Discipleship the GENERAL CONFERENCE of the UNITED METHODIST CHURCH

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DCA Advance Edition Discipleship THE GENERAL CONFERENCE OF THE UNITED METHODIST CHURCH

Volume 2 Nashville, Tennessee Report of The General Board of Discipleship 2009-2012

A vital and vibrant church on fire to transform the Based on these strategies, GBOD is: world. —GBOD vision statement • Re-evangelizing the United States by equipping church planters who are starting new churches Introduction through the groundbreaking Path 1 initiative • Resourcing entrepreneurial clergy and lay The General Board of Discipleship (GBOD) equips leadership in existing local congregations to world-changing disciples of Jesus Christ. become vital, vibrant, and transformed • Working with young people and their adult Established by the 1972 General Conference to workers to bring them closer to the church and serve local churches and annual conferences, the to God General Board of Discipleship consists of fifty-eight • Publishing the world’s most widely read daily (58) elected members in accordance with ¶ 1105 of The devotional (Upper Room daily devotional guide) Book of Discipline, 2008, and ¶ 705.3 of the General • Helping provide essential Christian resources Provisions. to congregations in North America, Africa, the Philippines, and Europe GBOD is responsible for the nurturing and spiritual • Offering widely acclaimed weekly online ser- care of church leaders and leads the second focus area in mon and liturgical resources to millions of full partnership with other boards and agencies, the United Methodist worship leaders worldwide Council of Bishops, the network of congregational • Leading, co-leading, and sponsoring some of developers, and the national plans by helping to “Create the most mission-critical training events in the New Places for New People and Transform Existing denomination, such as the School of Congrega- Congregations.” The agency also has a portion of its work aligned with the first focus area, “Developing tional Development, Youth 2011, and the Principled Christian Leaders.” Children’s Ministry Forum • Providing theological guidance to the denomi- To carry out GBOD’s vision and to fulfill the goals nation’s Sunday school and other types of curricula of the focus area it leads, six specific strategies guide the • . . . and offering virtually a thousand other ways agency’s work: to equip world-changing leaders

1. Equip leaders to start new churches and faith GBOD believes that for The United Methodist communities Church to witness successfully and to transform the 2. Transform existing churches into vital congrega- world, the church needs leaders who are deeply rooted tions in personal Christian formation, accountable for the 3. Equip leaders to build life-sustaining networks fruit they bear, and who can guide and lead others on with youth and young adults and those who work with their spiritual journey. them 4. Foster spiritual practices in local churches GBOD strives to instill new energy in clergy and 5. Create sustainable resourcing systems in central lay leaders who feel depleted and offers passion and conferences and the United States purpose to those who feel that they have little faith to 6. Deliver excellent teaching and learning resources share. In order to renew the church and to strengthen

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passion for making disciples of Jesus Christ, GBOD who work together to lead this important work–the helps form faithful leaders who are grounded in Council of Bishops, conference developers, other gen- Wesleyan faith and tradition. With such leaders, United eral agencies, and all of the US National Plans. It Methodist churches will be vital, witnessing, and trans- began work in 2008 with a specific measurable goal to forming faith communities. train and equip 1,000 church planters and start 650 congregations in partnership with annual conferences To fulfill GBOD’s mission and to achieve its vision, within the United States. GBOD’s New Church Starts the agency engages in a full range of resourcing, train- initiative has already exceeded portions of that goal ing, events, and networking. with more than a year remaining of the quadrennium. As of July 2011, at least 440 churches have been Agency-wide Initiatives–Flexible planted over the past 45 months (2008-present), which and Effective: 2013-2016 represents a 58 percent growth over 2004-2007 when The United Methodist Church planted 256 churches. In During the 2009-2012 quadrennium, GBOD expe- addition, 1,278 prospective planters have been assessed rienced an explosion of strategic initiatives leading to through Path 1’s online assessment tool and 854 effective leadership across the denomination that is planters have been equipped through a multitude of measurably making a difference. For the new quadren- national training events. Support for this goal includes nium, anticipating possibly more limited apportionment the development of jurisdictional “boot-camps” for funding, GBOD again stands ready to fulfill its vision of church planters and the creation of the Lay Missionary providing transformative ministries even if resources are Planting Network. This network, with a focus on plant- reduced. ing Hispanic/Latino and other racial-ethnic congregations, helps lay people start new congregations and In coordination with the Connectional Table’s work with clergy to start new congregations by serving guidelines, the General Council on Finance and on launch teams. Administration, the agency evaluation documents, and the Call to Action Report and Recommendations, Young People’s Ministries is a multifaceted and GBOD staff and its board of directors have developed a global effort to train and expand networks with a new process to offer a flexible array of ministries and generation of youth and young adult leaders. With a cen- resources that can be altered dependent on available tral and regional staff presence in the United States, and apportionment funding. indigenous staff also in the Philippines, Europe, and Africa, Young People’s Ministries has experienced a With increased funding, GBOD can help plant more wave of success in reaching young leaders, creating new congregations, train more young people, provide addi- networks and strengthening existing connections tional training for pastors and laity, and offer more between young leaders globally. Staff, for example, has services to more central conference leaders. provided leadership and training for the Africa and West Africa Central Conference Youth Networks with partic- Regardless of funding levels, GBOD will continue ipants from 18 African countries involved. They are also its most successful initiatives and add additional min- working collaboratively with GBGM to reestablish the istries–all with increased energy and in deeper partner- East Africa Youth Network. Young People’s Ministries ship with agency and annual conference leaders on at GBOD hosts some of the largest young people’s nearly every level of the church. events in the denomination, including two quadrennial events–Youth 2011 (the next event is Youth 2015) and Among the many strategic initiatives that will be the Global Young People’s Convocation and Legislative offered, the following are especially critical for this time Assembly (the next event will be held in 2014). GBOD in the life of the denomination: also offers a variety of young people’s grants and administers the Youth Service Fund. Leadership devel- New Church Starts (Path 1) provides collabora- opment resources from the division include the Youth tive leadership that re-evangelizes the United States Leadership Development Resource, the Africa Youth by starting new congregations so that The United Training Manual (in three languages), and a new faith Methodist Church reaches more people, younger people, and sexuality resource for United Methodist youth. The and more diverse people. Path 1 consists of key partners division’s online presence has expanded to include reg- 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 375

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ular webinars, blog space, online community, and a appropriate media. GBOD, through Discipleship Resource Hub to provide a multifaceted network of Resources International (DRI), developed and now diverse resources for youth, young adults, and their maintains a United Methodist electronic resource portal leaders to enhance their ministries. by which leaders in the central conferences can access digital files for approximately 70 basic ministry-related Leadership Ministries is transforming existing resources for United Methodist churches and leaders. churches into vital congregations by resourcing essential ministries, including attracting people to the Over the next quadrennium, GBOD will continue to Christian faith, providing vital and vibrant worship, nur- develop this portal to include indigenous and multilingual turing people in Christian spiritual formation, and content that comes from and is available to the partner enabling generosity and Christian service. Constant central conferences. GBOD’s goal is to continually match work for a church transforming lives and communities demand with responses in a variety of forms and formats. through Jesus Christ is evidenced through research of best practices, digital and print resource production, and GBOD will also continue to grow the work of leadership training events. GBOD uses advanced tech- Discipleship Resources International, of which the nology in areas such as webinars, which are fast becom- resource portal is a component. Through DRI, GBOD ing the fastest growing area of reaching, training, and partners with central conference leaders to launch, guide, networking with annual conference and local churches. train, and empower a growing network of publishing This and other types of technology help reduce costs teams in central conferences committed to expanding their and reduce the perceived distance between the agency access to critical resources for forming Christians, devel- and the local church. oping leaders, and building churches in a United Methodist way; and to achieving increasing sustainability. Networks of leaders are supporting congregations and attend to the ways people come to and grow in faith Upper Room Ministries offers world-renowned as children, as adults, and through the family. Staff works spiritual formation resources, books, magazines, and directly with leadership networks in congregational trans- programs (both media-based and experiential) that help formation, stewardship, small groups, evangelism, wor- individuals and congregations grow in their relationship ship, and Christian education and formation for with God. Recently having published the billionth copy identification of bright spots in ministry, renewal efforts, of its coveted devotional guide, Upper Room Ministries and resource sharing. Events addressing excellence in celebrated 75 years of publishing in 2010. The devo- ministry areas and disciple formation include FOCUS on tional guide is available in more than 40 languages and Children’s Ministries, Worship and Song, Preaching from 100 countries. Upper Room radio broadcasts the devo- the Center, the School for Congre-gational Development, tional in French, Zulu, and Swahili, publishes six maga- Symposium on Older Adult Ministries, Wesleyan leader- zines for differing ages and interests, and offers 20-30 ship, and Planned Giving School. Thousands of leaders books a year that strengthen and form the spiritual lives access information for weekly worship planning, obser- of clergy and lay people. Upper Room Ministries is also vance of the Christian year in the church and in the the home of Walk to Emmaus®, Chrysalis®, Upper home, and special Sundays for Christian Education, Room Prayer Ministry, and The Academy for Spiritual Christian Home, Older Adults, and Laity. Formation®. Although Upper Room is not funded through apportionment dollars, its ministry is growing, Central conference resourcing in Africa, the especially in Africa. Philippines, and in Europe is the centerpiece of assisting central conferences in building sustainable systems Teaching and Learning Resources for resource development and delivery wherever The United Methodist Church has churches. Highlighted by GBOD works closely with The United Methodist Africa Upper Room Ministries, GBOD offers sustained Publishing House (UMPH) to provide local congrega- access to resources considered central to the United tions with resources for Sunday school, small groups, Methodist way of ministry and Christian formation. and short-term and long-term programs for all age lev- Generations of disciples are demanding new forms of els. The Curriculum Resources Committee (CRC), content delivery. Content for building Christian spiritual organized and administered by GBOD with the support practices, developing spiritual leaders, and ministry of UMPH, exercises oversight of this work. 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advises, and acts on the plans for resources, and engages needed for the denomination. The result was a change of with staff about the curriculum and learning/study needs direction that has resulted in a new, forward-thinking, of the church. and relevant songbook for The United Methodist Church. Working directly with UMPH, both agencies Africana Music Study developed a new resource for worship and congregational singing that was published and successfully intro- GBOD and UMPH were authorized by a 2008 duced in March 2011. General Conference petition “to determine the need for an official United Methodist hymnal for North The new collection had input from nearly 10,000 American Christians of African descent in the Wesleyan church leaders in various forms of ministry and includes heritage.” The study was conducted in partnership with separate volumes for singing and worship. The United Methodist Publishing House (UMPH) with input from Africana worship leaders in the United Racial Ethnic Initiatives and States. The Africana Study Committee was constituted and has led the effort. National Plans Strengthening the Black Church for the 21st Research data was collected in three major ways: Century 1. A comprehensive online survey, designed for The Office of African American Ministries pro- pastors and church leaders in music and worship vides primary leadership for GBOD’s response to the 2. A more subjective short survey distributed to General Conference initiative on Strengthening the laity in churches and major events Black Church for the 21st Century (SBC21). The SBC21 3. Standardized listening sessions conducted in offices are located at GBOD. Specific partnerships to each of the 5 jurisdictions within the United States support the transformation, renewal, and growth of Black churches provide learning through Congregation The Africana hymnal study results reveal a rich Resource Centers and personal coaching to Partner portrait of worship that honors both Wesleyan and Congregations, including provisions of needed materi- Africana Christian traditions. The predominant worship als. Both entities (SBC21 and GBOD) are working style is blended–meaning a mixture of traditional music extensively in a covenantal spirit to strengthen and and newer worship and music styles–highly participa- enhance the vitality of Black churches and ultimately all tory with a variety of groups participating regularly in United Methodist churches throughout the connection. weekly worship. Black United Methodist congregations place high value upon congregational singing, choirs or National Plan for Hispanic/Latino Ministry other singing groups, and diverse instrumentation. The GBOD works with the National Plan for findings of the study indicated that the music for wor- Hispanic/Latino Ministry (NPHLM) and coordinates a ship comes from a variety of hymnals and that no single comprehensive effort to focus on the development and existing United Methodist hymnal or song book is being strengthening of Hispanic/Latino ministries through the used more than 30 percent of the time in worship. creation of new faith communities and new churches. In light of these and many other findings, GBOD Through the National Plan, some of the ministries The and UMPH, in coordination with the Africana Hymnal United Methodist Church seeks to do are: Study Committee, are proposing legislation to General • Develop new leaders who are able to start new Conference that offers a multimedia DVD/CD music Hispanic/Latino churches and faith communities and worship resource series that will serve as a bridge • Develop lay missionary planting leaders who between traditional and emerging music and worship start new congregations and strengthen existing practices in Black United Methodist congregations. ones as part of the Path 1 initiative • Prepare and distribute Spanish language Worship & Song–a new songbook resources needed for new church starts and for The United Methodist Church renewal of existing churches Following the 2008 General Conference, a joint Native American Comprehensive Plan project was undertaken with The United Methodist Housed at GBOD, the Native American Compre- Publishing House to discover if a new hymnal were hensive Plan (NACP) enriches United Methodist Native 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 377

Discipleship 377 American ministries by Partnering with New Church The Future Starts (Path 1) to: The General Board of Discipleship has strategies that 1. Develop and support existing and new United allow for changes in apportionment funding yet allow the Methodist Native American congregations’ agency to remain nimble and evolving in its ministries. ministries and fellowships, enabling them to Board and staff welcome any new vision of the general become a vital part of The United Methodist Church that reduces the perceived distance between gen- Church eral agencies, annual conferences, and local churches in 2. Develop Native American leadership for service order to increase the making of disciples of Jesus Christ. to The United Methodist Church Praying that new reality into existence is part of the staff’s 3. Affirm the value and strengthen the role of tra- daily prayer practices, conversations, strategic planning, ditional, cultural, and spiritual contributions of and the board of directors’ diligent oversight. Native American people for the expression of As God places a new vision upon all United Christian faith and faith development among the Methodists, GBOD will be there to offer resources, net- membership of The United Methodist Church working, learning events, skill training, and additional newly developed efforts in both traditional and cutting- Korean American National Plan, Asian American edge ministries. It is the board’s goal to be fully poised Language Ministry Plan, and the Pacific Islander for any partnership that causes people to be in full rela- Ministries National Plan. tionship with Jesus Christ, and by doing so, grows, stretches, and expands The United Methodist Church The Korean American, Asian American, and Pacific and its outreach into the larger world. Islander Ministries office offers training, resources, and networking for a growing number of Korean and Asian Note: GBOD Response to 2008 General Conference American clergy and lay people, as well as Pacific Referrals Islanders. GBOD has taken action on all 2008 General The office at GBOD touches or trains nearly all Conference legislation items referred to the agency as these constituency groups each year, works closely with noted in the minutes of the Daily Christian Advocate. leadership across the denomination, and works with three of the national plans that provide ministry support to Korean Americans, Pacific Islanders, and other Asian GBOD: “Equipping World-Changing Disciples” Americans. www.GBOD.org 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 378

378 DCA Advance Edition Hymnal Revision Committee Report

The Hymnal Revision Committee was constituted by the 2012 General Conference. Therefore, the work of by the 2008 General Conference and formed in accor- the committee was halted. dance with the approved legislation. The Committee held its initial meeting in January 2009. A quadrennial Since that time, the General Board of Discipleship work plan was developed; sub-committees were formed; and The United Methodist Publishing House have col- laborated in developing additional supplementary and a public website was designed and launched. resources for the music and worship life of The United Methodist Church. By May 2009, dramatic changes in the world econ- omy and uncertainty about financial circumstances were The decision to suspend the work of the committee affecting whether and how congregations could pay for was made with great regret and was unwelcome for all major new resources. Spending constraints also affected involved in the project. Meanwhile, technologies (par- The United Methodist Publishing House and the ticularly electronic/digital) for compiling and delivering General Board of Discipleship, restricting the ability of music and worship resources continue to evolve, and an the committee to complete its work and deliver proposed additional new supplementary resource, Worship & content for a new hymnal in time for review and action Song, is now available to our churches. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 379

Discipleship 379 Strengthening the Black Church for the 21st Century 2009–2012 Quadrennium Report

This report is presented with great love, admiration, and follow-up through the completion of mutually and deep concern for the Black church. Many General agreed upon goals. Conference delegates and many readers of this petition were raised in and nurtured by the Black church and Consistent emphasis upon accountability is a fun- have served as pastors in several Black congregations. damental aspect of our strategy and will ensure transfor- Out of the recesses of our hearts Strengthening the Black mation and growth of existing congregations as well as Church for the 21st Century has come to terms with its providing impetus for new church starts. crisis as church; thus its ultimate objective is to halt Accomplishments of the Initiative membership decline, stamp out complacency, and where possible will pay attention to reversing complicity in the The most important and illustrative examples ongoing demise of Black congregations and the oppres- of how SBC21 executed its strategic action plans, goals sion of Black people. and objectives are listed below:

Throughout the quadrennium the SBC21 Coordi- • SBC21 is very proud of the affirming results of nating Committee and staff have charted some new the General Council on Finance and Administra- courses of action for comprehensive solutions that tion’s Internal Audit Report on SBC21 Operations/ included the creation of new Congregation Resource Program. Also, we are equally proud of the Centers (CRCs) strategies and approaches that blends results of the Independent Auditors’ Report on the best practices across all major competencies of a consolidated statements of the financial position of SBC21, and thus strong affirmation of both vital congregation. Moving forward, SBC21 expected reports by the General Board of Discipleship and more from each CRC including New Accountability– its Finance Committee. After attending a CRC event it is the expectation of SBC21 that a covenant is agreed upon and goals are met • Created the e-learning modules for the learning in order to translate characteristics of the CRC to the portal and released it to CRC members in March Partner Congregation (PC). It is the responsibility of the with 8 titles. Also, as added value enhancements CRC to model the way and facilitate the generation of to the portal, partnership explorations are on- ideas and ministry goals that will be successfully imple- going with UMPH (Abingdon Press, Cokesbury) mented at the PC. This process greatly enhanced consis- for acquiring additional curriculum and resource tent accountability, follow-up, and achievement of materials. Specific, Measurable, Attainable, Realistic, and Timely (S.M.A.R.T.) goals. The CRC and/or assigned • Planned and conducted a very successful Annual coach(es) partnered with their PCs for a time not less Conference Director of Connectional Ministries than one year . . . but during that year stayed engaged summit that has set the stage for sustainable with the PC through monthly review of progress being momentum resulting in active partnerships with made toward achieving their goals. This process pro- The UMC “Ebony” Bishops, the South Central vided support and strategic allocation of resources that College of Bishops, and the following 21 annual ensured desired outcomes. conferences: Alabama West Florida, North Alabama, West Virginia, Kentucky, South With these expectations the national office provided Carolina, Arkansas, Central Texas, North new resources and technology, including webinars, Texas, Illinois Great River, Northern Illinois, instructional DVDs, handbooks, and a distance learning Peninsula Delaware, Eastern Pennsylvania, portal. With the assistance of resources and experts in North Georgia, East Ohio, West Ohio, Greater the field of organizational learning and communication, New Jersey, Detroit, Florida, Tennessee, a comprehensive strategy has been created to enhance Baltimore-Washington, and Oklahoma. the CRC experience and drive results. This new approach is providing an infrastructure designed to • Launched a Coaching Network of 23 coaches and expose partner congregations to new ministries, support, 7 mentor coaches for Equipping to optimize the 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 380

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leadership acumen, innovative skills, and min- • Throughout the quadrennium the initiative con- istry impact of each high-potential pastor and tinued to execute the Faith Partners Model, their church; Strategic Planning to collabora- which meets the needs of Black churches that are tively create a vision-driven and mission-focused the only, or one of a few, Black churches in their Strategic Ministry Action Plan for each church; annual conference. The model was developed to Accountability to establish activity-driven strengthen their connectional relationships, accountability relationships with monthly coach- reduce isolation, and facilitate collaboration with ing calls. To stay focused on goals that generate other churches. Nine Oklahoma Conference measurable outcomes in average worship atten- Partner Congregations, including resident Bishop dance, congregational stewardship, new leader Robert Hayes, the DCM, and Cabinet members development, and ministry involvement by mem- of the Oklahoma Annual Conference (Oklahoma bers over a 12-month period. City), participated in this model of ministry. These have increased and enhanced the quality of • Developed new protocol for presentations and worship service with a focus on higher quality content at CRC Training events. music (instrumental and vocal). Many partner congregations have made changes to their music • Developed a process for collecting and analyzing ministries and worship—including inclusion of program evaluation data. praise teams and praise dancers; engaging services of new or additional musicians; incorporat- • Re-faced the website. ing new types of music and forming choirs that involve younger members; and involving more • Sustained seventeen Congregation Resource persons in the worship services. Centers (CRCs) that are housed in selected Black congregations and in all jurisdictions across the • CRC training events have generated many activ- United States. Their primary role is to covenant ities and deliverables for more than 500 partici- with Partner Congregations to train lay and pating PCs including increased worship clergy teams for congregational transformation. attendance and membership; the development of Three CRC Training Seminars were held for hospitality programs; activation of praise and more than one hundred trainees during the quad- worship teams; liturgical dance teams; additional rennium. Intensive training was provided on how worship celebrations; new media ministries; new to conduct training events on-site for Partner young adult ministries; establishment of new Congregations. A revised training manual was youth groups and Sunday school classes; sus- introduced to guide lay/clergy teams in the tained/reactivated delinquent members; launched design of training events built around goals of the new community outreach programs such as food Initiative. and clothing banks, after-school tutoring and recreation; development of vibrant rural church • While the primary purpose of the CRCs is to ministries; building construction and renovation; facilitate growth for participating congregations, stewardship accountability that has resulted in reports have shown that most of the higher percentages of paid apportionments; Congregation Resource Centers experienced sig- expansion of age-level ministries including the nificant growth in their own ministry and mis- establishment of nursery and daycare; initiated sion. They discovered new ways of performing children’s church; more intentional communica- their ministry and identified new gifts and talents tion with college students and young adults; lead- in members of their congregations. Members of ership development by sending them to various the CRC congregations gave many volunteer workshops; and spiritual formation—mid-week hours to provide transportation, planning, hospi- Bible study and focusing on spiritual disciplines tality, etc. for the training events. While grants (prayer, fasting, faith); establishment of 501c(3) from the SBC21 budget were allocated to CRCs corporations, development of community-based to cover the expenses for hosting such training entities, engaged in grant writing, utilization of events, many congregations invested their own connectional and community resources and their financial and human resources to insure the event resource leaders; creation of new and more was properly hosted. meaningful vision and mission statements that 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 381

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translate into action, thus forging ahead, being days and pivotal times for SBC21. For more than prayerful and determined. 10 years SBC21 has provided a critical service to our church, the whole UMC; and historically the • While significant accomplishments have been achieved in previous quadrennia, the task of Black church has built and sustained a vital and transforming, revitalizing, and renewing Black strong foundation for making a greater and more United Methodist congregations for mission and prophetic witness for Jesus Christ in the world ministry is unfinished. These are very exciting today. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 382

382 DCA Advance Edition Native American Comprehensive Plan 2009–2012 Quadrennium Report

The Native American Comprehensive Plan (NACP) churches and throughout the UM connection in has engaged in a wide variety of activities during the 2012. (LD, MP) 2009–2012 quadrennium in pursuit of the mission of 7. A “Teaching, Learning, Skill-building” inter- making Native American disciples of Jesus Christ. generational gathering will be sponsored in 2012. (LD, MP) The ministry of NACP is structured to fall within 8. An evangelism resource based on the experi- the four focus areas of leadership development (LD), ence of Native Americans in the US will be church growth (CG), ministry with the poor (MP), and produced by the end of 2012. (LD, MP) global health (GH), with the additional category of 9. Assisting annual conferences in establishing Disciplinary mandates (DM). The descriptions below new Native American churches/faith communi- are designated according to the pertinent focus areas. It ties–as of this date NACP has worked with five is important to note that due to the demographics of conferences in efforts to initiate new Native Native Americans, which place the majority of indige- American churches and ministries. (CG, MP) nous peoples of the US at or below poverty level, NACP 10. Sponsorship of the first ever Gathering for Native considers all of its ministry to be ministry with the poor. American New Fellowships, New Ministries, and New Church Starts, which was held in January, As of the present date, the following has been 2011. Representatives from twelve existing and accomplished: planned new church start attended. (CG, MP) 11. Ongoing provision of support services for the 1. In continuation of the Study on Evangelism in strengthening of existing Native American the Native American community, which began churches and faith communities. (CG, MP) in 2008, 15 listening events have been held, 12. Development of Voices II, a new worship covering Native American communities across resource for the Native American community all five US jurisdictions. (LD, MP) and the general Church–the alpha version will 2. Consultation services provided to over 50 per- be available in 2012. (CG, MP) sons under appointment to Native American 13. A conference on alcohol and substance abuse churches and ministries. These services are in the Native American community will be ongoing throughout the remainder of the quad- held. Focus will be on ways the Native rennium. (LD, MP) American local church may be educated and 3. Curriculum development specific to Native empowered to deal with this critical issue. This communities as NACP works toward comple- event is planned for August 2011. (GH, MP) tion of a 10-week small group study resource. 14. Empowering and assisting in the development Completion of the project is projected for the of annual conference Committees on Native end of 2011, with the resource being available American Ministries (CONAM’s). On-site via on-line publishing. (LD, MP) consultations have been held in four confer- 4. Empowering Native American writers to pro- ences. (DM, MP) duce written resources for UM Native commu- 15. Offering the gifts of the Native American com- nities and the general Church through munity to all levels of The UMC–this is done sponsoring a Writers Gathering each year. Two by (a) assisting churches and annual confer- gatherings have been held with two more ences locate Native American resource persons planned. Over 30 writers have participated thus in their areas and (b) by providing scholarships far. (LD, MP) for Native Americans to attend national and 5. A Native American Lay Speaking School, with jurisdictional events. At present, over 50 indi- a special emphasis on young persons, will be viduals have been assisted. (DM, MP) held in the spring of 2012. (LD, MP) 16. A national CONAM training conference has 6. A directory of Native American UM resource been sponsored with over 75 attendees from 21 persons will be made available to local annual conferences. (DM, MP) 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 383

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17. A CONAM Resource Directory has been pro- Finally, it important to share that NACP is working duced and made available on the NACP web- hard to be a responsible part of our global connection by site. (DM, MP) acting as good stewards of the resources invested in our 18. A comprehensive CONAM project review will organization. Many cost-cutting strategies have been be made available to annual conferences implemented such as the freezing of staff salaries, utilizing and their CONAM’s by end of 2012. (DM, of online publishing for newsletters and by “piggybacking” MP) NACP events on events already scheduled by general agencies, commissions, and annual conferences–this Additionally, NACP serves The United Methodist allows NACP to take advantage of the gathered group Church by working as a partner within the UM connec- and offer a second training opportunity to participants without the expense of travelling a second time. tional system. For example, NACP is taking part in a joint effort by the five national plans to sponsor a NACP looks forward to continuing this vital min- Racial-Ethnic Consultation in February 2012. Also, the istry into the new quadrennium. NACP director serves as a resource person for the UM general agencies and commissions, taking part in Respectfully submitted by: national events such as the upcoming Conference on Cross-Cultural/Cross-Racial Appointments sponsored Rev. Anita Phillips by the GBHEM and GCORR. Executive Director 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 384

