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Judaica Librarianship Volume 9 Number 1–2 17-28 12-31-1995 Climbing Benjacob's Ladder: An Evaluation of Vinograd's Thesaurus of the Hebrew Book Roger S. Kohn Library of Congress, Washington, DC, [email protected] Follow this and additional works at: http://ajlpublishing.org/jl Part of the Bilingual, Multilingual, and Multicultural Education Commons, Information Literacy Commons, Jewish Studies Commons, and the Reading and Language Commons Recommended Citation Kohn, Roger S.. 1995. "Climbing Benjacob's Ladder: An Evaluation of Vinograd's Thesaurus of the Hebrew Book." Judaica Librarianship 9: 17-28. doi:10.14263/2330-2976.1178. , Association of Jewish Libraries, 30th Annual Convention, Chicago '.! I APPROBATIONS Climbing -Benjacob's Ladder: An Evaluation of Vinograd's Thesaurus of the Hebrew Book* Rogers.Kohn Stanford University Libraries Stanford, CA [Vinograd, Yeshayahu. Otsar ha-sefer ha '/vri: reshimat ha-sefarim she :,~yn ,.!>t,n ,~lN •ln,yw, ,,,n:m nidpesu be-ot '/vrit me 11,~y nuo W.!rTlWc,,.non 1ltl'W1 , reshit ha-def us ha- '/vri bi-shenat 229 (1469) 'ad· ""!:nmvr.i ~Yn Ol.!rTn 11,wNitl shenat 623 (186~. :c,~wl,, .(1863) l"!:>111nlW ;y C1469) Yerushalayim: ha-Makhon ,mwmtltl m.nill'~~~ 1l~tln le-bibliyografyah .n"lW1l·i"lW1l memuhshevet, 754-5, c1993-1995]. Vinograd, Yeshayahu. Abstract: The Thesaurus of the Hebrew The foremost French bibliographer of the Thesaurus of the Hebrew Book, by Yeshayahu Vinograd, is re previous generation, Louise-Noelle Malcles viewed in the context of both general (1899-1977), defines the term bibliography Book: Listing of Books bibliography and of general Hebraica thus: printed in Hebrew Letters bibliography. -
Rabbi Adin Even-Israel Steinsaltz Exclusive Preview Sample
Rabbi Adin Even-Israel Steinsaltz Exclusive Preview Sample Steinsaltz Center Maggid Books The Soul First English Edition, 2018 Maggid Books An imprint of Koren Publishers Jerusalem Ltd. POB 8531, New Milford, CT 06776-8531, USA & POB 4044, Jerusalem 9104001, Israel www.maggidbooks.com Original Hebrew Edition © Adin Even-Israel Steinsaltz, 2015 English Translation © Adin Even-Israel Steinsaltz, 2018 This book was published in cooperation with the Steinsaltz Center and/or the Israeli Institute for Talmudic Publication. All rights reserved for Rabbi Adin Even-Israel Steinsaltz and Milta Ltd. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. isbn 978-1-59264-472-8, Israel edition A cip catalogue record for this title is available from the British Library Printed and bound in Israel This is an exclusive Aleph Society preview copy We dedicate this wonderful book in honor of our forefathers and our ancestors with the desire that our descendants continue our family legacy: be true to our Jewish values, be humble and charitable, and always lead by example. Alberto and Gay Peisach Exclusive Aleph Society Preview Foreword ave you encountered your soul yet? Are you paying Hattention to your soul? When a secular entrepreneur has the rare opportunity to have a close encounter with a giant talmudic scholar, a Torah master, and an evolved soul seeker of the stature of Rabbi Adin Steinsaltz, a new dimen- sion opens. -
TO GREATER HEIGHTS Machne Israel Development Fund
$2.00 US ELUL 5775 ISSUE 35 (112) TO GREATER HEIGHTS Machne Israel Development Fund בס”ד בס”ד בס”ד the Rebbe’s approach of teshuvah with simcha, always ידוע הביאור בענינו של חודש אלול "ע"פ משל למלך שקודם .increasing in light בואו לעיר יוצאין אנשי העיר לקראתו ומקבלין פניו בשדה, ואז • רשאין כל מי שרוצה לצאת להקביל פניו והוא מקבל את כולם בסבר פנים יפות ומראה פנים שוחקות לכולם"... Approaching the year 5776, we prepare for another .Hakhel year ...