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Women and Land in the Muslim World
Displaced women: focusing on their access to land Women and Land in the Muslim World Pathways to increase access to land for the realization of development, peace and human rights A Women and Land in the Muslim World Pathways to increase access to land for the realization of development, peace and human rights Table of Contents WOMEN AND LAND IN THE MUSLIM WORLD: Pathways to increase access to land for the realization of development, peace and human rights Copyright © United Nations Human Settlements Programme (UN-Habitat), 2018 An electronic version of this publication is available for download from the UN-Habitat website at TABLE OF CONTENTS www.unhabitat.org HS Number: HS/043/18E Disclaimer The designations employed and the presentation of the material in this publication do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area, or of its authorities, or concerning delimitation of its frontiers or boundaries, or regarding its economic system or degree of development. Acknowledgements .................................................................................................. viii The analysis, conclusions and recommendations of this publication do not necessarily reflect the views of Foreword ..................................................................................................................... ix the United Nations Human Settlements Programme, the Governing Council of the United Nations Human Settlements Programme, or its Member States. Executive summary ..................................................................................................... xi References to names of firms and commercial products and processes does not imply their endorsement by Introduction and key messages ............................................................................xi the United Nations, and a failure to mention a particular firm, commercial product or process is not a sign of disapproval. -
Islamic Feminism, a Public Lecture By
SUDANWORKINGPAPER Islamic Feminism, a public lecture by Liv Tønnessen, Regional Institute of Gender, Rights, Peace & Diversity, Ahfad University for Women, Sudan SWP 2014: 1 Islamic Feminism Public lecture by Liv Tønnessen, Ahfad University for Women, Sudan SVP 2014 : 1 CMI SWP ISLAMIC FEMINISM 2014: 1 In the words of Pakistani-American Asma Barlas, “I came to the realization that women and men are equal as a result not of reading feminist texts, but of reading the Quran.”1 This position has come to be known as Islamic feminism. The term has been heatedly debated and both feminists and Muslims have rejected it as two fundamentally incompatible ideas. Secular feminists reject it because they argue religion generally and Islam in particular is oppressive to women2 and many Muslim women reject it because they feel ‘feminism’ is a secular invention imposed on them from outside, from the West. Islamic feminism is indeed highly contested, but it has also been widely embraced by both activists and scholars. As Margot Badran’s article from 2002 asks, What's in a name? What's behind a name? What is Islamic feminism?3 I will in a humble way attempt to address these questions in this talk. Let me first start by saying that this is a research paper on Islamic feminism. I am not a Muslim, but I find myself fascinated and genuinely interested in the question of women and Islam. I do not under any circumstances start my engagement with the topic from a position which neither reduces Islam to be monolithic and anti-women nor a position which states that secularism is the only route to women’s empowerment. -
Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad
Journal of Law and Practice Volume 4 Article 3 2011 Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad Charlie Lehmann Follow this and additional works at: http://open.mitchellhamline.edu/lawandpractice Part of the Family Law Commons Recommended Citation Jaafar-Mohammad, Imani and Lehmann, Charlie (2011) "Women's Rights in Islam Regarding Marriage and Divorce," Journal of Law and Practice: Vol. 4, Article 3. Available at: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in Journal of Law and Practice by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. © Mitchell Hamline School of Law Women's Rights in Islam Regarding Marriage and Divorce Keywords Muslim women--Legal status laws etc., Women's rights--Religious aspects--Islam, Marriage (Islamic law) This article is available in Journal of Law and Practice: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 Jaafar-Mohammad and Lehmann: Women's Rights in Islam Regarding Marriage and Divorce WOMEN’S RIGHTS IN ISLAM REGARDING MARRIAGE AND DIVORCE 4 Wm. Mitchell J. L. & P. 3* By: Imani Jaafar-Mohammad, Esq. and Charlie Lehmann+ I. INTRODUCTION There are many misconceptions surrounding women’s rights in Islam. The purpose of this article is to shed some light on the basic rights of women in Islam in the context of marriage and divorce. This article is only to be viewed as a basic outline of women’s rights in Islam regarding marriage and divorce. -
Isl136 Women in Islam