384 DCA Advance Edition Executive Summary Africana Hymnal Study Committee Report

Rationale for the Study Methodology Through 2008 General Conference Petition 80217, The study was designed to encourage input from the General Board of Discipleship and The United both laity and clergy through the use of a compre- Methodist Publishing House were authorized to conduct a hensive, objective, online survey; a more subjective study to determine if the need exists for an official United short survey; and listening sessions held in each of Methodist hymnal for people of African descent worship- the five jurisdictions of The United Methodist Church ing in United Methodist churches in the United States. in the United States. When the 2009 economic crisis made it necessary to reduce budgets, the committee was People of African descent have been part of the able to continue its work by supplementing two yearly Methodist church since its earliest class meetings. face-to-face meetings with monthly online video con- Presently, in The United Methodist Church there are ferences. 450,000+ members of African descent in the United States, scattered throughout all five jurisdictions. How the Data Was Gathered Slightly less than 400,000 of this group of Black United E-mail invitations to the Online Survey were sent to Methodists worship in churches that are predominantly 2,276 persons with 1,775 being sent to pastors and the Black. The word Africana was chosen, following the remaining 501 invitations sent to district superintend- earlier example of W. E. B. Dubois, to reflect the ethnic ents, bishops, and persons serving in extension min- and cultural diversity of 21st-century Black worshipers istries or cross-cultural pastoral appointments. in the United States who now come from several countries. (See the FAQs at the end of this report.) Short surveys were collected at 10 different General Conference Legislation national, jurisdictional, or annual conference events from October 2009 to August 2010. Also, SBC21 The committee was charged to examine the follow- st ing areas: (Strengthening the Black Church for the 21 Century) resource center churches were contacted for clergy and 1. Music laity input. 2. Worship 3. Liturgy Listening sessions were held at the SEJ 4. Ritual Needs and Development BMCR/SBC21 “Worship Explo” at Lake Junaluska, 5. Wesley texts and tunes NC; the NCJ BMCR meeting in Milwaukee, WI; the 6. Service music Baltimore-Washington BMCR/SBC21 event “Begging 7. Hymnody (from several Africana languages and for Real Church” in Baltimore, MD; for the SCJ at St. cultures within the US) Luke Community United Methodist Church, in Dallas, 8. Emerging Technologies and Alternative Delivery TX; and for the WJ at Jones Memorial UMC in San Systems Francisco. Because of the high concentration of Black churches in South Carolina and Mississippi, additional Committee Members sessions were held at the Mississippi Annual Bishop Julius C. Trimble, Iowa Area, Chairperson Conference’s Mission and Media event in Tupelo, MS, Dr. Lisa Allen, PhD, ITC, Vice-chairperson and and at St. Mark UMC, in Sumter, SC. BMCR representative Rev. Marilyn Thornton, UMPH The Africana Hymnal Study Committee set “1,000 Rev. Stephen Handy, Pastor, McKendree UMC, touches” as its goal–to have input from one thousand or Nashville, for UMPH more people in The United Methodist Church. This goal Ms. Cheryl Walker, GBOD was exceeded; we received 575 surveys online and 838 Rev. Dr. Safiyah Fosua, GBOD short paper surveys–not counting the people who *Rev. Dollie Pankey (CME) attended listening sessions! In spite of the economic *Rev. Roderick Belin (AME) challenges faced by the United States from 2008 to the *Served for a brief time present, the committee was able to complete its task 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 385

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with a minimal budget by supplementing face-to-face from the short survey reflect those of both small committee meetings with the use of Internet video calls churches and larger churches. and conference calls. Clergy/Laity responses: The dominant group in the Putting the Data in Context online survey is clergy (57%); compared to the 87% All jurisdictions were represented proportionally in laity that completed the shorter paper surveys. People both the online and the short surveys collected. The dis- from all adult generational groups attended the listening tribution of surveys collected by jurisdiction fell within sessions. 1 to 5 percentage points of the distribution of Black United Methodists within the five United Sates The majority of responses to questions in the online Jurisdictions. The committee received 41.91% of online survey came from churches in the $35,000-50,000 surveys from the SEJ (compared to the 45.45% of Black household income range. The National Statistical church membership reported by GCFA’s most recent Abstract estimates the 2007 median income of Blacks 2008 statistics). Other jurisdictions: 27.45% NEJ/22.17% at $34,000 (vs. $50,000 for all US Households) GCFA; 16.26% SCJ/21.62% GCFA; 10.14% NCJ/7.43% http://www.census.gov/compendia/statab/2010/tables/ GCFA; and 4.20% WJ/3.33% GCFA. Short surveys 10s0674.xls; online survey participants report income were distributed in a similar fashion: 45.22% of short hovering just above and just below that figure. surveys were received from the SEJ, compared to the distribution of 45.45% of Black worshipers in the SEJ; Participants in the online survey report gender bal- 19.93% NEJ/22.17% GCFA; 21.48% SCJ/21.62% ance in the Black church at 66% women, 34% men com- GCFA; 8.11%NCJ/7.43% GCFA; and 5.25% WJ/3.33% pared to UMC averages of 57% women, 43% men GCFA. http://www.gcsrw.org/LayMembershipin20042008.aspx. No gender data was collected from those who com- The age demographics of our response group pleted the short survey. greatly resemble those of the larger church. The majority of our responses (68.35%) came from participants Summary of Responses 46-65. Significantly, 15.48% of participants in the sur- Worship vey were over 65, 10.61% of participants were 36-45; an additional 5.56% of participants were 35 and under. Age Survey results indicate that 30% of Black churches data was not collected for the short survey but the com- have a second Sunday worship service. Slightly more mittee is able to verify that 212 surveys were completed than 10% of churches represented in the study have a by Youth Harambee participants ages 13-18. Distri- third or fourth worship service on Sundays. The domi- bution of ages in congregations, reported by the online nant worship style reported is blended worship, usually sample group compares favorably to figures reported in observed in the first (61%) and second (53.3%) serv- the 2009 Congregational Life Study. Our sample group ices, with contemporary being the dominant style for reported 27% of their church members over 65–com- third services (40%). The dominant worship style pared to an average of 34% for the entire UMC reported reported in the 2004-2008 United Methodist Music in the Congregational Life Study. http://www.umc.org/ and Worship Study was traditional, reported at 56%, site/c.lwL4KnN1LtH/b.6072841/k.7ACF/2010_State_ with only 36% of that survey group reporting blended of_the_Church_Congregational_Life_Survey.htm. worship. The committee is indebted to the members of the 2004-2008 Music and Worship Study Committee Church membership demographics: of the 575 for providing recent baseline data for The United online surveys collected, 72% of respondents attend a Methodist Church. church with less than 300 members. Of the 838 short survey participants, 51% attend a church with less than Less than 10% of Black United Methodist worship 300 members. (2008 General Commission on Finance services are led by the minister alone and less than 45% and Administration statistics report that 89% of Black by minister and liturgist alone. The survey revealed that churches have membership of 300 or fewer.) Small large numbers of people take an active part in worship at churches are represented more heavily in the responses the Black church to include: ushers, musicians and collected from the more comprehensive online survey, choirs, (communion) stewardesses, prayer counselors while the subjective attitudes about worship collected and altar workers, evangelists, nurses, mothers of the 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 386

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church, armor bearers, plus significant numbers of vol- bread offered at the altar rail continues in 60% of the unteers in worship arts, like dancers, flaggers, step team congregations. Roughly 30% of worshipers line up for members, and members of mime and drama groups. Communion to be offered bread with intinction in a common cup. Nearly 16% of Black United Methodists report Black United Methodists continue to observe tradi- that the majority of their baptisms are by immersion. tional Black church special days. Women’s Day (differ- Music ent from Mother’s Day) is observed by 70% of our survey group, Men’s Day 69%, church anniversaries Though 72% of the people responding to the online 64%, Watch Night 78%, and spring or fall revivals 37%. survey attend small to mid-sized churches (with the Other observances specific to the Black church, like majority coming from members who worship with rites of passage, black history month, Kwanzaa, and fewer than 100 in attendance on Sunday morning), more Juneteenth were observed with much less frequency. Of than 90% of the churches have one or more choirs, with note is the emphasis that the Black church places upon 47% reporting 2 to 3 choirs. The majority (60%) have a holy days in the Lent/Easter cycle like Ash Wednesday choir singing every Sunday. Both the online and the reported at 82%, Maundy Thursday at 63%, and Good short survey groups report that 4 to 6 songs are sung Friday at 73%. Less than half report Christmas Eve or with worship, with the congregation singing 3 to 4 songs Christmas Day services suggesting that the Black in a typical worship service. Most Black churches (89%) church attaches greater importance to Easter than to have one or more church musicians that both read music Christmas. and play by ear, and who play an instrument for weekly worship. The survey group reports that more than half of their churches enjoy traditional call and response The Black church uses a wide variety of instrumen- singing. Several of the older, historically documented tation in worship. Acoustic pianos, keyboards, electric worship practices of the Black church also continue, pianos, Hammond organs, pipe organs, and other kinds albeit with less frequency, like long-meter songs or Dr. of organs head the list followed by drums, guitars, brass, Watts-style singing and, in a few places, ring shouts. strings, and woodwinds. Laity report strong support of Perhaps one of the more significant changes seen through the use of instruments in worship and a desire for even both the data and the participants’ open-text reporting at broader instrumentation and more time allotted in wor- the end of the online survey is a sharp increase in the use ship for the instrumentalists. The online group reports of contemporary music in the Black church. that their congregations sing an average of eight differ- Liturgy ent Wesley songs a year. The average worship service in the Black church lasts from 90 minutes to 2 hours and slightly more than What kind of music does the Black church experi- one-half of the pastors choose the 1966 United ence? Genres of music reported with frequency by the Methodist order of worship that places the sermon at the online survey group were (in order of frequency) end of the worship service. Roughly 90% of Black hymns, spirituals, praise music, traditional (black United Methodists have altar calls (invitations to sacred) music, gospel, contemporary, hymn choruses, Christian discipleship) in worship and 72% have corpo- and urban gospel. The laity’s list was slightly different rate prayer at the altar, while 62% offer opportunities for with gospel music heading their list followed by hymns, private prayer at the altar. More than half of worshipers contemporary music, spirituals (usually sung by men’s sing during the offering–often along with choirs who choruses or choirs), classical music, traditional (black sing during the offering 69% of the time. Over one-third sacred) music, and praise music. of congregations (37%) have the congregation walk to the offering table, and 76% sing a dedication song once Black congregations are not adverse to learning offerings have been received. new music, and most report learning one to two new songs per month. More than half of the time, the choir Holy Communion is celebrated monthly by 86% of learns new music from sheet music; 44% of the time Black United Methodists. Less than 10% receive choirs learn new music by ear. Conversely, the congre- Communion more frequently. The Black church tradi- gation is slightly more likely (52%) to learn new music tion of small cups and small wafers or bits of unleavened by ear than from printed music. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 387

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The diversity of music styles reported raises ques- and service music that did not quite “fit” the Black tions about the use of hymnals in the Black church. In church and expressed hopes that the work begun the short survey, the laity survey group reported that through GBOD’s Africana worship series continues and only 30% of their churches had two hymnbooks in the broadens. This suggests the need for more ritual pews with another 16% reporting three or more hym- resources that reflect the theological needs and cultural nals. Most of the laity (68%) report that their congrega- preference of the Black church. tion uses the denominational hymnal, 26% report that Hymnody (from several Africana languages and their church uses a hymnal other than the denomina- cultures within the US) tional hymnal. This same group expressed opinions that hymns are theologically important (46%) and are an The online survey group was asked to list the top important contribution to the church (61%). Only 34- ten hymns sung in their churches. The most frequently 35% of the survey group answered that their denomina- mentioned hymn in this list was “Blessed Assurance” tion’s hymnal reflected their ethnic or racial group. followed by “Amazing Grace.” The remaining hymns in the top ten could be classified as traditional hymns. In spite of the importance attached to hymns by the There were no songs in Creole, patois, or in another lan- laity, the committee found it difficult to discern which guage in the first 25 songs on that list, nor were there hymnal had been adopted by the majority of Black any songs from Jamaica, South Africa, or any of the cul- United Methodist congregations and was forced to con- tures of the African Diaspora. Traditional hymns or clude that no one hymnal was in use as a primary source African American traditional music continue to cultur- of music. Hymnals reported regularly in use for worship ally dominate the music of Black United Methodist churches. However, music from Africa or the Caribbean include (in order of frequency) the 1989 United was requested in the open text responses from laity. Methodist Hymnal, Songs of Zion, the African American Heritage Hymnal, The Faith We Sing, Zion Still Sings, Emerging Technologies and Alternative Delivery and The New National Baptist Hymnal. Though 90% of Systems the pastors and church leaders’ online survey group Only 49% of the online survey group reports that reported using The United Methodist Hymnal, only 28% they use the Internet for worship planning, with 52% of of the survey group reported using it 75-100% of the that group using the Internet for worship resources, 49% time. Neither the Songs of Zion songbook or The African for choir music, and 26% looking for congregational American Heritage Hymnal was reported in use more music. The online survey group reported that they were than 50% of the time, raising significant questions about much more likely to use hymnals, copies of music/lyrics, where Black United Methodist are finding sound or music learned by ear than to download music. Wesleyan resources. Service Music, Ritual Needs, and Development Slightly more than one-fourth of the group uses projection for congregational singing, with 91% of that When asked about the use of existing United group projecting words only. Most that use projection Methodist liturgical resources, 86% of the survey group do so weekly in the main worship service and create reported use of Word and Table II for Communion and their own slides. the United Methodist baptismal liturgy. Only 35% reported use of the service music for Communion; still One half of the survey group reported that they fewer, 20%, report use of the service music for baptism. were using about the same level of technology as they The confirmation ritual was used by 70% of the survey were using three years ago. Many reported that they group, use of the ritual for the reception of new mem- expected to be using more technology in the next three bers by 75%, the marriage ritual by 61%, and the to five years. Those who noted fundamental changes in death/resurrection materials by 67%. A significant por- their worship in the last ten years did cite the addition of tion of the Black church diverges from some of the the- projection or other technology. Most responses to that ological changes suggested by the last set of rituals as question dealt more with the increase of instrumentation evidenced by the widespread practice of altar calls and and choirs, or with the broader use of resources. Perhaps by the many allusions to atonement theology found in one of the more significant changes seen through both many of the songs preferred for Communion. In the lis- the data and the participants’ reporting is an increase in tening sessions several expressed concerns about liturgy the use of contemporary music in the Black church. On 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 388

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a positive note, among unmet needs mentioned at the identity of the Black church like the ring shout, end of the online survey were African or Africana videos Dr. Watts-style singing, and long meter hymns. for use in worship. These need to be taught to the next generation and demonstrations of these practices need to be Recommendations of the Africana Hymnal archived for historical purposes. Study Committee 5. Participants in the study expressed a need for We, the Africana Hymnal Study Committee, have more variety in seasonal music and ritual diligently studied the music and worship life of the resources that reflect their history and cultural Black church, making inquiry among clergy, laity, and heritage, and contemporary practices. local church leaders. What we have confirmed is that 6. Many of the worship resources currently avail- music is a critical part of worship in the Black church. able are produced with larger churches in mind, We have also learned that a major portion of the cultural raising questions about where the smaller traditions of the Black church are still intact within church (89% of Black United Methodist Black United Methodist churches; Black United Churches) finds helpful resources. Methodist churches in the United States continue to have strong oral culture preferences–with a significant With these and other concerns in mind, this Africana Hymnal Study Committee, constituted by the portion of new music being taught to the congregation 2008 General Conference of The United Methodist through the oral tradition; Black churches within The Church, recommends a CD/DVD Africana Hymnal United Methodist Church enjoy an exciting blend of old series for worshipers of African descent in North and new music and worship styles. GCFA statistics America. In light of our survey findings that none of available to us also reveal that 89% of the 400,000 Black several approved hymnal options available to Black United Methodists worshiping in predominantly Black churches were used with significant regularity, and that congregations worship in small churches–at the oppo- congregations frequently learn new music orally more site end of the spectrum, the Black church has a number than through the use of printed music, this committee of large membership churches on the leading edge in recommends that the primary delivery system of this worship innovation and technology. series be CD/DVD with downloadable print materials (PDF) and mp3 files available for those who prefer them The concerns that we note based on the data gathered: for an additional fee. The use of a CD/DVD delivery system would allow users to hear and see the music pre- 1. Though laity expresses a strong preference for sented with appropriate rhythm, tempo, modulations, worship where they are involved in singing, and stylistic considerations. The series concept allows congregational singing is not as strong as the for easy updates and additions as future musical genres congregation’s reliance upon the many choirs and styles emerge. This committee recommends that the and musicians that provide music for the Black Africana Hymnal CD/DVD Series contain a minimum church. of 150 songs and that the series be: 2. With 60% of congregations reporting blended worship, the study committee has concerns • Organized around the seasons of the year, the about how music and worship styles are being sacramental life of the congregation, and the spe- blended. Leaders within the Black church need cial days of the Black church. resources and opportunities to reflect upon the • Contain multiple genres of music that demon- theological implications of their music and wor- strate intergenerational connections between the ship choices. music of the past and that of the present and the 3. The online survey participants reported that future in order to encourage all of God’s people 15% were using The New National Baptist to sing. Hymnal as a worship resource and 41% were • Produced in such a way that the songs/hymns using the African American Heritage Hymnal, could be used to both teach new congregational raising issues about Wesleyan/United Methodist music and serve as a music track for churches identity in worship. that rely upon music background tracks for all or 4. Black congregations are losing several tradi- a portion of their congregational singing. tional worship and music styles that are of cul- • Contain worship ritual resources adaptable for tural and historical value to the corporate various prayer and praise gatherings 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 389

Discipleship 389 The series would include sections like: Com- Frequently Asked Questions About the munion and baptism music and resources, Christmas Africana Hymnal Study and Easter resources, resources for special days in the Q. What is the Africana Hymnal Study? Black church, and a major section on year-round music The Africana Study Committee was constituted and and worship resources. Within each section, theologi- authorized by 2008 General Conference petition 80217 cally sound, culturally relevant music and worship “to determine the need for an official United Methodist resources would be included from several genres like hymnal for North American Christians of African traditional hymn music, spirituals, praise music, gospel descent in the Wesleyan heritage.” The study was con- songs, contemporary music, urban gospel/ hip hop, and ducted jointly by the General Board of Discipleship other genres of music that may emerge in the future. The (GBOD) and The United Methodist Publishing House committee recommends that the CD/DVDs contain brief (UMPH). instructional guidelines about the way the music is sung or used in worship with an emphasis upon congrega- Q. What does the word Africana mean? tional (and not choir) singing, sensitivity to the way that Africana is a word used to talk about the people, the Black church uses language, sensitivity to regional culture, or artistic developments of Africa. It was used in differences, and inclusion of several of the cultures and print to describe people of the African Diaspora by W. dialects of Africana present within predominantly Black E. B. DuBois in the early 1900s. The word is used in this churches within The United Methodist Church in North study to acknowledge and celebrate the ethnic and cul- America. tural diversity of members of Black congregations of African descent within The United Methodist Church in The committee also recommends that video the United States who presently come from many coun- archivists be deployed to document several historic tries, cultures, and ethnic backgrounds. Africana worship and music practices that continue in only a few places within The United Methodist Church Q. How was the study conducted? connection for the purpose of preserving and perpetuat- The research data was collected in three major ing practices that were once a critical part of Africana ways: cultural identity. For this reason, the committee recom- 1. A comprehensive online survey, designed for mends including the historic videos and sound tracks pastors and church leaders in music and worship within the sections of the series as valid musical expres- 2. A more subjective short survey distributed to sions that continue to have value within the worship of laity at churches and at major events the Black church. 3. Standardized listening sessions conducted in each of the five jurisdictions within the United The committee acknowledges participation and States. endorsement from Black Methodists for Church Renewal, Inc., the African American Methodist Heritage Q. Why weren’t Africans from the central confer- Center, SBC21, and their commitment to support our ences included in this study? recommendations. The committee also recommends The study’s focus was upon Methodists of the that existing resources available from Songs of Zion, African Diaspora worshiping in the United States. The Zion Still Sings, and Global Praise be considered for worship styles, music, and traditions of the Black inclusion among the CD/DVD selections. church in the United States vary widely from those found in the African countries that make up several of The United Methodist Church’s central conferences. Respectfully Submitted, the 2009-2012 Africana The Black church in the United States has been greatly Hymnal Study Committee: impacted by the social history of the United States. Separated by slavery and segregation, the Black church Bishop Julius C. Trimble, Chair in the United States developed distinct music forms, Rev. Dr. Lisa Allen, Vice-chair worship styles, and traditions that are different from Rev. Marilyn Thornton, UMPH those present in the mainstream of Methodism in the Rev. Stephen Handy, representing UMPH United States. The music needs of African churches, Ms. Cheryl Walker, GBOD because of differing cultural, musical, and church histo- Rev. Dr. Safiyah Fosua, GBOD ries, would be very different from those of African 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 390

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Americans and more recent immigrants of African The short subjective instrument used in this study is descent living in America. very different from the 2004-2008 Music and Worship Study. The short survey questions were highly subjec- Q. How does this study compare to the 2004-2008 tive in nature and were designed to measure attitudes Music and Worship Study? and feelings about local church worship. The majority The online survey instrument used in this study is of responses to this survey came from laity where, by similar to the 2004-2008 Music and Worship Study in contrast, the 2004-2008 Music and Worship Survey tar- that data about music, worship, Wesley, use of hym- geted ministry professionals and volunteers in music nals, and use of technology was collected. The kinds of and worship ministries. questions asked in this study make it different. The online survey asked specific questions about worship Q. Where may I find study results? in the Black church concerning things like the order of Research data and analysis of this study will be worship, sacramental practices, genres of music posted online at www.gbod.org/africanahymnalstudy. enjoyed by the congregation, traditional Black church There you will also find more information about the worship styles, and special days unique to the Black committee members, survey sites, and the actual legisla- church. tion authorizing the study. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 391

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2 3 Services for 4 the Ordering of Ministry 5 in The United Methodist Church, 2013-2016 6 7 8 9 10 11 12 13 14 Prepared by 15 16 The General Board of Discipleship, 17 18 The General Board of Higher Education and Ministry and 19 20 The General Commission on Christian Unity and Interreligious Concerns 21 22 in collaboration with 23 24 The Council of Bishops 25 26 27 28 29 30 31 32 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 392

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33 Acknowledgments 34

35 The services designated as “The Order for the Ordination of Deacons and Elders,” 36 “The Order for the Ordination of Deacons,” “The Order for the Ordination of 37 Elders,” and “The Order for the Consecration of Bishops” are revised from The 38 United Methodist Book of Worship, copyright © 1992 The United Methodist 39 Publishing House, and are used and revised by permission. The “Thanksgiving 40 and Communion,” is copyright © 1972 The United Methodist Publishing House; 41 copyright © 1979 General Board of Discipleship, The United Methodist Church; 42 copyright © 1980, 1985, 1989, 1992 The United Methodist Publishing House. 43 44 Quotations designated “Book of Resolutions—2008” are from The Book of 45 Resolutions of The United Methodist Church—2008, copyright © 2008 by The 46 United Methodist Publishing House, and are used by permission. 47 48 Quotations designated “Discipline—2004” are from The Book of Discipline of The 49 United Methodist Church—2004, copyright © 2004 by The United Methodist 50 Publishing House, and are used by permission. 51 52 Quotations designated “Discipline—2008” are from The Book of Discipline of The 53 United Methodist Church—2004, copyright © 2008 by The United Methodist 54 Publishing House, and are used by permission. 55 56 Scripture quotations are from the New Revised Standard Version of the Bible, 57 copyright © 1989 by the Division of Christian Education of the National Council 58 of the Churches of Christ in the USA. All rights reserved. Used by permission. 59 60 All other material not excerpted or adapted from these named sources is copyright 61 © 1997, 1998, 2002, 2006, 2008, 2012 The United Methodist Publishing House. 62 63 United Methodist annual conferences, local churches, agencies and seminaries, or 64 other educational institutions may reproduce for worship and educational 65 purposes any item from this resource for one-time use, as in a bulletin, special 66 program, or lesson resource, provided that the copyright notice and 67 acknowledgment are included in the reproduction. Notice should read “Services 68 for the Ordering of Ministry in The United Methodist Church, copyright © 1998, 69 2000, 2002, 2006, 2008, 2012 The United Methodist Publishing House. Used 70 with permission.” 71 72 Bishops, annual conference boards of ordained ministry, and annual conference 73 worship committees are encouraged to print or electronically copy or transfer 74 Services for the Ordering of Ministry in The United Methodist Church as needed 75 for use in preparing for services of commissioning, ordination, and consecration. 76 77 Copyright © 1998, 2000, 2002, 2006, 2008, 2012 The United Methodist 78 Publishing House. All rights reserved. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 393

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79 Contents 80

81 Acknowledgments ...... 392 82 83 Preface ...... 394 84 85 Theological and Liturgical Introduction ...... 397 86 87 A Guide to Planning Services for the Ordering of Ministry ...... 403 88 89 The Order for the Ordination of Deacons and Elders ...... 409 90 This service provides for the ordination of deacons and elders 91 in full connection. 92 93 The Order for the Ordination of Deacons ...... 425 94 This order is for use in ordaining deacons in full connection. 95 96 The Order for the Ordination of Elders ...... 434 97 This order is for use in ordaining elders in full connection. 98 99 The Order for Commissioning Provisional Members for Service ...... 443 100 This order is for use in commissioning persons in the 101 provisional relationship and makes provision for recognizing persons elected 102 as associate members of the annual conference. 103 104 The Order for Commissioning, Ordination of Deacons and Elders, and ...... 105 Holy Communion ...... 450 106 107 This order provides for combining the acts of commissioning and ordination in ...... 00 108 a single service with Holy Communion. 109 110 The Order for the Consecration of Bishops ...... 471 111 112 Appendices ...... 484 113 114 Appendix A: Suggested Scripture Lessons and Hymns ...... 484 115 116 117 Appendix B: Reaffirmation of Commitment at the ...... 118 Appendix B: Recognition of a Deacon in Full Connection ...... 488 119 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 394

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120 Preface 121

122 This edition of Services for the Ordering of Ministry in The United Methodist 123 Church (Provisional Texts) continues to refine our ordinal in ways consistent with 124 our understandings and practice. 125 126 The 1996 General Conference of The United Methodist Church adopted changes 127 to the ordering of ministry that required adaptation of the church’s official 128 services published in The United Methodist Book of Worship (1992). In addition, 129 because some candidates for consecration or ordination were in processes that 130 would be phased out, there was need for a period of transition in moving from the 131 provisions of the 1992 Book of Discipline to the provisions of the 1996 Book of 132 Discipline. 133 134 In order to provide liturgical texts appropriate to that period of transition, the 1996 135 General Conference directed the General Board of Discipleship, in consultation 136 with the General Board of Higher Education and Ministry and the Council of 137 Bishops, to make appropriate revisions of the church’s services for the ordering of 138 ministry. 139 140 A working group composed of staff of the General Board of Discipleship, the 141 General Board of Higher Education and Ministry, and the Council of Bishops met 142 throughout the 1997–2000 quadrennium to provide the church with a set of 143 provisional services for commissioning, consecrating, and ordaining persons for 144 ministry. 145 146 The 2000 General Conference directed the General Board of Discipleship to 147 continue the revision process and to submit a further revision to the 2004 General 148 Conference. The 2004 General Conference directed the same for the 2008 General 149 Conference. 150 151 Over three quadrennia the working group has 152 • reviewed sections of the 1996 Book of Discipline (“The Ministry of All 153 • Christians” and “The Ministry of the Ordained”), the orders for consecrations 154 • and ordinations in The United Methodist Book of Worship, and the “Proposed 155 • Revisions to Ordination Services” from the Commission to Study Ministry 156 • published in the 1996 Daily Christian Advocate (Advance Edition); 157 • identified liturgical resources bishops and annual conferences would need; 158 • prepared initial draft services for use and review; 159 • published and distributed provisional texts for use by the 1997 and 1998 160 • sessions of annual conferences; 161 • received responses from the bishops and annual conferences and then modified 162 • the drafts in light of their feedback; 163 • engaged consultants on the critical issues raised; 164 • continued to receive feedback and carry on the process of revision; 165 • engaged Thomas Anderson Langford III to edit the text for consistency and 166 • clarity; 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 395

