Psalms for Adults - Week 3
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Psalms of Praise: “Pesukei Dezimra ”
Dr. Yael Ziegler Pardes The Psalms 1 Psalms of Praise: “Pesukei DeZimra” 1) Shabbat 118b אמר רבי יוסי: יהא חלקי מגומרי הלל בכל יום. איני? והאמר מר: הקורא הלל בכל יום - הרי זה מחרף ומגדף! - כי קאמרינן - בפסוקי דזמרא R. Yosi said: May my portion be with those who complete the Hallel every day. Is that so? Did not the master teach: “Whoever recites the Hallel every day, he is blaspheming and scoffing?” [R. Yosi explained:] When I said it, it was regarding Pesukei DeZimra. Rashi Shabbat 118b הרי זה מחרף ומגדף - שנביאים הראשונים תיקנו לומר בפרקים לשבח והודיה, כדאמרינן בערבי פסחים, )קיז, א(, וזה הקוראה תמיד בלא עתה - אינו אלא כמזמר שיר ומתלוצץ. He is blaspheming and scoffing – Because the first prophets establish to say those chapters as praise and thanks… and he who recites it daily not in its proper time is like one who sings a melody playfully. פסוקי דזמרא - שני מזמורים של הילולים הללו את ה' מן השמים הללו אל בקדשו . Pesukei DeZimra – Two Psalms of Praise: “Praise God from the heavens” [Psalm 148]; “Praise God in His holiness” [Psalm 150.] Massechet Soferim 18:1 Dr. Yael Ziegler Pardes The Psalms 2 אבל צריכין לומר אחר יהי כבוד... וששת המזמורים של כל יום; ואמר ר' יוסי יהא חלקי עם המתפללים בכל יום ששת המזמורים הללו 3) Maharsha Shabbat 118b ה"ז מחרף כו'. משום דהלל נתקן בימים מיוחדים על הנס לפרסם כי הקדוש ברוך הוא הוא בעל היכולת לשנות טבע הבריאה ששינה בימים אלו ...ומשני בפסוקי דזמרה כפירש"י ב' מזמורים של הלולים כו' דאינן באים לפרסם נסיו אלא שהם דברי הלול ושבח דבעי בכל יום כדאמרי' לעולם יסדר אדם שבחו של מקום ואח"כ יתפלל וק"ל: He is blaspheming. -
Complete Song Book (2013 - 2016)
James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH -
Psalm 84 an Old Testament
Psalm 84: an Old Testament ‘Pilgrim’s Progress’. To the chief musician on the Gittith. A Psalm of the sons of Korah. 1. How beloved are your dwelling places, O Lord of hosts! 2. My soul longs, even faints, for the courts of the Lord; my heart and my flesh shout for joy to the living God. 3. Even the sparrow has found a house, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. 4. Blessed are those who dwell in your house, they will be still praising you! Selah. 5. Blessed is the man whose strength is in you, in whose heart are the highways to Zion. 6. Passing through the valley of Baca they make it a place of springs; the early rain also covers it with blessings. 7. They go from strength to strength, before appearing before God in Zion. 8. O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah. 9. Behold, O God, our shield, and look upon the face of your anointed! 10. For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. 11. For the Lord God is a sun and shield; the Lord will give grace and glory. No good thing will He withhold from those who walk uprightly. 12. O Lord of hosts, blessed is the man who trusts in you! The title of the psalm associates the psalm with the ‘sons (‘the descendants’, that is) of Korah. -
Jazz Psalms Sheet Music
Sheet Music for Featuring: Lead sheets (including melody and chords) Overhead masters Introductory notes Transcribed by Ron Rienstra Introduction ............................................................................................................................. 3 1. Psalm 100 – Make a Joyful Noise ............................................................................. 5 2a. Psalm 139 – You Created My Innermost Being ...................................................... 7 2b. Psalm 139 – You Created My Innermost Being (in a higher key) ...................... 9 3. Psalm 63 – My Soul Thirsts for God ....................................................................... 11 4a. Psalm 119 – Your Promise Preserves My Life ....................................................... 13 4b. Psalm 119 – Your Promise Preserves My Life (in a higher key) ....................... 15 5. Psalm 79 – Help Us, O God Our Savior, ............................................................... 17 6. Psalm 27 – The Lord Is My Light and My Stronghold ....................................... 19 7a. Psalm 92 – Though the Wicked Spring Up Like Grass ....................................... 21 7b. Psalm 92 – Though the Wicked Spring Up Like Grass (in a higher key) ....... 23 8. Psalm 51 – Wash Me, O God ..................................................................................... 25 9a. Psalm 85 – He Promises Peace to His People ....................................................... 27 9b. Psalm 85 – He Promises Peace to His People (in a higher -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