ובנוגע לעניננו: גם מי שנמצא ב"שדה", שאינו מקום ישוב, אלא מקום דצמיחת עשב, מאכל בהמה, שמורה על נפש הבהמית, We need not elaborate on the importance of the ועד ל"עשו גו' איש שדה" – הרי, בחודש אלול בא הרבי אליו mitzvah of Hakhel and the tumult the Rebbe created בהיותו בשדה, ולא זו בלבד שהרבי אינו כועס )ברוגז( על הטירחא around it. שהטריחוהו לבוא למקום ירוד כזה, אלא אדרבה, מקבלו בסבר But an interesting aspect of this idea is the emphasis פנים יפות ומראה לו פנים שוחקות... made on coming to the Rebbe’s daled-amos ...כשהרבי בא לשדה רשאין כל מי שרוצה להקביל פניו, וכולם specifically in a Hakhel year. עומדים מוכנים להקביל פניו, ולא צריכים אפילו להדחף... כיון Yasher koach to all the guests... [who came] to be...“ שהרבי עצמו מקבל את כולם בסבר פנים יפות ומשפיע לכולם. in the daled amos—shul and beis midrash—of the צריכים רק לא להיות טפש, ולצעוק "אבא הצילני"... לא תובעים nossi hador, the [Frierdiker] Rebbe, during the time of גדולות ונפלאות, אלא צעקה אחת פנימית: "אבא אבא הצילני, Hakhel…” the Rebbe said at the conclusion of Tishrei, אבא אבא רחמני".. -
Genesis, Cosmology, and Evolution
Ge n e s i s , Co s m o l o gy , & EVOLUTION By Rabbi Hillel Goldberg “There are two kinds of secrets in the world, make-believe secrets and real secrets. A make-believe secret is one that depends on its concealment . when it is revealed, the mystery vanishes and the se c r et loses its fascination. Such is the secret of the . stage magician. When the . trick becomes apparent . the magic disappears. “Such is not the case with the real secret. A real secret can be open and apparent to everyone . Nevertheless, the more it is looked at and examined, the more of a secret it becomes . The story in the first part of the Book of Genesis is very well known . and still it remains a secret.” — Rabbi Adin Steinsaltz The opening portion of Genesis describ e s of the universe to be fifteen billion years. the creation of the universe, including Genesis’ process of creation is directed, humankind. Th e r e are three ways to look at while science proposes random evolution this portion. It is a poetic, theological state- from inorganic to organic matter, then from ment about the nature and purpose of human- simple to ever more complex life. The dis- ity; it is scientifically accurate; or, it is a rud i - crepancies between Genesis and science seem me n t a r y creation story. In fact, it is all three . irreconcilable. However, a subtler and sharp- Genesis hardly seems to be scientifically er reading of both the religious and the scien- accurate. -
The Further Reforming of Conservative Judaism
The Further Reforming of Conservative Judaism in this issue ... THE JEWISH OBSERVER (ISSN 002]-6615) is published monthly, except July and August, by the Changes in Perspective Through Torah Encounters ........ 6 Agudath Israel of America, 5 Beekman Street, New York, N.Y. The Sunday Night Class, Hillel Belsky ..•.....•.•.... 7 10038. Second class postage paid The Joyful Light, Amos Keinen ........•.••....••••.• 9 at New York, N.Y. Subscription $15.00 per year; two years, $27.00; Concerns of a Parent, Harvey S. Hecker . ...•..••.•..• 10 three years. $36.00 outside of the United States, US funds only. "Dear Mom," Molly, Moshe and I .............•.••.. 13 $20.00 in Europe and Israel. $25.00 in So. Africa and Australia. Single The Age of Teshuva, a review article ..••.•..•..•••.. 14 copy, $2.00. Send address changes Return to The Jewish Observer, 5 Beek man St., N.Y. N.Y. 10038. Printed Pathways in the U.S.A. Our Miraculous World With Perfect faith HABnt N1ssoN WoLPJN Editor The further Reforming of Conservative Judaism, Nisson Wolpin .................................•••••.. 17 Editorial Board The Critical Parent's Guidebook, Avi Shulman .•.•..•.••••.• 20 OR. ERNST BoDENHrtMER Chairman The "Chaver," Yisroel Miller ...•....•.....•.....•.•..•... 25 RABBI NATHAN BULMAN RABBI josrrtt Eu ... s Saddiq of the Sahara, Nehama Consuelo Nahmoud . ......•.•..• 28 Josu'H fRIEDENSON RABBI MOSHE SHERER Books in Review ...................................... 33 Management Board The Wisdom in the Hebrew Alphabet NAFTOU HIRSCH !SAA( K!RZNER Chumash Bereshith (Three Sidros); NACHUM 5TF.!N A Linear Translation Business Manager Letter to a Soviet Jew, a poem by Varda Branfman .......••..• 35 PESACH H. KONSTAM Second Looks at the Jewish Scene T Hr Jrw1sH OesERVrR does not assume responsibility for the The Dioxin Connection ........................ -