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167 • made the changes mandated by the 2000 and 2004 General Conferences; 168 • recognized that there are large theological, ecclesial, and practical questions 169 • related to the ordering of ministry that have to be sorted out before we can more 170 • adequately revise and finalize these services (our theology of ordination, the 171 • relationship of conference membership and ordination, ordained persons 172 • without sacramental responsibility and non-ordained persons with sacramental 173 • responsibility, etc.); 174 • resolved that ordination of members in full connection, deacons and elders, is 175 • the central service for the ordering of ministry and that the service for the 176 • commissioning of provisional members is an essential but separate liturgical 177 • act; 178 • resolved that the service of commissioning was the appropriate place for 179 • consecration of diaconal ministers and ordination of deacons in the provisional 180 • relationship (1992 disciplinary processes) through the 2004-2008 quadrennium, 181 • after which time services initiating these relationships are no longer provided 182 • for; 183 • recognized the need to include services for the recognition of associate 184 • members within the body of this resource. 185 • 186 The General Board of Discipleship submitted Services for the Ordering of 187 Ministry in The United Methodist Church (Provisional Texts) to General 188 Conference in 2004 for official adoption for use by the bishops and annual 189 conferences per the 2000 Book of Discipline, ¶ 415.6. 190 • 191 The General Board of Discipleship was tasked by 2004 General Conference to 192 submit further revisions necessary to address any omissions and to comply with 193 any changes in the 2004 Book of Discipline. Substantially, this has involved 194 adding a ritual for those being recognized as associate members of their annual 195 conferences to the existing commissioning service, removing ritual regarding 196 consecration of diaconal ministers and ordination of deacons in the provisional 197 relationship (both of these statuses expired in 2008), offering a model for a 198 service that combines the separate liturgical acts of commissioning and 199 ordination, and updating references to disciplinary paragraphs throughout the 200 document. 201 • 202 Ordinal Revision Working Group for 1997–2000 203 Daniel T. Benedict, Jr., convener (GBOD) 204 Donna D. Gaither (GBOD) 205 John E. Harnish (GBHEM) 206 Jimmy L. Carr (GBHEM) 207 Bishop Bill Oden 208 Bishop Ann B. Sherer 209 Bishop Roy I. Sano 210 • 211 Consultants: 212 Robin W. Lovin, Mary Elizabeth Moore, Thomas Anderson (Andy) Langford III, 213 Bruce W. Robbins, Ed Phillips 214 • 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 396

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215 Ordinal Revision Working Group for 2001–2004 216 Daniel T. Benedict, Jr., convener (GBOD) 217 Bruce W. Robbins (GCCUIC) 218 Mary Ann Moman (GBHEM) 219 Bishop Timothy Whitaker 220 Joaquin Garcia (GBHEM) 221 Bishop Emerito P. Nacpil 222 Jean Henderson 223 Gerald Richardson 224 Donna D. Gaither (GBOD) 225 226 Consultants: 227 Bishop George W. Bashore, Cathleen “Catie” Coots, Beth Downs, Douglas 228 Grove-DeJarnett, Robin W. Lovin, Dwight W. Vogel, Robin Knowles Wallace, 229 Karen Westerfield Tucker 230 231 Ordinal Revision Working Group for 2005-2008 232 Taylor W. Burton-Edwards, convener (GBOD) 233 W. Douglas Mills (GCCUIC) 234 Mary Ann Moman (GBHEM) 235 Robert Kohler (GBHEM) 236 Bishop Timothy Whitaker 237 Donna D. Gaither (GBOD)

238 Consultants: Daniel T. Benedict, L. Edward Phillips 239 240 Provisional Ordinal Final Production Group 2008 241 Taylor W. Burton-Edwards, convener (GBOD) 242 W. Douglas Mills (GCCUIC) 243 Mary Ann Moman (GBHEM) 244 Sharon Rubey (GBHEM) 245 Bishop Timothy Whitaker 246 Donna Gaither (GBOD) 247 248 Ordinal Revision Working Group for 2009-2013 249 Taylor W. Burton-Edwards, convener (GBOD) 250 Glen Messer (GCCUIC) 251 Bruce Fenner (GBHEM) 252 Bishop Timothy Whitaker 253 Donna Gaither (GBOD) 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 397

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254 255 Theological and Liturgical Introduction

256 257 In ordination, the Holy Spirit acts to maintain the priority of the gospel by setting 258 apart men and women called to apostolic leadership. 259 The pattern for this response to the call is provided in the development of 260 the early church. The apostles led in prayer, teaching and preaching, 261 ordered the spiritual and temporal life of the community, established 262 leadership for the ministry of service, and provided for the proclamation 263 of the gospel to new persons and in new places. The early church, 264 through the laying on of hands, set apart persons with responsibility to 265 preach, to teach, to administer the sacraments, to nurture, to heal, to 266 gather the community in worship, and to send them forth in witness. The 267 church also set apart other persons to care for the physical needs of 268 others, reflecting the concerns for the people of the world. 269 Ordination to this ministry is a gift from God to the church. In 270 ordination, the church affirms and continues the apostolic ministry 271 through persons empowered by the Holy Spirit. 272 Book of Discipline—2008, ¶¶ 302 and 303.1 273 In using these services for the ordering of ministry we welcome God’s gift and the 274 empowering of the Holy Spirit, who continues this apostolic ministry among us. 275 The services herein provide basic liturgical resources for commissioning, 276 consecrating, and ordaining persons for ministry in The United Methodist Church 277 in accordance with the 2004 Book of Discipline. 278 279 Because the official services approved by the 1992 General Conference and 280 contained in The United Methodist Book of Worship do not accommodate the 281 changes made by the subsequent General Conferences, the texts included here are 282 commended to The United Methodist Church for use in each annual conference as 283 prescribed in the Book of Discipline—2008, ¶ 415.6. 284 285 “The Order for the Ordination of Deacons and Elders” provides a text to ordain 286 elders and deacons in full connection. 287 288 “The Order for the Ordination of Deacons” is for use when candidates for the 289 Order of Deacons (persons in full connection) are to be ordained. 290 291 “The Order for the Ordination of Elders” is for use when candidates for the Order 292 of Elders are to be ordained. 293 294 “The Order for Commissioning Provisional Members for Service” provides 295 liturgical texts for commissioning provisional members as commissioned 296 ministers and for recognizing persons who have been elected as associate 297 members of the annual conference. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 398

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298 “The Order for Commissioning, Ordination of Deacons and Elders, with Holy 299 Communion” provides liturgical texts and rubrics for combining the acts of 300 commissioning and ordination in a single service with Holy Communion. 301 302 “The Order for the Consecration of Bishops” is the 1992 text contained in The 303 United Methodist Book of Worship, with necessary adaptations to accommodate 304 legislation in the 1996, 2000 and 2004 Books of Discipline. 305 306 These services have been shaped and supported by the following understandings.

307 A. Ordination and Commissioning

308 Ministry in the Christian church is derived from the ministry of Christ, 309 who calls all persons to receive God’s gift of salvation and follow in the 310 way of love and service. The whole church receives and accepts this call, 311 and all Christians participate in this continuing ministry (see ¶¶ 120– 312 139). 313 Book of Discipline—2008, ¶ 301.1 314 Acts of ordination and commissioning, as well as consecrating and certifying, 315 are anchored in the sacrament of baptism and the ministry of the baptized. These 316 sign-acts are based on what is already implicit in baptism, and rest upon the 317 essential ministry given to all Christians in baptism. “By Water and the Spirit: A 318 United Methodist Understanding of Baptism” (The Book of Resolutions—2008) 319 states, “Through baptism, God calls and commissions persons to the general 320 ministry of all Christian believers” (¶ 8013). The statement continues, “The 321 vocation of those in representative [certified, commissioned, consecrated, and 322 ordained] ministry includes focusing, modeling, supervising, shepherding, 323 enabling, and empowering the general ministry of the church . . . [and] is 324 grounded in the same baptism that commissions the general priesthood of all 325 believers” (¶ 8013). 326 1. Ordination of Elders and Deacons 327 Anchored in the baptismal call to lives of love, justice, and service, there are some 328 Christians whose “gifts, evidence of God’s grace, and promise of future 329 usefulness are affirmed by the community, and who respond to God’s call by 330 offering themselves in leadership as ordained ministers” (Discipline—2008, 331 ¶ 301.2; see also ¶¶ 133 and 138). 332 333 Ordination is chiefly understood as the act of the Holy Spirit. As a liturgical act, 334 ordination is also understood as the public prayer of the church confirming the 335 Spirit’s call to individuals and asking for them gifts and power for the ministry of 336 deacon or elder (presbyter in some churches). 337 338 The rite of ordination is the climax of a process in which the faith community 339 discerns and validates the call, the gifts, and effectiveness for apostolic ministry 340 by agency of the Holy Spirit. Always more than a single liturgical moment, 341 ordination is a full process in which all of the baptized share. The process begins 342 with the church’s discernment of God’s call to individuals for service as ordained 343 leaders, continues with support and scrutiny as they prepare for this work, 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 399

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344 culminates in electing them to the office and work of a deacon or an elder, and is 345 celebrated and enacted liturgically in the service of ordination. 346 347 Ordination of deacons and elders is both to an office and for a lifetime. Ordination 348 confers a new identity in the life of the church as well as authority for ministry. 349 The new identity of the ordained in the life of the church is always claimed in 350 relation to Christ and his call to leadership and service with the baptized for the 351 life of the world. The authority is always exercised in stewardship of 352 the mysteries of the gospel and of the church’s mission in the world. Ordination has 353 to do with who the person is in the life of the church as well as what the person 354 does in ministry. 355 356 Upon ordination, ordained deacons and elders become accountable to the whole 357 church, to the community of the ordained, and to the order of deacons or elders of 358 which they are a part. In the rite of ordination, ordinands express loyalty to The 359 United Methodist Church, accepting its order, liturgy, doctrine, and discipline; 360 accept the responsibility of accountability to the bishop and to the annual 361 conference; and are charged with authority for leadership in their places of 362 service. 363 2. Commissioning of Provisional Members 364 By the prompting of the Spirit, the church has always sent persons into various 365 forms of ministry and mission, including specific service as missionaries, work 366 team members, and certified workers in specialized ministries. One aspect 367 distinguishing the commissioning of provisional members from ordination of 368 elders and deacons is duration: Commissioning sends persons to a term of service, 369 while ordination sets persons apart for lifelong service. 370 371 Commissioning may be compared to the experience of the early church in 372 Antioch when the Holy Spirit instructed the community to “set apart for me 373 Barnabas and Saul for the work to which I have called them” (Acts 13:2). The 374 provisional period and the mentoring relationship that characterize it can also be 375 seen in light of the relationship between Paul and Ananias (Acts 9) when the 376 newly called evangelist was guided toward the fullness of his calling by the more 377 seasoned leader. 378 379 The act of commissioning provisional members 380 • acknowledges and affirms God’s call and the candidates’ response, gifts, 381 • abilities, and training for servant leadership; 382 • invokes God’s grace for true service; 383 • credentials candidates to lead the church and equip others for ministry; 384 • calls candidates to enter a time of evaluation of their effectiveness for lifelong 385 • service as ordained ministers; 386 • offers candidates the support of the annual conference. 387 388 Commissioning relates persons to the annual conference and to the ministry of the 389 provisional members within the annual conference. Commissioning implies that 390 the person is being sent for service and the church invokes the Holy Spirit to 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 400

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391 empower commissioned ministers during their time of provisional membership. 392 The provisional period is a time of full service in which one is licensed for the 393 practice of ministry (¶¶ 326.1 and 326.2) and a period of formation in one’s 394 journey toward ordination and full membership in the annual conference. 395 396 A commissioned minister who is preparing for ordination as an elder (¶ 326.2) 397 and serving a local congregation will be licensed for pastoral ministry (¶¶ 315 and 398 316). This license is authorization for sacramental and pastoral duties. A 399 commissioned minister who is preparing for ordination as a deacon will be 400 licensed (¶ 326.1) for the ministry of a deacon as described in ¶ 328. 401 402 The period of commissioned ministry is concluded when the person is received as 403 a full member of the annual conference and ordained as a deacon or an elder in 404 Christ’s holy church or a decision is made not to proceed toward ordination.

405 B. The Laying On of Hands 406 The laying on of hands with prayer by the bishop is an ancient and essential part 407 of the Christian ordering of ministry. The Second Epistle to Timothy 1:6 (“. . . 408 rekindle the gift of God that is within you through the laying on of my hands”) 409 reminds us of both the antiquity of this tactile prayer and the bestowal of gift in its 410 exercise. 411 412 While the act of laying on of hands occurs in several rites of the church (baptism, 413 healing services, acts of blessing and commissioning), the meaning of the laying 414 on of hands in commissioning of probationers and ordination is carried and 415 communicated by the form of this ritual action and the context and words that 416 accompany it. In commissioning, a bishop lays hands on the shoulders of the 417 candidates as a sign of sending into ministry for a specified period of time. In 418 ordination, a bishop lays hands on the head of the candidate as a sign of the 419 impartation of the gifts of the Holy Spirit for a lifetime of ministry. 420 421 The laying on of hands is an essential part of the act of prayer in ordination. The 422 laying on of hands with prayer invokes the Spirit for the office to which God has 423 called the person. 424 425 Who prays the ordination prayer? The bishop, as the presiding minister in the 426 annual conference and as a general superintendent of the whole church, speaks the 427 words; and the congregation joins in prayer led by the bishop, making the prayer 428 its own by audibly saying, “Amen.” This presidential action of the bishop focuses 429 the prayer of all present and connects the assembled community’s prayer to each 430 ordinand. 431 432 Who participates in the laying on of hands? The historic practice was for the 433 bishop alone to lay hands on those being ordained deacon, and the bishop assisted 434 by elders to lay hands on those being ordained elders. This practice was rooted in 435 a historic understanding of the relationship of each order to the bishop: deacons as 436 persons assisting the bishop directly in works of charity and administration, and 437 elders as collegial ministers assisting the bishop in presiding at Holy Communion 438 and in guiding communal life. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 401

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439 440 The 1996 General Conference both affirmed the church’s historic orders of 441 deacons and elders and expressed its clear intention that the order of deacons and 442 the order of elders be distinct and equal. Consequently, the revised services of 443 ordination are shaped by these understandings: 444 • The church affirmed distinct orders of ministry for deacons and elders, which 445 • are different in office and work but are equal orders in responsibility for leading 446 • the church in its mission and ministry. Each order has its distinctive work of 447 • leadership in the church. Elders order the life of the church around Word and 448 • sacrament. Deacons link worship and world around the incarnate Word, who 449 • serves and brings justice and peace, healing and hope, wherever there is need. 450 • Both enact the gospel and proclaim the Word, but with differing accents in 451 • context and relationships. 452 • The appropriate ritual way to recognize the equality of the distinctive orders is 453 • for both deacons and elders to play a collegial role in ordaining persons to their 454 • respective orders. 455 • 456 The bishop, as the presiding officer of the annual conference and general 457 superintendent, lays hands on those who are to be ordained deacon in full 458 connection, assisted by deacons, and lays hands on those who are to be ordained 459 elders, assisted by other elders. The bishop may also invite laity to assist in the 460 laying on of hands. See ¶¶ 330.6 and 333.3. Persons assisting in the act of 461 ordination, clergy and laity, are invited to lay hands on the shoulders or back of 462 the candidates while the bishop lays hands on the head. That clergy and laity 463 assisting perform the same sign-act is a sign of their equality in Christ and under 464 the baptismal covenant. 465 466 In addition, bishops of other churches and ecumenical representatives with 467 ordaining authority in the Churches Uniting in Christ and in the churches of the 468 World Methodist Council may also, at the presiding bishop’s discretion, 469 participate in laying on of hands. This ecumenical representation is a faithful 470 witness to United Methodist ecumenical commitments and a reminder that 471 ordination is to service in Christ’s holy church. The historic and ecumenical 472 practice of ordination calls for the presiding bishop, with other recognized and 473 invited bishops, to lay hands on those being ordained, while other bishops 474 assisting may lay hands either on the ordinand or on the back or shoulders of the 475 presiding bishop at the discretion of the presiding bishop. 476 477 In summary, the logic of the distinctive and equal order of deacons and elders in 478 The United Methodist Church implies a normative ordaining action in which the 479 presiding bishop, as part of the prayer offered verbally on behalf of all Christians, 480 leads deacons or elders in laying hands on the ordinands: deacons with deacon 481 ordinands, and elders with elder ordinands.

482 C. Commissioning, Ordination, and Our Current Ordering of Ministry

483 We affirm the conclusion of the 2000-2004 ordinal revision task force that 484 “[C]ommissioning, as related to ordination, has no liturgical precedent in 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 402

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485 Methodist or ecumenical practice. Consequently, the church is seeking to invest 486 the ritual action and state with appropriate meaning.” We also affirm that 487 commissioning and ordination are “distinct ritual actions, each having its own 488 integrity.” We strongly urge each bishop to work with each annual conference to 489 provide for at least two services (one for commissioning and recognition of 490 associate members, and one or two for ordination). 491 492 We are also aware of the serious constraints of cost and time that some annual 493 conferences face. For conferences facing such serious constraints, we offer an 494 order for a service that combines the acts of commissioning and ordination with a 495 service of Holy Communion. To avoid confusion between commissioning and 496 ordination in this combined service, we have located the two acts at different 497 points in the service (commissioning as a response to the Epistle reading, 498 ordination as a response to the gospel) and described different ritual actions and 499 postures to accompany each. 500 501 For further guidance, see the section on “A Guide to Planning Services for the 502 Ordering of Ministry,” page 403.

503 D. Instruments and Sign Acts for the Ordering of Ministry

504 Ordinations and consecrations ritualize the distinctiveness of the different orders. 505 Thus, not only what is said but what is done and the signs and instruments 506 employed are significant. All being ordained or commissioned should wear an 507 alb, the simple, ancient garment linked to baptism. While albs are available in 508 several colors, either white or off-white is recommended to symbolize the tie to 509 ancient baptismal practice. (Alb comes from the Latin, alba, meaning “white.”) 510 The alb is the foundational garment upon which are placed the distinguishing 511 signs of office. 512 513 The services herein recommend the following distinguishing signs and 514 instruments: 515 516 For commissioned ministers and persons elected to Associate Membership 517 Stole—none 518 Instruments—none. A pendant cross may be presented. 519 520 521 For deacon 522 Stole—over the left shoulder and fastened under the right arm 523 Instruments—towel, pitcher and basin 524 525 For elder 526 Stole—yoked at the back of the neck, hanging straight down from the shoulders 527 Instruments—chalice and paten 528 529 For bishop 530 Elder’s stole—to be worn from the beginning of the service 531 Instrument—crozier (pastoral or shepherd’s staff), Bible 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 403

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532 533 The Bible is an instrument common to all the orders of Christ’s ministry. A Bible 534 presented to those being consecrated, ordained, or recognized as associate 535 members should be either a gift or one belonging to the candidate so that there is 536 continuity between presentation and use. It is recommended that the Bible held by 537 those being commissioned be used again at the time of ordination. 538 539 It is expected that Holy Communion will be celebrated at services where 540 candidates are to be ordained and that newly ordained elders, assisted by newly 541 ordained deacons, serve the people, using other elders, deacons, diaconal 542 ministers, commissioned ministers, and laity as needed. If an annual conference 543 will hold separate services for the ordination of elders and the ordination of 544 deacons, it is recommended that Holy Communion be celebrated as part of the 545 service of ordination of elders, with the ordination of deacons occurring before it 546 so that newly ordained deacons may participate in ways appropriate to their order 547 (reading the gospel lesson, leading intercessions for the church and the world, 548 preparing the table and setting it in order after all are served, and sending the 549 people forth). In a combined service of commissioning and ordination, newly 550 ordained deacons may assist the bishop in preparing the table, serving, setting the 551 table in order, and sending the people forth. Persons commissioned may assist 552 elders, deacons, and other laity in serving.

553 A Guide to Planning Services for the Ordering of Ministry 554 555 There is no more complex liturgical task for United Methodists than planning for 556 services of ordination and commissioning. The numbers of people involved, the 557 time available in annual conference sessions, and the limitations of the available 558 worship space can make planning a logistical and liturgical challenge. At the 559 same time, these moments of worship can and should be deeply formative for the 560 candidates and the conference as a whole. The opportunity to celebrate Christ’s 561 ministry through all of the baptized and to set apart women and men as ordained 562 leaders calls all Christians to the deep roots of our faith and life in the church 563 universal. 564 565 The liturgical structure and action in the rites of ordination and commissioning 566 include recognition of our common ministry; presentation of those called to be set 567 apart for apostolic ministry; the proclamation of the Word of God; examination of 568 the candidates; prayer for the grace of God to fortify and equip them for the office 569 and work to which they are to be ordained or commissioned by invocation of the 570 Holy Spirit with the laying on of hands; authorization to do the work to which 571 they are called; celebration of Holy Communion; and sending forth to love and 572 serve.

573 A. General Guidelines

574 These guidelines highlight some of the critical concerns that planners must 575 consider. These matters must be thought through within the context of an annual 576 conference’s worship style, the place it meets, and the numbers of candidates. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 404

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577 There are some basic principles to keep in mind: 578 1. The bishop is in charge. The resident bishop is responsible for the services. 579 1. See Discipline—2008, ¶ 415.6. 580 2. Teamwork is essential. The bishop consults with the conference board of 581 1. ordained ministry, the annual conference worship committee, and other annual 582 1. conference committees for the coordination and execution of these services. 583 3. Long-range planning is critical. Scheduling rehearsals, printing, assigning 584 1. liturgical leadership, and a host of other matters require months of preparation. 585 4. Authorized services are to be used. Because ordinations are acts of the whole 586 1. church, the text and rubrics of these orders shall be used in the form approved 587 1. by the General Conference. See Discipline—2008, ¶ 415.6. The services herein 588 1. are the only ones approved by General Conference for these purposes. Prior 589 1. ordinals or practices are superseded. There are profound denominational and 590 1. ecumenical issues at stake in the way annual conferences celebrate these 591 1. services of The United Methodist Church. 592 5. Digital media, visual arts, dance, drama, and other art forms may be 593 1. employed to give expression to the ethos of the annual conference and to 594 1. reflect the context of ministry in the local culture. Planners are encouraged to 595 1. enrich the rites as gifts and resources allow. 596 6. At least two services, one for ordination of candidates in full connection 597 1. and one for commissioning, are highly preferable. For both theological and 598 1. liturgical reasons bishops and annual conferences are to plan services that 599 1. maintain the integrity and clarity of our ordering of ministry. See 600 1. “Commissioning, Ordination, and Our Current Ordering of Ministry,” 601 1. beginning on page 401 of this document. Planning in this way may cause 602 1. significant adjustment of annual conference agenda for some annual 603 1. conferences. In keeping with the retirement service tradition of many annual 604 1. conferences, commissioning may be included as part of that service in which 605 1. passing the mantle (but not a stole) from those retiring from the active 606 1. relationship to those entering as provisional members and being sent to active 607 1. service is a powerful symbolic act. Whether or not the service of 608 1. commissioning is part of the retirement service, the act of commissioning 609 1. should be carefully planned as a significant liturgical act utilizing music, 610 1. Scripture reading, and proclamation of the Word, and incorporating the 611 1. presence of family and friends of the candidates. 612 7. Planning specific time allotments for the various parts of these services will 613 1. ensure services that are of acceptable duration. Ensure that the sermon, acts 614 1. of worship, and movement of the people are well rehearsed and kept within 615 1. allowable time frames. While the sermon is a part of this service, it is only a 616 1. part of the proclamation of the gospel; the actions of ordination, reaffirmations 617 1. of the baptismal covenant and the celebration of Holy Communion also 618 1. proclaim the gospel and invite response. Remember that worship is action with 619 1. words attached as needed. 620 8. Rehearsal is essential. Due to the complexity of these ritual acts and the 621 1. number of people involved, thorough rehearsal will ensure that each leader and 622 1. participant knows what he or she is to do and that adjustments can be made 623 1. prior to the service. Some annual conferences train and employ marshals or 624 1. vergers who guide the bishop, candidates, and other participants as they move 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 405

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625 1. through the service. Rehearsal should include the procession into and out of 626 1. the worship space, the introductions of candidates, the readers, the ordination 627 1. or commissioning sequence, the ushers seating people and taking the offering, 628 1. the positioning of servers, and the sequence for celebrating and serving Holy 629 1. Communion. In most situations, technical aspects such as sound, light, and 630 1. digital equipment need to be checked and the sequences rehearsed. 631 9. Anthems and other musical offerings may be used throughout these 632 1. services. Choral calls to worship, responses to Scripture, offertory anthems, 633 1. and choral benedictions are appropriate. The annual conference music leader 634 1. should be involved in planning and rehearsing these services. All music should 635 1. support the movement of the rites and not distract from or impede them. 636 10. Rubrics that invite fuller participation or greater clarity about the ritual 637 10. action of the services should be printed in the order of service. While some 638 10. of the rubrics in these services are primarily for the leaders and planners of the 639 10. services, many should be printed in the actual service folder to encourage 640 10. understanding of what and who is addressed and to invite fuller participation. 641 10. For example, “All audibly affirm the action, saying, Amen” helps all to know 642 10. that they join the prayer by their active and audible response. “The bishop, 643 10. facing the ordinands, calls the people to prayer, using these or similar words” 644 10. helps the congregation know that they are being addressed.

645 B. Strategic Questions 646 The following are fundamental decisions that need to be made before detailing 647 services for the ordering of ministry: 648 1. How many services? If a conference has relatively few candidates, a 649 1. service of ordination and a service of commissioning, or perhaps a combined 650 1. service with Holy Communion, will be enough. If a conference has a large 651 1. number of candidates, consider that three services may be needed: a service of 652 1. ordination of deacons in full connection, a service of elders in full connection, 653 1. and a service of commissioning. 654 2. What pattern of movement will the bishop follow in the laying on of 655 1. hands? The guiding principle must be good order and visibility. Plan a pattern 656 1. of movement that is simple and allows for clear sight lines so that the assembly 657 1. may visually participate in the action. In some settings, the bishop and those 658 1. joining in the laying on of hands may move from candidate to candidate while 659 1. the candidates are kneeling in a line, circle, or semicircle. In other settings, the 660 1. candidates may move to the bishop one by one. The number of persons 661 1. assisting (other clergy of the same order, laity, ecumenical representatives) 662 1. should be guided by the size of the space available for ordination and the need 663 1. to avoid obstructing sight lines for all in the assembly. More than any other 664 1. part of these services, this action must be carefully choreographed, rehearsed, 665 1. and implemented with discipline. 666 3. How will Holy Communion be celebrated? Services of ordination take place 667 1. within a Service of Word and Table, with Holy Communion served to the 668 1. entire congregation. Holy Communion is at the heart of our identity as 669 1. Christians and our understanding of ordination, both of elders and deacons. 670 1. When the annual conference ordains persons within a Service of Word and 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 406

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671 1. Table, the newly ordained immediately take their place to enact liturgically the 672 1. ministries to which they have been ordained. 673 1. 674 1. Local tradition and the number of persons to be ordained will influence a 675 1. decision about how to offer Holy Communion. If the number of ordinands is 676 1. large, the pressure not to celebrate the sacrament may be strong. The bishop 677 1. and other planners will have to struggle to balance human attentiveness and 678 1. endurance with ecclesial and sacramental integrity. Careful planning will result 679 1. in an appropriate balance. Shortcuts taken for efficiency at the expense of 680 1. faithful ritual enactment and meaning should be avoided. 681 1. 682 1. The celebration of Holy Communion should be in keeping with our ritual in 683 1. The United Methodist Book of Worship. The bishop and worship planners are 684 1. encouraged to avail themselves of the guidance and options outlined in pages 685 1. 16–32 in the Book of Worship and in the rubrics below. Planners should also 686 1. note that there are several forms of the Great Thanksgiving included in these 687 1. services. See pages 420, 463 and 478 of this document. 688 1. 689 1. Continuous serving of the people at multiple stations will allow for more of the 690 1. newly ordained, along with laity and those to be commissioned or already 691 1. commissioned, to serve and will enable all to be served in a manner that is 692 1. gracious but not overly long.