The Psalms As Hymns in the Temple of Jerusalem Gary A
4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L. -
Searching for Holiness: the Song of the Sea in Tanakh and Tefillah
Searching for Holiness: The Song of the Sea in Tanakh and Tefillah Byline: Rachel Friedman Searching for Holiness: The Song of the Sea in Tanakh and Tefillah [1] Rachel Friedman In the past several generations, a literary approach to Tanakh study has engaged both lay and academic Jewish learners; indeed, it is a significant subject in this volume. The thesis of this article is that a literary reading of biblical material found in the daily liturgy can similarly infuse our prayers with new levels of meaning and connect these specific prayers to the larger themes and messages of the Siddur. In this article, I will focus on the prayer of Az Yashir, also known as Shirat ha-Yam (The [2] Song of the Sea, or simply, the Song), to demonstrate this methodology. It is hoped that a literary-theological analysis of the Song in its biblical and liturgical settings will inspire a personal connection between this ancient poem and its modern daily readers. The Verses of Praise and the Daily Prayer Service The Song of the Sea is part of the section of the liturgy known as Pesukei de-Zimra, or verses of praise. The Talmud teaches (Berakhot 32b) that “a person should first recount the praise of God, and then pray.” The Rabbis instituted Pesukei de-Zimra to prepare the individual for the recitation of the central elements of the daily prayer service—the Shema and the Amidah—by focusing one’s thoughts on God and contemplation of His glory. Before we can ask God to grant our needs and requests, we enter the proper state of mind by thinking about Him and praising Him. -
Prager-Shabbat-Morning-Siddur.Pdf
r1'13~'~tp~ N~:-t ~'!~ Ntf1~P 1~n: CW? '?¥ '~i?? 1~~T~~ 1~~~ '~~:} 'tZJ... :-ttli3i.. -·. n,~~- . - .... ... For the sake of the union of the Holy One Blessed Be He, and the Shekhinah I am prepared to take upon myself the mitzvah You Shall Love Your Fellow Person as Yourself V'ahavta l'rey-acha kamocha and by this merit I open my mouth. .I ....................... ·· ./.· ~ I The P'nai Or Shabbat Morning Siddur Second Edition Completed, with Heaven's Aid, during the final days of the count of the Orner, 5769. "Prayer can be electric and alive! Prayer can touch the soul, burst forth a creative celebration of the spirit and open deep wells of gratitude, longing and praise. Prayer can connect us to our Living Source and to each other, enfolding us in love and praise, wonder and gratitude, awe and thankfulness. Jewish prayer in its essence is soul dialogue and calls us into relationship within and beyond. Through the power of words and melodies both ancient and new, we venture into realms of deep emotion and find longing, sorrow ,joy, hope, wholeness, connection and peace. When guided by skilled leaders of prayer and ritual, our complacency is challenged. We break through outworn assumptions about God and ourselves, and emerge refreshed and inspired to meet the challenges OUr lives offer." (-from the DLTI brochure, by Rabbis Marcia Prager and Shawn Israel Zevit) This Siddur was created as a vehicle to explore how traditional and novel approaches to Jewish prayer can blend, so that the experience of Jewish prayer can be renewed, revitalized and deepened. -
April 7, 2019 - Num 13:1 – 14:10 - Report of the Spies Torah Reading: Numbers 13:1 – 14:10 - Report of the Spies Psalm 100 Haftarah: Joshua 2:1-9, 23-24
Numbers13_14_Notes 4/4/19, 9:29 AM April 7, 2019 - Num 13:1 – 14:10 - Report of the Spies Torah Reading: Numbers 13:1 – 14:10 - Report of the Spies Psalm 100 Haftarah: Joshua 2:1-9, 23-24 The spies were important leaders from each tribe. This is why the eventual "evil report" was so damning - they were princes of Israel, rulers over thousands. Every tribe was represented except the tribe of Levi, because they were to have no inheritance in the land (Deuteronomy 10:9). But then, to make up the number twelve, the two sons of Joseph, Ephraim and Manasseh, are reckoned as two tribes Numbers 13:1-2 - "And the LORD spake unto Moses, saying, Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them." In Deuteronomy there is more detail about this incident. Moses is speaking: - Deuteronomy 1:22 - "And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come. And the saying pleased me well: and I took twelve men of you, one of a tribe" A Kernel of Unbelief The proposal by its nature contained a kernel of unbelief. God had already said the land was good - a land flowing with milk and honey. -
