An Enquiry Into the Expression of Grief and Mourning in Contemporary Art Practice
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Performance Research Tissue to Text: Ars Moriendi and the Theatre
This article was downloaded by: [Swansea Metropolitan University] On: 10 May 2010 Access details: Access Details: [subscription number 917209572] Publisher Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37- 41 Mortimer Street, London W1T 3JH, UK Performance Research Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t716100720 Tissue to Text: Ars moriendi and the theatre of anatomy Karen Ingham Online publication date: 06 May 2010 To cite this Article Ingham, Karen(2010) 'Tissue to Text: Ars moriendi and the theatre of anatomy', Performance Research, 15: 1, 48 — 57 To link to this Article: DOI: 10.1080/13528165.2010.485763 URL: http://dx.doi.org/10.1080/13528165.2010.485763 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
Exhibition Brochure
SKELETONS OF WAR EXHIBITION CHECKLIST Many of the works in this exhibition were inspired by the horrors experienced by SCIENCE & MEDICINE THE COMING OF DEATH soldiers and civilians in war-torn regions. World War I, among the most devastating conflicts, 1. “The Skeletal System,” from Andrew Combe, M.D., 9. Artist unknown (German), Horsemen of the The Principles of Physiology applied to the Apocalypse, sixteenth century, woodblock, left Europe and its people broken and Preservation of Health, and to the improvement of 3 x 2 ½ in. (7.6 x 6.4 cm). Gift of Prof. Julius Held, changed. Reeling from the horrors Physical and Mental Education (New York: Harper 1983.5.82.c BONES and Brothers, 1836), Dickinson College Archives and they experienced, artists reacted in Special Collections. 10. Circle of Albrecht Dürer, Horsemen of the Representing the Macabre Apocalypse, sixteenth century, woodblock, 3 x 3 in. varying ways. During the decades 2. Abraham Blooteling, View of the Muscles and Tendons (7.6 x 7.6 cm). Gift of Prof. Julius Held, 1983.5.83.d following the war, expressionism of the Forearm of the Left Hand, plate 68 from Govard Bidloo, Anatomi humani corporis centum et 11. Artist unknown, Apocalyptic Vision, sixteenth reached its peak in dark, emotionally- quinque tabulis (Amsterdam: Joannes van Someren, century, woodblock, 2 x 2 3/8 in. March 5–April 18, 2015 1685), engraving and etching, 16 5/8 x 13 in. (47.3 x 33 (5.1 x 6 cm). Gift of Prof. Julius Held, 1983.5.79.a charged artworks, as in the suite of cm). -
Modern Teachers of Ars Moriendi
religions Article Modern Teachers of Ars moriendi Agnieszka Janiak 1 and Marcin Gierczyk 2,* 1 Department of Media and Communication, University of Lower Silesia, 53-611 Wrocław, Poland; [email protected] 2 Faculty of Social Sciences, Institute of Pedagogy, University of Silesia in Katowice, 40-007 Katowice, Poland * Correspondence: [email protected] Abstract: It is evident that a change is happening, a breakthrough, in perceptions of death; the next episode is being unveiled. After the stages Philippe Aries named death of the tame and then death of the wild, people today are finally experiencing the humanizing of death, which we call sharing death, whose influence is worth deep analysis. Our hypothesis is that today, Ars moriendi, meeting the needs of the dying, may be learned from the so-called death teachers, whose message is growing noticeably in society. This research shows a certain reversal of social roles that are worth noting and accepting. In the past, a priest was a guide and a teacher in the face of dying and death; today, he has the opportunity to learn Ars moriendi from contemporary teachers of dying, to imagine an empty chair standing by a dying person. Keywords: priest; Ars moriendi; sharing death; death teacher 1. Introduction One of religion’s fundamental functions is the existential one. Each religious system Citation: Janiak, Agnieszka, and facilitates facing existential dilemmas and provides tools to deal with the most incompre- Marcin Gierczyk. 2021. Modern Teachers of Ars moriendi. Religions 12: hensible and tragic aspects of human existence. J.M. Yinger, the American psychologist of 695. -
Developing an Ars Moriendi (The Art of Dying) for the 21 Century