NATIONAL OPEN UNIVERSITY OF NIGERIA COURSE CODE :ISL136 COURSE TITLE:WOMEN IN ISLAM ISL136 COURSE GUIDE COURSE GUIDE ISL136 WOMEN IN ISLAM Course Developer/Writer Mr. Adeniyi Omotope Zafaran C/o Department of Arabic and Islamic Studies University of Ibadan Ibadan Course Editor Prof. Shuaib U. Balogun Kogi State University Ayigba Programme Leader Dr. Asif F. Ahmed National Open University of Nigeria ii ISL136 COURSE GUIDE NATIONAL OPEN UNIVERSITY OF NIGERIA National Open University of Nigeria Headquarters 14/16 Ahmadu Bello Way Victoria Island Lagos Abuja Office: No.5 Dar-es-Salaam Street Off Aminu Kano Crescent Wuse II, Abuja e-mail: [email protected] URL: www.nou.edu.ng Published by National Open University of Nigeria Printed 2009 ISBN: 978-058-307-6 All Rights Reserved Printed by: iii ISL136 COURSE GUIDE CONTENTS PAGE Introduction …………………………………….……………….... 1 Course Aims ………………..…………………………………….. 1 Course Materials ………….…………………….………………… 1 Working through this Course ……………….….………………… 1 Course Materials……………….……………….………………… 2 Study Units………………………….…………….……………… 2 Textbooks and References…………….………….………………. 3 Assessment…………………………………….….……………… 3 Tutor Marked Assignment…………………….………………….. 3 Final Examination and Grading …………………..……………. 3 Course Marking Scheme………………………………………..... 3 Presentation Schedule …………………………………………… 4 Course Overview......................................................…………….. 4 How to Get the Most from this Course………………….………. 4 Facilitators/Tutors and Tutorials……………………………..….. 6 Summary…………………………………………………….…… 7 iv Introduction This course is a two-credit unit course for undergraduate students in Islamic studies. The materials have been developed with the cosmopolitan context of Islam in focus. This Course-Guide is an overview of the entire course. You will also read about how it is structured out as well as its requirements. Course Aims This course aims at making you comprehend the status of women during the pre-Islamic eras, the evolution brought by Islam and the challenges facing Muslim women in the contemporary society. -
RS 3131A the Spirituality of Muslim Women Course Outline
RS 3131a The Spirituality of Muslim Women Course Outline Instructor: Ingrid Mattson, PhD London and Windsor Community Chair in Islamic Studies [email protected] Department of Theology, Room A227 519-438-7224, ext. 269 *Email is the preferred method of communication. Time and Days: Wednesdays 3:30-6:30 Room: V210 Prerequisites: none Course Description and Goals: In this class we will explore the spirituality of Muslim women past and present. We begin with a study of the portrayal of women in the Qur’an and the lives of female companions of the Prophet Muhammad whose concerns and perspectives helped shape the spiritual development of the early Muslim community. In later centuries, we will look at the roles women have played in the establishment of religious discourses and institutions and discuss challenges Muslim women have faced in fulfilling their spiritual needs in diverse societies. We will consider many more questions, such as how spirituality is embodied by women and the impact of such practices as gender segregation and hijab. Does the elevation of “the feminine” in traditional spirituality contribute to Muslim women’s spiritual empowerment or the contrary? What are the spiritual practices and understandings of major life cycles? How do women understand the spiritual dimensions of marriage and celibacy, motherhood and childlessness, intimacy and abuse? Learning Goals: To know what the Qur’an says about women and gender To understand different hermeneutical approaches to the Qur’an and the Sunnah and various legal methodologies that impact women To be able to identify at least a dozen prominent Muslim women religious leaders in history or contemporary society To be able to discuss the ways in which Muslim women’s spirituality is the same or different as men’s spirituality To identify the way culture and social structures shape and impact Muslim women’s spirituality. -
Islamic Feminism: a Discourse of Gender Justice and Equality
Linfield University DigitalCommons@Linfield Senior Theses Student Scholarship & Creative Works 5-27-2014 Islamic Feminism: A Discourse of Gender Justice and Equality Breanna Ribeiro Linfield College Follow this and additional works at: https://digitalcommons.linfield.edu/relsstud_theses Part of the Comparative Methodologies and Theories Commons, Feminist, Gender, and Sexuality Studies Commons, and the Rhetoric Commons Recommended Citation Ribeiro, Breanna, "Islamic Feminism: A Discourse of Gender Justice and Equality" (2014). Senior Theses. 1. https://digitalcommons.linfield.edu/relsstud_theses/1 This Thesis (Open Access) is protected by copyright and/or related rights. It is brought to you for free via open access, courtesy of DigitalCommons@Linfield, with permission from the rights-holder(s). Your use of this Thesis (Open Access) must comply with the Terms of Use for material posted in DigitalCommons@Linfield, or with other stated terms (such as a Creative Commons license) indicated in the record and/or on the work itself. For more information, or if you have questions about permitted uses, please contact [email protected]. Islamic Feminism: A Discourse of Gender Justice and Equality Breanna Ribeiro Senior Thesis for Religious Studies Major Advisor Bill Millar May 27, 2014 THESIS COPYRIGHT PERMISSIONS Please read this document carefully before sign1ng. If you have questions about any of these permissions, please contact the D1g1taiCommons Coordinator. Title of the Thesis: h!Amir.. fcMi>'liSv\1; A; Dike>JC"l. J'~ J!.M\o.. <Wi ~f'141if- Author's Name: (Last name, first name) 1Zhelrn1 b•UU'lllt>... Advisor's Name DigitaiCommons@Linfield is our web-based, open access-compliant institutional repository tor dig1tal content produced by Linfield faculty, students. -