8237 Mission Blncd R031 Draft 09.Indd
The Mission Beyond the Words The Story of a Boy Who Overcame Dyslexia Michael Zarchin The Mission Beyond the Words The STory of a Boy Who overcame DySlexia Zarchin Institute Israel, 2018 The Mission Beyond the Words Michael Zarchin ISBN: 978-965-572-509-4 © Zarchin Institute, 2018 All rights reserved to Michael Zarchin. No part of the text may be reproduced in any form, nor may any page be photographed and reproduced by any means, without the written permission of the publisher. Translated from the Hebrew: Hashlichut She’mever Lamilim, 2005 Translated by Eliezer Shore Set in Arno Pro by Raphaël Freeman, Renana Typesetting Author’s website: www.zarchin.org. Dedicated to the memory of my parents, Emmy and Yosef Zarchin Rabbi Yitzhak said: “If a person tells you: ‘I toiled but did not succeed’ – Do not believe him; ‘I did not toil yet succeeded’ – Do not believe him; ‘I toiled and succeeded’ – Believe him!” Babylonian Talmud, Tractate Megillah 6b Acknowledgments I am grateful to: Rivka Almog, Dr. Orna Ariel- Lenchner, Sarit Blonder, Rabbi Mordechai Gal OBM, Ariel Hertzfeld, Menachem Michelson, Tova Netzer, Prof. Dan Vittorio Segre, Prof. Michael Segre, Yehudit Shabta, Dr. Varda Sharoni, Rabbi Shimon Weitzhandler, and Rabbi Eliezer Shore for their gen- erous help in the preparation of this volume. vii Contents Acknowledgments vii Approbations xi Introduction xv Part I What Is Dyslexia? 3 Leaving School and Returning Home 8 Influential Figures in My Life 12 The Beginning of My Torturous Path 25 An Illusory Peace 29 The Substitute Teacher 34 The Gift of the Sailboat 39 Preparing for the Trip 43 The First Hurdle 56 The Long- Anticipated Encounter 60 Who Are You, Dr. -
The Second Miracle
ADAR 1-11 5733 / FEBRUARY 1973 VOLUME IX, NUMBER 1 FIFTY CENTS From Riga to Jerusalem: THE SECOND MIRACLE RUSSIAN IMMIGRANT, KISSING SEFER TORAH UPON ARRIVAL IN ISRAEL also The Akhashverosh Riddle Why Purim? The "Aveirah" Syndrome Letters • Books • Index THE JEWISH QBSERVER in this issue ... FROM RIGA TO JERUSALEM: THE SECOND MIRACLE, Herman Branover, as told to Nissan Wolpin ....... 3 A MODEST PROPOSAL, Aaron Brafman 6 FIGHTING FOR SHABBOS ON THE LEGAL FRONT-ADDENDA, Judah Dick ......................................... ........................................ 8 WHO WAS THE REAL AKHASHVEROSH'?, Shelomoh E. Danziger 12 THE JEWISH OBSERVER is published SOUNDS FROM SILENCE (POEMS), by Aaron Brafman 15 monthly, except July and August, by the Agudath Israel of America, WHY PURIM'?, Elkanah Schwartz ........... 16 5 Beekman Street, New York, New York 10038. Second class THE "AVEIRAH" SYNDROME, Moshe Spero 18 postage paid at New York, N. Y. Subscription: $5.00 per year; Two years, $8 ..~0; Three years, $12.00; BOOKS REVIEWED: outside of the United States, $6.00 per year. Single copy, fifty cents. CHAZON [SH, A BIOGRAPHY ...... 21 Printed in the U.S.A. RELIGIOUS JEWRY AND THE UNITED NATIONS ...... .. RABBI NISSON WOLPIN IN THE STRUGGLE AGAINST DISCRIMINATION ................. Editor TEN YEARS OF HOPE ............................................................ .. 22 Editorial Board A PRESENT IN MY TREASURE CHEST 23 DR. ERNEST L. BODENHEIMER Chairn1an As DREAMERS WE WERE (A POEM), Aaron Blech ................. 24 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS JOSEPH FRIEDENSON LETTERS TO THE EDITORS ............................................................................ 26 RABBI YAAKOV JACOBS RABBI MOSHE SHERER INDEX TO ARTICLES, VOLUME Vlll: SUBJECTS 30 THE JEWISH OBSERVER does not assume responsibility for the AUTHORS 31 Kashrus of any product or service advertised in its pages. -
Behind the Miracle
