Works, Volume 3 Publisher: Progress Publishers, 1970 First Published: March, April, and May issues of Revue Socialiste in 1880 Translated: from the French by Edward Aveling in 1892 (authorized by Engels) Introduction: General Introduction and the History of Materialism ............................................................. 3 History of the English middle-class ....................................................................................... 8 Contents: Part I: Utopian Socialism .......................................................................................................... 14 Part II: Dialectics ...................................................................................................................... 21 Part Ill: Historical Materialism ................................................................................................... 25 2 Friedrich Engels Socialism: Utopian and Scientific 1892 English Edition Introduction 1 The present little book is, originally, part of a larger whole. About 1875, Dr. E. Diihring , a Privatdozent [university lecturer who formerly received fees from his students rather than a wage] at Berlin University, suddenly and rather clamorously announced his conversion to Socialism, -
Karl Marx's Thoughts on Functional Income Distribution - a Critical Analysis
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Herr, Hansjörg Working Paper Karl Marx's thoughts on functional income distribution - a critical analysis Working Paper, No. 101/2018 Provided in Cooperation with: Berlin Institute for International Political Economy (IPE) Suggested Citation: Herr, Hansjörg (2018) : Karl Marx's thoughts on functional income distribution - a critical analysis, Working Paper, No. 101/2018, Hochschule für Wirtschaft und Recht Berlin, Institute for International Political Economy (IPE), Berlin This Version is available at: http://hdl.handle.net/10419/175885 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. www.econstor.eu Institute for International Political Economy Berlin Karl Marx’s thoughts on functional income distribution – a critical analysis Author: Hansjörg Herr Working Paper, No. -
A Letter to Karl Marx and Friedrich Engels
A Letter to Karl Marx and Friedrich Engels Karl Marx 946 Communist Way London , United Kingdom W11 2BQ Dear Comrade Karl and Comrade Friedrich: I write to you in appreciation and admiration. I have just read your Manifesto of the Communist Party and I have found it to be an outstanding analysis of industrial society. However, times have changed. And while I found your manifesto to be an incredibly well-written, scathing critique of capitalism, a primer on communism, a new way of looking at history and an incisive sociological study, the manifesto needs to be updated and given a facelift for modern times. Nevertheless, your work today is just as pertinent as it was in 1848. The collapse of the United States’ real estate market and the ensuing global recession of 2008 have engendered renewed interests in your ideas. Communism has a seat at the table of ideas in the modern world if it can to be adapted to the modern problems of capitalism by becoming more democratic, respecting the individual, adapting to a market based economy and readdressing the problems of wealth inequality and quality of life. I have found the most startling aspect of your manifesto to be its complete disregard for democracy. Your manifesto is a vitriolic attack on the iniquities of capitalism and offers communism as the sole alternative. Yet, the modern era, with its emphasis on human rights, has obviated the totalitarian nature that your essay suggests. The horrors of starvation and genocide in the Soviet Union, Cambodia , Red China and North Korea have made people wary of anything that reeks of communism. -
The Dickens Fellowship at Komazawa Univ., 8 June, 2002, Ueki