Ishara M. Women, Religion and Spirituality in South Asia “One Does Not Have to Be a Copyright© Ishara M
Anthropology and Ethnology Open Access Journal ISSN: 2639-2119 Women, Religion and Spirituality in South Asia “One does not have to be a Man in the Quest of Truth” Ishara M* University of Ottawa and Carleton University, Canada Short Communication Volume 1 Issue 2 *Corresponding Author: Ishara Mahat, University of Ottawa and Carleton University, Received Date: July 02, 2018 Canada, Tel: 613 695 3360; Email: [email protected] Published Date: July 23, 2018 DOI: 10.23880/aeoaj-16000109 South Asia is a home to many ancient religions such as ultimate truth about the nature and its reality. Based on Hinduism, Buddhism, Sikhism and Jainism. People in this this perceived reality by the sheers, their disciples region are undoubtedly rooted at the core of religion to established the traditions of worshipping the nature for carry their livelihood. Starting from the ancient era of keeping the peace and order in the society. During early Vedic civilization, people have inhibited their faith on the Vedic period of Indian civilization, when the Brahmins supernatural power, and practiced the rituals such as would worship the nature performing different rituals worshipping the nature. However, in the recent era, the with different kind of sacrifices, they did not see rituals have become more self-centered than focusing on themselves as superior to women, but to keep the social the community and the material culture has dominantly order for the well being of the whole family and the influenced the religious institutions. There has been a community [2]. quite shift in practicing the religion and spirituality particularly in relation to the gender norms, and with the During this period, women were not segregated, nor categorization of class and the castes. -
Women, Leadership, and Mosques
Women, Leadership, and Mosques Changes in Contemporary Islamic Authority Edited by Masooda Bano and Hilary Kalmbach LEIDEN • BOSTON 2012 © 2012 Koninklijke Brill NV CONTENTS Preface ................................................................................................. ix Author Biographies ........................................................................... xiii Introduction: Islamic Authority and the Study of Female Religious Leaders ............................................................................... 1 Hilary Kalmbach SECTION I SPACE FOR FEMALE AUTHORITY: MALE INVITATION, STATE INTERVENTION, AND FEMALE INITIATIVE Introduction to Section I .................................................................. 31 1.1 Sources of Authority: Female Ahong and Qingzhen Nüsi (Women’s Mosques) in China ............................................... 37 Maria Jaschok 1.2 Women Mosque Preachers and Spiritual Guides: Publicizing and Negotiating Women’s Religious Authority in Morocco ............................................................. 59 Margaret J. Rausch 1.3 Reshaping Religious Authority in Contemporary Turkey: State-Sponsored Female Preachers ........................................ 85 Mona Hassan 1.4 From Qurʾānic Circles to the Internet: Gender Segregation and the Rise of Female Preachers in Saudi Arabia ............ 105 Amélie Le Renard 1.5 The Life of Two Mujtahidahs: Female Religious Authority in Twentieth-Century Iran .................................. 127 Mirjam Künkler and Roja Fazaeli 1.6 The Qubaysīyyāt: -
Women & Politics from the Perspective of Islamic Movements
Women & Politics From the Perspective of Islamic Movements in Jordan Hassan Abu Hanieh Women and Politics: From the Perspective of Islamic Movements in Jordan Hasan Abu Hanieh August 2008 Published in 2008 by Friedrich-Ebert-Stiftung Amman Office/Michael Bröning P.O. Box 926238, Amman 11110 - Jordan www.fes-jordan.com, [email protected] © Friedrich-Ebert-Stiftung, 2008 All rights reserved. No part of this publication may be reprinted or reproduced or utilized in any form or by any means without permission in writing from the publishers. Printing: Economic Printing Press, Amman, Jordan Translation and Editing: Mona Abu Rayyan, Beirut, Lebanon Design and layout: Maya Chami, Beirut, Lebanon اململكة الأردنية الها�شمية رقم الإيداع لدى دائرة املكتبة الوطنية (2008 /12 / 4259) 305.4 Abu Haniyeh, Hassan Women and Politics : From the perspective of Islamic Movements in Jordan \ Hassan M. Abu Haniyeh; translated by Mona Abu Rayyan .- Amman: Friedrich , 2008 ( 160 )p. Deposit No.:4259 /12/2008. Descriptors:\ Women//Politics//Islami ❖ اأعدت دائرة املكتبة الوطنية بيانات الفهر�شة والت�شنيف الأولية ❖ يتحمل املوؤلف كامل امل�شوؤولية القانونية عن حمتوى م�شنفه ول رّيعب هذا امل�شنف عن راأي دائرة املكتبة الوطنية اأو اأي جهة حكومية اأخرى Preface Gender Equality and Gender Mainstreaming are cherished concepts in the international donor community. This does not come as a surprise, given the fact that under-development and poverty are – amongst other causes – widely attributed to social norms that deprive women of equal opportunities. There is now consensus among observers in the globalized world economy that women’s skills and talents can no longer be under- utilized. -
