Revelation From, Everything That Rises Must Converge by Flannery O’Connor
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" Ht Tr H" : Trtp Nd N Nd Tnf P Rhtn Th
ht "ht Trh": trtp nd n ndtn f Pr ht n th .. nnl Ntz, tth r Minnesota Review, Number 47, Fall 1996 (New Series), pp. 57-72 (Article) Pblhd b D nvrt Pr For additional information about this article http://muse.jhu.edu/journals/mnr/summary/v047/47.newitz.html Access provided by Middlebury College (11 Dec 2015 16:54 GMT) Annalee Newitz and Matthew Wray What is "White Trash"? Stereotypes and Economic Conditions of Poor Whites in the U.S. "White trash" is, in many ways, the white Other. When we think about race in the U.S., oftentimes we find ourselves constrained by cat- egories we've inherited from a kind of essentialist multiculturalism, or what we call "vulgar multiculturalism."^ Vulgar multiculturalism holds that racial and ethic groups are "authentically" and essentially differ- ent from each other, and that racism is a one-way street: it proceeds out of whiteness to subjugate non-whiteness, so that all racists are white and all victims of racism are non-white. Critical multiculturalism, as it has been articulated by theorists such as those in the Chicago Cultural Studies Group, is one example of a multiculturalism which tries to com- plicate and trouble the dogmatic ways vulgar multiculturalism has un- derstood race, gender, and class identities. "White trash" identity is one we believe a critical multiculturalism should address in order to further its project of re-examining the relationships between identity and social power. Unlike the "whiteness" of vulgar multiculturalism, the whiteness of "white trash" signals something other than privilege and social power. -
Oral History Interview with Edward Dugmore, 1994 May 13-June 9
Oral history interview with Edward Dugmore, 1994 May 13-June 9 Funding for the digital preservation of this interview was provided by a grant from the Save America's Treasures Program of the National Park Service. Contact Information Reference Department Archives of American Art Smithsonian Institution Washington. D.C. 20560 www.aaa.si.edu/askus Transcript Preface The following oral history transcript is the result of a tape-recorded interview with Edward Dugmore on May 13, 1993. The interview was conducted at Edward Dugmore's home in New York by Tram Combs for the Archives of American Art, Smithsonian Institution. Interview ED: EDWARD DUGMORE MD: EDIE DUGMORE [MRS. DUGMORE] TC: TRAM COMBS Tape 1, Side A (45-minute tape sides) TC: This is an interview for the Archives of American Art, conducted by Tram Combs for the Archives with Edward Dugmore. There will be three voices on the tape. This is Tram Combs speaking. ED: This is Edward Dugmore. MD: And this is Edie Dugmore. TC: Edie is Mrs. Dugmore. She is sitting in on the interview for information that doesn’t come immediately to mind, and any disagreements about [our accuracy]. [all chuckle] Ed, tell us about your background, your family. ED: Okay, I was born in 1915. I have two brothers, approximately four years apart. Older brother and a younger brother. TC: Their names? ED: There’s Leonard, and then myself, and then Stanley is the youngest. My father came over from England, and my mother, and he was a photographer. TC: With your mother? MD: No. ED: No, he didn’t do that; that’s right. -
Flannery O'connor
ANALYSIS “The Artificial Nigger” (1955) Flannery O’Connor (1925-1964) “I suppose ‘The Artificial Nigger’ is my favorite…. And there is nothing that screams out the tragedy of the South like what my uncle calls ‘nigger statuary.’ And then there’s Peter’s denial. They all got together in that one. You are right about this negativity being in large degree personal. My disposition is a combination of Nelson’s and Hulga’s. Or perhaps I only flatter myself.” O’Connor, Letter (6 September 1955) “Well, I never had heard the phrase before, but my mother was out trying to buy a cow, and she rode up the country a-piece. She had the address of a man who was supposed to have a cow for sale, but she couldn’t find it, so she stopped in a small town and asked the countryman on the side of the road where the house was, and he said, ‘Well, you go into this town and you can’t miss it ‘cause it’s the only house in town with a artificial nigger in front of it.’ So I decided I would have to find a story to fit that.” O’Connor, Symposium, Vanderbilt U (1957) “’The Artificial Nigger’ is my favorite and probably the best thing I’ll ever write.” O’Connor, Letter (10 March 1957) “We begin here with nothing more uncommon than a rustic old man taking his rustic grandson for his first trip to the city. While their backwoodness is a bit grotesque and the old man’s vanity provides touching humor, metaphysical drama doesn’t overturn secular seeming until the man publicly denies his relationship to the boy to escape retribution and to give the humor a new dimension. -