Developing an Ars Moriendi (The Art of Dying) for the 21st Century Study Leave Project for the Kaimai Presbytery August to September 2018 By Rev Donald Hegan Dedication Dedicated to the memory of a dear friend and mentor Pastor Jim Hurn. What sweet fellowship I enjoyed with you and your lovey wife Kaye in your dying days. Jim was determined to commit his dying days into the hands of a living and loving God. He trusted that God would take him on his last great journey. For Jim death was not the opposite of life but just the anaesthetic that God used to change his body. Please be there to greet me at those “Pearly Gates” my dear friend. Rest in Peace. Index I. Introduction page 1-2 1.Let us speak of Death pages 3-9 2.Current Attitudes towards Death pages 10-21 3.Portraits of a Good Death from Scripture and History pages 22-37 4.Developing a Healthy View of Death/ Memento Mori pages 38-42 5.The Churches Traditional Response to Death and Dying pages 43-51 6.Current Societal Trends in Death and Dying pages 52-64 II. Adieu page 65 III. Appendices 1. Short Stories page 66-68 2. Web Resources Worthy of Note page 69 3. Last Rites pages 70-71 4. Printed Resources -Christian Reflection, A series in Faith and Ethics, Study Guides for Death pages 72-93 -My Future Care Plan pages 94-103 IV. Bibliography pages 104-108 Introduction My first encounter with death was when I was eight years old. -
Introduction: Traveling to Meet the Dead
Notes Introduction: Traveling to meet the Dead 1. See Woodbridge on the background for Godwin’s thought: “the Reformation’s desire not to speak with the dead [manifested by its destruction of old churches and funeral monuments] was a profoundly antihistorical moment .... If the dead make up the original imagined community ... Renaissance Europe founded a living imagined community, the nation, on the desecrated graves of a dead medieval community” (599). Aware of what had been lost, many thinkers of the Romantic era took special interest in the dead of pre-Reformation times. 2. As Godwin surely knew, agitators in France had decided to clear all of Paris’s ancient burying-grounds, effectively erasing “the human debris of the ancien régime” (Brooks 7). 3. Notable critics have written on “romantic death”—the effort to rescue indi- vidual death from the anonymity of mass carnage. See Kelly’s introduction to Felicia Hemans (26–28). For representative images of the apocalyptic floods, see Hemans’s “A Thought of the Sea,” the famous inundation of Wordsworth’s Prelude V, or any of myriad complaints about the “deluge of print.” 4. A comparable account from the period’s fiction appears in Mary Lamb’s Mrs. Leicester’s School: “I was born in the parsonage-house, which joins the church- yard. The first thing I can remember was my father teaching me the alphabet from the letters on a tombstone that stood at the head of my mother’s grave. ... in this manner, the epitaph on my mother’s tomb being my primmer and my spelling-book, I learned to read” (9–10). -
Performing the Good Death: the Medieval Ars Moriendi and Contemporary Doctors K Thornton,1 C B Phillips2
View metadata, citation and similar papers at core.ac.uk brought to you by CORE mh1693 Module 1 Medical Humanities 25/9/09 19:41:36 Topics: provided by The Australian National University Ethics Performing the good death: the medieval Ars moriendi and contemporary doctors K Thornton,1 C B Phillips2 1 Medical School, Australian ABSTRACT The medieval Ars moriendi is structured around National University, Canberra, 2 Death is inevitable, but dying well is not. Despite the role inspirations (illustrations of the good death) and Australia; Social Foundations of 8 Medicine, Medical School, of medical professionals as overseers of dying in temptations (illustrations of the bad death). Leget Australian National University, contemporary society, there is comparatively little has suggested that a modern Ars moriendi would Canberra, Australia discourse among doctors about the constituents of a include consideration of key concepts such as death good death. In the 15th century, by contrast, the Ars and the afterlife, autonomy and self, pain control Correspondence to: moriendi portrayed normative medieval ideas about good and medical intervention, attachment and rela- Christine B Phillips, Social Foundations of Medicine, and bad deaths. At a time when dying could be viewed as tions, and guilt and life balance. These do not map Medical School, Australian a performed battle against damnation, the Ars moriendi exactly onto the inspiration/temptation approach National University, Canberra codified a set of moral precepts that governed the of the medieval Ars moriendi, though they do 2602, Australia; Christine. [email protected] expression of autonomy, relations between the dying and represent modern preoccupations. -
