Shabbat Program Shabbat Program קוֹל הַנַּעַר
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2007 Annual Report
GMHC beyond 25... Gay Men’s Health Crisis is a not-for-profit, volunteer-supported and community-based organization committed to national leadership in the fight against AIDS. Our mission is to reduce the spread of HIV disease, help people with HIV maintain and improve their health and independence, and keep the prevention, treatment and cure of HIV an urgent national and local priority. In fulfilling this mission we will remain true to our heritage by fighting homophobia and affirming the individual dignity of all gay men and lesbians. ending the AIDS epidemic. “...to appreciate beauty, to find the best in others, to leave the world a bit better, whether by a healthy child, a garden patch, or a redeemed social condition; to know that even one life has breathed easier because you have lived—this is to have succeeded.” RALPH WALDO EMERSON Joan Tisch joined the GMHC family as an anonymous volunteer in 1986. Since then, she has been a tireless ambassador, a member of our Board of Directors, an extraordinary benefactor, and a fierce AIDS activist. This year, we were honored when she was named GMHC’s first Lifetime dedication Trustee. Joan and her family have proven time and again that individuals of conscience can have a profound impact on the lives of thousands. We at GMHC work every day to live up to her inspiration and make her proud. It is to her that we dedicate this 25th anniversary annual report. table of contents dedication 2 a message from the chief executive officer 5 prevent p. 6 prevent 6 advocate 8 support 10 eradicate 12 a letter from the chair of the board of directors 14 advocate p. -
2008 Annual Report GMHC Fights to End the AIDS Epidemic and Uplift the Lives of All Affected
web of truth 2008 annual report GMHC fights to end the AIDS epidemic and uplift the lives of all affected. From Crisis to Wisdom 2 Message from the Chief Executive Officer and the Chair of the Board of Directors 3 From Education to Legislation 4 From Baby Boo to Baby Boom 6 From Connection to Prevention 8 From Hot Meals to Big Ideals 10 The Frontlines of HIV Prevention 12 Financial Summary 2008 14 Corporate & Foundation Supporters 15 The Founders’ Circle 17 Individual Donors 18 The President’s Council / Friends for Life / Allies Monthly Benefactors / Partners in Planning Event Listings 23 House Tours / Fashion Forward / Savor Toast at Twilight / AIDS Walk 2008 GMHC fights to end the AIDS epidemic and uplift the lives of all affected. Gender 76% Male 23% Female 1% Transgender Race/Ethnicity 31% Black 31% White 30% Latino 3% Asian/Pacific Islander 5% Other/Unknown Sexual Orientation 56% Gay/Lesbian 9% Bisexual 35% Heterosexual Age 19% 29 and under 21% 30–39 33% 40–49 27% 50 and over Residence 14% Bronx 20% Brooklyn 47% Manhattan 12% Queens 1% Staten Island 6% Outside NYC 1 from crisis to wisdom HIV is a disease that thrives in darkness. In For 27 years, GMHC has born witness to HIV silence. In apathy. It thrives when connections from its frontlines. And in those 27 years, remain unseen—when the links between we’ve charted a pandemic that changes con- individuals and communities…between social tinuously and profoundly. Its demographics lives and sexual lives remain broken and have changed. Its challenges have changed. -
The Transgender-Industrial Complex
The Transgender-Industrial Complex THE TRANSGENDER– INDUSTRIAL COMPLEX Scott Howard Antelope Hill Publishing Copyright © 2020 Scott Howard First printing 2020. All rights reserved. No part of this publication may be copied, besides select portions for quotation, without the consent of its author. Cover art by sswifty Edited by Margaret Bauer The author can be contacted at [email protected] Twitter: @HottScottHoward The publisher can be contacted at Antelopehillpublishing.com Paperback ISBN: 978-1-953730-41-1 ebook ISBN: 978-1-953730-42-8 “It’s the rush that the cockroaches get at the end of the world.” -Every Time I Die, “Ebolarama” Contents Introduction 1. All My Friends Are Going Trans 2. The Gaslight Anthem 3. Sex (Education) as a Weapon 4. Drag Me to Hell 5. The She-Male Gaze 6. What’s Love Got to Do With It? 7. Climate of Queer 8. Transforming Our World 9. Case Studies: Ireland and South Africa 10. Networks and Frameworks 11. Boas Constrictor 12. The Emperor’s New Penis 13. TERF Wars 14. Case Study: Cruel Britannia 15. Men Are From Mars, Women Have a Penis 16. Transgender, Inc. 17. Gross Domestic Products 18. Trans America: World Police 19. 