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism By Matthew W. Horton A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Dr. Na’ilah Nasir, Chair Dr. Daniel Perlstein Dr. Keith Feldman Summer 2019 Working Against Racism from White Subject Positions Matthew W. Horton 2019 ABSTRACT Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism by Matthew W. Horton Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory University of California, Berkeley Professor Na’ilah Nasir, Chair This dissertation is an intervention into Critical Whiteness Studies, an ‘additional movement’ to Ethnic Studies and Critical Race Theory. It systematically analyzes key contradictions in working against racism from a white subject positions under post-Civil Rights Movement liberal color-blind white hegemony and "Black Power" counter-hegemony through a critical assessment of two major competing projects in theory and practice: white anti-racism [Part 1] and New Abolitionism [Part 2]. I argue that while white anti-racism is eminently practical, its efforts to hegemonically rearticulate white are overly optimistic, tend toward renaturalizing whiteness, and are problematically dependent on collaboration with people of color. I further argue that while New Abolitionism has popularized and advanced an alternative approach to whiteness which understands whiteness as ‘nothing but oppressive and false’ and seeks to ‘abolish the white race’, its ultimately class-centered conceptualization of race and idealization of militant nonconformity has failed to realize effective practice. -
Sermon on the Hood of an Essex: Flannery O'connor's Wise Blood Glenn Settle Version of Record First Published: 05 Aug 2008
This article was downloaded by: [Vancouver Island University] On: 18 October 2012, At: 14:55 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Text and Performance Quarterly Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rtpq20 Sermon on the Hood of an Essex: Flannery O'Connor's Wise Blood Glenn Settle Version of record first published: 05 Aug 2008. To cite this article: Glenn Settle (2001): Sermon on the Hood of an Essex: Flannery O'Connor's Wise Blood , Text and Performance Quarterly, 21:3, 183-201 To link to this article: http://dx.doi.org/10.1080/10462930108616169 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and- conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. Text and Performance Quarterly Vol. 21, No. -
The N-Word : Comprehending the Complexity of Stratification in American Community Settings Anne V
Union College Union | Digital Works Honors Theses Student Work 6-2009 The N-word : comprehending the complexity of stratification in American community settings Anne V. Benfield Union College - Schenectady, NY Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Race and Ethnicity Commons, Sociology of Culture Commons, and the Urban Studies and Planning Commons Recommended Citation Benfield, Anne V., "The -wN ord : comprehending the complexity of stratification in American community settings" (2009). Honors Theses. 1433. https://digitalworks.union.edu/theses/1433 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. The N-Word: Comprehending the Complexity of Stratification in American Community Settings By Anne V. Benfield * * * * * * * * * Submitted in partial fulfillment of the requirements for Honors in the Department of Sociology UNION COLLEGE June, 2009 Table of Contents Abstract 3 Introduction 4 Chapter One: Literature Review Etymology 7 Early Uses 8 Fluidity in the Twentieth Century 11 The Commercialization of Nigger 12 The Millennium 15 Race as a Determinant 17 Gender Binary 19 Class Stratification and the Talented Tenth 23 Generational Difference 25 Chapter Two: Methodology Sociological Theories 29 W.E.B DuBois’ “Double-Consciousness” 34 Qualitative Research Instrument: Focus Groups 38 Chapter Three: Results and Discussion Demographics 42 Generational Difference 43 Class Stratification and the Talented Tenth 47 Gender Binary 51 Race as a Determinant 55 The Ambiguity of Nigger vs. -
NEW REVELATION of JESUS CHRIST