Portraits As Objects Within Seventeenth-Century Dutch Vanitas Still Life
University of Amsterdam Graduate school of Humanities – Faculty of Humanities Arts and Culture – Dutch Art (Masters) Author: Rukshana Edwards Supervisor: Dr. E.E. P. Kolfin Second reader: Dr. A.A. Witte Language: English Date: December 1, 2015 Portraits as Objects within Seventeenth-Century Dutch Vanitas Still Life Abstract This paper is mainly concerned with the seventeenth-century Dutch vanitas still life with special attention given to its later years in 1650 – 1700. In the early period, there was significant innovation: It shaped the characteristic Dutch art of the Golden Age. The research focuses on the sub-genre of the vanitas still life, particularly the type which includes as part of its composition a human face, a physiognomic likeness by way of a print, painted portrait, painted tronie, or a sculpture. This thesis attempts to utilize this artistic tradition as a vehicle to delve into the aspects of realism and iconography in Dutch seventeenth-century art. To provide context the introduction deals with the Dutch Republic and the conditions that made this art feasible. A brief historiography of still life and vanitas still life follows. The research then delves into the still life paintings with a portrait, print or sculpture, with examples from twelve artists, and attempts to understand the relationships that exist between the objects rendered. The trends within this subject matter revolve around a master artist, other times around a city such as Haarlem, Leiden or country, England. The research looks closely at specific paintings of different artists, with a thematic focus of artist portraits, historical figures, painted tronies, and sculpture within the vanitas still life sub-genre. -
Network Notebook
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Photodeath As Memento Mori- a Contemporary
Photodeath as Memento Mori- A Contemporary Investigation by Catherine Dowdier, B.A., B. Vis Arts, Grad. Dip. Faculty of Fine Arts, Northern Territory University Master of Arts by Research 18. 09. 1996 ThesisDeclaration: I herebydeclare that thework herein,now submitted as a thesis for the degree of Master by Research, is theresult of my own investigations, and all references to ideas and work of otherresearchers have been specifically acknowledged. I herby certify that the work embodied in this thesis has not already beenaccepted in substance for any degree, and is not beingcurr ently submittedin candidature for any other degree. 1i4 U/�� .l... .................................................... Catherine Bowdler Table of Contents Introduction . 1 Chapter 1: Memento Mori . 5 Chapter 2: Photodeath . 15 Chapter 3: ChristianBoltanski . 26 Chapter 4: Joel Peter Witkin . 48 Chapter 5: Peter Hujar . 64 Conclusion........... ..............................................7 4 Bibliography . 80 lliustrations . 84 List of Illustrations 1. "LesArchives", Christian Boltanski, 1989 2. "Reserves:La Fete de Purim", 1989 3. "Still LifeMarseilles", Joel Peter Witkin, 1992 4. "Le Baiser", Joel Peter Witkin, 1982 5. ''Susan Sontag", Peter Hujar, 1976 6. "Devine", PeterHujar, 1976 Abstract This thesis is an exploration of the links between the notions exemplified in traditional memento mori imagery and the Barthian concept of 'photodeath'. In order to do this I have chosen three contemporary photographers: Christian Boltanski, Joel Peter Witkin andPeter Hujar, in whosework bothconcepts are manifest in completely different ways. Theconcepts of mementomori and photodeath are initially discussed separately in some detail. Then, by careful examinationof key works in each artist'soeuvre, some critical observations aboutthe nature of both concepts are teased out and explored. -