50 Shades of Gay, Starring the United Nations Conclusion Appendix A Appendix B Appendix C Introduction “Men who get their periods are men. Men who get pregnant and give birth are men.” The official American Civil Liberties Union (ACLU) Twitter account November 19th, 2019 At this point, it is safe to say that we are through the looking glass. The volume at which all things “trans” -
Ou Israel Center - Summer 2019
5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 132 - HALACHA AND KABBALA - PART 2 OU ISRAEL CENTER - SUMMER 2019 • In Part 1 we saw how the early Acharonim began to assimilate the Zohar into the halachic process. The positions included: • R’ Elyahu Mizrachi (15C Turkey) - kabbalistic concepts are highly esoteric and, although special individuals are free to adopt them, ordinary people are not required to follow them. • Radvaz (16C Egypt) - kabbalistic practices are acceptable as chumrot, but not where they contradict the Talmud. • Beit Yosef (16C Eretz Yisrael) - incorporates selected halachot of the Zohar into the mainstream halacha. Where the Zohar conflicts with Talmud, the Talmud prevails. However, where the Zohar conflicts with the post-talmudic poskim, the Zohar prevails. • The Rema (16C Poland) - disagrees with the Beit Yosef on the latter point. According to the Rema, the Zohar cannot even override the post-talmudic poskim. • The Maharshal (16C Poland) - is concerned in many cases about the problems of integrating kabbala into halacha. • The Maseit Binyamin (17C Poland) - considers that the Zohar outweighs all the post-Talmudic poskim put together! • R. Ya’akov Emden (18C Germany) - whilst skeptical about the origins of every word of the Zohar, maintains that, although in any dispute between the Zohar and the Bavli we follow the Bavli, where the Bavli is unclear and subject to many interpretations and the Zohar can clarify the position, we are to look to the Zohar. The Zohar should not be rejected in halacha, provided it does not directly contradict the Bavli and we should try wherever possible to reconcile the Zohar and the Bavli. -
A N N U a L R E P O R T 2 0
INTERNATIONAL GAY AND LESBIAN HUMAN RIGHTS COMMISSION ANNUAL REPORT 2007 The mission of the International Gay and Lesbian Human Rights Commission (IGLHRC) is to secure the full enjoyment of the human rights of all people and communities subject to discrimination or abuse on the basis of sexual orientation or expression, gender identity or expression, and/or HIV status. Table of Contents From the Board Chairs .............................................................................................. 2 From the Executive Director .................................................................................... 3 IGLHRC’s Six Core Goals ........................................................................................... 4 Responds to Human Rights Crises ........................................................................ 5 Supports Domestic Human Rights Advocacy ..................................................... 9 Conducts Advocacy with Global and Regional Human Rights Treaty Bodies .............................................................................................................. 17 A Celebration of Courage ......................................................................................25 Thanks to Our Donors .............................................................................................26 Staff/Board of Directors/International Advisory Council ..............................31 Financial Position/Statement ................................................................................32 -