693 C. General Rubrics 694 Abbreviations for The United Methodist Hymnal and The United Methodist Book 695 of Worship are UMH and UMBOW respectively. Numbers preceded by UMH or 696 UMBOW refer to items so numbered in the respective books. In the “Suggested 697 Scripture Lessons and Hymns” on 484 and following, CLUW is used for hymn 698 suggestions from Come, Let Us Worship (the Korean-English bilingual hymnal), 699 and MVPC for hymn suggestions from Mil Voces Para Celebrar (the Spanish- 700 language hymnal). 701 702 Numbered pages without UMH or UMBOW refer to pages in this document. 703 704 An asterisk (*) indicates an act of worship for which the congregation may be 705 invited to stand. 706 707 Items in plain brackets [ ] are optional and may be omitted, adapted, or relocated. 708 709 Items in parentheses ( ) in the services herein indicate that a choice of word use is 710 offered. Printed orders of the service should include only the words that will be 711 used. 712 713 Items in italicized print in the body of plain text prayers or other acts of worship 714 indicate that adaptation or adjustments in the language may need to be made. 715 716 Following the style of The Book of Discipline of the United Methodist Church— 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 407

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717 2008, “Church” indicates The United Methodist Church, and “church” indicates 718 the church universal. 719 720 The resident bishop shall preside at the service. 721 722 Laity, diaconal ministers, commissioned ministers, and ordained deacons and 723 elders may lead in recognizing and affirming our common ministry, presenting 724 candidates, reading the Scriptures, prayer, presenting gifts for Holy Communion, 725 assisting the bishop in serving Communion, and other ways appropriate to their 726 respective ministries at the discretion of the bishop. 727 728 The service(s) of ordination should include representatives of other Christian 729 communions, especially member churches of the Churches Uniting in Christ and 730 the World Methodist Council. 731 732 The services should take place during a session of annual conference. Red, as 733 symbolic of the action of the Holy Spirit and of ministry, is the most appropriate 734 color for paraments, stoles, cinctures and chasuble (if used) for all of these 735 services. For more detail on vestments see page 402 above. 736 737 The sermon should be appropriate to the context and should be a clear 738 proclamation of the Word of God to the whole congregation. 739 740 The candidates are presented to the bishop using each candidate’s full name. 741 742 One or more deacons from the order of deacons shall assist the bishop in laying 743 on of hands in ordaining deacons in full connection. The assisting deacons will 744 lay hands on the back or shoulders of the ordinand while the bishop lays hands on 745 the head of the ordinand. 746 747 One or more elders from the order of elders shall join the bishop in laying on of 748 hands in ordaining elders. The assisting elders will lay hands on the back or 749 shoulders of the ordinands while the bishop lays hands on the head of the 750 ordinands. 751 752 One or more representatives of the laity and one or more ecumenical 753 representatives may be invited by the presiding bishop to assist in the laying on of 754 hands for deacons and elders in full connection. Laity and ecumenical 755 representatives who are laity or clergy in the same order as the ordinand may join 756 others in the same order by laying hands on the back or shoulders of the ordinand. 757 Ecumenical representatives who are bishops or have ordaining authority in their 758 own church may be invited by the presiding bishop to lay hands on the head of the 759 ordinand or on back or shoulders of the presiding bishop. 760 761 Care should be taken to enable members of the congregation to see the laying on 762 of hands by the bishop and others. The bishop may limit the number of people 763 participating in the laying on of hands to ensure that candidates are not hidden 764 from the view of the congregation. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 408

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765 766 Cameras, camcorders, and other equipment should not intrude upon the service of 767 worship. 768 769 Non-ordained spouses and family members of ordinands should not participate in 770 the laying on of hands. Family members and friends may be invited to stand 771 where they are for silent prayer during the laying on of hands for a candidate. 772 773 Historically, the ordination prayer was a single prayer that included the moment 774 when hands are laid upon each ordinand. The unity of this prayer may be most 775 observable and heard as one prayer in circumstances where only one person is 776 ordained a deacon or an elder. The bishop and others planning worship should 777 seek to embody the essential unity of the prayer even when multiple candidates 778 are ordained. 779 780 Simplicity is essential so that the flow of the prayer and laying on of hands can be 781 experienced and expressed with clarity. In some cases, the movement of the 782 bishop from candidate to candidate for the laying on of hands may be logistically 783 simpler than movement of candidates to the bishop. The goal is always to create a 784 unified experience through the sign-act of prayer. 785 786 When Holy Scriptures are presented to candidates for the charge to “take 787 authority,” complete texts of the Old and New Testaments are to be used. It is 788 recommended that the Bible presented to each candidate be the ordinand’s own 789 Bible or a gift from the candidate’s family, the bishop, or the board of ordained 790 ministry. 791 792 If orders from another denomination are recognized, ordination is not repeated. 793 Persons whose orders are recognized should participate as candidates in the 794 service except in the laying on of hands and presentation of the Bible. They 795 should be vested with a red stole appropriate to their office from the beginning of 796 the service. 797 798 A red stole appropriate to the office should be presented the newly ordained. If 799 this presentation complicates or obstructs the simplicity of the action, vesting with 800 a stole may be done at another point, such as when candidates return to their 801 places. 802 803 Certificates of ordination shall be presented to the newly ordained. As with stoles, 804 if this presentation complicates or obstructs the simplicity of the action, the 805 certificates may be presented as the newly ordained return to their places. 806 807 Instruments appropriate to the office should also be presented. Such presentation 808 may also be done as the newly commissioned or ordained return to their places. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 409

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809 The Order for the Ordination of Deacons and Elders 810

811 This order of service provides a text to order the two currently defined orders of 812 ministry and is the ritual for ordaining deacons and elders. 813 814 If there are persons whose ordination is to be recognized, they should be vested 815 with the stole appropriate to their order from the beginning of the service. 816 817 818 ENTRANCE 819 820 GATHERING 821 822 Festive music may be offered while the people gather. The service may then 823 continue with a procession including the worship leaders, other participants in 824 worship, candidates, and bishop(s). 825 826 PROCESSIONAL HYMN * 827 828 Processional hymns are listed on page 486. 829 830 GREETING AND PRAYER * 831 832 The bishop greets the people and they respond: 833 834 The grace of Jesus Christ be with you all. 835 836 And also with you. 837 838 We come together to praise God, 839 to hear the Holy Word, 840 and to seek for ourselves and others 841 the power, presence, and direction of the Holy Spirit. 842 Let us pray. 843 844 Eternal God, by Jesus Christ and the Holy Spirit 845 you gave to your apostles many excellent gifts. 846 Give your grace 847 to all servants of your church, 848 that we may with diligence and faithfulness 849 fulfill our various ministries. 850 Grant that we your people may follow where you lead, 851 perfect our ministries, 852 and live in joyful obedience to your will, 853 through Jesus Christ, our Savior. Amen. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 410

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854 855 856 857 RECOGNITION OF COMMON MINISTRY 858 AND REAFFIRMATION OF BAPTISM 859 860 The bishop, standing near a baptismal font, shell, or vessel of water, begins: 861 862 Ministry is the work of God, 863 done by the people of God. 864 Through baptism 865 all Christians are made part of the priesthood of all believers, 866 the church, Christ’s body, made visible in the world. 867 We all share in Christ’s ministry of love and service 868 for the redemption of the human family and the whole of creation. 869 870 Therefore, in celebration of our common ministry, 871 I call upon all God’s people gathered here: 872 873 The bishop may scoop and pour water from the font, shell, or vessel and say: 874 875 Remember your baptism and be thankful. 876 877 We remember our baptism 878 and affirm our common ministry. 879 880 All people are seated. 881 882 883 PRESENTATION OF ORDINANDS 884 885 A layperson, a member of the Board of Ordained Ministry, a deacon, and an elder 886 present to the bishop those who are to be ordained. The bishop stands before the 887 Lord’s Table, facing the people. 888 889 A layperson: 890 891 On behalf of the laity of local congregations 892 who have examined and approved these candidates, 893 894 A member of the Board of Ordained Ministry: 895 896 and on behalf of the Board of Ordained Ministry of this annual conference, 897 which has recommended these persons, 898 and this annual conference, which has approved them, 899 900 Together the layperson and the member of the Board of Ordained Ministry: 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 411

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901 902 we present 903 these persons to be ordained deacons, 904 these persons whose orders will be recognized as deacons, 905 these persons to be ordained elders, 906 and these persons whose orders will be recognized as elders: 907 908 The full name of each candidate is read aloud by a presenter: a deacon reading 909 the names of deacon candidates, and an elder reading the names of elder 910 candidates. Each candidate stands when his or her name is read. 911 912 After all the candidates have been presented, they remain standing, and the 913 bishop says: 914 915 These persons are by God’s grace 916 to be ordained to ministry in Christ’s holy church. 917 Those authorized by the Church to inquire about them 918 have discerned that they are persons 919 of sound learning and of Christian character, 920 and possess the necessary signs of God’s grace, 921 and have demonstrated a profound commitment to serve Jesus Christ. 922 Therefore, we believe them to be duly called to serve God. 923 924 We ask you, people of God, 925 to declare your assent 926 to the ordination or recognition of these persons. 927 928 Do you trust that they are worthy, by God’s grace, 929 to be ordained or recognized? 930 931 We do! Thanks be to God! 932 933 Will you uphold them in their ministry? 934 935 With God’s help, we will! 936 937 The bishop, presenters, and candidates are seated. 938 939 940 PROCLAMATION 941 942 SCRIPTURE LESSON(S) 943 944 Suggested Scripture lessons are listed beginning on page 484. 945 946 Hymns of response to the Scripture are listed beginning on page 486. 947 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 412

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948 SERMON 949 950 THE APOSTLES’ CREED * 951 952 See UMH 881, 882. 953 954 [OFFERING] 955 956 An offering for the work of God may be received here. When Holy Communion 957 will be celebrated, the offering is received prior to the Thanksgiving and 958 Communion, and the financial gifts are brought forward with the gifts of bread 959 and cup. A hymn or anthem may be sung during the offering. 960 961 962 GENERAL EXAMINATION 963 964 All are seated except the candidates and the bishop, who stand facing one 965 another. The bishop examines the candidates for ordination and recognition: 966 967 Ordination is a gift from God to the church 968 and is exercised in covenant with the whole church 969 and within the covenant of the order of deacons or elders. 970 971 My sisters and brothers in Christ, 972 you have been called 973 to an ordained ministry. 974 The church now confirms your calling through ordination. 975 976 As ordained ministers, 977 you are to be coworkers with the laity, bishops, 978 deacons, diaconal ministers, deaconesses, home missioners, 979 commissioned ministers, local pastors and elders. 980 981 Remember that you are called 982 to serve rather than to be served, 983 to proclaim the faith of the church and no other, 984 to look after the concerns of God above all. 985 986 So that we may know that you believe yourselves 987 to be called by God 988 and that you profess the Christian faith, 989 we ask you: 990 991 Do you believe that God has called you 992 to the life and work of ordained ministry? 993 994 I do so believe. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 413

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995 996 Do you believe in the Triune God, Father, Son, and Holy Spirit 997 and confess Jesus Christ as your Lord and Savior? 998 999 I do so believe and confess. 1000 1001 Are you persuaded 1002 that the Scriptures of the Old and New Testaments 1003 contain all things necessary for salvation 1004 through faith in Jesus Christ 1005 and are the unique and authoritative standard 1006 for the church’s faith and life? 1007 1008 I am so persuaded, by God’s grace. 1009 1010 Will you be faithful in prayer, 1011 in the study of the Holy Scriptures, 1012 and with the help of the Holy Spirit 1013 continually rekindle the gift of God that is in you? 1014 1015 I will, with the help of God. 1016 1017 Will you do your best to pattern your life 1018 in accordance with the teachings of Christ? 1019 1020 I will, with the help of God. 1021 1022 Will you, in the exercise of your ministry, 1023 lead the people of God 1024 to faith in Jesus Christ, 1025 to participate in the life and work of the community, and 1026 to seek peace, justice, and freedom for all people? 1027 1028 I will, with the help of God. 1029 1030 Will you be loyal to The United Methodist Church, 1031 accepting its order, liturgy, doctrine, and discipline, 1032 defending it against all doctrines contrary to God’s Holy Word, 1033 and committing yourself to be accountable with those serving with you, 1034 and to the bishop and those who are appointed to supervise your ministry? 1035 1036 I will, with the help of God. 1037 1038 The bishop addresses the candidates: 1039 1040 May God, 1041 who has given you the will to do these things, 1042 give you grace to perform them, 1043 that the work begun in you may be brought to perfection. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 414

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1044 1045 All audibly affirm the action, saying, Amen. 1046 1047 After the hymn or prayer of invocation, the people and the elder candidates are 1048 seated. The candidates for ordination as deacon come forward and face the 1049 bishop. 1050 1051 1052 1053 1054 1055 1056 EXAMINATION OF DEACONS 1057 1058 The bishop examines the deacon candidates: 1059 1060 A deacon 1061 is called to share in Christ’s ministry of servanthood, 1062 to relate the life of the community to its service in the world, 1063 to lead others into Christian discipleship, 1064 to nurture disciples for witness and service, 1065 1066 Here a large Bible may be lifted by an assistant. 1067 1068 to lead in worship, 1069 to teach and proclaim God’s Word, 1070 to assist elders at Holy Baptism and Holy Communion, 1071 1072 Here a towel and basin with pitcher may be lifted by an assistant. 1073 1074 to interpret to the church the world’s hurts and hopes, 1075 to serve all people, particularly the poor, the sick, and the oppressed, 1076 and to lead Christ’s people in ministries of compassion and justice, 1077 liberation and reconciliation, 1078 even in the face of hardship and personal sacrifice. 1079 1080 These are the duties of a deacon. 1081 1082 Do you believe that God has called you 1083 to the life and work of a deacon? 1084 1085 I do so believe. 1086 1087 The bishop asks diaconal ministers who are offering themselves as ordained 1088 deacons in full connection: 1089 1090 In response to the call that was affirmed 1091 at your consecration as a diaconal minister, 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 415

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1092 will you continue to exemplify, and equip others for, lives of service? 1093 1094 I will, with the help of God. 1095 1096 The bishop asks all candidates for ordination or recognition as deacon: 1097 1098 Will you, for the sake of the church’s life and mission 1099 covenant to participate in the order of deacons? 1100 Will you give yourself to God through the order of deacons 1101 in order to sustain and build each other up 1102 in prayer, study, worship, and service? 1103 1104 I will, with the help of God, 1105 and with the help of my sisters and brothers in the order of deacons. 1106 1107 LAYING ON OF HANDS AND PRAYER FOR DEACONS 1108 1109 The bishop calls the people to prayer using these or similar words: 1110 1111 As these persons are ordained by God and the church 1112 for the ministry of deacons 1113 to which we believe they have been called by the Holy Spirit, 1114 let us pray for them. 1115 1116 If the setting allows, the candidates kneel. 1117 1118 The people pray for them in silence. 1119 1120 The hymn “O Holy Spirit” (UMBOW 223) or “Come, Holy Ghost, Our Souls 1121 Inspire” (UMH 651) may be sung. 1122 1123 The bishop, with hands extended over those being ordained, prays: 1124 1125 We thank you, Living God, 1126 that in your great love 1127 you sent Jesus Christ 1128 to take the form of a servant, 1129 becoming obedient even to death on the cross, 1130 and now resurrected and exalted in the heavens. 1131 You have taught us, by his word and example, 1132 that whoever would be great among us must be servant of all. 1133 1134 Give these servants grace to be faithful to their promises, 1135 constant in their discipleship, 1136 and always ready for works of loving service. 1137 Make them modest and humble, gentle and strong, 1138 rooted and grounded in love. 1139 Give them a share in the ministry of Jesus Christ, 1140 who came not to be served but to serve. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 416

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1141 1142 Representatives from the laity, the ecumenical church, and the order of deacons 1143 who are to join in the laying on of hands stand with the bishop. 1144 1145 Family members and friends may be invited to stand where they are for silent 1146 prayer during the laying on of hands for each ordinand. 1147 1148 The bishop lays both hands on the head of each ordinand, praying: 1149 1150 Father Almighty (Almighty God), pour upon Name the Holy Spirit 1151 for the office and work of a deacon in Christ’s holy church. 1152 All audibly affirm the action, saying, Amen. 1153 1154 Immediately the candidate places hands on a Bible as the bishop lays hands on 1155 the hands of the candidate and says: 1156 1157 Name, take authority as a deacon 1158 to proclaim the Word of God, 1159 and to lead God’s people to serve the world 1160 in the name of the Father, and of the Son, and of the Holy Spirit. 1161 1162 All audibly affirm the action, saying, Amen. 1163 1164 1165 RECOGNITION OF ORDERS 1166 1167 The bishop addresses those whose orders as deacons are to be recognized: 1168 1169 After due examination 1170 of your call and ministry in another part of Christ’s holy church, 1171 we now welcome you to this communion. 1172 You have given assurance of your faith and Christian experience. 1173 You have renewed the vows of your ordination 1174 and committed yourself to uphold faithfully 1175 The United Methodist Church. 1176 We rejoice that you have been called to serve among us, 1177 and pray that God may guide your ministry. 1178 1179 As each candidate comes forward, the bishop greets each one: 1180 1181 Name, we now recognize you as a deacon 1182 in The United Methodist Church. 1183 1184 HYMN * 1185 1186 Hymns are listed beginning on page 486. 1187 1188 During the hymn, a deacon’s stole and/or a towel, pitcher, and basin may be 1189 given to each deacon. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 417

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1190 1191 The deacons return to their seats. The elder candidates now come forward. 1192 1193 1194 EXAMINATION OF ELDERS 1195 1196 The bishop examines the elder candidates: 1197 1198 An elder 1199 is called to share in the ministry of Christ 1200 and of the whole church: 1201 to preach and teach the Word of God 1202 1203 1204 1205 1206 Here a large Bible may be lifted by an assistant. 1207 1208 and faithfully administer 1209 the sacraments of Holy Baptism and Holy Communion; 1210 1211 Here a paten and chalice may be lifted. 1212 1213 to lead the people of God in worship and prayer; 1214 to lead persons to faith in Jesus Christ; 1215 to exercise pastoral supervision, 1216 order the life of the congregation, 1217 counsel the troubled, 1218 and declare the forgiveness of sin; 1219 to lead the people of God 1220 in obedience to Christ’s mission in the world; 1221 to seek justice, peace, and freedom for all people; 1222 and to take a responsible place in the government of the Church 1223 and in service in and to the community. 1224 1225 These are the duties of an elder. 1226 1227 Do you believe that God has called you 1228 to the life and work of an elder? 1229 1230 I do so believe. 1231 1232 Will you, for the sake of the church’s life and mission, 1233 covenant to participate in the order of elders? 1234 Will you give yourself to God through the order of elders 1235 in order to sustain and build each other up 1236 in prayer, study, worship, and service? 1237 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 418

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1238 I will, with the help of God, 1239 and the help of my sisters and brothers in the order of elders. 1240 1241 1242 LAYING ON OF HANDS AND PRAYER FOR ELDERS 1243 1244 The bishop, facing the ordinands, calls the people to prayer, using these or 1245 similar words: 1246 1247 As these persons are ordained by God and the church 1248 for the ministry of elders 1249 to which we believe they have been called by the Holy Spirit, 1250 let us pray for them. 1251 1252 If the setting allows, the candidates kneel. 1253 1254 The people pray for them in silence. 1255 1256 If the hymn “O Holy Spirit” (UMBOW 223) or “Come, Holy Ghost, Our Souls 1257 Inspire” (UMH 651) was not sung earlier, it may be sung here. 1258 1259 The bishop, with hands extended over those being ordained, prays: 1260 1261 We praise you, eternal God, 1262 because you have called us to be a priestly people, 1263 offering to you acceptable worship through Jesus Christ, our Lord, 1264 Apostle and High Priest, Shepherd and Bishop of our souls. 1265 We thank you that, by dying, Christ has overcome death 1266 and, having ascended into heaven, 1267 has poured forth gifts abundantly on your people, 1268 making some apostles, some prophets, 1269 some evangelists, some pastors and teachers, 1270 to equip the saints for the work of ministry, 1271 to build up Christ’s body, 1272 and to fulfill your gracious purpose in the world. 1273 1274 Give to these your servants the grace and power they need 1275 to serve you in this ministry. 1276 Make them faithful pastors, patient teachers, and wise counselors. 1277 Enable them to serve without reproach, 1278 to proclaim the gospel of salvation, 1279 to administer the sacraments of the new covenant, 1280 and to offer with all your people 1281 spiritual sacrifices acceptable to you; 1282 through Jesus Christ our Lord, 1283 who lives and reigns with you, 1284 in the unity of the Holy Spirit, 1285 one God, now and forever. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 419

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1286 1287 Representatives from the laity, the ecumenical church, and the order of elders 1288 who are to join in the laying on of hands stand with the bishop. When the bishop 1289 lays hands on the head of the candidate, others may lay hands on the candidate’s 1290 back or shoulders. 1291 1292 Family members and friends may be invited to stand where they are for silent 1293 prayer during the laying on of hands for each ordinand. 1294 1295 The bishop lays both hands on the head of each ordinand, praying: 1296 1297 Father Almighty (Almighty God), pour upon Name the Holy Spirit, 1298 for the office and work of an elder in Christ’s holy church. 1299 1300 All audibly affirm the action, saying, Amen. 1301 1302 1303 1304 1305 1306 Immediately the candidate places hands on a Bible as the bishop lays hands on 1307 the hands of the ordinand and says: 1308 1309 Name, take authority as an elder 1310 to preach the Word of God, 1311 to administer the Holy Sacraments 1312 and to order the life of the Church, 1313 in the name of the Father, and of the Son, and of the Holy Spirit. 1314 1315 All audibly affirm the action, saying, Amen. 1316 1317 1318 RECOGNITION OF ORDERS 1319 1320 The bishop addresses those whose orders as elders are to be recognized: 1321 1322 After due examination 1323 of your call and ministry in another part of Christ’s holy church, 1324 we now welcome you to this communion. 1325 You have given assurance of your faith and Christian experience. 1326 You have renewed the vows of your ordination 1327 and committed yourself to uphold faithfully 1328 The United Methodist Church. 1329 We rejoice that you have been called to serve among us, 1330 and pray that God may guide your ministry. 1331 1332 As each candidate comes forward, the bishop greets each one: 1333 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 420

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1334 Name, we now recognize you as an elder 1335 in The United Methodist Church. 1336 1337 HYMN * 1338 1339 Here an offering may be received and the Communion elements brought to the 1340 table or uncovered if already in place. Deacons prepare the table for the Lord’s 1341 Supper. See UMBOW 26. 1342 1343 Hymns are listed beginning on page 486. 1344 1345 During the hymn, an elder’s stole and/or chalice and paten together, may be 1346 given to each elder. The chalices and patens may be used for the Holy 1347 Communion that follows. 1348 1349 If the Lord’s Supper is not celebrated, the new elders return to their seats, and the 1350 service concludes with the Sending Forth. 1351 1352 1353 1354 1355 1356 THANKSGIVING AND COMMUNION 1357 1358 INVITATION TO THE TABLE AND PEACE 1359 Christ our Lord invites to his table all who love him, 1360 and all who seek to be at peace with God and one another. 1361 1362 The peace of the Lord be always with you! 1363 And also with you! 1364 1365 Signs of reconciliation and love may be exchanged. 1366 1367 TAKING THE BREAD AND CUP 1368 1369 THE GREAT THANKSGIVING * 1370 1371 This text is used by the bishop, while the congregation uses “A Service of Word 1372 and Table III” (UMH 15–16) or one of the musical settings UMH 17–25. For a 1373 fuller text of the Great Thanksgiving for ordination, see the Great Thanksgiving 1374 beginning on page 58 of UMBOW. 1375 1376 The bishop stands behind the Lord’s Table and, facing the people from this time 1377 through the Breaking the Bread, begins the prayer: 1378 1379 The Lord be with you. 1380 1381 And also with you. 1382 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 421

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1383 Lift up your hearts. 1384 1385 The bishop may lift and extend hands and keep them raised. 1386 1387 We lift them up to the Lord. 1388 1389 Let us give thanks to the Lord our God. 1390 1391 It is right to give our thanks and praise. 1392 1393 It is right, and a good and joyful thing, 1394 always and everywhere to give thanks to you, 1395 almighty God, Creator of heaven and earth. 1396 1397 You built your church 1398 on the foundation of the prophets and apostles, 1399 and instituted a holy ministry 1400 so that your prophetic and apostolic Word 1401 might be heard until the end of time. 1402 1403 And so, 1404 with your people on earth 1405 and all the company of heaven 1406 we praise your name and join their unending hymn: 1407 1408 The bishop may lower and join hands. 1409 1410 Holy, holy, holy Lord, God of power and might, 1411 heaven and earth are full of your glory. 1412 Hosanna in the highest. 1413 Blessed is he who comes in the name of the Lord. 1414 Hosanna in the highest. 1415 1416 The bishop may raise and extend hands. 1417 1418 Holy are you, and blessed is your Son Jesus Christ. 1419 He called disciples and empowered them for ministry. 1420 By the baptism of his suffering, death, and resurrection 1421 you gave birth to your church 1422 and made with us a new covenant by water and the Spirit. 1423 1424 The bishop touches or lifts the bread and prays: 1425 1426 On the night in which Jesus gave himself up for us, 1427 he took bread, gave thanks to you, broke the bread, 1428 gave it to his disciples, and said: 1429 “Take, eat; this is my body which is given for you. 1430 Do this in remembrance of me.” 1431 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 422

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1432 The bishop touches or lifts the cup and says: 1433 1434 When the supper was over, Jesus took the cup, 1435 gave thanks to you, gave it to his disciples, and said: 1436 “Drink from this, all of you; 1437 this is my blood of the new covenant, 1438 poured out for you and for many 1439 for the forgiveness of sins. 1440 Do this, as often as you drink it, 1441 in remembrance of me.” 1442 1443 The bishop may raise and extend hands. 1444 1445 When Jesus, the great Shepherd of your flock, ascended, 1446 he sent forth the apostles 1447 to preach the gospel and make disciples of all nations. 1448 He promised to be with them always 1449 and sent the Holy Spirit to lead them. 1450 1451 And so, 1452 in remembrance of these your mighty acts in Jesus Christ, 1453 we offer ourselves in praise and thanksgiving 1454 as a holy and living sacrifice, 1455 in union with Christ’s offering for us, 1456 as we proclaim the mystery of faith. 1457 1458 Christ has died; Christ is risen; Christ will come again. 1459 1460 The bishop may hold hands over the bread and cup. 1461 1462 Pour out your Holy Spirit on us gathered here, 1463 and on these gifts of bread and wine. 1464 Make them be for us the body and blood of Christ, 1465 that we may be for the world the body of Christ, 1466 redeemed by his blood. 1467 1468 The bishop may raise and extend hands. 1469 1470 By your Spirit make us one with Christ, 1471 one with one another, 1472 and one in ministry to all the world, 1473 until Christ comes in final victory 1474 and we feast at his heavenly banquet. 1475 1476 Through your Son Jesus Christ, 1477 with the Holy Spirit in your holy church, 1478 all honor and glory is yours, almighty God, 1479 now and for ever. Amen. 1480 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 423