The Dickens Fellowship at Komazawa Univ., 8 June, 2002, Ueki Steven Marcus (b. 1928), George Delacorte Professor in the Humanities, Columbia University * The Life and Work of Sigmund Freud, / Earnest Jones, edited and abridged by Lionel Trilling & Steven Marcus. Basic Books, 1961 * Dickens: From Pickwick to Dombey, Chatto & Windus, 1965 * The Other Victorians: A Study of Sexuality and Pornography in Mid-nineteenth Century England, Basic Books, 1966 * "Reading the Illegible", in The Victorian City, 1973 * Engels, Manchester, and the Working Class, Random House, 1974 * Representations: Essays on Literature and Society, Random House, 1975 * Art, Politics, and Will: Essays in Honor of Lionel Trilling, edited by Quintin Anderson, Stephen Donadio, Steven Marcus, Basic Books, 1977 . the committee salutes Marcus' "lifelong commitment to the college, a place where he has worn many hats, including student, administrator and teacher." http://www.columbia.edu/cu/record/archives/vol22/vol22_iss19/record2219.16.html p. 2. Dickens: From Pickwick to Dombey 1. The means Dickens employs, in Pickwick Papers, to achieve the idealization of the relation of father and son is not unfamiliar to us in the literature of a later age: he provides Sam with two fathers, a plenitude in which, like Kipling's Kim but unlike Joyce's Stephen Dedalus, Sam luxuriates. On the one hand there is the actual father, Tony, with whom Sam is altogether intimate and direct, for over him Tony holds only the authority of affection: when he and Sam initially meet in the novel, it is the first time in more than two years that they have seen each other. -
The Karl Marx
LENIN LIBRARY VO,LUME I 000'705 THE TEA~HINGS OF KARL MARX • By V. I. LENIN FLORIDA ATLANTIC UNIVERSITY U8AARY SOCIALIST - LABOR COllEClIOK INTERNATIONAL PUBLISHERS 381 FOURTH AVENUE • NEW YORK .J THE TEACHINGS OF KARL MARX BY V. I. LENIN INTERNATIONAL PUBLISHERS I NEW YORK Copyright, 1930, by INTERNATIONAL PUBLISHERS CO., INC. PRINTED IN THE U. S. A. ~72 CONTENTS KARL MARX 5 MARX'S TEACHINGS 10 Philosophic Materialism 10 Dialectics 13 Materialist Conception of History 14 Class Struggle 16 Marx's Economic Doctrine . 18 Socialism 29 Tactics of the Class Struggle of the Proletariat . 32 BIBLIOGRAPHY OF MARXISM 37 THE TEACHINGS OF KARL MARX By V. I. LENIN KARL MARX KARL MARX was born May 5, 1818, in the city of Trier, in the Rhine province of Prussia. His father was a lawyer-a Jew, who in 1824 adopted Protestantism. The family was well-to-do, cultured, bu~ not revolutionary. After graduating from the Gymnasium in Trier, Marx entered first the University at Bonn, later Berlin University, where he studied 'urisprudence, but devoted most of his time to history and philosop y. At th conclusion of his uni versity course in 1841, he submitted his doctoral dissertation on Epicure's philosophy:* Marx at that time was still an adherent of Hegel's idealism. In Berlin he belonged to the circle of "Left Hegelians" (Bruno Bauer and others) who sought to draw atheistic and revolutionary conclusions from Hegel's philosophy. After graduating from the University, Marx moved to Bonn in the expectation of becoming a professor. However, the reactionary policy of the government,-that in 1832 had deprived Ludwig Feuer bach of his chair and in 1836 again refused to allow him to teach, while in 1842 it forbade the Y0ung professor, Bruno Bauer, to give lectures at the University-forced Marx to abandon the idea of pursuing an academic career. -
The Moral Imagination: from Edmund Burke to Lionel Trilling'
H-Albion Weaver on Himmelfarb, 'The Moral Imagination: From Edmund Burke to Lionel Trilling' Review published on Sunday, July 1, 2007 Gertrude Himmelfarb. The Moral Imagination: From Edmund Burke to Lionel Trilling. Chicago: Ivan R. Dee Publisher, 2006. xv + 259 pp. $26.00 (cloth), ISBN 978-1-56663-624-7; $16.95 (paper), ISBN 978-1-56663-722-0. Reviewed by Stewart Weaver (Department of History, University of Rochester)Published on H- Albion (July, 2007) Divided Natures In this latest of her several collections of occasional essays, Gertrude Himmelfarb offers subtle appreciations of some notable thinkers and writers who besides being "eminently praiseworthy" in themselves have, she says, enriched her life and been especially important to her own political and philosophical development (p. ix). Though with one exception all of the essays have appeared in print before--some of them more than once, oddly--together they have original interest both for their close juxtaposition and for what they reveal about the evolving interests and attitudes of a prominent American Victorianist. The oldest essay, an "untimely appreciation" of the popular novelist John Buchan, dates to 1960; the most recent, a centenary tribute to Lionel Trilling, dates to 2005. The rest range in origin widely across the intervening forty-five years and they encompass a wide variety of subjects. Not surprisingly, given what we know of Himmelfarb's own post-Trotskyite disposition, many of her characters (Edmund Burke, Benjamin Disraeli, Michael Oakeshott, Winston Churchill) are recognizably conservative. But conservatism is a loose category, especially in the British context, and Himmelfarb is not unduly bound by it. -