B”Sd Minhagim of Congregation Tiferes Yisroel As Given
b”sd Minhagim of Congregation Tiferes Yisroel as given over by Rabbi Menachem Goldberger Rosh HaShanah Elul • The shofar is blown every morning during the month of Elul, beginning with the 1st of Elul, which is the second day of Rosh Chodesh. In our shul, we blow the shofar after Alenu. This is followed by L'Dovid. • In nusach sfard, L'Dovid is said at shacharis and mincha. In nusach ashkenaz, L'Dovid is said at maariv and shacharis. If dovening in a nusach ashkenaz kehilla, you can say L'Dovid quietly at mincha, and repeat it again with the kehilla at maariv. • In general, never make a PUBLIC departure from the tzibur. Slichos • Slichos begin on Motzei Shabbos before Rosh HaShanah, usually about 1 AM (after chatzos). When Rosh HaShanah falls on Tuesday or earlier, slichos begin two shabbosos prior to Rosh HaShanah. Erev Rosh HaShanah • Because we are marbeh b'tachanunim on erev Rosh HaShanah, we begin slichos earlier than on the other days on which we say slichos. • Men should go to the mikveh after chatzos. • Hataras Nedarim -the annulment of vows-should be said before a beis din of three men, after shacharis. A man can have his wife in mind as well, although a woman can do it for herself if she wants to. The beis din requirements for hataras nedarim are not as strict as usual, e.g. a relative can be a member of the beis din. Shofar and Kittel • Men wear a kittel during the day on Rosh HaShanah. At night, only the shaliach tzibur wears a kittel. -
AIDS Activism Focusing Acknowledged by the Executive Direc- Trade Policies in a Manner That Ensures on the Complex Goal of Eradicating HIV
A QUARTERLY JOURNAL ON HIV PREVENTION, TREATMENT AND POLITICS VOLUME 5, NO. 4 acHIeVe INSIDE ENDING HOMELESSNESS TO END AIDS 5 AIDS The battle for housing for those living with and at risk for HIV. Activism Personal Perspective: CAUGHT IN THE MIDDLE 9 I found myself in a Single Room Occupancy (SRO) building – a real dumping ground for people with AIDS. RECTAL MICROBICIDES 11 Fight Back! How do we rethink decades of prevention programs that equated condoms with safer sex and left few other choices? End AIDS! THE BATTLE TO END AIDS: by Matt Sharp Three Decades of SHOW ME THE MONEY! 14 Treatment Activism Will we increase global AIDS funding or pproaching the long line of In the early days of the epidemic, peo- listen to the “fiscal ple with AIDS and their advocates set cliff-jumpers” and cars at the Tijuana border, Jim Corti was not afraid, the stage for many victories in govern- continue flat- ment and institutional policy, scientific funding? even though his trunk was packedA with boxes of medications from research and clinical trials, treatment Personal Mexican pharmacies. As he reached the access, and drug pricing. Corti was one of the first activists who went to such Perspective: checkpoint he hoped he would be waved extremes. But he was only one of an THE ROAD LESS through once again. unprecedented wave of activists, some TRAVELED 18 He was on a mission to bring poten- of whom met in the boardrooms of drug tially lifesaving HIV drugs, not yet companies and in the offices of health THE CLOCK IS TICKING: approved here, to the U.S. -
CHANGING MINDS Feminism in Contemporary Orthodox Jewish Life
CHANGING MINDS Feminism in Contemporary Orthodox Jewish Life Sylvia Barack Fishman THE WILLIAM PETSCHEK NATIONAL JEWISH FAMILY CENTER OF THE AMERICAN JEWISH COMMITTEE The American Jewish Committee protects the rights and freedoms of Jews the world over; combats bigotry and anti-Semitism and promotes human rights for all; works for the security of Israel and deepened understanding between Americans and Israelis; advocates public policy positions rooted in American democratic values and the perspectives of the Jewish heritage; and enhances the creative vitality of the Jewish people. Founded in 1906, it is the pioneer human-relations agency in the United States. CHANGING MINDS Feminism in Contemporary Orthodox Jewish Life Sylvia Barack Fishman Sylvia Barack Fishman, Ph.D., is co-director of the Hadassah International Research Institute