About BODY, SOUL and SPIRIT (Ed.. 1) Excerpts from THE NEW REVELATION of JESUS CHRIST www.new-revelation.ro THE NEW REVELATION From 1840 to 1864, and from 1870 to 1877, JESUS CHRIST dictated to the Austrian musician Jakob Lorber and to German Gottfried Mayerhofer the greatest and largest spiritual message ever offered to humanity. The revelations were received by the two scribes of the Lord through Inner Word, meaning Lorber and later, Mayerhofer heard them very clearly in the region of their heart and wrote them faithfully down, without adding any personal contribution. They were perfectly awake, they didn´t experience any states of altered consciousness, nor were they some mediums for automatic writing whose hands were guided by a spirit-entity. The writings of Lorber and Mayerhofer, comprising tens of volumes are known as THE NEW REVELATION, the extraordinary spiritual teaching that JESUS CHRIST brought to mankind, almost 1 2000 years after his earthly life. Many other revelations than those presented here concerning the subject of human triune constitution and each of its parts are to be found in various other texts of the New Revelation. The development of the form of the soul up to man Body, spirit and soul Human life The individual life-consciousness of man THE TRINITY IN MAN AS IN GOD SOUL SPIRIT AND BODY - The activities of the 3 bodies of man The living Spirit The Living Soul - between body and Spirit Why doesn't the soul remember previous existences The human soul. Its relations with the spirit and the body. Intelligence of the soul. -
Honey Boo Boo, Tumblr, and the Stereotype of Poor White Trash Ashley F
University of South Carolina Scholar Commons Theses and Dissertations 12-14-2015 Redneckaissance: Honey Boo Boo, Tumblr, and the Stereotype of Poor White Trash Ashley F. Miller University of South Carolina - Columbia Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the Mass Communication Commons Recommended Citation Miller, A. F.(2015). Redneckaissance: Honey Boo Boo, Tumblr, and the Stereotype of Poor White Trash. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/3217 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. REDNECKAISSANCE: HONEY BOO BOO, TUMBLR, AND THE STEREOTYPE OF POOR WHITE TRASH by Ashley F. Miller Bachelor of Arts Emory University, 2006 Master of Fine Arts Florida State University, 2008 Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy in Mass Communications College of Information and Communications University of South Carolina 2015 Accepted by: August Grant, Major Professor Carol Pardun, Committee Member Leigh Moscowitz, Committee Member Lynn Weber, Committee Member Lacy Ford, Senior Vice Provost and Dean of Graduate Studies © Copyright by Ashley F. Miller, 2015 All Rights Reserved. ii Acknowledgements Although her name is not among the committee members, this study owes a great deal to the extensive help of Kathy Forde. It could not have been done without her. Thanks go to my mother and fiancé for helping me survive the process, and special thanks go to L. Nicol Cabe for ensuring my inescapable relationship with the Internet and pop culture. -
Trailer Trash” Stigma and Belonging in Florida Mobile Home Parks
Social Inclusion (ISSN: 2183–2803) 2020, Volume 8, Issue 1, Pages 66–75 DOI: 10.17645/si.v8i1.2391 Article “Trailer Trash” Stigma and Belonging in Florida Mobile Home Parks Margarethe Kusenbach Department of Sociology, University of South Florida, Tampa, FL 33620, USA; E-Mail: [email protected] Submitted: 1 August 2019 | Accepted: 4 October 2019 | Published: 27 February 2020 Abstract In the United States, residents of mobile homes and mobile home communities are faced with cultural stigmatization regarding their places of living. While common, the “trailer trash” stigma, an example of both housing and neighbor- hood/territorial stigma, has been understudied in contemporary research. Through a range of discursive strategies, many subgroups within this larger population manage to successfully distance themselves from the stigma and thereby render it inconsequential (Kusenbach, 2009). But what about those residents—typically white, poor, and occasionally lacking in stability—who do not have the necessary resources to accomplish this? This article examines three typical responses by low-income mobile home residents—here called resisting, downplaying, and perpetuating—leading to different outcomes regarding residents’ sense of community belonging. The article is based on the analysis of over 150 qualitative interviews with mobile home park residents conducted in West Central Florida between 2005 and 2010. Keywords belonging; Florida; housing; identity; mobile homes; stigmatization; territorial stigma Issue This article is part of the issue “New Research on Housing and Territorial Stigma” edited by Margarethe Kusenbach (University of South Florida, USA) and Peer Smets (Vrije Universiteit Amsterdam, the Netherlands). © 2020 by the author; licensee Cogitatio (Lisbon, Portugal). This article is licensed under a Creative Commons Attribu- tion 4.0 International License (CC BY). -
The Wise Blood of Enoch Emery