Proquest Dissertations
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction Is dependent upon the quality of the copy subm itted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough. substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher qualify 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Leaming 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA UMI800-521-0600 THE CONTAGION OFLIFE: ROSSETTI, PATER, WILDE, AND THE AESTHETICIST BODY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Stephen Weninger, MA., M A., M Phil. ***** The Ohio State University 1999 Dissertation Committee: Approved By: Professor David G. -
Teaching Doctor Faustus Through the Ars Moriendi Tradition
The CEA Forum Winter/Spring 2008: 37.1 Next: What's on the Menu in the Poetry Classroom? TEACHING DOCTOR FAUSTUS THROUGH THE ARS MORIENDI TRADITION Matthew Fike The rough edges in Christopher Marlowe's intellectual life serve as a foil to the mainstream Christianity in Doctor Faustus: the playwright had a reputation for atheism or at least for unorthodox opinions; papers allegedly found in a writing room that he shared with Thomas Kyd denied the deity of Christ; and twelve days before he was fatally stabbed through the eye in a bar fight, the Privy Council had arrested him for heresy (Gill 214). Some readers of Marlowe believe that it is hard to tell if the smoke of bad reputation signifies the fire of actual heresy, but there is little doubt that he qualified as an “atheist,” one who disbelieves in God and is unfettered by “moral obligation” (“Atheist”) [1]. Marlowe's reputation for making controversial religious statements is partly due to Kyd, who, under duress, attributed a heretical document to him; and the “ascription may well have been correct” (Kuriyama 125). And yet, “however scornfully Marlowe rejected the [Christian] system intellectually, it still had a powerful hold of some sort on his imagination and emotions” (Kocher 118-19). Although Marlowe may not have had a Christian spirit, Doctor Faustus clearly shows that he had a Christian intelligence; for the play is built around an element of mainstream Christianity, the ars moriendi tradition or the art of dying well. This fact has been part of the criticism for over a half century, most helpfully in Beach Langston's hard-to-find but excellent article, “Marlowe's Faustus and the Ars Moriendi Tradition” (1952). -
A Collection of Works Illustrative of the Dance of Death in the Library Of
PLATE I. FROM Chertabloris “La Maniere de se bien Preparer a la Mart." Anvers, 1740. G. E. SEARS LIBRARY. A Collection of Works Illuftrative of Hi)? Ilanrp of LA DANSE MACABRE LES IMAGES DE LA MORT IMAGINES MORTIS LE TRIOMPHE DE LA MORT ICONES MORTIS DER TODTEN TANZ. IN THE LIBRARY OF GEORGE EDWARD SEARS With Photographic Reproductions of Rare and Curious Title-Pages and Plates Selected Therefrom HeU) STortt PRIVATELY PRINTED 1889 artists antt Snoraaers WHO ARE KNOWN TO HAVE DELINEATED THE SUBJECT. Hans Holbein, Hans Lutzelberger, H. Aldegrever, David Denecker, Eberh. Kieser, Jobst Denecker, Jobst Amman, Anton Sylvius, Wenceslas Hollar, Otho \Cenius, Ch. de Mechel, Matt. Merian, Andre Trost, M. Rentz, Rudolph Meyer, Conrad Meyer, I. R. SCHELLENBERG, Callot, Chodowiecki, Geo. Cruikshank, Grandville, D. Deuchar, T. Rowlandson, Thos. Bewick, R. Dagley, M. Frenzel, J. SCHLOTTHAUER, Byfield, Bonner, Alex. Anderson. ®anc£ of NAME given to a certain class of allegorical representations, illustrative of the universal power of Death, and dating from the fourteenth century. When the introduction of Christianity a first banished the ancient Germanic conception of a future state, a new description of death mythology arose, partly out of Biblical sources, partly out of the popular character itself, wherein the Last Enemy was represented under simple and majestic images, such as that of a husband- man watering the ground with blood, plowing it with swords, rooting out weeds, plucking up flowers, or felling trees, sowing it with corpses ; or, of a monarch assembling his armies, making war, taking prisoners, inviting his subjects to a festival, or citing them to judgment.