on Jewish Women and a professor in the Near Eastern and Judaic Studies Department, both at Brandeis University. Her most recent book is Jewish Life and American Culture (2000). Publication of this study was made possible in part by a grant from the Barbara and Saul Mirowitz Fund. CONTENTS Foreword V Acknowledgments vii Introduction I Studying Feminism and Orthodox Jewish Life 1 Methodology 5 Women ,s Issues and the Halakhic Continuum 8 1. The World of the Word 13 Girls' and Women's Text Study 13 Women as Scholars and Credentialed Leaders 21 The Feminist Theological Challenge 26 2. Transformations in Family Life 29 3. Women and Public Judaism 35 Jewish Organizations 35 Women's Prayer Groups as Catalysts 38 Celebration of Women's Lives 40 The Symbolism of Women andKaddish 43 # 4. Problems and Divisions 46 Neither Seen Nor Heard: Synagogue Architecture, Kol Isha, and the Silencing of Women 46 The Politicization of Women's Issues 52 Orthodox Women Who Reject Orthodox Feminism 57 Confronting Agunot, Abusive Spouses, and Social Problems 60 Motivations and Slippery Slopes 65 ;V * Contents 5. -
MINYANIM: BULGARIA Sephardic and Ashkenazic Jews
MI NY ANIM: BULGARIA Sephardic and Ashkenazic Jews By: Elisheva Kupferman; Conceptual Creator: Esti Moskovitz-Kalman 1. Introduction: Jewish culture developed throughout history and around the world. While Jewish people from all over the world share commonalities that unify them, each world Jewish community also incubated its own art, music, liturgy, and customs that is unique to them. And though each distinct community or locale boasts their own traditions, the broadest divide in customs is between the “Sephardic” and “Ashkenazic” communities. The term “Sephardim” refers to the Jewish communities that descended from Jews who lived in Spain and Portugal Before the Spanish Inquisition. More commonly, however, the term “Sephardim” is used in a wider sense to include most Jews of Asian and African origin, who use a Sephardic style of liturgy. Sephardim traditionally pray using Minhag Sefarad , which is quite similar to Nusach Edot haMizrach (liturgy of the Eastern Congregations). The term “Ashkenazim” refers to Jews descended from the medieval Jewish communities along the Rhine in Germany from Alsace in the south to the Rhineland in the north. Though Ashkenazim are literally "German Jews," the term now refers to all Jews from who identify with these traditions, though they span Western, Central, and Eastern European descent. Most Jews from Europe identify as Ashkenazi, with the noted exception of communities near the Mediterranean. The Jewish community of Bulgaria dates back to antiquity, and is made up of both Sephardic Jews (who traditionally spoke Ladino), as well as Ashkenazic Jews. As such, it is fitting that as a local Bulgarian group of Jewish leaders, you would choose to take a deeper look into the ways in which both communities differ, and where they might connect. -
Synagogue Trends a Newsletter for the Leadership of Orthodox Union Member Synagogues
SYNAGOGUE TRENDS A NEWSLETTER FOR THE LEADERSHIP OF ORTHODOX UNION MEMBER SYNAGOGUES VOLUME 3, ISSUE 2 SPRING/SUMMER 1999 Come for the Sunshine, Stay for the Torah The Orthodox Union Member Boca Raton Synagogue in Southern Florida insti- tuted a kollel through Mandell I. Ganchrow, M.D. Yeshiva University and President, Orthodox Union Yeshivat Shaalavim. Marcel Weber The kollel is its own Chairman, Board of Directors entity, and has its Dr. Marcos Katz own Board of Chairman, Board of Governors Directors - which Rabbi Raphael B. Butler Executive Vice President includes members of other synagogues in Stephen J. Savitsky “Our purpose is to create a kollel the community - but the kollel and Chairman, Synagogue Services Commission which will include fellows, already the synagogue are deeply Michael C. Wimpfheimer having attained semichah, who Chairman, Synagogue Membership Committee enmeshed. The kollel’s Vision intellectually represent and can Statement as presented at its intro- Rabbi Moshe D. Krupka communicate intelligently National Director, Synagogue Services ductory