Created to Worship by Norma Jewell & Eva Gibson
KEEP CALM AND WORSHIP ON Colossians 3:16-17 ¹⁶Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. ¹⁷And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. What is Worship? “…our response to God… by our words and actions that He is worthy of our deepest love.” - Created to Worship by Norma Jewell & Eva Gibson “This people honors me with their lips, But their heart is far from me; In vain do they worship me, Teaching as doctrines the commandments of men.” ~Matthew 15:8-9 What is Worship? The heart matters. Triple A: Affection | Attention | Admiration Ways of Worship - Dancing ¹⁴Wearing a linen ephod, David was dancing before the Lord with all his might, ¹⁵while he and all Israel were bringing up the ark of the Lord with shouts and the sounds of trumpets. ~2 Samuel 6:14-15 ESV Ways of Worship - Prayer ⁵“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others…⁶But when you pray, go into your room and shut the door and pray to your Father…⁹Pray then like this…Our Father, who art in heaven, hallowed be thy name.” ~ Matthew 6:5-6 & 9 ESV & KJV Ways of Worship - Tithing “Bring the full tithe into the storehouse, that there may be food in my house. -
Seven Hebrew Words for Praise
Seven Hebrew Words for Praise All expressions of praise have faith as their basis. When the Jews heard the words for praise they understood a lot more than we do today because they understood the meaning of it. YADAH – yaw-daw (Hands to God) The Hebrew word YADAH comes from two root words. YAD which means the open hand, direction, power. And AH which has reference to Jehovah. Together they are rendered Hands to God. It carries the meaning of absolute surrender as a child does to a parent – “pick me up, I’m all yours.” Scriptures: Genesis 29:35, 2 Chronicles 20:21, Psalm 42:9-11; 109:30, Isaiah 12:1 YADAH (3034)– to throw out hands; to worship with extended hands, Ps. 7:1, 9:1, 28:7, 33:2, 42:5, 44:8, 63:4, 100:4, 134:2, 141:2. The opposite is to wail, throw ones hands complaining. Our hands are an extension of our inward nature. Aggressiveness inside – hands hit people. It is an expression of a deep surrender to God and it is an extension of our hearts desiring to exalt Him. TOWDAH – toe-dah (Court of Law) TOWDAH (8426) – see thanksgiving. In the Old Testament, it translated as “Confession”. The New Testament translates it as “to say the same thing.” The word comes from Yadah and means to extend the hands. To declare openly, freely, unreservedly. Admit as real or true. The lifting of the hands signifies agreement. The ATTITUDE for TOWDAH is: I’m thanking God. I don’t care what it looks like. -
The Daily Morning Service
The Daily Morning Service - Bir-kot Ha-Shachar, Blessings of Dawn This section contains the blessings for the ritual garments usually worn during prayer – tallit and tefilin. SS Hebrew Name Description/Thoughts 2 Modeh Ani, I Give Thanks 4 …L’hit-a-teyf Ba-tzit-tzit, To engulf oneself in tzitzit 4 …L’ha-niach tefilin, to place tefilin (for the arm) 4 …Al Mitzvat tefilin, concerning the mitzvah of tefilin (for the head) 6 V’ay-ris-tich Li L’Olam, I will betroth you to me forever 6 ...Asher Yatzar, Who formed (humanity with wisdom) 6 …La-Asok B’Divrei Torah, To be occupied with words of Torah 8 Elohai Neshama, Almighty, the soul (which you have given me is pure) 10 …Asher Natan La-Shich-vei…, Who has Given to the rooster (the ability to distinguish day from night) 23 Shir Shel Yom. A different Psalm for each day of the week. Sunday’s is on Page 23 of Sim Shalom 50 (Psalm 30) Mizmor Shir Hanukat Ha Bayit, A Song for the Dedication of the Temple 52 Kadish Yitom, Mourners Kaddish P’sukei d’Zimra, Verses of Song SS Hebrew Name Description/Thoughts 54 Baruch she’amar, Blessed is the One who spoke (and the world came into being) 54 Chronicles 16:8-36, which describes David bringing the Ark into Jerusalem 58 A mixture of verses from psalms, beginning with Romemu (exalt God) 60 (Psalm 100) Mizmor L’Todah, A Song of Thanks 80 Mixture of Biblical Verses 80 (Psalm 145) Ashrei; For its use in the liturgy, two lines are added to Psalm 145.