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1481 THE LORD’S PRAYER * 1482 1483 See UMH 270–271, 894–896. 1484 1485 BREAKING THE BREAD 1486 1487 The bishop, still standing behind the Lord’s Table facing the people, breaks the 1488 bread in silence or while saying: 1489 1490 Because there is one loaf, 1491 we, who are many, are one body, 1492 because we all partake of the one loaf. 1493 The bread which we break is a sharing in the body of Christ. 1494 1495 The bishop lifts the cup in silence or while saying: 1496 1497 The cup over which we give thanks 1498 is a sharing in the blood of Christ. 1499 1500 GIVING THE BREAD AND CUP 1501 1502 The bread and cup are given to the people by new elders and new deacons, and 1503 other laity and clergy assisting as needed, with these or other words: 1504 1505 The body of Christ, given for you. Amen. 1506 1507 The blood of Christ, given for you. Amen. 1508 1509 The congregation sings hymns while the bread and cup are given. In addition to 1510 hymns UMH 612–641 and others listed in the UMH index under Holy 1511 Communion (UMH 943), many others in UMH are effective in expressing the 1512 people’s loving communion with God and with one another. 1513 1514 When all have received, the deacons put the Lord’s Table in order. 1515 1516 PRAYER AFTER RECEIVING 1517 1518 The bishop says: 1519 1520 Let us pray. 1521 1522 We thank you, gracious God, for this holy mystery 1523 in which you have given yourself to us, 1524 and united us in the communion of your Holy Spirit. 1525 We bless you for raising up among us faithful servants. 1526 Clothe them and us with your righteousness 1527 and grant that we, with them, 1528 may glorify you by giving ourselves to others, 1529 through Jesus Christ our Lord. Amen. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 424

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1530 1531 SENDING FORTH 1532 1533 Here the bishop may make an invitation to those present to respond to God’s call 1534 to ordained ministry in Christ’s church. Appropriate direction for how they are to 1535 respond should be given. 1536 1537 [PRAYER 1538 1539 If the Lord’s Supper was not celebrated, the bishop says: 1540 1541 Let us pray. 1542 1543 We thank you, gracious God, 1544 for raising up among us faithful servants. 1545 Clothe them with your righteousness, 1546 and grant that we, with them, 1547 may glorify you by giving ourselves to others. Amen.] 1548 1549 DISMISSAL WITH BLESSING * 1550 1551 The bishop blesses the people: 1552 1553 The grace of Jesus Christ, 1554 and the love of God, 1555 and the communion of the Holy Spirit be with you all always. 1556 1557 HYMN * 1558 1559 If the closing hymn is a processional, it should follow the bishop’s Blessing and 1560 precede the deacon’s Dismissal. Otherwise it should precede the bishop‘s 1561 Blessing and the deacon’s Dismissal should follow immediately upon the bishop’s 1562 Blessing. Closing hymns are listed on page 487. 1563 1564 A newly ordained deacon dismisses the people, using these or similar words: 1565 1566 Go in peace 1567 to serve God and your neighbor in all that you do. 1568 1569 We are sent in Christ’s name. 1570 Thanks be to God! 1571 1572 GOING FORTH * 1573 1574 A worship leader may announce where the newly ordained deacons and elders 1575 may be greeted following the service. 1576 1577 1578 1579 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 425

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1580 The Order for the Ordination of Deacons 1581

1582 This service provides liturgical resources for ordaining deacons in full 1583 connection. 1584 1585 If there are persons whose ordination as a deacon is to be recognized, they should 1586 be vested with a deacon’s stole from the beginning of the service. 1587 1588 ENTRANCE 1589 1590 GATHERING 1591 1592 Festive music may be offered while the people gather. The service may then 1593 continue with a procession including the worship leaders, other participants in 1594 worship, candidates, and bishop(s). 1595 1596 PROCESSIONAL HYMN * 1597 1598 Processional hymns are listed on page 486. 1599 1600 GREETING AND PRAYER * 1601 1602 The bishop greets the people and they respond: 1603 1604 The grace of Jesus Christ be with you all. 1605 1606 And also with you. 1607 1608 Let us pray. 1609 1610 God of light and truth, 1611 you led your holy apostles 1612 to appoint ministers in every place. 1613 Guide your church, 1614 through the wisdom of your Holy Spirit, 1615 that we may choose women and men with gifts of grace 1616 for the ministry of word and service. 1617 May we uphold them in their work, 1618 and may your reign be extended; 1619 through Jesus Christ, the Shepherd of our souls, 1620 who with you and the Holy Spirit, 1621 is worshiped and glorified, 1622 one God, for ever and ever. Amen. 1623 1624 1625 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 426

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1626 1627 1628 1629 RECOGNITION OF COMMON MINISTRY 1630 AND REAFFIRMATION OF BAPTISM 1631 1632 The bishop, standing near a baptismal font, shell, or vessel of water, begins: 1633 1634 Ministry is the work of God, 1635 done by the people of God. 1636 Through baptism 1637 all Christians are made part of the priesthood of all believers, 1638 the church, Christ’s body, made visible in the world. 1639 We all share in Christ’s ministry of love and service 1640 for the redemption of the human family and the whole of creation. 1641 1642 Therefore, in celebration of our common ministry, 1643 I call upon all God’s people gathered here: 1644 1645 The bishop may scoop and pour water from the font, shell, or vessel and say: 1646 1647 Remember your baptism and be thankful. 1648 1649 We remember our baptism 1650 and affirm our common ministry. 1651 1652 The people are seated. 1653 1654 PRESENTATION 1655 1656 A layperson and an ordained deacon in full connection from the Board of 1657 Ordained Ministry present to the bishop those who are to be ordained deacons. 1658 The bishop stands before the Lord’s Table, facing the people. 1659 1660 A layperson: 1661 1662 On behalf of the laity of the local congregations 1663 who have examined and approved these candidates, 1664 1665 A deacon: 1666 1667 and on behalf of the Board of Ordained Ministry of this annual conference, 1668 which has recommended these persons, 1669 and this annual conference, which has approved them, 1670 1671 Together the layperson and the deacon: 1672 1673 we present these persons to be ordained deacons, 1674 and these persons to be recognized as deacons. 1675 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 427

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1676 The full name of each candidate is read aloud by a deacon, and each candidate 1677 stands when his or her name is read. After all the candidates have been presented, 1678 they remain standing, and the bishop says: 1679 1680 These persons are by God’s grace 1681 to be recognized or ordained to the ministry of deacons. 1682 Those authorized by the Church to inquire about them 1683 have discerned that they are persons 1684 of sound learning and of Christian character, 1685 and possess the necessary signs of God’s grace, 1686 and have demonstrated a profound commitment to serve Jesus Christ. 1687 Therefore, we believe them to be duly called to serve God. 1688 1689 We ask you, people of God, 1690 to declare your assent 1691 to the recognition or ordination of these persons. 1692 1693 Do you trust that they are worthy, by God’s grace, 1694 to be recognized or ordained deacons? 1695 1696 We do! Thanks be to God! 1697 1698 Will you uphold them in their ministry? 1699 1700 With God’s help, we will! 1701 1702 The bishop, presenters, and candidates are seated. 1703 1704 1705 PROCLAMATION 1706 1707 SCRIPTURE LESSON(S) 1708 1709 Suggested Scripture lessons are found on pages 484-485. 1710 1711 Hymns of response to the Scripture are listed beginning on page 486. 1712 1713 SERMON 1714 1715 THE APOSTLES’ CREED * 1716 1717 See UMH 881, 882. 1718 1719 [OFFERING] 1720 1721 An offering for the work of God may be received here. When Holy Communion is 1722 celebrated, the offering is received prior to the Thanksgiving and Communion, 1723 and the financial gifts are brought forward with the gifts of bread and cup. A 1724 hymn or anthem may be sung during the offering. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 428

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1725 1726 EXAMINATION OF DEACONS 1727 1728 All are seated except the deacon candidates. The bishop examines the candidates: 1729 1730 Ordination is a gift from God to the church 1731 and is exercised in covenant with the whole church 1732 and within the covenant of the order. 1733 1734 My sisters and brothers, 1735 you have been called to be ordained to the ministry of deacons. 1736 The church now confirms your calling through recognition or ordination. 1737 1738 As deacons, 1739 you are to be coworkers with the bishops, 1740 other deacons, diaconal ministers, deaconesses, home missioners, 1741 commissioned ministers, elders, local pastors, 1742 and all of the faithful. 1743 1744 Remember that you are called 1745 to serve rather than to be served, 1746 to proclaim the faith of the church and no other, 1747 to look after the concerns of God above all. 1748 1749 A deacon 1750 is called to share in Christ’s ministry of servanthood, 1751 to relate the life of the community to its service in the world, 1752 to lead others into Christian discipleship, 1753 to nurture disciples for witness and service, 1754 1755 Here a large Bible may be lifted by an assistant. 1756 1757 to lead in worship, 1758 to teach and proclaim God’s Word, 1759 to assist elders and local pastors at Holy Baptism and Holy Communion, 1760 to interpret to the church the world’s hurts and hopes, 1761 1762 Here a towel and basin with pitcher may be lifted by an assistant. 1763 1764 to serve all people, particularly the poor, the sick, and the oppressed, 1765 and to lead Christ’s people in ministries of compassion and justice, 1766 liberation and reconciliation, 1767 even in the face of hardship and personal sacrifice. 1768 1769 These are the duties of a deacon. 1770 1771 Do you believe that God has called you 1772 to the life and work of a deacon? 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 429

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1773 1774 I do so believe. 1775 1776 Do you believe in the Triune God, Father, Son, and Holy Spirit 1777 and confess Jesus Christ as your Lord and Savior? 1778 1779 I do so believe and confess. 1780 1781 Are you persuaded 1782 that the Scriptures of the Old and New Testaments 1783 contain all things necessary for salvation 1784 through faith in Jesus Christ, 1785 and are the unique and authoritative standard 1786 for the church’s faith and life? 1787 1788 I am so persuaded, by God’s grace. 1789 1790 Will you be faithful in prayer, 1791 in the study of the Holy Scriptures, 1792 and with the help of the Holy Spirit 1793 continually rekindle the gift of God that is in you? 1794 1795 I will, God being my helper. 1796 1797 Will you do your best to pattern your life 1798 in accordance with the teachings of Christ? 1799 1800 I will, God being my helper. 1801 1802 Will you, in the exercise of your ministry, 1803 lead the people of God 1804 to faith in Jesus Christ, 1805 to participate in the life and work of the community, and 1806 to seek peace, justice, and freedom for all people? 1807 1808 I will, God being my helper. 1809 1810 Will you be loyal to The United Methodist Church, 1811 accepting its order, liturgy, doctrine, and discipline, 1812 defending it against all doctrines contrary to God’s Holy Word, 1813 and committing yourself to be accountable with those serving with you, 1814 and to the bishop and those who are appointed to supervise your ministry? 1815 1816 I will, God being my helper. 1817 1818 Will you, for the sake of the church’s life and mission 1819 covenant to participate in the order of deacons? 1820 Will you give yourself to God through the order of deacons 1821 in order to sustain and build each other up 1822 in prayer, study, worship, and service? 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 430

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1823 1824 I will, with the help of God, 1825 and with the help of my sisters and brothers in the order of deacons. 1826 The bishop addresses all the candidates: 1827 1828 May God, 1829 who has given you the will to do these things, 1830 give you grace to perform them, 1831 that the work begun in you may be brought to perfection. 1832 1833 All audibly affirm the action, saying, Amen. 1834 1835 1836 LAYING ON OF HANDS AND PRAYER FOR DEACONS 1837 1838 The bishop, facing the candidates, calls the people to prayer using these or 1839 similar words: 1840 1841 As these persons are ordained by God and the church 1842 for the ministry of deacon 1843 to which we believe they have been called by the Holy Spirit, 1844 let us pray for them. 1845 1846 If the setting allows, the candidates kneel. 1847 1848 The people pray for them in silence. 1849 1850 The hymn “O Holy Spirit” (UMBOW 223) or “Come, Holy Ghost, Our Souls 1851 Inspire” (UMH 651) may be sung. 1852 1853 The bishop, with hands extended over those being ordained, prays: 1854 1855 We thank you, Lord God, 1856 that in your great love 1857 you sent Jesus Christ 1858 to take the form of a servant, 1859 becoming obedient even to death on the cross, 1860 and now resurrected and exalted in the heavens. 1861 You have taught us, by his word and example, 1862 that whoever would be great among us must be servant of all. 1863 1864 Give these servants grace to be faithful to their promises, 1865 constant in their discipleship, 1866 and always ready for the works of loving service. 1867 Make them modest and humble, gentle and strong, 1868 rooted and grounded in love. 1869 Give them a share in the ministry of Jesus Christ. 1870 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 431

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1871 Representatives from the laity, the ecumenical church, and the order of deacons 1872 who are to join in the laying on of hands stand with the bishop. When the bishop 1873 lays hands on the head of the candidate, others may lay hands on the candidate’s 1874 back or shoulders. 1875 1876 1877 Family members and friends may be invited to stand where they are for silent 1878 prayer during the laying on of hands for each ordinand. 1879 1880 The bishop lays both hands on the head of each ordinand, praying: 1881 1882 Father Almighty (Almighty God), pour upon Name the Holy Spirit 1883 for the office and work of a deacon in Christ’s holy church. 1884 1885 All audibly affirm the action, saying, Amen. 1886 1887 Immediately the ordinand places hands on a Bible as the bishop lays hands on the 1888 ordinand’s hands and says: 1889 1890 Name, take authority as a deacon 1891 to proclaim the Word of God, 1892 and to lead God’s people to serve in the world, 1893 in the name of the Father, and of the Son, and of the Holy Spirit. 1894 1895 All audibly affirm the action, saying, Amen. 1896 1897 1898 RECOGNITION OF ORDERS 1899 1900 The bishop addresses those whose orders as deacons are to be recognized: 1901 1902 After due examination 1903 of your call and ministry in another part of Christ’s holy church, 1904 we now welcome you to this communion. 1905 You have given assurance of your faith and Christian experience. 1906 You have renewed the vows of your ordination 1907 and committed yourself to uphold faithfully 1908 The United Methodist Church. 1909 We rejoice that you have been called to serve among us, 1910 and pray that the Spirit of God may guide your ministry. 1911 1912 As each candidate comes forward, the bishop greets each one: 1913 1914 Name, we now recognize you as a deacon 1915 in The United Methodist Church. 1916 1917 HYMN * 1918 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 432

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1919 Hymns are listed beginning on page 486. 1920 1921 During the hymn a deacon’s stole and/or a towel, pitcher, and basin may be given 1922 to each deacon. 1923 1924 Here an offering may be received. It would be most appropriate for the offering to 1925 support a ministry of compassion or social justice identified and selected by the 1926 deacon candidates. 1927 1928 When Holy Communion follows, the Communion elements may be brought to the 1929 table with the offerings of money, or uncovered if already in place. Use the 1930 “Thanksgiving and Communion” service in this ordinal beginning with the 1931 Invitation and Peace on page 420. The newly ordained deacons prepare the Lord’s 1932 Table for Holy Communion, assisted by other deacons or laity as needed. See 1933 UMBOW 26. 1934 1935 1936 SENDING FORTH 1937 1938 Here the bishop may make an invitation to all present to respond to God’s call to 1939 ordained ministry in Christ’s church. Appropriate direction for how people are to 1940 respond should be given. 1941 1942 [PRAYER OF THANKSGIVING 1943 1944 If Holy Communion was not celebrated, the bishop says: 1945 1946 Let us pray. 1947 1948 We thank you, gracious God, 1949 for raising up among us faithful servants 1950 for the ministry of deacons. 1951 Clothe them with your righteousness, 1952 and grant that we, with them, 1953 may glorify you by giving ourselves to others. Amen.] 1954 1955 DISMISSAL WITH BLESSING * 1956 1957 The bishop blesses the people: 1958 1959 The grace of Jesus Christ, 1960 and the love of God, 1961 and the communion of the Holy Spirit be with you all always. 1962 1963 HYMN * 1964 1965 If the closing hymn is a processional, it should follow the bishop’s Blessing and 1966 precede the deacon’s Dismissal. Otherwise it should precede the bishop‘s 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 433

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1967 Blessing and the deacon’s Dismissal should follow immediately upon the bishop’s 1968 Blessing. Closing hymns are listed on page 487. 1969 1970 A newly ordained deacon dismisses the people, using these or similar words: 1971 1972 Go in peace 1973 to serve God and your neighbor in all that you do. 1974 1975 We are sent in Christ’s name. 1976 Thanks be to God! 1977 1978 GOING FORTH * 1979 1980 A worship leader may announce where the newly ordained deacons may be 1981 greeted following the service. 1982-2018 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 434

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2019 The Order for the Ordination of Elders 2020

2021 If there are persons whose ordination is to be recognized, they should be vested 2022 with an elder’s stole from the beginning of the service. 2023 2024 2025 ENTRANCE 2026 2027 GATHERING 2028 2029 Festive music may be offered while the people gather. The service may then 2030 continue with a procession including the worship leaders, other participants in 2031 worship, candidates, and bishop(s). 2032 2033 PROCESSIONAL HYMN * 2034 2035 Processional hymns are listed on page 486. 2036 2037 GREETING AND PRAYER * 2038 2039 The bishop greets the people and they respond: 2040 2041 The grace of Jesus Christ be with you all. 2042 2043 And also with you. 2044 2045 Let us pray. 2046 2047 God of light and truth, 2048 you led your holy apostles 2049 to appoint ministers in every place. 2050 Guide your church, 2051 through the wisdom of your Holy Spirit, 2052 that we may choose women and men with gifts of grace 2053 for the ministry of service, word, sacrament, and order. 2054 May we uphold them in their work, 2055 and may your reign be extended; 2056 through Jesus Christ, the Shepherd of our souls, 2057 who with you and the Holy Spirit 2058 is worshiped and glorified, 2059 one God, for ever and ever. Amen. 2060 2061 2062 2063 2064 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 435

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2065 2066 2067 RECOGNITION OF COMMON MINISTRY 2068 AND REAFFIRMATION OF BAPTISM 2069 2070 The bishop, standing near a baptismal font, shell, or vessel of water, begins: 2071 2072 Ministry is the work of God, 2073 done by the people of God. 2074 Through baptism 2075 all Christians are made part of the priesthood of all believers, 2076 the church, Christ’s body, made visible in the world. 2077 We all share in Christ’s ministry of love and service 2078 for the redemption of the human family and the whole of creation. 2079 2080 Therefore, in celebration of our common ministry, 2081 I call upon all God’s people gathered here: 2082 2083 The bishop may scoop and pour water from the font, shell, or vessel and say: 2084 2085 Remember your baptism and be thankful. 2086 2087 We remember our baptism 2088 and affirm our common ministry. 2089 2090 The people are seated. 2091 2092 2093 PRESENTATION 2094 2095 A layperson and an elder from the Board of Ordained Ministry present to the 2096 bishop those who are to be ordained elders. The bishop stands before the Lord’s 2097 Table, facing the people. 2098 2099 A layperson: 2100 2101 On behalf of the laity of local congregations 2102 who have examined and approved these candidates, 2103 2104 An elder: 2105 2106 and on behalf of the Board of Ordained Ministry of this annual conference, 2107 which has recommended these persons, 2108 and this annual conference, which has approved them, 2109 2110 Together the layperson and the elder: 2111 2112 we present to you these persons to be ordained elders, 2113 and these persons to be recognized as elders: 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 436

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2114 2115 The full name of each candidate is read aloud by an elder. Each candidate stands 2116 when his or her name is read. After all the candidates have been presented, they 2117 remain standing, and the bishop says: 2118 2119 These persons are by God’s grace 2120 to be recognized or ordained to the ministry of elders. 2121 Those authorized by the Church to inquire about them 2122 have discerned that they are persons 2123 of sound learning and of Christian character, 2124 and possess the necessary signs of God’s grace, 2125 and have demonstrated a profound commitment to serve Jesus Christ. 2126 Therefore, we believe them to be duly called to serve God. 2127 2128 We ask you, people of God, 2129 to declare your assent 2130 to the recognition or ordination of these persons. 2131 2132 Do you trust that they are worthy, by God’s grace, 2133 to be recognized or ordained elders? 2134 2135 We do! Thanks be to God! 2136 2137 Will you uphold them in their ministry? 2138 2139 With God’s help, we will! 2140 2141 The bishop and candidates are seated. 2142 2143 2144 PROCLAMATION 2145 2146 SCRIPTURE LESSON(S) 2147 2148 Suggested Scripture lessons are listed beginning on page 484. If a service of 2149 ordination of deacons has preceded this service, a newly ordained deacon may 2150 read the Gospel lesson. 2151 2152 Hymns of response to the Scripture are listed beginning on page 486. 2153 2154 SERMON 2155 2156 THE APOSTLES’ CREED * 2157 2158 See UMH 881, 882. 2159 2160 [OFFERING] 2161 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 437

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2162 An offering for the work of God may be received here. When Holy Communion is 2163 celebrated, the offering is received prior to the Thanksgiving and Communion, 2164 and the financial gifts are brought forward with the gifts of bread and cup. A 2165 hymn or anthem may be sung during the offering. 2166 2167 2168 EXAMINATION OF ELDERS 2169 2170 All are seated, except the elder candidates and the bishop, who stand facing each 2171 other. The bishop examines the candidates: 2172 2173 Ordination is a gift from God to the church 2174 and is exercised in covenant with the whole church 2175 and within the covenant of the order. 2176 2177 My brothers and sisters, 2178 you have been called to be ordained to the ministry of elders. 2179 The church now confirms your calling through recognition or ordination. 2180 2181 As elders, 2182 you are to be coworkers with the bishops, 2183 deacons, diaconal ministers, deaconesses, home missioners, 2184 commissioned ministers, local pastors, 2185 and other elders. 2186 2187 Remember that you are called 2188 to serve rather than to be served, 2189 to proclaim the faith of the church and no other, 2190 to look after the concerns of God above all. 2191 2192 An elder 2193 is called to share in the ministry of Christ 2194 and of the whole church: 2195 to preach and teach the Word of God 2196 2197 Here a large Bible may be lifted by an assistant. 2198 2199 and faithfully administer 2200 the sacraments of Holy Baptism and Holy Communion; 2201 2202 Here a paten and chalice may be lifted. 2203 2204 to lead the people of God in worship and prayer; 2205 to lead people to faith in Jesus Christ; 2206 to exercise pastoral supervision, 2207 order the life of the congregation, 2208 counsel the troubled, 2209 and declare the forgiveness of sin; 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 438

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2210 to lead the people of God 2211 in obedience to Christ’s mission in the world; 2212 to seek justice, peace, and freedom for all people; 2213 and to take a responsible place in the government of the Church 2214 and in service in and to the community. 2215 2216 These are the duties of an elder. 2217 2218 Do you believe that God has called you 2219 to the life and work of an elder? 2220 2221 I do so believe. 2222 2223 2224 Do you believe in the Triune God, Father, Son, and Holy Spirit, 2225 and confess Jesus Christ as your Lord and Savior? 2226 2227 I do so believe and confess. 2228 2229 Are you persuaded 2230 that the Scriptures of the Old and New Testaments 2231 contain all things necessary for salvation 2232 through faith in Jesus Christ 2233 and are the unique and authoritative standard 2234 for the church’s faith and life? 2235 2236 I am so persuaded, by God’s grace. 2237 2238 Will you be faithful in prayer, 2239 in the study of the Holy Scriptures, 2240 and with the help of the Holy Spirit 2241 continually rekindle the gift of God that is in you? 2242 2243 I will, with the help of God. 2244 2245 Will you do your best to pattern your life 2246 in accordance with the teachings of Christ? 2247 2248 I will, with the help of God. 2249 2250 Will you, in the exercise of your ministry, 2251 lead the people of God 2252 to faith in Jesus Christ, 2253 to participate in the life and work of the community, and 2254 to seek peace, justice, and freedom for all people? 2255 2256 I will, with the help of God. 2257 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 439

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2258 Will you be loyal to The United Methodist Church, 2259 accepting its order, liturgy, doctrine, and discipline, 2260 defending it against all doctrines contrary to God’s Holy Word, 2261 and committing yourself to be accountable with those serving with you, 2262 and to the bishop and those who are appointed to supervise your ministry? 2263 2264 I will, with the help of God. 2265 2266 Will you, for the sake of the church’s life and mission, 2267 covenant to participate in the order of elders? 2268 Will you give yourself to God through the order of elders 2269 in order to sustain and build each other up 2270 in prayer, study, worship, and service? 2271 2272 I will, with the help of God, 2273 and the help of my sisters and brothers in the order of elders. 2274 2275 May God, 2276 who has given you the will to do these things, 2277 give you grace to perform them, 2278 that the work begun in you may be brought to perfection. 2279 2280 All audibly affirm the action, saying, Amen. 2281 2282 2283 LAYING ON OF HANDS AND PRAYER FOR ELDERS 2284 2285 The bishop, facing the candidates, calls the people to prayer, using these or 2286 similar words: 2287 2288 As these persons are recognized or ordained by God and the church 2289 for the ministry of elders 2290 to which we believe they have been called by the Holy Spirit, 2291 let us pray for them. 2292 2293 If the setting allows, the candidates kneel. 2294 2295 The people pray for them in silence. 2296 2297 The hymn “O Holy Spirit” (UMBOW 223) or “Come, Holy Ghost, Our Souls 2298 Inspire” (UMH 651) may be sung. 2299 2300 The bishop, with hands extended over those being ordained, prays: 2301 2302 We praise you, eternal God, 2303 because you have called us to be a priestly people, 2304 offering to you acceptable worship through Jesus Christ, 2305 Apostle and High Priest, Shepherd and Bishop of our souls. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 440

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2306 We thank you that, by dying, Christ has overcome death 2307 and, having ascended into heaven, 2308 has poured forth gifts abundantly on your people, 2309 making some apostles, some prophets, 2310 some evangelists, some pastors and teachers, 2311 to equip the saints for the work of ministry, 2312 to build up Christ’s body, 2313 and to fulfill your gracious purpose in the world. 2314 2315 Give to these your servants the grace and power they need 2316 to serve you in this ministry. 2317 Make them faithful pastors, patient teachers, and wise counselors. 2318 Enable them to serve without reproach, 2319 to proclaim the gospel of salvation, 2320 to administer the sacraments of the new covenant, 2321 to order the life of the church 2322 and to offer with all your people 2323 spiritual sacrifices acceptable to you; 2324 through Jesus Christ our Lord. 2325 2326 Representatives from the laity, the ecumenical church, and the order of elders 2327 who are to join in the laying on of hands stand with the bishop. When the bishop 2328 lays hands on the head of the candidate, others may lay hands on the candidate’s 2329 back or shoulders. 2330 2331 Family members and friends may be invited to stand where they are for silent 2332 prayer during the laying on of hands for each ordinand. 2333 2334 The bishop lays both hands on the head of each candidate, praying: 2335 2336 Father Almighty (Almighty God), pour upon Name the Holy Spirit, 2337 for the office and work of an elder in Christ’s holy church. 2338 2339 All audibly affirm the action, saying, Amen. 2340 2341 Immediately the ordinand places hands on a Bible as the bishop lays both hands 2342 on the hands of the ordinand and says: 2343 2344 Name, take authority as an elder 2345 to preach the Word of God, 2346 to administer the Holy Sacraments, 2347 and to order the life of the Church 2348 in the name of the Father, and of the Son, and of the Holy Spirit. 2349 2350 All audibly affirm the action, saying, Amen. 2351 2352 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 441