board meeting explained: (continued on page 2) Dr. David J. Schnall Chairman, Editorial Committee Frank Buchweitz Editor’s Message Director, Special Projects Shimon the Righteous is quoted provided their views on Rabbi Mayer Waxman in the second Mishnah in Pirkei synagogue Services and ways Program Coordinator Avot as saying: “The world to improve them. And two Synagogue Trends stands on three things: Torah, synagogues have contributed Published by the Orthodox Union Avodah (the service to God) insightful articles regarding Department of Synagogue Services. and G’milut Chasadim (acts of their innovative, effective 333 Seventh Avenue kindness)”. This issue of Synagogue chesed programs. -
Shabbat Program Shabbat Program
SHABBAT PROGRAM SHABBAT PROGRAM May 3 and 4, 2019 / 29 Nisan 5779 Parashat Acharei Mot וּשׁ�מַ�תֶּם אֶת־חֻקֹּתַי ו�אֶת־מִשׁ�פָּטַי אֲשׁ�ר י�עֲשׂ�ה אֹתָם הָאָדָם ו�חַי בָּהֶם אֲנִי ה': "You shall keep My laws and My rules, by the pursuit of which human beings shall live; I am the Eternal." (Leviticus 18:5) 1 Welcome to CBST! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלוּת יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת: [email protected] 2 MAY 3, 2019 / 29 NISAN 5779 PARASHAT ACHAREI MOT הֲכָנַת הַלֵּב OPENING PRAYERS AND MEDITATIONS (Mah Tovu Danny Maseng (Born 1950 מַה טֹּבוּ 28 *(Candle Blessings Abraham Wolf Binder (1895-1967 הַדְלָקַת נֵרוֹת שׁ�ל שׁ�בָּת 38 *(Shalom Aleichem Israel Goldfarb (1879-1956 שׁ�לוֹם עֲלֵיכֶם 40 קַבָּלַת שׁ�בָּת KABBALAT SHABBAT / WELCOMING SHABBAT *L’chu N’ran’nah (Psalm 95) Israel Song Festival לְכוּ נְ�נְּנָה (תהלים צה) 52 *Yism’chu Hashamayim Chassidic י�שׂ�מְחוּ הַשּׁ�מַי�ם (תהלים צו) 54 (Psalm 96) *(Mizmor L’David (Psalm 29) Yiddish Melody (Shnirele Perele מִזְמוֹר לְדָו�ד (תהלים כט) 62 *(L'chah Dodi (Shlomo Alkabetz) Aaron Bensoussan (Born 1954 לְכָה דוֹדִי 66 Shlomo Carlebach (1926-1994)* *(Mizmor Shir (Psalm 92) Beit T’filah Yisraeli (Tel Aviv מִזְמוֹר שׁ�יר (תהלים צב) 72 מַעֲ �יב MA’ARIV / THE EVENING SERVICE Bar’chu Nusach בָּ�כוּ 78 Hama’ariv Aravim Nusach הַמַּעֲ�יב עֲ�בִים 80 *(Ahavat Olam Eric Mandell (1903-1988 אַהֲבַת עוֹלָם 86 (Sh’ma Yisrael Salomon Sulzer (1804-1890 שׁ�מַע י�שׂ��אֵל 88 (V’ahavta Torah Cantillation (Trop ו�אָהַבְתָּ 89 *(Mi Chamochah Dan Nichols (Born 1969 מִי כָמֹֽכָה 94 (Hashkiveinu Max Helfman (1901-1963 הַשׁ�כִּיבֵֽנוּ 98 *(V’shamru Lawrence Avery (Born 1927 ו�שׁ�מְרוּ 102 Arr. -
The Venetian Jewish Anthology: Liturgical Music 1
THE VENETIAN JEWISH ANTHOLOGY: LITURGICAL MUSIC 1. Introduction (J. Malino) 2. Presentation to the NEH Institute by Rabbi Elia Richetti ( to be submitted by Luis) 3. Musical database: to date ( to be submitted by Luis) 4. Future additions to the database (J. Malino) 4. Miscellaneous notes from discussions with Rav Richetti (J. Malino) 1. Introduction A unique feature of the Venetian Ghetto was the density of its Jewish ethnic diversity. A significant aspect of this diversity was reflected in its many synagogues. Although only five synagogues remain in the Ghetto today, they provide ample evidence of this diversity, two being Italian Ashkenazic, one Italian, and two Sephardic (one Levantine and one Ponentine). The musical and liturgical traditions of these synagogues have evolved over time, and there is little possibility of recovering this history fully. In its place, the Venetian Jewish Anthology has set out to harvest the liturgical musical traditions from various communities across Italy, particularly those in the Veneto, whose diversity is akin to the diversity once apparent in Venice itself. To date, the focus is on Torah and Haftarah cantillation, and the music of the Pesach Seder. To this we hope to add selections from the nusach for weekday, Shabbat and festival liturgy. To preface the musical databases we have included the musical presentation to the NEH Institute by the chief rabbi of Venice, Elia Richetti. The musical recordings, which follow this presentation, were also contributed by Rav Richetti who possesses a beautiful voice, a broad knowledge of Italian liturgical music, and a great delight in sharing his knowledge.