The Family, Political Theory, and Ideology: a Comparative Study of John Stuart Mill and Friedrich Engels
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 5-2019 The Family, Political Theory, and Ideology: A Comparative Study of John Stuart Mill and Friedrich Engels David M. Murray Jr. The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/3172 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE FAMILY, POLITICAL THEORY, AND IDEOLOGY: A Comparative Study of John Stuart Mill and Friedrich Engels by DAVID MURRAY A master’s thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2019 © 2019 DAVID MURRAY All Rights Reserved ii The Family, Political Theory, and Ideology: A Comparative Study of John Stuart Mill and Friedrich Engels by David Murray This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the thesis requirement for the degree of Master of Arts. Date Helena Rosenblatt Thesis Advisor Date Elizabeth Macaulay-Lewis Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT The Family, Political Theory and Ideology: A Comparative Study of John Stuart Mill and Friedrich Engels by David Murray Advisor: Helena Rosenblatt [This project is concerned with the development of the Christian family in Europe and how its sociological and historical characteristics informed the writings of John Stuart Mill and Friedrich Engels. -
Chapter 1 the Traffic in Obscenity
Notes Chapter 1 The traffic in obscenity 1 John Ashcroft, Remarks, Federal Prosecutors’ Symposium on Obscenity, National Advocacy Center, Columbia, SC (6 June 2002); Report from the Joint Select Committee on Lotteries and Indecent Advertisements (London: Vacher & Sons, 1908). 2 Steven Marcus, The Other Victorians: A Study of Sexuality and Pornography in Mid-Nineteenth-Century England (New York: Basic, 1964). 3 The earliest legal term for this print crime in Britain was obscenity, and I therefore prefer it to more recent terminology. 4 Michel Foucault, The Archaeology of Knowledge, 1969, trans. A. M. Sheridan Smith (London: Routledge, 2001). 5 Society for the Suppression of Vice (London: S. Gosnell, 1825), 29. 6 Robert Darnton, The Forbidden Best-Sellers of Pre-Revolutionary France (New York: Norton, 1995); Jay David Bolter and Richard Grusin, Remediation: Understanding New Media (Cambridge: MIT, 1999); Lisa Gitelman and Geoffrey B. Pingree eds, New Media, 1740–1914 (Cambridge, MA: MIT 2003); and David Thorburn and Henry Jenkins, eds, Rethinking Media Change: The Aesthetics of Transition (Cambridge, MA: MIT Press, 2003). 7 Anthony Giddens, Runaway World: How Globalization is Reshaping Our Lives (New York: Routledge, 2002), 1. 8 Jean Baudrillard, The Ecstasy of Communication, ed. Sylvère Lotringer, trans. Bernard and Caroline Schutze (Paris: Editions Galilée, 1988), 22, 24. 9 Laurence O’Toole, Pornocopia: Porn, Sex, Technology and Desire (London: Serpent’s Tale, 1999), 51. 10 Baudrillard, The Ecstasy, 24. 11 Edward Said, Orientalism (New York: Vintage, 1979), 87. 12 Saree Makdisi, Romantic Imperialism: Universal Empire and the Culture of Modernity (Cambridge: Cambridge University Press, 1998), 128. 13 Thomas Pakenham, The Scramble for Africa, 1876–1912, 1991 (London: Abacus, 2001), 140, 122. -
Untitled Remarks from “Köln, 30