The Corinthian Volume 10 Article 20 2009 The Wise Blood of Enoch Emery Susan Presley Georgia College & State University Follow this and additional works at: https://kb.gcsu.edu/thecorinthian Part of the English Language and Literature Commons Recommended Citation Presley, Susan (2009) "The Wise Blood of Enoch Emery," The Corinthian: Vol. 10 , Article 20. Available at: https://kb.gcsu.edu/thecorinthian/vol10/iss1/20 This Article is brought to you for free and open access by the Undergraduate Research at Knowledge Box. It has been accepted for inclusion in The Corinthian by an authorized editor of Knowledge Box. The Wise Blood of Enoch Emery Editor’s Note: This article is reprinted in Volume 10 due to an error in Volume 9. We offer our sincere apologies for our mistake. The Wise Blood of Enoch Emery Susan Presley Dr. Marshall Bruce Gentry Faculty Sponsor Some readers regard Enoch Emery of Wise Blood as a shallow, comic, even demonic character because of his seemingly meaningless rituals, his grotesque actions, and his secular state of living. In a lecture to the NEH Summer Institute “Reconsidering Flannery O’Connor” at GCSU in July 2007, Michael Kreyling described Enoch as “obviously deranged” and “only a molecule away from becoming Dick Hickock in In Cold Blood.” Enoch actually shares qualities with many common eighteen-year-old boys and is not the disturbing character many critics claim he is. Readers too easily have overlooked Enoch’s important role in the novel, because they have not considered the potential of this character who has “wise blood” (44). -
The Pioneer Chinese of Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1976 The Pioneer Chinese of Utah Don C. Conley Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Chinese Studies Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Conley, Don C., "The Pioneer Chinese of Utah" (1976). Theses and Dissertations. 4616. https://scholarsarchive.byu.edu/etd/4616 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. THE PIONEER CHINESE OF UTAH A Thesis Presented to the Department of Asian Studies Brigham Young University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Don C. Conley April 1976 This thesis, by Don C. Conley, is accepted in its present form by the Department of Asian Studies of Brigham Young University as satisfying the thesis requirement for the degree of Master of Arts. Russell N. Hdriuchi, Department Chairman Typed by Sharon Bird ii ACKNOWLEDGMENTS The author gratefully acknowledges the encourage ment, suggestions, and criticisms of Dr. Paul V. Hyer and Dr. Eugene E. Campbell. A special thanks is extended to the staffs of the American West Center at the University of Utah and the Utah Historical Society. Most of all, the writer thanks Angela, Jared and Joshua, whose sacrifice for this study have been at least equal to his own. iii TABLE OF CONTENTS Page ACKNOWLEDGMENTS iii INTRODUCTION 1 Chapter 1. -
Region, Idolatry, and Catholic Irony: Flannery O'connor's Modest Literary Vision
01-logos-jackson-pp13-40 2/8/02 3:51 PM Page 13 Robert Jackson Region, Idolatry, and Catholic Irony: Flannery O’Connor’s Modest Literary Vision Introduction:On Adolescence and Authority,Region,and Religion Writing to his lifelong friend Walker Percy in 1969, the Mis- sissippi novelist and historian Shelby Foote assessed the life and career of their contemporary and fellow Southerner Flannery O’Connor: She had the real clew, the solid gen, on what it’s about; I just wish she’d had time to demonstrate it fully instead of in frag- ments. She’s a minor-minor writer,not because she lacked the talent to be a major one, but simply because she died before her development had time to evolve out of the friction of just living enough years to soak up the basic joys and sorrows. That, and I think because she also didn’t have time to turn her back on Christ, which is something every great Catholic writer (that I know of, I mean) has done. Joyce, Proust—and, I think, Dostoevsky, who was just about the least Christian man I ever encountered except maybe Hemingway....I always had the feeling that O’Connor was going to be one of our big talents; I didn’t know she was dying—which of course logos 5:1 winter 2002 01-logos-jackson-pp13-40 2/8/02 3:51 PM Page 14 logos means I misunderstood her. She was a slow developer, like most good writers, and just plain didn’t have the time she needed to get around to the ordinary world, which would have been her true subject after she emerged from the “grotesque” one she explored throughout the little time she had.1 Foote’s image of O’Connor is striking not only for what it express- es about her life and writings, but perhaps even more so for its imaginative portrait of the person who might have evolved into a very different writer with age and maturity.