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2353 RECOGNITION OF ORDERS 2354 2355 The bishop addresses those whose orders as elders are to be recognized: 2356 2357 After due examination 2358 of your call and ministry in another part of Christ’s holy church, 2359 we now welcome you to this communion. 2360 You have given assurance of your faith and Christian experience. 2361 You have renewed the vows of your ordination 2362 and committed yourself to uphold faithfully 2363 The United Methodist Church. 2364 We rejoice that you have been called to serve among us, 2365 and pray that the Spirit of God may guide your ministry. 2366 2367 As each candidate comes forward, the bishop greets each one: 2368 2369 Name, we now recognize you as an elder 2370 in The United Methodist Church. 2371 2372 HYMN * 2373 2374 Here an offering may be received and the Communion elements brought to the 2375 table or uncovered if already in place. Deacons prepare the table for the Lord’s 2376 Supper. See UMBOW 26. 2377 2378 Hymns are listed beginning on page 486. 2379 2380 During the hymn, an elder’s stole and/or chalice and paten together, may be 2381 given to each elder. The chalices and patens may be used for the Holy 2382 Communion that follows. 2383 2384 2385 HOLY COMMUNION 2386 2387 Use the “Thanksgiving and Communion” service beginning with the Invitation 2388 and Peace on page 420. 2389 2390 The new elders with others who will be serving the Lord’s Supper move to their 2391 places. 2392 2393 2394 SENDING FORTH 2395 2396 Here the bishop may make an invitation to those present to respond to God’s call 2397 to ordained ministry in Christ’s church. Appropriate direction for how they are to 2398 respond should be given. 2399 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 442

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2400 [PRAYER 2401 2402 If the Lord’s Supper was not celebrated, the bishop says: 2403 2404 Let us pray. 2405 2406 We thank you, gracious God, 2407 for raising up among us faithful servants. 2408 for the ministry of elders. 2409 Clothe them with your righteousness, 2410 and grant that we, with them, 2411 may glorify you by giving ourselves to others. Amen.] 2412 2413 DISMISSAL WITH BLESSING * 2414 The bishop blesses the people: 2415 2416 The grace of Jesus Christ, 2417 and the love of God, 2418 and the communion of the Holy Spirit be with you all always. 2419 2420 HYMN * 2421 2422 If the closing hymn is a processional, it should follow the bishop’s Blessing and 2423 precede the deacon’s Dismissal. Otherwise it should precede the bishop‘s 2424 Blessing and the deacon’s Dismissal should follow immediately upon the bishop’s 2425 Blessing. Closing hymns are listed on page 487. 2426 2427 A newly ordained deacon or elder dismisses the people, using these or similar 2428 words: 2429 2430 Go in peace 2431 to serve God and your neighbor in all that you do. 2432 2433 We are sent in Christ’s name. 2434 Thanks be to God! 2435 2436 GOING FORTH * 2437 2438 A worship leader may announce where the newly ordained elders may be greeted 2439 following the service. 2440-2460 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 443

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2461 The Order for Commissioning 2462 Provisional Members for Service and 2463 Recognizing Associate Members of the Annual Conference 2464 2465 This service is to be used in the context of worship and may be appropriately 2466 incorporated into the retirement service, where the “passing of the mantle” can 2467 be a powerful symbol, or in a service specifically prepared for commissioning 2468 provisional members. The distinctive actions of the service of commissioning are 2469 designated as “Introduction,” “Presentation,” “Examination,” and 2470 “Commissioning” (A, B, C, and D below). Persons newly elected by the clergy 2471 session as associate members may also be recognized in this service. 2472 2473 When used as a stand-alone rite, an appropriate greeting, hymn, prayer, and 2474 Scripture reading should precede the presentation of the candidates for 2475 commissioning. A sermon may be included if time and circumstances permit. 2476 Scripture texts and hymn suggestions are listed beginning on page 484. Luke 10:1- 2477 12 and Acts 13:1-4 are particularly appropriate. 2478 2479 The names of those planning to give their lives as deacons in full connection 2480 through ministries of Word and Service are to be listed in the service leaflet under 2481 “Those to be commissioned to perform the duties of the ministry of the deacon.” 2482 2483 The names of those planning to give their lives as elders in full connection 2484 through ministries of Service, Word, Sacrament, and Order are to be listed in the 2485 service leaflet under “Those to be commissioned to perform the duties of the 2486 ministry of elder.” 2487 2488 The names of those who will have completed the requirements to be credentialed 2489 as associate members of the annual conference are to be listed in the service 2490 leaflet under “Those to be credentialed as associate members of the annual 2491 conference.” 2492 2493 It is strongly suggested that the service order include some printed or oral 2494 summary of the life and work of the persons being commissioned or recognized at 2495 this service. 2496 2497 Persons commissioned to the work of a deacon are to be licensed (Discipline— 2498 2004, ¶ 326.1) for the practice of the ministry of the deacon as described in 2499 ¶ 328. Persons commissioned to the work of elders are to be licensed (¶ 326.2) 2500 according to ¶¶ 315 and 316. The licenses are to be presented to commissioned 2501 ministers during the session of the annual conference. If the licenses will not be 2502 presented at another time, they may be presented in this service. Persons who are 2503 entering into associate membership in the annual conference are to receive a 2504 certificate indicating their recognition as associate members. 2505 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 444

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2506 An “Elected Provisional Member” certificate may also be presented to those who 2507 are commissioned, if not to be presented in the clergy session of the annual 2508 conference. 2509 2510 ENTRANCE 2511 2512 Unless included in a service of retirement, the service begins with a greeting, 2513 hymn, and prayer leading to the “Introduction.” The gathering rite may include a 2514 procession. See UMBOW 16–22. 2515 2516 2517 A. INTRODUCTION 2518 2519 The bishop or the chair of the Board of Ordained Ministry may introduce the act 2520 of commissioning, using these or similar words: 2521 2522 Throughout Christian history, 2523 the church has commissioned people for leadership and service. 2524 This commissioning is always a response to the guidance of the Holy Spirit, 2525 who calls and sends women and men to share in Christ’s ministry. 2526 In the early church in Antioch, 2527 the Holy Spirit instructed the community to “set apart . . . Barnabas and Saul 2528 for the work to which I have called them” (Acts 13:2). 2529 2530 In the early stages of such ministerial service, 2531 ordained leaders walk with commissioned leaders 2532 to mentor and form them in Christ’s ministry, 2533 just as Ananias, the more seasoned leader, 2534 guided Paul, the newly called evangelist, 2535 toward the fullness of his calling (Acts 9). 2536 2537 We gather here to commission men and women for ministry in the church. 2538 2539 If associate members are also being recognized, the leader may add: 2540 We will also recognize persons who have been elected as associate members of 2541 this annual conference. 2542 2543 PROCLAMATION AND RESPONSE 2544 2545 The service continues with Scripture reading and the sermon prior to the 2546 introduction of the candidates. The response may include a hymn or an 2547 affirmation of faith and then continue with the “Presentation.” See UMBOW 22– 2548 24. 2549 2550 B. PRESENTATION 2551 2552 2553 The registrar of the Board of Ordained Ministry or another member of the annual 2554 conference presents to the bishop provisional members to be commissioned, and, 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 445

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2555 as appropriate, associate members to be recognized, using these or similar 2556 words: 2557 2558 I present for commissioning these persons who have been elected provisional 2559 members. They have completed the educational requirements prescribed by the 2560 Book of Discipline, and they come with the affirmation of their local churches, 2561 district committees on ordained ministry, and the annual conference Board of 2562 Ordained Ministry. 2563 2564 I present for recognition these persons who have been elected as associate 2565 members for service as pastors under appointment of the Bishop. 2566 2567 The full name of each candidate is read aloud. Each candidate stands when his or 2568 her name is read. 2569 2570 After all the candidates have been presented, they remain standing and face the 2571 bishop. Those who are elected to associate membership may return to their seats. 2572 The bishop says to the congregation: 2573 2574 By affirming the covenant of baptism, 2575 all members of Christ’s holy church pledge 2576 to serve as Christ’s representatives in the world. 2577 2578 Christ gave all of us this command: 2579 “Ask the Lord of the harvest to send laborers into his harvest.” 2580 We have asked, and the Lord has answered. 2581 These sisters and brothers know our Savior’s concern for God’s people, 2582 see the plentiful harvest, 2583 and are ready to respond generously to the Lord 2584 in the words of the prophet: “Here I am; send me.” 2585 2586 Urged on by the love of Christ and strengthened by the Holy Spirit, 2587 they now come to declare in public 2588 their desire to live out the covenant made at their baptism 2589 by binding themselves to the service of God 2590 under the supervision of the bishop 2591 and the guidance of ordained colleagues 2592 and by being appointed to share as servant leaders 2593 in the body of Christ. 2594 2595 The Church has discerned that they are persons of sound learning 2596 and of Christian character, 2597 possessing the necessary gifts and signs 2598 of God’s grace for this ministry. 2599 2600 We ask you, people of God, 2601 to declare your assent the commissioning 2602 of these persons. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 446

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2603 2604 Do you trust that they are called by God’s grace, 2605 to be commissioned? 2606 2607 2608 We do so trust! 2609 Thanks be to God! 2610 2611 Will you uphold them in their ministry? 2612 2613 With God’s help, we will! 2614 2615 C. EXAMINATION 2616 2617 The bishop examines all candidates for commissioning: 2618 2619 Brothers and sisters in Christ, 2620 this is a solemn hour in your life and the life of the church. 2621 You have shared in the ministry of all the baptized 2622 and have witnessed to Christ’s call to leadership among the people of God. 2623 Serving among us as faithful disciples, 2624 you have shown gifts and graces for leading the people of God 2625 in living and proclaiming the gospel to all people. 2626 2627 Do you believe that you are called 2628 to the work of leadership and service among the people of God? 2629 2630 I do so believe. 2631 2632 Do you believe in the Triune God, Father, Son, and Holy Spirit, 2633 and confess Jesus Christ as your Lord and Savior? 2634 2635 I do so believe and confess. 2636 2637 Are you persuaded 2638 that the Scriptures of the Old and New Testaments 2639 contain all things necessary for salvation 2640 through faith in Jesus Christ 2641 and are the unique and authoritative standard 2642 for the church’s faith and life? 2643 2644 I am so persuaded, by God’s grace. 2645 2646 Will you be faithful in prayer, 2647 in the study of the Holy Scriptures, 2648 and with the help of the Holy Spirit 2649 continually rekindle the gift of God that is in you? 2650 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 447

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2651 I will, with the help of God. 2652 2653 Will you do your best to pattern your life 2654 in accordance with the teachings of Christ? 2655 2656 I will, with the help of God. 2657 2658 Will you, in the exercise of your ministry, 2659 lead the people of God 2660 to faith in Jesus Christ, 2661 to participate in the life and work of the community, and 2662 to seek peace, justice, and freedom for all people? 2663 2664 I will, with the help of God. 2665 2666 Will you give yourself fully to the work of God in the world 2667 and to servant leadership in the life and work of Christ’s church? 2668 2669 I will, with the help of God. 2670 2671 Will you be loyal to The United Methodist Church, 2672 accepting its order, liturgy, doctrine, and discipline, 2673 defending it against all doctrines contrary to God’s Holy Word, 2674 and committing yourself to be accountable with those serving with you, 2675 and to the bishop and those who are appointed to supervise your ministry? 2676 2677 I will, with the help of God. 2678 2679 The bishop addresses the candidates: 2680 2681 May God, 2682 who has given you the will to do these things, 2683 give you grace to perform them, 2684 that the work begun in you may be brought to perfection. Amen. 2685 2686 Persons to be recognized as associate members may remain in their seats at this 2687 time. Candidates for commissioning are to proceed toward the bishop as 2688 directed. 2689 2690 2691 D. COMMISSIONING 2692 The candidates kneel, facing the congregation. 2693 2694 The bishop, facing the congregation and extending arms over all of the 2695 candidates, prays: 2696 2697 God of the apostles and prophets, of the martyrs and teachers, 2698 you raise up men and women to be apostolic leaders in your church. 2699 By your Holy Spirit 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 448

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2700 help these, your servants, 2701 to understand and live the mystery of your love with boldness and joy. 2702 Deepen their sense of purpose 2703 as they exercise commissioned ministry. 2704 Empower them, and those who will walk with them to guide their ministry, 2705 together with all of your people, 2706 to heal the sick, 2707 love the outcast, 2708 resist evil, 2709 preach the Word, 2710 and give themselves freely for your name’s sake. 2711 2712 The bishop, standing behind and laying both hands upon the shoulders of each 2713 candidate, prays: 2714 2715 Pour out your Holy Spirit upon Name. 2716 Send him/her now to proclaim the good news of Jesus Christ, 2717 to announce the reign of God, 2718 and to equip the church for ministry, 2719 in the name of the Father, and of the Son, and of the Holy Spirit. 2720 2721 All audibly affirm the action, saying, Amen. 2722 2723 No instruments or stole are given to commissioned ministers or associate 2724 members. A pendant cross or Book of Worship may be presented to each as they 2725 return to their seats. Persons to be recognized as associate members may now 2726 stand and present themselves before the bishop and the congregation. 2727 2728 Persons to be recognized as associate members may now stand and present 2729 themselves before the bishop and the congregation. 2730 2731 The bishop addresses them: 2732 2733 After fulfillment of all of the requirements 2734 and after due examination 2735 of your call and ministry, 2736 we now welcome you as associate members of this annual conference. 2737 You have given assurance of your faith and Christian experience. 2738 You have committed yourself 2739 to uphold faithfully The United Methodist Church 2740 and to the work of a pastor under appointment of the bishop. 2741 We rejoice that you have been called to serve among us, 2742 and pray that God may guide your ministry. 2743 2744 As each candidate comes forward, the bishop greets each one: 2745 Name, we now recognize you as an associate member 2746 in the name of the annual conference. 2747 2748 The bishop may lead the conference in prayer for them. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 449

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2749 2750 PRAYER 2751 2752 After all the candidates have been commissioned or recognized, the bishop says: 2753 2754 Let us pray. 2755 2756 Then all but those being commissioned or recognized may be invited to extend 2757 their arms and pray: 2758 2759 Almighty God, 2760 may the grace of ministry rest upon these your servants 2761 and may the opportunity to serve 2762 lead them into the fullness of your calling. 2763 Clothe them with your righteousness, 2764 and grant that they may glorify you 2765 by giving themselves to others, 2766 through Jesus Christ, our Lord. Amen. 2767 2768 While a hymn is sung, the bishop, assisted by the conference secretary, may 2769 present to each commissioned minister the “Elected Provisional Member” 2770 certificate, if it is not elsewhere presented. In addition, if it has not already been 2771 presented, the appropriate license, “The License for the Practice of the Ministry 2772 of the Deacon” or “The License for Pastoral Ministry” (¶ 326.1 and 326.2), may 2773 be given. 2774 2775 No stoles or instruments are presented to the commissioned ministers. Other signs 2776 such as a pendant cross, a Book of Worship, or other tool for ministry may be 2777 given. 2778 2779 The newly commissioned or recognized ministers take their places. 2780 2781 2782 SENDING FORTH 2783 2784 The Sending Forth should include a hymn or song and an appropriate Dismissal 2785 With Blessing. See UMBOW 31–32. 2786 2787 The Sending Forth may include a processional and a time of greeting the newly 2788 commissioned. 2789 2790 The printed order of service and voiced invitation may say: “The newly 2791 commissioned [along with those being recognized as associate members of this 2792 annual conference] may be greeted following the service at . . .” 2793 2794 If the service was part of a service of retirement and commissioning, say: 2795 “The newly retired and the newly commissioned may be greeted following the 2796 service at . . .” 2797-2805 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 450

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2806 The Service of Word and Table for 2807 the Ordination of Deacons and Elders 2808 with Commissioning 2809 and Recognition of Orders and Associate Members

2810 2811 This order of service provides a text to order the currently defined orders of 2812 ministry and is the approved ritual for ordaining deacons and elders, 2813 commissioning persons in the provisional relationship, recognizing the orders of 2814 persons ordained in other communions, and recognizing associate members of the 2815 annual conference. Holy Communion should be celebrated as part of this service. 2816 A break may be incorporated after the act of commissioning, if needed. 2817 2818 If there are persons whose ordination is to be recognized, they should be vested 2819 with the stole appropriate to their order from the beginning of the service. 2820 2821 2822 ENTRANCE 2823 2824 GATHERING 2825 2826 Festive music may be offered while the people gather. The service may then 2827 continue with a procession including the worship leaders, other participants in 2828 worship, candidates, and bishop(s). 2829 2830 PROCESSIONAL HYMN * 2831 2832 Processional hymns are listed on page 486. 2833 2834 GREETING AND PRAYER * 2835 2836 The bishop greets the people and they respond: 2837 2838 The grace of Jesus Christ be with you all. 2839 2840 And also with you. 2841 2842 We come together to praise God, 2843 to hear the Holy Word, 2844 and to seek for ourselves and others 2845 the power, presence, and direction of the Holy Spirit. 2846 2847 Let us pray. 2848 2849 2850 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 451

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2851 Eternal God, by Jesus Christ and the Holy Spirit 2852 you gave to your apostles many excellent gifts. 2853 Give your grace 2854 to all servants of your church, 2855 that we may with diligence and faithfulness 2856 fulfill our various ministries. 2857 Grant that we your people may follow where you lead, 2858 perfect our ministries, 2859 and live in joyful obedience to your will, 2860 through Jesus Christ, our Savior. Amen. 2861 2862 2863 RECOGNITION OF COMMON MINISTRY 2864 AND REAFFIRMATION OF BAPTISM 2865 2866 The bishop, standing near a baptismal font, shell, or vessel of water, begins: 2867 2868 Ministry is the work of God, 2869 done by the people of God. 2870 Through baptism 2871 all Christians are made part of the priesthood of all believers, 2872 the church, Christ’s body, made visible in the world. 2873 We all share in Christ’s ministry of love and service 2874 for the redemption of the human family and the whole of creation. 2875 2876 Therefore, in celebration of our common ministry, 2877 I call upon all God’s people gathered here: 2878 2879 The bishop may scoop and pour water from the font, shell, or vessel and say: 2880 2881 Remember your baptism and be thankful. 2882 2883 We remember our baptism 2884 and affirm our common ministry. 2885 2886 All people are seated. 2887 2888 2889 PRESENTATION OF PERSONS TO BE COMMISSIONED, ORDAINED 2890 OR RECOGNIZED 2891 2892 A layperson, a member of the Board of Ordained Ministry, a deacon, and an elder 2893 present to the bishop those who are to be ordained. The bishop stands before the 2894 Lord’s Table, facing the people. 2895 2896 A layperson: 2897 2898 On behalf of the laity of local congregations 2899 who have examined and approved these candidates, 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 452

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2900 2901 A member of the Board of Ordained Ministry: 2902 2903 and on behalf of the Board of Ordained Ministry of this annual conference, 2904 which has recommended these persons, 2905 and this annual conference, which has approved them, 2906 2907 Together the layperson and the member of the Board of Ordained Ministry: 2908 2909 we present 2910 these persons to be commissioned for the work of a deacon, 2911 these persons to be commissioned for the work of an elder, 2912 these persons to be recognized as associate members of this annual conference, 2913 these persons to be ordained deacons, 2914 these persons whose orders will be recognized as deacons, 2915 these persons to be ordained elders, 2916 these persons whose orders will be recognized as elders: 2917 2918 The full name of each candidate is read aloud by a presenter: a deacon reading 2919 the names of deacon candidates, an elder reading the names of elder candidates, 2920 and an associate member reading the names of associate member candidates. 2921 Each candidate stands when his or her name is read. 2922 2923 After all the candidates have been presented, they remain standing, and the 2924 bishop says: 2925 2926 These persons are by God’s grace 2927 to be commissioned, recognized or ordained to ministry in Christ’s holy church. 2928 Those authorized by the Church to inquire about them 2929 have discerned that they are persons 2930 of sound learning and of Christian character, 2931 and possess the necessary signs of God’s grace, 2932 and have demonstrated a profound commitment to serve Jesus Christ. 2933 Therefore, we believe them to be duly called to serve God. 2934 2935 We ask you, people of God, 2936 to declare your assent 2937 to the commissioning, ordination, or recognition of these persons. 2938 2939 Do you trust that they are worthy, by God’s grace, 2940 to be commissioned, ordained or recognized? 2941 2942 We do! Thanks be to God! 2943 2944 Will you uphold them in their ministry? 2945 2946 With God’s help, we will! 2947 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 453

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2948 2949 2950 2951 THE GENERAL EXAMINATION 2952 2953 All remain seated except the candidates and the bishop, who stand facing one 2954 another. The bishop examines the candidates for commissioning, ordination and 2955 recognition: 2956 2957 My sisters and brothers in Christ, 2958 you have been called 2959 to a commissioned or ordained ministry. 2960 The church now confirms your calling. 2961 2962 As commissioned or ordained ministers, 2963 you are to be coworkers with the laity, bishops, 2964 deacons, diaconal ministers, deaconesses, home missioners, 2965 commissioned ministers, local pastors and elders. 2966 2967 Remember that you are called 2968 to serve rather than to be served, 2969 to proclaim the faith of the church and no other, 2970 to look after the concerns of God above all. 2971 2972 So that we may know that you believe yourselves 2973 to be called by God 2974 and that you profess the Christian faith, 2975 we ask you: 2976 2977 Do you believe that God has called you 2978 to the life and work of ordained ministry? 2979 2980 I do so believe. 2981 2982 Do you believe in the Triune God, Father, Son, and Holy Spirit 2983 and confess Jesus Christ as your Lord and Savior? 2984 2985 I do so believe and confess. 2986 2987 Are you persuaded 2988 that the Scriptures of the Old and New Testaments 2989 contain all things necessary for salvation 2990 through faith in Jesus Christ 2991 and are the unique and authoritative standard 2992 for the church’s faith and life? 2993 2994 I am so persuaded, by God’s grace. 2995 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 454

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2996 Will you be faithful in prayer, 2997 in the study of the Holy Scriptures, 2998 and with the help of the Holy Spirit 2999 continually rekindle the gift of God that is in you? 3000 3001 I will, with the help of God. 3002 3003 Will you do your best to pattern your life 3004 in accordance with the teachings of Christ? 3005 3006 I will, with the help of God. 3007 3008 Will you, in the exercise of your ministry, 3009 lead the people of God 3010 to faith in Jesus Christ, 3011 to participate in the life and work of the community, and 3012 to seek peace, justice, and freedom for all people? 3013 3014 I will, with the help of God. 3015 3016 Will you be loyal to The United Methodist Church, 3017 accepting its order, liturgy, doctrine, and discipline, 3018 defending it against all doctrines contrary to God’s Holy Word, 3019 and committing yourself to be accountable with those serving with you, 3020 and to the bishop and those who are appointed to supervise your ministry? 3021 3022 I will, with the help of God. 3023 3024 The bishop addresses the candidates: 3025 3026 May God, 3027 who has given you the will to do these things, 3028 give you grace to perform them, 3029 that the work begun in you may be brought to perfection. 3030 3031 All audibly affirm the action, saying, Amen. 3032 3033 3034 PROCLAMATION AND RESPONSE 3035 3036 THE LESSON FOR COMMISSIONING Acts 13:1-5 3037 3038 [HOMILY ON THE LESSON/CHARGE TO PERSONS BEING 3039 COMMISSIONED OR RECOGNIZED] 3040 3041 3042 After the lesson or homily, all but the candidates for commissioning are seated. 3043 The candidates for commissioning come forward and face the congregation. The 3044 bishop says to the congregation: 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 455

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3045 3046 By affirming the covenant of baptism, 3047 all members of Christ’s holy church pledge 3048 to serve as Christ’s representatives in the world. 3049 3050 Christ gave all of us this command: 3051 “Ask the Lord of the harvest to send laborers into his harvest.” 3052 We have asked, and the Lord has answered. 3053 These sisters and brothers know our Savior’s concern for God’s people, 3054 see the plentiful harvest, 3055 and are ready to respond generously to the Lord 3056 in the words of the prophet: “Here I am; send me.” 3057 3058 Urged on by the love of Christ and strengthened by the Holy Spirit, 3059 they now come to declare in public 3060 their desire to live out the covenant made at their baptism 3061 by binding themselves to the service of God 3062 under the supervision of the bishop 3063 and the guidance of ordained colleagues 3064 and by being appointed to share as servant leaders 3065 in the body of Christ. 3066 3067 Today we commission them to service 3068 as they continue to prepare for ordained ministry among us. 3069 3070 THE PRAYER OF COMMISSIONING WITH LAYING ON OF HANDS 3071 3072 The candidates kneel, facing the congregation. 3073 3074 The bishop, facing the congregation and extending arms over all of the 3075 candidates, prays: 3076 3077 God of the apostles and prophets, of the martyrs and teachers, 3078 you raise up men and women to be apostolic leaders in your church. 3079 By your Holy Spirit 3080 help these, your servants, 3081 to understand and live the mystery of your love with boldness and joy. 3082 Deepen their sense of purpose 3083 as they exercise commissioned ministry. 3084 Empower them, and those who will walk with them to guide their ministry, 3085 together with all of your people, 3086 to heal the sick, 3087 love the outcast, 3088 resist evil, 3089 preach the Word, 3090 and give themselves freely for your name’s sake. 3091 3092 The bishop, standing behind and laying both hands upon the shoulders of each 3093 candidate, prays: 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 456

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3094 3095 Pour out your Holy Spirit upon Name. 3096 Send him/her now to proclaim the good news of Jesus Christ, 3097 to announce the reign of God, 3098 and to equip the church for ministry, 3099 in the name of the Father, and of the Son, and of the Holy Spirit. 3100 3101 All audibly affirm the action, saying, Amen. 3102 3103 No instruments or stole are given to commissioned ministers or associate 3104 members. A pendant cross or Book of Worship may be presented to each as they 3105 return to their seats. Persons to be recognized as associate members may now 3106 stand and present themselves before the bishop and the congregation. 3107 3108 RECOGNITION OF ASSOCIATE MEMBERS 3109 3110 Associate members may stand. The bishop addresses them: 3111 3112 After fulfillment of all of the requirements 3113 and after due examination 3114 of your call and ministry, 3115 we now welcome you as associate members of this annual conference. 3116 You have given assurance of your faith and Christian experience. 3117 You have committed yourself 3118 to uphold faithfully The United Methodist Church 3119 and to the work of a pastor under appointment of the bishop. 3120 We rejoice that you have been called to serve among us, 3121 and pray that God may guide your ministry. 3122 3123 As each candidate comes forward, the bishop greets each one: 3124 Name, we now recognize you as an associate member 3125 in the name of the annual conference. 3126 3127 The newly recognized associate members may now return to their seats. 3128 3129 A break may be taken at this time, if desired. If a break is taken, add a hymn for 3130 gathering prior to the reading of the gospel. 3131 3132 The gospel may be read by a deacon while all stand. 3133 3134 THE GOSPEL * 3135 Before the reading: 3136 Deacon: The gospel of our Lord Jesus Christ, according to ______. 3137 3138 After the reading: 3139 Deacon: The gospel of our Lord! 3140 People: Praise to you, Lord Jesus Christ! 3141 3142 [HOMILY/CHARGE TO DEACON AND ELDER CANDIDATES] 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 457