Jewish Philosophical Politics in Germany, 1789–1848 the tauber institute series for the study of european jewry Jehuda Reinharz, General Editor Sylvia Fuks Fried, Associate Editor Eugene R. Sheppard, Associate Editor The Tauber Institute Series is dedicated to publishing compelling and innovative approaches to the study of modern European Jewish history, thought, culture, and society. The series features scholarly works related to the Enlightenment, modern Judaism and the struggle for emancipation, the rise of nationalism and the spread of antisemitism, the Holocaust and its aftermath, as well as the contemporary Jewish experience. The series is published under the auspices of the Tauber Institute for the Study of European Jewry— established by a gift to Brandeis University from Dr. Laszlo N. Tauber—and is supported, in part, by the Tauber Foundation and the Valya and Robert Shapiro Endowment. For the complete list of books that are available in this series, please see www.upne.com Sven-Erik Rose Jewish Philosophical Politics in Germany, 1789–1848 ChaeRan Y. Freeze and Jay M. Harris, editors Everyday Jewish Life in Imperial Russia: Select Documents, 1772–1914 David N. Myers and Alexander Kaye, editors The Faith of Fallen Jews: Yosef Hayim Yerushalmi and the Writing of Jewish History Federica K. Clementi Holocaust Mothers and Daughters: Family, History, and Trauma *Ulrich Sieg Germany’s Prophet: Paul de Lagarde and the Origins of Modern Antisemitism David G. Roskies and Naomi Diamant Holocaust Literature: A History and Guide *Mordechai -
My Years of Exile
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com մենամյա ՈՐՍՆԻ ա) 20837 ARTES SCIENTIA LIBRARY VERITAS OF THE UNIVERSITY MICHIGAN OF R2 TIEBOR SI -QURRISPENINSULAMAMENAM 94JBUSONG 148 276 2534 A43 1 - 4 , MY YEARS OF EXILE REMINISCENCES OF A SOCIALIST MY YEARS OF EXILE REMINISCENCES OF A SOCIALIST BY EDUARD BERNSTEIN TRANSLATED BY BERNARD MIALL NEW YORK HARCOURT , BRACE AND HOWE 1921 Morrison Soria ! AUTHOR'S PREFACE T the request of the editor of the Weisse Blätter , René Schickele , I decided , in the late autumn A of 1915 , to place on record a few reminiscences of my years of wandering and exile . These reminiscences made their first appearance in the above periodical , and now , with the kind permission of the editor , for which I take this opportunity of expressing my sincere thanks , I offer them in volume form to the reading public , with a few supplementary remarks and editorial revisions . My principal thought , in writing these chapters , as I remarked at the time of their first appearance , and repeat to - day , was to record my impressions of the peoples whose countries have given me a temporary refuge . At the same time I have also made passing allusion to the circumstances which caused me to make the acquaintance of these peoples and countries . And , further , it seemed to me not amiss to add , from time to time , and by the way , a few touches of self - portraiture . -
A Dissertation Entitled Yoshimoto Taka'aki's Karl Marx
A Dissertation Entitled Yoshimoto Taka’aki’s Karl Marx: Translation and Commentary By Manuel Yang Submitted as partial fulfillment for the requirements for The Doctor of Philosophy in History ________________________ Adviser: Dr. Peter Linebaugh ________________________ Dr. Alfred Cave ________________________ Dr. Harry Cleaver ________________________ Dr. Michael Jakobson ________________________ Graduate School The University of Toledo August 2008 An Abstract of Yoshimoto Taka’aki’s Karl Marx: Translation and Commentary Manuel Yang Submitted as partial fulfillment for the requirements for The Doctor of Philosophy in History The University of Toledo August 2008 In 1966 the Japanese New Left thinker Yoshimoto Taka’aki published his seminal book on Karl Marx. The originality of this overview of Marx’s ideas and life lay in Yoshimoto’s stress on the young Marx’s theory of alienation as an outgrowth of a unique philosophy of nature, whose roots went back to the latter’s doctoral dissertation. It echoed Yoshimoto’s own reformulation of “alienation” (and Marx’s labor theory of value) as key concept in his theory of literary language (What is Beauty in Language), which he had just completed in 1965, and extended his argument -- ongoing from the mid-1950s -- with Japanese Marxism over questions of literature, politics, and culture. His extraction of the theme of “communal illusion” from the early Marx foregrounds his second major theoretical work of the decade, Communal Illusion, which he started to serialize in 1966 and completed in 1968, and outlines an important theoretical closure to the existential, political, and intellectual struggles he had waged since the end of the ii Pacific War.