Towards a Model of Muslim Women's Management Empowerment
administrative sciences Article Towards a Model of Muslim Women’s Management Empowerment: Philosophical and Historical Evidence and Critical Approaches Eugenie Samier 1,* and Eman ElKaleh 2 1 School of Education, University of Strathclyde, Glasgow G4 0LT, UK 2 Admissions and Registration Department, Zayed University, Dubai P.O. Box 19282, United Arab Emirates; [email protected] * Correspondence: [email protected] Abstract: This paper constructs a culturally appropriate model for Muslim women’s empowerment in management and leadership positions that addresses sustainability goals of quality education, gender equality, economic growth and reducing inequalities, as well as national and cultural differences from Western women’s empowerment models. The approach to model building begins with two sources of evidence for women’s empowerment—first, the empowerment of women recognised in the Qur’an and Sunnah, and in the historical-biographical record, particularly in the early Islamic period that draws to some extent on hermeneutics. This is followed by identifying four approaches that can be used in constructing a comprehensive model of Muslim women’s empowerment: Bourdieu’s social, cultural and intellectual capital theory; multiple modernities theory that recognises societal diversity; cultural security arguments for the preservation of cultures; and postcolonial critiques that argue for diversity through decolonising. The main argument of this paper is that sustainability goals cannot be achieved without a model appropriate to the valuational, cultural and societal context in which women are educated and work. The final section of this paper proposes a multidimensional and Citation: Samier, Eugenie, and Eman ElKaleh. 2021. Towards a Model of multilevel model that can be used as a guidance for empowering Muslim women in management Muslim Women’s Management and leadership positions. -
Muslim Women Leaders in Post-Soviet Ferghana Valley: Whose Leadership Is It Anyway?1
Muslim Women Leaders in Post-Soviet Ferghana Valley: Whose Leadership Is It Anyway?1 Svetlana Peshkova, University of New Hampshire2 Abstract Despite many geographic and historical examples of Muslim women’s leadership, questions about women’s ability to lead and about the kinds of leadership women can assume are still a part of scholarly and public debates among Muslims. Muslim women leaders (otinchalar) in post-Soviet Ferghana Valley act as leaders, both religious and political, within their communities without necessarily being recognized as such by formal religious and secular authorities. Based on ethnographic fieldwork (2001-2003) in the Valley, I argue that in order to fully understand women’s leadership we need to question the assumption that men and women desire the same forms of leadership. A desire for leadership is not intrinsic to women (or humans in general) but is socio-historically specific. Thus constituted desire engenders different, equally important, forms of leadership, such as imams, mullahs, and otinchalar. People’s Professor Feruza-opa3 was described by some of her students as “the one who brings Islamic knowledge and spiritual peace into the hearts of the believers.” Her other students called her a “people’s professor.” She called herself an otincha, a teacher. As she said, she “taught Islam” to some local women and occasionally children. Some local men came by periodically to get her advice. At a meeting in 2002 in the Ferghana Valley, I asked Feruza-opa about Hizb ut-Tahrir (the Party of Liberation), a transnational Islamist movement with the aim of establishing an Islamic State. -
Faith, Feminism, and the Quest for Gender Equality Kelly Haller University of Arkansas, Fayetteville
University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 12-2011 Muslim Women and the West: Faith, Feminism, and the Quest for Gender Equality Kelly Haller University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the Near and Middle Eastern Studies Commons, Other Political Science Commons, and the Women's Studies Commons Recommended Citation Haller, Kelly, "Muslim Women and the West: Faith, Feminism, and the Quest for Gender Equality" (2011). Theses and Dissertations. 161. http://scholarworks.uark.edu/etd/161 This Thesis is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. MUSLIM WOMEN AND THE WEST: FAITH, FEMINISM, AND THE QUEST FOR GENDER EQUALITY MUSLIM WOMEN AND THE WEST: FAITH, FEMINISM, AND THE QUEST FOR GENDER EQUALITY A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Political Science By Kelly M. Haller University of Delaware Bachelor of Arts in International Relations, 2003 December 2011 University of Arkansas ABSTRACT For centuries the West has seen the Muslim woman as an entire group of people in need of saving. Lacking a thorough understanding of Islam and an incredibly diverse Middle Eastern society, Western powers endeavored to shape women of the Middle East into secular, modern examples of “liberated” women. Completely unacknowledged in this pursuit are the grass roots movements that emerged out of nationalist movements in the early twentieth century.