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3143 3144 EXAMINATION OF DEACONS 3145 3146 The deacon candidates stand and move toward the bishop as directed. The bishop 3147 examines the deacon candidates: 3148 3149 A deacon 3150 is called to share in Christ’s ministry of servanthood, 3151 to relate the life of the community to its service in the world, 3152 to lead others into Christian discipleship, 3153 to nurture disciples for witness and service, 3154 3155 Here a large Bible may be lifted by an assistant. 3156 3157 to lead in worship, 3158 to teach and proclaim God’s Word, 3159 to assist elders and appointed local pastors at Holy Baptism and Holy 3160 Communion, 3161 3162 Here a towel and basin with pitcher may be lifted by an assistant. 3163 3164 to interpret to the church the world’s hurts and hopes, 3165 to serve all people, particularly the poor, the sick, and the oppressed, 3166 and to lead Christ’s people in ministries of compassion and justice, 3167 liberation and reconciliation, 3168 even in the face of hardship and personal sacrifice. 3169 3170 These are the duties of a deacon. 3171 3172 Do you believe that God has called you 3173 to the life and work of a deacon? 3174 3175 I do so believe. 3176 3177 The bishop asks diaconal ministers who are offering themselves as ordained 3178 deacons in full connection: 3179 3180 In response to the call that was affirmed 3181 at your consecration as a diaconal minister, 3182 will you continue to exemplify, and equip others for, lives of service? 3183 3184 I will, with the help of God. 3185 3186 The bishop asks all candidates for ordination or recognition as deacon: 3187 3188 Will you, for the sake of the church’s life and mission 3189 covenant to participate in the order of deacons? 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 458

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3190 Will you give yourself to God through the order of deacons 3191 in order to sustain and build each other up 3192 in prayer, study, worship, and service? 3193 3194 I will, with the help of God, 3195 and with the help of my sisters and brothers in the order of deacons. 3196 3197 3198 3199 3200 3201 LAYING ON OF HANDS AND PRAYER FOR DEACONS 3202 3203 The bishop calls the people to prayer using these or similar words: 3204 3205 As these persons are recognized or ordained by God and the church 3206 for the ministry of deacons 3207 to which we believe they have been called by the Holy Spirit, 3208 let us pray for them. 3209 3210 If the setting allows, the candidates kneel. 3211 3212 The people pray for them in silence. 3213 3214 The hymn “O Holy Spirit” (UMBOW 223) or “Come, Holy Ghost, Our Souls 3215 Inspire” (UMH 651) may be sung. 3216 3217 The bishop, with hands extended over those being ordained, prays: 3218 3219 We thank you, Living God, 3220 that in your great love 3221 you sent Jesus Christ 3222 to take the form of a servant, 3223 becoming obedient even to death on the cross, 3224 and now resurrected and exalted in the heavens. 3225 You have taught us, by his word and example, 3226 that whoever would be great among us must be servant of all. 3227 3228 Give these servants grace to be faithful to their promises, 3229 constant in their discipleship, 3230 and always ready for works of loving service. 3231 Make them modest and humble, gentle and strong, 3232 rooted and grounded in love. 3233 Give them a share in the ministry of Jesus Christ, 3234 who came not to be served but to serve. 3235 3236 Candidates for ordination as deacon are invited to kneel before the bishop one at 3237 a time as directed. Those whose orders are to be recognized may remain standing 3238 where they are during the ordinations. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 459

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3239 3240 Representatives from the laity, the ecumenical church, and the order of deacons 3241 who are to join in the laying on of hands stand with the bishop. When the bishop 3242 lays hands on the head of the candidate, others may lay hands on the candidate’s 3243 back or shoulders. 3244 3245 Family members and friends may be invited to stand where they are for silent 3246 prayer during the laying on of hands for each ordinand. 3247 3248 3249 3250 3251 The bishop lays both hands on the head of each ordinand, praying: 3252 3253 Father Almighty (Almighty God), pour upon Name the Holy Spirit 3254 for the office and work of a deacon in Christ’s holy church. 3255 All audibly affirm the action, saying, Amen. 3256 3257 Immediately the candidate places hands on a Bible as the bishop lays hands on 3258 the hands of the candidate and says: 3259 3260 3261 Name, take authority as a deacon 3262 to proclaim the Word of God, 3263 and to lead God’s people to serve the world 3264 in the name of the Father, and of the Son, and of the Holy Spirit. 3265 3266 All audibly affirm the action, saying, Amen. 3267 3268 3269 RECOGNITION OF ORDERS 3270 3271 The bishop addresses those whose orders as deacons are to be recognized: 3272 3273 After due examination 3274 of your call and ministry in another part of Christ’s holy church, 3275 we now welcome you to this communion. 3276 You have given assurance of your faith and Christian experience. 3277 You have renewed the vows of your ordination 3278 and committed yourself to uphold faithfully 3279 The United Methodist Church. 3280 We rejoice that you have been called to serve among us, 3281 and pray that God may guide your ministry. 3282 3283 As each candidate comes forward, the bishop greets each one: 3284 3285 Name, we now recognize you as a deacon 3286 in The United Methodist Church. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 460

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3287 3288 HYMN * OR ANTHEM 3289 3290 Hymns are listed beginning on page 486. 3291 3292 During the hymn, a deacon’s stole and/or a towel, pitcher, and basin may be 3293 given to each deacon. 3294 3295 The deacons return to their seats. The elder candidates for ordination and those 3296 being recognized as elders now come forward. 3297 3298 3299 3300 3301 EXAMINATION OF ELDERS 3302 3303 The bishop examines the candidates for ordination or recognition as elder: 3304 3305 An elder 3306 is called to share in the ministry of Christ 3307 and of the whole church: 3308 to preach and teach the Word of God 3309 3310 Here a large Bible may be lifted by an assistant. 3311 3312 and faithfully administer 3313 the sacraments of Holy Baptism and Holy Communion; 3314 3315 Here a paten and chalice may be lifted. 3316 3317 to lead the people of God in worship and prayer; 3318 to lead persons to faith in Jesus Christ; 3319 to exercise pastoral supervision, 3320 order the life of the congregation, 3321 counsel the troubled, 3322 and declare the forgiveness of sin; 3323 to lead the people of God 3324 in obedience to Christ’s mission in the world; 3325 to seek justice, peace, and freedom for all people; 3326 and to take a responsible place in the government of the Church 3327 and in service in and to the community. 3328 3329 These are the duties of an elder. 3330 3331 Do you believe that God has called you 3332 to the life and work of an elder? 3333 3334 I do so believe. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 461

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3335 3336 Will you, for the sake of the church’s life and mission, 3337 covenant to participate in the order of elders? 3338 Will you give yourself to God through the order of elders 3339 in order to sustain and build each other up 3340 in prayer, study, worship, and service? 3341 3342 I will, with the help of God, 3343 and the help of my sisters and brothers in the order of elders. 3344 3345 3346 3347 3348 3349 3350 3351 LAYING ON OF HANDS AND PRAYER FOR ELDERS 3352 3353 The bishop, facing the ordinands, calls the people to prayer, using these or 3354 similar words: 3355 3356 As these persons are recognized or ordained by God and the church 3357 for the ministry of elders 3358 to which we believe they have been called by the Holy Spirit, 3359 let us pray for them. 3360 3361 If the setting allows, the candidates kneel. 3362 3363 The people pray for them in silence. 3364 3365 If the hymn “O Holy Spirit” (UMBOW 223) or “Come, Holy Ghost, Our Souls 3366 Inspire” (UMH 651) was not sung earlier, it may be sung here. 3367 3368 The bishop, with hands extended over those being ordained, prays: 3369 3370 We praise you, eternal God, 3371 because you have called us to be a priestly people, 3372 offering to you acceptable worship through Jesus Christ, our Lord, 3373 Apostle and High Priest, Shepherd and Bishop of our souls. 3374 We thank you that, by dying, Christ has overcome death 3375 and, having ascended into heaven, 3376 has poured forth gifts abundantly on your people, 3377 making some apostles, some prophets, 3378 some evangelists, some pastors and teachers, 3379 to equip the saints for the work of ministry, 3380 to build up Christ’s body, 3381 and to fulfill your gracious purpose in the world. 3382 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 462

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3383 Give to these your servants the grace and power they need 3384 to serve you in this ministry. 3385 Make them faithful pastors, patient teachers, and wise counselors. 3386 Enable them to serve without reproach, 3387 to proclaim the gospel of salvation, 3388 to administer the sacraments of the new covenant, 3389 and to offer with all your people 3390 spiritual sacrifices acceptable to you; 3391 through Jesus Christ our Lord, 3392 who lives and reigns with you, 3393 in the unity of the Holy Spirit, 3394 one God, now and forever. 3395 3396 Candidates for ordination as elder are invited to kneel before the bishop one at a 3397 time as directed. Those whose orders are to be recognized may remain standing 3398 where they are during the ordinations. 3399 3400 Representatives from the laity, the ecumenical church, and the order of elders 3401 who are to join in the laying on of hands stand with the bishop. When the bishop 3402 lays hands on the head of the candidate, others may lay hands on the candidate’s 3403 back or shoulders. 3404 3405 Family members and friends may be invited to stand where they are for silent 3406 prayer during the laying on of hands for each ordinand. 3407 3408 The bishop lays both hands on the head of each ordinand, praying: 3409 3410 Father Almighty (Almighty God), pour upon Name the Holy Spirit, 3411 for the office and work of an elder in Christ’s holy church. 3412 3413 All audibly affirm the action, saying, Amen. 3414 3415 Immediately the candidate places hands on a Bible as the bishop lays hands on 3416 the hands of the ordinand and says: 3417 3418 Name, take authority as an elder 3419 to preach the Word of God, 3420 to administer the Holy Sacraments, 3421 and to order the life of the Church 3422 in the name of the Father, and of the Son, and of the Holy Spirit. 3423 3424 All audibly affirm the action, saying, Amen. 3425 3426 3427 RECOGNITION OF ORDERS 3428 3429 The bishop addresses those whose orders as elders are to be recognized: 3430 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 463

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3431 After due examination 3432 of your call and ministry in another part of Christ’s holy church, 3433 we now welcome you to this communion. 3434 You have given assurance of your faith and Christian experience. 3435 You have renewed the vows of your ordination 3436 and committed yourself to uphold faithfully 3437 The United Methodist Church. 3438 We rejoice that you have been called to serve among us, 3439 and pray that God may guide your ministry. 3440 3441 As each candidate comes forward, the bishop greets each one: 3442 3443 Name, we now recognize you as an elder 3444 in The United Methodist Church. 3445 3446 HYMN * 3447 During the hymn, an elder’s stole and/or chalice and paten together, may be 3448 given to each elder. The chalices and patens may be used for the Holy 3449 Communion that follows. 3450 3451 Here an offering may be received and the Communion elements brought to the 3452 table or uncovered if already in place. Newly ordained deacons, with other 3453 deacons if needed, prepare the table for the Lord’s Supper. Newly ordained elders 3454 and laity, with other elders, if needed, take their places to assist in serving. See 3455 UMBOW 26. 3456 3457 Hymns are listed beginning on page 486. 3458 3459

3460 THANKSGIVING AND COMMUNION

3461 3462 INVITATION TO THE TABLE AND PEACE 3463 Christ our Lord invites to his table all who love him, 3464 and all who seek to be at peace with God and one another. 3465 3466 The peace of the Lord be always with you! 3467 And also with you! 3468 3469 Signs of reconciliation and love may be exchanged. 3470 3471 TAKING THE BREAD AND CUP 3472 3473 THE GREAT THANKSGIVING * 3474 3475 This text is used by the bishop, while the congregation uses “A Service of Word 3476 and Table III” (UMH 15–16) or one of the musical settings UMH 17–25. For a 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 464

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3477 fuller text of the Great Thanksgiving for ordination, see the Great Thanksgiving 3478 beginning on page 58 of UMBOW. 3479 3480 The bishop stands behind the Lord’s Table and, facing the people from this time 3481 through the Breaking the Bread, begins the prayer: 3482 3483 The Lord be with you. 3484 3485 And also with you. 3486 3487 Lift up your hearts. 3488 3489 The bishop may lift and extend hands and keep them raised. 3490 3491 We lift them up to the Lord. 3492 3493 Let us give thanks to the Lord our God. 3494 3495 It is right to give our thanks and praise. 3496 3497 It is right, and a good and joyful thing, 3498 always and everywhere to give thanks to you, 3499 almighty God, Creator of heaven and earth. 3500 3501 You built your church 3502 on the foundation of the prophets and apostles, 3503 and instituted a holy ministry 3504 so that your prophetic and apostolic Word 3505 might be heard until the end of time. 3506 3507 And so, 3508 with your people on earth 3509 and all the company of heaven 3510 we praise your name and join their unending hymn: 3511 3512 The bishop may lower and join hands. 3513 3514 Holy, holy, holy Lord, God of power and might, 3515 heaven and earth are full of your glory. 3516 Hosanna in the highest. 3517 Blessed is he who comes in the name of the Lord. 3518 Hosanna in the highest. 3519 3520 The bishop may raise and extend hands. 3521 3522 Holy are you, and blessed is your Son Jesus Christ. 3523 He called disciples and empowered them for ministry. 3524 By the baptism of his suffering, death, and resurrection 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 465

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3525 you gave birth to your church 3526 and made with us a new covenant by water and the Spirit. 3527 3528 The bishop touches or lifts the bread and prays: 3529 3530 On the night in which Jesus gave himself up for us, 3531 he took bread, gave thanks to you, broke the bread, 3532 gave it to his disciples, and said: 3533 “Take, eat; this is my body which is given for you. 3534 Do this in remembrance of me.” 3535 3536 The bishop touches or lifts the cup and says: 3537 3538 When the supper was over, Jesus took the cup, 3539 gave thanks to you, gave it to his disciples, and said: 3540 “Drink from this, all of you; 3541 this is my blood of the new covenant, 3542 poured out for you and for many 3543 for the forgiveness of sins. 3544 Do this, as often as you drink it, 3545 in remembrance of me.” 3546 3547 3548 3549 3550 The bishop may raise and extend hands. 3551 3552 When Jesus, the great Shepherd of your flock, ascended, 3553 he sent forth the apostles 3554 to preach the gospel and make disciples of all nations. 3555 He promised to be with them always 3556 and sent the Holy Spirit to lead them. 3557 3558 And so, 3559 in remembrance of these your mighty acts in Jesus Christ, 3560 we offer ourselves in praise and thanksgiving 3561 as a holy and living sacrifice, 3562 in union with Christ’s offering for us, 3563 as we proclaim the mystery of faith. 3564 3565 Christ has died; Christ is risen; Christ will come again. 3566 3567 The bishop may hold hands over the bread and cup. 3568 3569 Pour out your Holy Spirit on us gathered here, 3570 and on these gifts of bread and wine. 3571 Make them be for us the body and blood of Christ, 3572 that we may be for the world the body of Christ, 3573 redeemed by his blood. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 466

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3574 3575 The bishop may raise and extend hands. 3576 3577 By your Spirit make us one with Christ, 3578 one with one another, 3579 and one in ministry to all the world, 3580 until Christ comes in final victory 3581 and we feast at his heavenly banquet. 3582 3583 Through your Son Jesus Christ, 3584 with the Holy Spirit in your holy church, 3585 all honor and glory is yours, almighty God, 3586 now and for ever. Amen. 3587 3588 THE LORD’S PRAYER * 3589 3590 See UMH 270–271, 894–896. 3591 3592 BREAKING THE BREAD 3593 3594 The bishop, still standing behind the Lord’s Table facing the people, breaks the 3595 bread in silence or while saying: 3596 Because there is one loaf, 3597 we, who are many, are one body, 3598 because we all partake of the one loaf. 3599 The bread which we break is a sharing in the body of Christ. 3600 3601 The bishop lifts the cup in silence or while saying: 3602 3603 The cup over which we give thanks 3604 is a sharing in the blood of Christ. 3605 3606 GIVING THE BREAD AND CUP 3607 3608 The bread and cup are given to the people by new elders and new deacons, and 3609 other laity and clergy assisting as needed, with these or other words: 3610 3611 The body of Christ, given for you. Amen. 3612 3613 The blood of Christ, given for you. Amen. 3614 3615 The congregation sings hymns while the bread and cup are given. In addition to 3616 hymns UMH 612–641 and others listed in the UMH index under Holy 3617 Communion (UMH 943), many others in UMH are effective in expressing the 3618 people’s loving communion with God and with one another. 3619 3620 When all have received, the deacons put the Lord’s Table in order. 3621 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 467

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3622 PRAYER AFTER RECEIVING 3623 3624 The bishop says: 3625 3626 Let us pray. 3627 3628 We thank you, gracious God, for this holy mystery 3629 in which you have given yourself to us, 3630 and united us in the communion of your Holy Spirit. 3631 We bless you for raising up among us faithful servants. 3632 Clothe them and us with your righteousness 3633 and grant that we, with them, 3634 may glorify you by giving ourselves to others, 3635 through Jesus Christ our Lord. Amen. 3636 3637 3638 SENDING FORTH 3639 3640 Here the bishop may make an invitation to those present to respond to God’s call 3641 to ordained ministry in Christ’s church. Appropriate direction for how they are to 3642 respond should be given. 3643 3644 3645 3646 3647 3648 3649 3650 [PRAYER 3651 3652 If the Lord’s Supper was not celebrated, the bishop says: 3653 3654 Let us pray. 3655 3656 We thank you, gracious God, 3657 for raising up among us faithful servants. 3658 Clothe them with your righteousness, 3659 and grant that we, with them, 3660 may glorify you by giving ourselves to others. Amen.] 3661 3662 3663 DISMISSAL WITH BLESSING * 3664 3665 The bishop blesses the people: 3666 3667 The grace of Jesus Christ, 3668 and the love of God, 3669 and the communion of the Holy Spirit be with you all always. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 468

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3670 3671 HYMN * 3672 3673 If the closing hymn is a processional, it should follow the bishop’s blessing and 3674 precede the deacon’s dismissal. Otherwise it should precede the bishop‘s 3675 blessing and the deacon’s dismissal should follow immediately upon the bishop’s 3676 blessing. Closing hymns are listed on page 487. 3677 3678 A newly ordained deacon dismisses the people, using these or similar words: 3679 3680 Go in peace 3681 to serve God and your neighbor in all that you do. 3682 3683 We are sent in Christ’s name. 3684 Thanks be to God! 3685 3686 GOING FORTH * 3687 3688 A worship leader may announce where the newly commissioned, recognized or 3689 ordained may be greeted following the service. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 469

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3690 Introduction to the Consecration of Bishops

3691 The task of superintending in The United Methodist Church resides in 3692 the office of bishop . . . From apostolic times, certain ordained persons 3693 have been entrusted with the particular tasks of superintending. . . . 3694 Those who superintend carry primary responsibility for ordering the life 3695 of the Church. It is their task to enable the gathered Church to worship 3696 and to evangelize faithfully. 3697 It is also their task to facilitate the initiation of structures and strategies 3698 for the equipping of Christian people for service in the Church and in the 3699 world in the name of Jesus Christ and to help extend the service in 3700 mission. 3701 Book of Discipline—2004, ¶ 401

3702 The office of bishop . . . exists in The United Methodist Church as a 3703 particular ministry. Bishops are elected . . . from the group of elders who 3704 are ordained to be ministers of Service, Word, Sacrament, and Order and 3705 thereby participate in the ministry of Christ, in sharing a royal priesthood 3706 that has apostolic roots (1 Peter 2:9; John 21:15-17; Acts 20:28; 1 Peter 3707 5:2-3; 1 Timothy 3:1-7). 3708 Book of Discipline—2004, ¶ 403

3709 Bishops . . . share in the full ministry as ordained elders. The body of 3710 Christ is one; yet many members with differing functions are all joined 3711 together in the one body (1 Corinthians 12:28). 3712 Book of Discipline—2004, ¶ 404

3713 Consecration of bishops may take place at the session of the conference 3714 at which election occurs or at a place and time designated by the 3715 conference. The consecration service may include bishops from other 3716 jurisdictional and central conferences. It is strongly urged that the 3717 consecration service also include representatives from other Christian 3718 communions (see ¶¶ 124, 427.2, 1901). 3719 Book of Discipline—2004, ¶ 406.2.c

3720 The laying on of hands by other bishops originated in the practice of the early 3721 church as a sign of episcopal unity and collegiality. The imposition of the hands 3722 of all the bishops present and prayer at the consecration of a new bishop signify 3723 the bishop-elect’s empowerment by the Holy Spirit and admission to the duties of 3724 episcopal ministry by those who share the same responsibility. The laying on of 3725 hands also signifies the bishop-elect’s reception into the episcopal college. Only 3726 bishops should participate in the laying on of hands. 3727 3728 The senior bishop should be responsible for the service of consecration and 3729 should plan it in consultation with the jurisdictional or central conference 3730 Episcopal Committee. 3731 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 470

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3732 A bishop should preside at the consecration service. Other bishops, laypeople, and 3733 clergy may also assist during the worship. The historic and ecumenical practice of 3734 consecration or ordination of bishops involves at least three bishops in the laying 3735 on of hands. Laity, diaconal ministers, and ordained deacons and elders may 3736 participate in leadership as indicated. 3737 3738 Spouses and other family members of candidates for consecration should not 3739 participate in the laying on of hands. 3740 3741 When only one bishop-elect will be consecrated, the presentation, salutation and 3742 prayer, examination, and laying on of hands and prayer should be appropriately 3743 adjusted. 3744 3745 Because consecrations are acts of the whole church, the text and rubrics of The 3746 Order for the Consecration of Bishops shall be used in the form approved by the 3747 General Conference. 3748 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 471

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3749 The Order for the Consecration of Bishops 3750 3751

3752 ENTRANCE 3753 3754 GATHERING 3755 3756 Festive music may be offered while the people gather. The service may then 3757 continue with a procession including the worship leaders, bishop(s)-elect, and 3758 bishop(s). 3759 3760 PROCESSIONAL HYMN * 3761 3762 Processional hymns are listed on page 484. 3763 3764 GREETING AND PRAYER * 3765 3766 The presiding bishop greets, and the people respond: 3767 3768 The grace of our Lord Jesus Christ be with you all. 3769 3770 And also with you. 3771 3772 Our help is in the name of the Lord. 3773 3774 The Creator of heaven and earth. 3775 3776 Let us pray. 3777 3778 Almighty God, by your Son Jesus Christ and the Holy Spirit 3779 you gave to your apostles many excellent gifts. 3780 Give your grace to all servants of your church, 3781 that we may with diligence and faithfulness 3782 fulfill our various ministries. 3783 Grant that we your people may follow where you lead 3784 and live in joyful obedience to your will; 3785 through Jesus Christ our Lord. Amen. 3786 3787 All people are seated. 3788 3789 PRESENTATION 3790 3791 One layperson and one ordained deacon or elder, chosen by the presiding bishop, 3792 present each bishop-elect to the presiding bishop, who stands before the Lord’s 3793 Table, facing the people. The presenters say: 3794 3795 Bishop Name, 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 472

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3796 we present to you full name of bishop-elect, 3797 an elder in the church, 3798 to be consecrated a bishop in the church of Jesus Christ. 3799 3800 The full name of each bishop-elect is read. Each candidate stands when his or her 3801 name is read. 3802 3803 After each bishop-elect has been presented, the bishops-elect remain standing. 3804 The presiding bishop addresses the congregation: 3805 3806 People of God, 3807 full names of bishops-elect are, 3808 by God’s grace, 3809 to be consecrated bishops in the church. 3810 They have been duly elected to this ministry. 3811 We ask you to declare your assent. 3812 3813 Do you trust that they are worthy, by God’s grace, 3814 to be consecrated bishops? 3815 3816 We do! Thanks be to God! 3817 3818 Will you uphold them in their ministry? 3819 3820 With God’s help, we will! 3821 3822 3823 SALUTATION AND PRAYER 3824 3825 The presiding bishop then says: 3826 3827 The Scriptures tell us 3828 that our Savior Jesus Christ spent the whole night in prayer 3829 before he chose and sent forth the twelve apostles. 3830 The apostles also prayed before they appointed Matthias 3831 to be one of their number. 3832 Let us offer our prayers to almighty God 3833 before Name of each bishop-elect 3834 are consecrated for the work 3835 to which the Holy Spirit has called them. 3836 3837 The Lord be with you. 3838 3839 And also with you. 3840 3841 Let us pray. 3842 3843 All pray in silence for the candidates. 3844 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 473

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3845 The presiding bishop prays: 3846 3847 Almighty God, giver of all good things, 3848 by your Holy Spirit you have appointed 3849 a diversity of ministries in your church. 3850 Look in mercy upon these your servants, 3851 now to be set apart for the ministry of a bishop, 3852 so replenish them with holiness of life, 3853 and fill them with the power of your Holy Spirit, 3854 that both by word and by deed, 3855 they may serve you faithfully and joyously, 3856 to the glory of your name and the building up of your church; 3857 through Jesus Christ our Lord. 3858 3859 All audibly affirm the action, saying, Amen. 3860 3861 The bishop and bishops-elect are seated. 3862 3863 3864 PROCLAMATION 3865 3866 SCRIPTURE LESSON(S) 3867 3868 Suggested Scripture lessons are listed beginning on page 484. 3869 3870 Hymns of response to the Scripture are listed beginning on page 486. 3871 3872 SERMON 3873 3874 THE APOSTLES’ CREED * 3875 3876 See UMH 881, 882. 3877 3878 HYMN * 3879 3880 Hymns are listed beginning on page 486. 3881 3882 During the hymn, the bishop(s)-elect come(s) forward.