ב“ה An inspiring story for your Shabbos table ערב שבת פרשת שמות, כ׳ טבת, תשע״ו HERE’S Erev Shabbos Parshas Shemos, January 1, 2016 my STORY BEHIND THE Generously MIRACLE sponsored by the RABBI ZEV SEGAL first met the Rebbe in the early 1950s, shortly after he had assumed leadership of Chabad-Lubavitch Iand shortly after I was appointed chairman of the Israel Commission of the Rabbinical Council of America. In this capacity I was involved with issues affecting religious life in the State of Israel, which were of great interest to the Rebbe. And so, we frequently met to discuss the highly controversial issues of the day, such as religious women serving in the IDF, the place of non-Jews in the Jewish state, how the state should define who is a Jew, and so on. Many a time, I came to see him at about midnight and left at four in the morning. During those meetings, it became apparent to me that the Rebbe had a tremendous amount of knowledge of what was going on in Israel, including many minute details. He knew who was who in the Knesset and in every one that the Rebbe had studied at the Sorbonne and was of its subcommittees. He knew of every government as well versed in the sciences as in Torah. This was meeting on every subject, and who was against or unheard of in a chasidic Rebbe, and it impressed Ben for a particular position. It was quite an experience Gurion to no end. to listen to him speak about government meetings As my work with the Rabbinical Council of America as though he was there. -
Yes, We Can Rely on Miracles
LET’S LEARN CHASSIDUS With Rabbi Shais Taub But how did Og know that’s how Avraham would react? There is, after YES, all, such a thing as a lost cause. If Og was serious about trying to get Avraham killed, he should have tried WE CAN to talk Avraham into a dangerous situation that seemed harmless. What made Og think he could get RELY ON Avraham to walk into an obvious deathtrap? And another mystery: The MIRACLES Medrash tells us that when Og WHY YOU HAVE arrived to tell Avraham about Lot, Og found Avraham baking matzah. TO BE A LITTLE (Do not wonder how Avraham could have baked matzah 400 CRAZY TO EAT years before the Exodus. Chazal tell us [Kiddushin 82a, Yoma 28b]: MATZAH “Avraham fulfilled the entire Torah before it was given.”) But why does the Medrash tell us this detail—that Avraham was baking matzos—as part of the story of how Og tried to set up Avraham? g, the giant who escaped the Flood, informed Avraham that his Why is it relevant? nephew Lot had been captured by the Four Kings. Og arrived and saw Avraham Now, there was no way that Avraham could defeat the Four Kings, baking matzah. Then he tried to talk but Og wanted to marry Sarah. In his mind, if he could goad Avraham him into getting himself killed. But into going out on what was essentially a kamikaze mission, he could what’s the significance of matzah in Omove in afterwards and marry Avraham’s widow (Bereishis Rabbah 42:8). -
SUBJECT INDEX Endnotes (“Endn.”) Listed in Italics
SUBJECT INDEX endnotes (“endn.”) listed in italics A Breast Addiction: 98, 100, 104n, 190, endn. husband ingesting milk from wife’s: 128, 351, 419, 524, 666 endn. 727 husband touching wife’s: 208 Anal Sex as a form of marital bonding: endn. Breechcloth (wearing during 408 intercourse): 24 as a permitted form of penetration: 86-87, endn. 268, 324, 331 C correct definition of “shelo Censorship cedarcah”: 166, endn. 606*, 607*, 647 of Mishneh Torah: 128, 156, 200- 201, endn. 609 inordinate discussion about: 16 of R. Moshe Isserles: 166 if anal intercourse with wife permitted, then, logically, rear- of permissive rabbinical views from entry vaginal intercourse permitted post-medieval and latter-day as well: 117 halachic works: 1-7, 210-212, 150- pain vs. pleasure: endn. 269, 408 151, 161-168, 202-203 post-medieval vilification of: 132- Chasidism (and sex): endn. 595 163 Climax(es) to the point of intra-anal ancient beliefs about effect on sex of ejaculation: 89-92, 118-122, 196-203 child conceived: 93, endn. 355 Aristotle: endn. 83, 417, 419 giving wife hers first: 94-95, 100 Asexuality: endn. 419, 595 multiple: 98 Clinging (Bonding, Davek-Devek): endn. 344, 408 B Congenital Conditions (ancient beliefs Bal teshaktzu (see: Vagina) about; see also: Rabbinic Fallibility): Bastard (tantamount to): endn. 83 arrogance: endn. 176 Bestiality: endn. 518 blindness, Lameness, Muteness, deafness: 33-34, 41, 44-47, endn. 81, Birth Control (see: Wasting Seed) 660 Blanket (intercourse without; see: crooked posture: 48 Nakedness) demonic damage: 96-97 “Blowjob” (see: Intercourse between developmental disabilities: endn. 83 Limbs) Divine justice: 45-46, 54-56, endn. -
Tina Hamrin-Dahl
TINA HAmrin-DAHL This-Worldly and Other-Worldly A Holocaust pilgrimage Pilgrims and the Holocaust Częstochowa is a town known for a shrine to the Black Madonna and every year millions of pilgrims from all over the world come to this Virgin Mary town in south-west Poland. My story is about another kind of pilgrimage, which in a sense is connected to the course of events which occurred in Częstochowa on 22 September 1942. In the morning, the German Captain Degenhardt lined up around 8,000 Jews and commanded them to step either to the left or to the right. This efficient judge from the police force in Leipzig was rapid in his deci- sions and he thus settled the destinies of thousands of people.1 After the Polish Defensive War of 1939, the town (renamed Tschenstochau) had been occupied by Nazi Germany, and incorporated into the General Government. The Nazis marched into Częstochowa on Sunday, 3 September 1939, two days after they invaded Poland. The next day, which became known as Bloody Monday, approximately 150 Jews were shot dead by the Germans. On 9 April 1941, a ghetto for Jews was created. During World War II about 45,000 of the Częstochowa Jews were killed by the Germans; almost the entire Jewish community living there. The late Swedish Professor of Oncology, Jerzy Einhorn (1925–2000), lived in the borderhouse Aleja 14, and heard of the terrible horrors; a ghastliness that was elucidated and concretized by all the stories told around him (Einhorn 2006: 186–9). Jerzy Einhorn survived the ghetto, but was detained at the Hasag-Palcery concentration camp between June 1943 and January 1945. -
Making the Biblical Books of Prophets Accessible
From Joshua to Malachi Making the biblical books of Prophets accessible • RIVKAH LAMBERT ADLER ost Jews have never read the entire Hebrew Bible. The Steinsaltz Center in Jerusalem would like to change that. A Hebrew-English edition of The Steinsaltz Ne- vi’im, with commentary by Rabbi Adin Even-Is- Mrael Steinsaltz, recently published in partnership with Koren Publishers, is a companion to The Steinsaltz Humash and The Steinsaltz Ketuvim. Rabbi Steinsaltz was born into a secular home in Jerusalem in 1937. In 1988, writing for Time magazine, journalist Richard N. Ostling called Steinsaltz a “once-in-a-millennium scholar.” Steinsaltz is best known for opening up Talmud study to people outside the walls of a traditional yeshiva. He’s spent a good part of his life making classic Jewish texts accessible to the non-He- brew-speaking world. In late 2016, Steinsaltz suffered a stroke, leaving him unable to speak, but his son and executive director of the Steinsaltz Center, Rabbi Meni Even-Israel, has dedicated himself to finishing his father’s work and getting it published. All content continues to be reviewed and approved by Rabbi Steinsaltz. With this new volume, Steinsaltz turned his attention to the books of Prophets, which begin where the Five Books of Moses leaves off. Regarding the need for yet another commentary, he wrote in the introduction, “To this day, thank God, there are many scholars and students of the Bible raising unique questions and challenges that require attention, analysis and investigation. All these illuminate the eternal words of the Torah RABBI ADIN STEINSTALTZ.