3883 EXAMINATION 3884 3885 The people are seated. The bishops-elect stand facing the presiding bishop. The 3886 bishop examines the bishops-elect: 3887 3888 My brothers and sisters, 3889 you are to be consecrated bishops in the church of God. 3890 All Christian ministry is Christ’s ministry of reconciling love. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 474

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3891 All baptized Christians are called 3892 to share this ministry of service in the world, 3893 to the glory of God 3894 and for the redemption of the human family. 3895 From among the baptized 3896 some are called by God and set apart by the church 3897 to serve God’s people 3898 as commissioned ministers, diaconal ministers, deaconesses, home missioners, 3899 deacons, local pastors, elders, and bishops. 3900 3901 You have been ordained to the ministry of Word and Sacrament; 3902 you are now called, as bishops in the church, 3903 to reaffirm the vows made at your ordination as elders, 3904 and to represent Christ’s servanthood 3905 in a special ministry of oversight. 3906 3907 You are called to guard the faith, to seek the unity, 3908 and to exercise the discipline of the whole church; 3909 and to supervise and support the church’s life, work, 3910 and mission throughout the world. 3911 3912 As servants of the whole church, 3913 you are called to preach and teach 3914 the truth of the gospel to all God’s people; 3915 to lead the people in worship, 3916 in the celebration of the Sacraments, 3917 and in their mission of witness and service in the world, 3918 and so participate in the gospel command 3919 to make disciples of all nations. 3920 3921 As bishops and pastors, 3922 you are to lead and guide 3923 all persons entrusted to your oversight; 3924 join in the consecration of bishops, 3925 ordain deacons and elders, 3926 3927 and commission other ministers 3928 for service to the church and to the world; 3929 and provide for the ministry of Word and Sacrament 3930 in the congregations committed to your care. 3931 3932 Your joy will be to follow Jesus the Christ 3933 who came not to be served but to serve. 3934 3935 Will you accept the call to this ministry as bishops 3936 and fulfill this trust in obedience to Christ? 3937 3938 I will, by the grace of God. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 475

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3939 3940 Will you guard the faith, order, liturgy, doctrine, 3941 and discipline of the Church 3942 against all that is contrary to God’s Word? 3943 3944 I will, for the love of God. 3945 3946 As bishops and pastors, will you, 3947 in cooperation with diaconal ministers, commissioned ministers, 3948 deaconesses, home missioners, deacons, local pastors and elders, 3949 encourage and support all baptized people 3950 in their gifts and ministries, 3951 pray for them without ceasing, 3952 proclaim and interpret to them the gospel of Christ, 3953 and celebrate with them the Sacraments of our redemption? 3954 3955 I will, in the name of Christ, 3956 the Shepherd and Bishop of our souls. 3957 3958 Will you share with other bishops 3959 in the supervision of the whole church; 3960 support the elders and take counsel with them; 3961 guide and strengthen the commissioned ministers, 3962 diaconal ministers, deacons, deaconesses, home missioners, 3963 local pastors, and all others who minister in the church; 3964 and ordain, consecrate, and send others to minister 3965 in Christ’s name? 3966 3967 All this I will do, by the grace given me. 3968 3969 May the God 3970 who has given you the will to do these things 3971 give you grace to perform them, 3972 that the work begun in you may be brought to perfection. 3973 3974 All audibly affirm the action, saying, Amen. 3975 3976 LAYING ON OF HANDS AND PRAYER 3977 3978 The presiding bishop calls the people to prayer: 3979 3980 As Name of each bishop-elect 3981 are consecrated bishops in the church, 3982 let us invoke the Holy Spirit on their behalf 3983 and pray for them 3984 in the name of the Father, and of the Son, and of the Holy Spirit. 3985 3986 The bishops-elect kneel. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 476

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3987 3988 The people pray for them in silence. 3989 3990 The ancient ordination hymn “O Holy Spirit” (UMBOW 223) or “Come, Holy 3991 Ghost, Our Souls Inspire” (UMH 651) may be sung. 3992 3993 The other bishops participating join the presiding bishop. The presiding bishop 3994 now extends hands over the kneeling bishops-elect and begins the prayer of 3995 consecration: 3996 3997 God and Father of our Lord Jesus Christ, 3998 giver of mercies and source of all comfort, 3999 dwelling on high but having regard for the lowly, 4000 knowing all things before they come to pass: 4001 we give you thanks that from the beginning 4002 you have gathered and prepared a people 4003 to be heirs of the covenant of Abraham and Sarah, 4004 and have raised up prophets, rulers, and priests, 4005 never leaving your temple without a ministry. 4006 We praise you also that from the creation 4007 you have graciously accepted the service 4008 of those whom you have chosen. 4009 4010 Bishops and others with episcopal responsibilities from other communions may be 4011 invited to join the presiding bishop to lay on hands. The historic and ecumenical 4012 pattern is for at least three bishops to participate in laying hands on the head of 4013 the candidate. 4014 4015 Family members and friends may be invited to stand where they are for silent 4016 prayer during the laying on of hands for each bishop-elect. 4017 4018 The presiding bishop, with other bishops as invited, now lays both hands on the 4019 head of each bishop-elect. The presiding bishop alone says over each bishop- 4020 elect: 4021 4022 Father Almighty (Almighty God), 4023 pour upon Name the Holy Spirit, 4024 for the ministry of a bishop in Christ’s holy church. 4025 4026 All audibly affirm the action, saying, Amen. 4027 4028 When hands have been laid upon all bishops-elect, the presiding bishop, with both 4029 hands extended over them, continues to pray: 4030 4031 Almighty God, 4032 fill the hearts of these your servants 4033 whom you have chosen to be bishops 4034 with such love of you and of all the people 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 477

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4035 that they may feed and tend the flock of Christ, 4036 serve in the ministry of reconciliation, 4037 and supervise and support the life and work of the church. 4038 In all things may they present before you 4039 the acceptable offering of a pure, gentle, and holy life; 4040 through Jesus Christ your servant, 4041 to whom, with you and the Holy Spirit, 4042 be honor and power and glory, 4043 now and for ever. 4044 4045 All audibly affirm the action, saying, Amen. 4046 4047 Immediately each new bishop places hands on a Bible as the presiding bishop 4048 places both hands on the hands of each new bishop and says: 4049 4050 Name, receive the Holy Scriptures. 4051 Feed the flock of Christ, 4052 defend them in Christ’s truth, 4053 and be a faithful steward of Christ’s Word and Sacraments. 4054 4055 After the new bishops have received a Bible, the presiding bishop says to them: 4056 4057 Reflect upon the contents of this Book. 4058 Give attention to reading, exhortation, and teaching. 4059 Be to the people of God 4060 a prophetic voice and a courageous leader. 4061 Be to the flock of Christ a shepherd; 4062 support the weak, heal the sick, 4063 bind up the broken, restore the outcast, 4064 seek the lost, relieve the oppressed. 4065 Faithfully administer discipline, 4066 but do not forget mercy, 4067 that when the Chief Shepherd shall appear 4068 you may receive the never-fading crown of glory. 4069 4070 All audibly affirm the action, saying, Amen. 4071 4072 [OFFERING] 4073 4074 An offering for the work of God may be received, and the financial gifts are 4075 brought forward with the gifts of bread and cup. 4076 4077 A hymn or anthem may be sung during the offering. Hymns are listed beginning 4078 on page 93. 4079 4080 When Holy Communion is celebrated, the new bishops remain to assist, especially 4081 in serving the people. 4082 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 478

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4083 4084 THANKSGIVING AND COMMUNION 4085 4086 INVITATION TO THE TABLE 4087 4088 Christ our Lord invites to his table all who love him, 4089 and all who seek to be at peace with God and with one another. 4090 4091 The peace of our Lord Jesus Christ be always with you! 4092 And also with you! 4093 4094 Signs of reconciliation and love may be exchanged. 4095 4096 TAKING THE BREAD AND CUP 4097 4098 The bread and wine are brought by representatives of the people to the Lord’s 4099 Table or uncovered if already in place. Deacons prepare the table for the Lord’s 4100 Supper. 4101 4102 A hymn, doxology, or other response may be sung as the gifts are presented. 4103 4104 THE GREAT THANKSGIVING * 4105 4106 This text is used by the bishop, while the congregation uses A Service of Word and 4107 Table III (UMH 15–16) or one of the musical settings (UMH 17–25). 4108 4109 The bishop may use the gestures suggested in the text. 4110 4111 The presiding bishop or the new bishops, standing behind the Lord’s table, facing 4112 the people from this time through Breaking the Bread, begin the prayer: 4113 4114 The Lord be with you. 4115 4116 And also with you. 4117 4118 Lift up your hearts. 4119 4120 The bishop may lift hands and keep them raised. 4121 4122 We lift them up to the Lord. 4123 4124 Let us give thanks to the Lord our God. 4125 4126 It is right to give our thanks and praise. 4127 4128 It is right, and a good and joyful thing, 4129 always and everywhere to give thanks to you, 4130 Father Almighty (Almighty God), Creator of heaven and earth. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 479

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4131 You built your church 4132 on the foundation of the apostles and prophets, 4133 and instituted a holy ministry 4134 so that your prophetic and apostolic Word 4135 might be heard in the church and in the world until the end of time. 4136 4137 And so, 4138 with your people on earth 4139 and all the company of heaven 4140 we praise your name and join their unending hymn: 4141 4142 The bishop may lower hands. 4143 4144 Holy, holy, holy Lord, God of power and might, 4145 heaven and earth are full of your glory. 4146 Hosanna in the highest. 4147 Blessed is he who comes in the name of the Lord. 4148 Hosanna in the highest. 4149 4150 The bishop may raise hands. 4151 4152 Holy are you, and blessed is your Son Jesus Christ. 4153 Your Spirit anointed him 4154 to preach good news to the poor, 4155 to proclaim release to the captives 4156 and recovering of sight to the blind, 4157 to set at liberty those who are oppressed, 4158 and to announce that the time had come 4159 when you would save your people. 4160 He healed the sick, fed the hungry, and ate with sinners. 4161 By the baptism of his suffering, death, and resurrection 4162 you gave birth to your church, 4163 delivered us from slavery to sin and death, 4164 and made with us a new covenant by water and the Spirit. 4165 When the Lord Jesus, 4166 the great Shepherd of your flock, ascended, 4167 he sent forth the apostles 4168 to preach the gospel and make disciples of all nations. 4169 He promised to be with them always, 4170 and sent the Holy Spirit to lead them. 4171 4172 The bishop may hold hands, palms down, over the bread, or 4173 touch the bread, or lift the bread. 4174 4175 On the night in which he gave himself up for us, 4176 he took bread, gave thanks to you, broke the bread, 4177 gave it to his disciples, and said: 4178 “Take, eat; this is my body which is given for you. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 480

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4179 Do this in remembrance of me.” 4180 4181 4182 4183 The bishop may hold hands, palms down, over the cup, or touch the cup, or lift the 4184 cup. 4185 4186 When the supper was over, he took the cup, 4187 gave thanks to you, gave it to his disciples, and said: 4188 “Drink from this, all of you; 4189 this is my blood of the new covenant, 4190 poured out for you and for many 4191 for the forgiveness of sins. 4192 Do this, as often as you drink it, 4193 in remembrance of me.” 4194 4195 The bishop may raise hands. 4196 4197 And so, 4198 in remembrance of these your mighty acts in Jesus Christ, 4199 we offer ourselves in praise and thanksgiving 4200 as a holy and living sacrifice, 4201 in union with Christ’s offering for us, 4202 as we proclaim the mystery of faith. 4203 4204 Christ has died; Christ is risen; Christ will come again. 4205 4206 The bishop may hold hands, palms down, over the bread and cup. 4207 4208 Pour out your Holy Spirit on us gathered here, 4209 and on these gifts of bread and wine. 4210 Make them be for us the body and blood of Christ, 4211 that we may be for the world the body of Christ, 4212 redeemed by his blood. 4213 4214 The bishop may raise hands. 4215 4216 By your Spirit make us one with Christ, 4217 one with each other, 4218 and one in ministry to all the world, 4219 until Christ comes in final victory 4220 and we feast at his heavenly banquet. 4221 4222 Through your Son Jesus Christ, 4223 with the Holy Spirit in your holy church, 4224 all honor and glory is yours, almighty Father (God), 4225 now and for ever. 4226 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 481

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4227 All audibly affirm the action, saying, Amen. 4228 4229 THE LORD’S PRAYER * 4230 4231 BREAKING THE BREAD 4232 4233 The bishop, still standing behind the Lord’s table, facing the people, assisted by 4234 the new and participating bishops and elders as necessary, while deacons prepare 4235 the cups, breaks the bread in silence, or while saying: 4236 4237 Because there is one loaf, 4238 we, who are many, are one body, for we all partake of the one loaf. 4239 The bread which we break is a sharing in the body of Christ. 4240 4241 The bishop lifts the cup in silence, or while saying: 4242 4243 The cup over which we give thanks is a sharing 4244 in the blood of Christ. 4245 4246 GIVING THE BREAD AND CUP 4247 4248 The bread and wine are given to the people by the bishops, elders, deacons, 4249 diaconal ministers, and laity, with these or other words being exchanged: 4250 4251 The body of Christ, given for you. Amen. 4252 4253 The blood of Christ, given for you. Amen. 4254 4255 The congregation sings hymns while the bread and cup are given. In addition to 4256 hymns UMH 612–641 and others listed in the index under Holy Communion (UMH 4257 943), many other hymns in UMH are effective in expressing the people’s loving 4258 communion with God and with one another. The people’s knowledge and love of 4259 particular hymns are important considerations in the selection of appropriate 4260 hymns. It is particularly effective if the people can sing from memory during 4261 communion. 4262 4263 When all have received, the Lord’s Table is put in order by the deacons. 4264 4265 PRAYER AFTER RECEIVING 4266 4267 A bishop says: 4268 4269 Let us pray. 4270 4271 We thank you, gracious Lord, for giving yourself to us, 4272 and for uniting us in the fellowship of your Holy Spirit. 4273 We bless you for raising up among us 4274 your faithful servant(s) First name(s) of new bishop(s) 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 482

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4275 for the ministry of a bishop in your church. 4276 Clothe him (her, them) and us with your righteousness 4277 and grant that we, with him (her, them), 4278 may glorify you by giving ourselves to others; 4279 through Jesus Christ our Lord, 4280 who lives and reigns with you, 4281 in the unity of the Holy Spirit, 4282 one God, now and for ever. 4283 All audibly affirm the action, saying, Amen. 4284 4285 4286 SENDING FORTH 4287 4288 [PRAYER 4289 4290 If the Lord’s Supper was not celebrated, the presiding bishop says: 4291 4292 Let us pray. 4293 4294 We thank you, gracious Lord, 4295 for raising up among us 4296 your faithful servants Names of new bishops, 4297 for the ministry of a bishop. 4298 We pray that they may be examples 4299 of the new life in Christ 4300 in words and action, in love and patience, 4301 and in holiness of life. 4302 Grant that we, with them, may glorify you 4303 by giving ourselves to others; 4304 through Jesus Christ our Lord, 4305 who lives and reigns with you and the Holy Spirit, 4306 one God, now and for ever. Amen.] 4307 4308 DISMISSAL WITH BLESSING * 4309 A new bishop blesses the people: 4310 4311 The grace of Jesus Christ, 4312 and the love of God, 4313 and the communion of the Holy Spirit be with you all always. 4314 4315 HYMN * 4316 4317 If the closing hymn is a processional, it should follow the bishop’s Blessing and 4318 precede the deacon’s Dismissal. Otherwise it should precede the bishop‘s 4319 Blessing and the deacon’s Dismissal should follow immediately upon the bishop’s 4320 Blessing. Closing hymns are listed on page 487. 4321 4322 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 483

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4323 A new bishop dismisses the people, using these or similar words: 4324 4325 Go in peace 4326 to serve God and your neighbor in all that you do. 4327 4328 We are sent in Christ’s name. 4329 Thanks be to God! 4330 4331 A worship leader may announce where the new bishops may be greeted following 4332 the service. 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 484

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4333 APPENDIX A

4334 Suggested Scripture Lessons and Hymns

4335 OLD TESTAMENT 4336 4337 Genesis 18:1-14a Abraham and Sarah called 4338 Exodus 3:1-18 The call of Moses 4339 Exodus 15:20-21 Song of Miriam 4340 Exodus 33:12-17 My presence will go with you. 4341 Numbers 11:16-17, 24-25a Moses and the seventy elders 4342 Judges 4:1-7 Narrative of Deborah 4343 1 Kings 17:8-24 Widow of Zarephath ministers 4344 Esther 4:10-17 Esther’s plea for justice 4345 Psalm 23 (UMH 137, The Lord is my shepherd. 4346 754, 873) 4347 Psalm 40:1-11 (UMH 774) I delight to do your will, O my God. 4348 Psalm 43 (UMH 778) I will go to your altar. 4349 Psalm 84 (UMH 804) How lovely is your dwelling place. 4350 Psalm 96 (UMH 815) Worship the Lord in holy splendor. 4351 Psalm 99 (UMH 819) God is the supreme ruler 4352 Psalm 100 (UMH 821) We are the people of God. 4353 Psalm 119:33-40 (UMH 842) Prayer for understanding 4354 Psalm 122 (UMH 845) I was glad when they said to me 4355 Psalm 132 (UMH 849) In praise of the temple 4356 Isaiah 6:1-8 Here am I! Send me! 4357 Isaiah 42:1-9 A servant song 4358 Isaiah 43:8-13 You are my witnesses. 4359 Isaiah 52:7-10 Your God reigns. 4360 Isaiah 55:6-11 My word shall not return to me empty. 4361 Isaiah 61:1-6a The Spirit of the Lord 4362 Jeremiah 1:4-10 Before you were born I consecrated you. 4363 Jeremiah 31:31-34 A new covenant 4364 Ezekiel 33:1-9 The watcher’s duty 4365 Ezekiel 34:11-16 God, the Good Shepherd 4366 4367 NEW TESTAMENT 4368 4369 Matthew 9:35-38 The Lord of the harvest 4370 Matthew 10:1-7 The call of the Twelve 4371 Matthew 10:24-33 Everyone who acknowledges me 4372 Matthew 18:15-20 Where two or three are gathered in my name 4373 Matthew 20:25-28 Not to be served but to serve 4374 Matthew 28:16-20 Make disciples of all nations. 4375 Mark 10:35-45 Whoever would be great among you 4376 Luke 1:46-55 Song of Mary 4377 Luke 2:36-38 Anna praises God. 4378 Luke 8:1-3 Women who followed Jesus 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 485

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4379 Luke 10:1-12 The Lord of the harvest 4380 Luke 10:38-42 Ministry of Mary and Martha 4381 Luke 12:32-40 Vigilant servants 4382 Luke 22:14-30 One who serves 4383 Luke 24:44-49 Witnesses with a message and a promise 4384 John 4:7-42 Woman of Samaria carries a message. 4385 John 6:35-40 I am the bread of life. 4386 John 10:1-18 The Good Shepherd 4387 John 12:20-26 Sir, we wish to see Jesus. 4388 John 13:1-18 Jesus washes the disciples’ feet. 4389 John 14:25-31 The Holy Spirit will teach you all things. 4390 John 15:9-17 I have called you friends. 4391 John 17:1-9 Jesus prays for his disciples. 4392 John 20:1-18 Witnesses to the living Christ 4393 John 20:19-23 Receive the Holy Spirit. 4394 John 21:15-19 Feed my sheep. 4395 Acts 6:2-7 Choosing deacons 4396 Acts 9:36-42 Paul and Dorcas 4397 Acts 13:1-5 Barnabas and Saul Commissioned 4398 Acts 20:17-35 Paul’s farewell to the elders 4399 Romans 10:9-17 Those who preach good news 4400 Romans 12:1-18 The consecrated life 4401 1 Corinthians 1:18-31 We preach Christ crucified. 4402 1 Corinthians 3:10-17 No other foundation but Christ 4403 1 Corinthians 4:1-5 Servants and leaders 4404 1 Corinthians 12:4-13 Varieties of gifts 4405 2 Corinthians 3:4-9 Ministers of a new covenant 4406 2 Corinthians 4:1-11 Not ourselves but Christ 4407 2 Corinthians 5:14-20 Ambassadors for Christ 4408 Ephesians 3:14-21 Strengthened with power 4409 Ephesians 4:1-16 Lead a worthy life. 4410 Ephesians 5:15-21 Be filled with the Spirit. 4411 Ephesians 6:10-18 Take the whole armor of God. 4412 Philippians 4:4-9 Rejoice in the Lord always. 4413 1 Timothy 3:1-13 Qualifications of leaders 4414 1 Timothy 4:12-16 Do not neglect your gift. 4415 2 Timothy 1:6-14 Rekindle the gift God gave you. 4416 2 Timothy 3:1-7 In season and out of season 4417 Hebrews 5:1-10 Appointed for obedient service 4418 Hebrews 12:1-6, 12-14 Jesus, the perfecter of our faith 4419 1 Peter 4:7-11 Good stewards of God’s grace 4420 1 Peter 5:1-11 An elder’s qualities 4421 4422 4423 4424 4425 4426 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 486

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4427 4428 4429 4430 4431 The hymns listings that follow are suggestions. Planners should consider other 4432 possibilities appropriate to the context of the annual conference and its 4433 experience and needs for song on the occasion of ordination. 4434 4435 PROCESSIONAL HYMNS 4436 4437 UMH 554 All Praise to Our Redeeming Lord 4438 UMH 555 Forward Through the Ages 4439 UMH 552 Here, O Lord, Your Servants Gather 4440 UMH 89 Joyful, Joyful, We Adore Thee 4441 UMH 159 Lift High the Cross 4442 UMH 547 O Church of God, United 4443 UMH 66 Praise, My Soul, the King of Heaven 4444 UMH 139 Praise to the Lord, the Almighty 4445 UMH 545–546 The Church’s One Foundation 4446 4447 HYMNS DURING THE SERVICE 4448 4449 Hymns may be used as responses to the Scripture lessons or as acts of worship 4450 throughout the service. 4451 4452 UMH 650 Give Me the Faith Which Can Remove 4453 UMH 578 God of Love and God of Power 4454 UMH 648 God the Spirit, Guide and Guardian 4455 UMH 593 Here I Am, Lord 4456 UMH 649 How Shall They Hear the Word of God 4457 UMH 651 Come, Holy Ghost, Our Souls Inspire 4458 UMH 432 Jesu, Jesu 4459 4460 UMH 398 Jesus Calls Us 4461 UMH 580 Lead On, O King Eternal 4462 UMH 584 Lord, You Give the Great Commission 4463 UMH 396 O Jesus, I Have Promised 4464 UMH 430 O Master, Let Me Walk with Thee 4465 UMH 501 O Thou Who Camest from Above 4466 UMH 583 Sois la Semilla (You Are the Seed) 4467 UMH 408 The Gift of Love 4468 UMH 436 The Voice of God Is Calling 4469 UMH 344 Tú Has Venido a la Orilla (Lord, You Have 4470 Come to the Lakeshore) 4471 4472 4473 CLUW 360 Bless Thou the Gifts 4474 CLUW 254 Blest Be the Dear Uniting Love 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 487

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4475 CLUW 267 Christ for the Whole Wide World! 4476 CLUW 319 Call’d of God, We Honor the Call 4477 CLUW 265 Here Am I, Send Me 4478 CLUW 263 Here I Am, Lord 4479 4480 MVPC 184 Abre mia ojos a la luz 4481 MVPC 164 Alzad la cruz 4482 MVPC 213 Haz lo que quieras 4483 MVPC 289 Heme aquí 4484 MVPC 195 Tú has venido a la orilla 4485 MVPC 194 Puedo oír to voz llamando 4486 MVPC 331 Señor, tú me llamas 4487 MVPC 183 Ven, Espíritu, cual viento 4488 4489 4490 CLOSING HYMNS 4491 4492 If the closing hymn is a recessional, it should follow the Dismissal With Blessing; 4493 otherwise it should precede the Dismissal With Blessing. 4494 4495 UMH 413 A Charge to Keep I Have 4496 UMH 566 Blest Be the Dear Uniting Love 4497 UMH 438 Forth in Thy Name, O Lord 4498 UMH 571 Go, Make of All Disciples 4499 UMH 578 God of Love and God of Power 4500 UMH 593 Here I Am, Lord 4501 UMH 580 Lead On, O King Eternal 4502 UMH 586 Let My People Seek Their Freedom 4503 UMH 584 Lord, You Give the Great Commission 4504 UMH 583 Sois la Semilla (You Are the Seed) 4505 UMH 399 Take My Life, and Let It Be 4506 UMH 582 Whom Shall I Send? 4507 UMH 585 This Little Light of Mine 4508 UMH 606 Come, Let Us Use the Grace Divine 4509 4510 CLUW 261 Go, Make of All Disciples 4511 CLUW 266 Heralds of Light, Speed Away 4512 4513 MVPC 307 Eviado soy de Dios 843504028411_003.qxp:QK003.qxd 1/24/12 1:40 PM Page 488

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4514 APPENDIX B 4515 Reaffirmation of Commitment 4516 at the Recognition of a Deacon in Full Connection

4517 This rite is for use when a person formerly ordained a deacon in the probationary 4518 relationship under the provisions of the 1992 (or prior) Book of Discipline and, 4519 subsequently, an elder in full connection, becomes a deacon in full connection. It 4520 recognizes the prior ordination as a deacon and invites the deacon to reaffirm his 4521 or her ordination in the context of the new order of deacons without “re- 4522 ordination.” 4523 4524 It may be used immediately prior to the “Recognition of Orders” on pages 416, 431, 4525 and 459. 4526 4527 The bishop addresses the deacon with these or similar words: 4528 4529 Name, as a minister in Christ’s holy church, do you now renew the vow that you 4530 made at your ordination to proclaim the Word of God; to be the servant of all 4531 those in need, and to lead God’s people to serve Christ in the world by both your 4532 teaching and example? 4533 4534 I do, with God’s help. 4535 4536 Will you, for the sake of Jesus Christ and the mission of the church, covenant to 4537 faithfully participate in the Order of Deacons? Will you regularly join with your 4538 brothers and sisters in the Order of Deacons for the purpose of spiritual 4539 encouragement, prayer, study, worship, and service? 4540 4541 I will, with God’s help. 4542 4543 An appropriate certificate is given as the deacon returns to his or her place. 4544 4545 The service continues with the Recognition of Orders or with Holy Communion or 4546 with the Sending Forth. 843504028411_003A.qxp 1/20/12 10:00 AM Page 489

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¶266. ¶266. Petition Number: 20235-DI-¶266; Greenwaldt, Karen - Petition Number: 20931-DI-¶266-G; Carlsen, Jonathan - Nashville, TN, USA for General Board of Discipleship; Arcadia, FL, USA. Ruggles, Bruce - Minneapolis, MN, USA for Minnesota Annual Conference. Lay Speaking Amend ¶ 266 as shown: Lay Speaking Name Change 1. Amend subparagraph 1: ¶266. Lay Speaking—1. A lay speaker (local Amend ¶ 266 and all other related paragraphs church or certified) is a direct spiritual descendant of the (including, but not limited to, ¶ 247.11, ¶ 251. f, ¶ 252.2. original lay preachers appointed by Wesley, Otterbein, c, ¶ 267. 1.,2., 3. ¶ 268. 1., 2., 3. ¶ 269. ¶ 271.2 ¶ 341 Boehm, and Albright. A lay speaker is a professing ¶ 607.8 ¶ 631.3., 5., 6., 7. b, d ¶ 659.6 ¶ 666. 2.,4. ¶ 667. member of a local church or charge ... active in the sup- 1., 2., 3., 4., 5. ¶ 1117. 6) by changing “lay speaker” to port of the local church or charge. “lay servant” and “lay speaking ministries” to “lay ser- 2. Add new subparagraph 2 after subparagraph vant ministries”: 266.1: Section XI. Lay Speaking Servant Ministries 2. Lay speaking ministries are distinct and unique, ¶ 266. Lay Speaking Servant—1. A lay speaker and are not to be confused with or confounded with servant (local church or certified) is a professing mem- non-speaking ministries under an all-compassing title ber of a local church or charge who is ready and desirous such as lay servant. Efforts to combine to two, while to serve the Church... springing from a well-intentioned desire to practice 2. Lay speakers servants are to serve the local inclusiveness, are neither wise nor biblical. Paul in church or charge (or beyond the local church or charge) Romans 12:4 likens the church to a body with “members, and not all members have the same function” in any way in which their witness or leadership and serv- (compare 1 Cor. 12:12-31). Redesignating lay speakers ice inspires the laity... and non-speakers alike as lay servants is comparable to 3. Through continued study and training a lay abandoning the names for each body part and calling speaker servant should prepare to undertake one or more them all members. Some have reasoned that, if we of the following functions, giving primary attention to retain the title lay speaker, rather than the “more inclu- service within the local church or charge. sive” lay servant, we may frighten non-speakers from 4. Lay speaker servant training courses shall be taking certain lay speaking courses (such as on prayer those recommended by the General Board of or spiritual gifts) which would be useful to them and the Discipleship or alternates approved by the conference church. However, this reasoning overlooks the fact that committee on lay speaking Lay Servant Ministries. Such taking the training and applying for the office are sepa- training should enable ministries with all language and rate activities. Taking the course does not commit one to cultural groups as appropriate. accepting the office. Moreover, the Stephen Ministry 5. It is recommended that a service of commitment (“the ministry of listening”) is open to those disinclined be held for persons recognized as local church or certi- toward speaking or lacking speaking gifts. While some extraordinarily gifted laity serve well in both offices fied lay speakers servants. simultaneously, the two offices are separate, distinct, Rationale: and of equal value. The term lay speaker has developed the connotation 3. Renumber the current subparagraphs 2-5 as 3-6. of preaching and for this reason many potential leaders 4. Amend new subparagraph 5 (currently 4): avoid the leadership training that could develop their 4. 5. Lay speaker training courses ... conference skills and enhance their spiritual gifts. Despite efforts to committee on lay speaking. These courses are open to emphasize “leading” and “caring” rather than “commu- all, whether or not an enrollee applies to serve as a local nicating” resistance to the name and hence the training church or certified lay speaker. Such training shall remains... enable ... as appropriate. 843504028411_003A.qxp 1/20/12 10:00 AM Page 490

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Rationale: c) To conduct, or assist in conducting, services of The effort in Florida and elsewhere to redesignate worship, and present sermons and addresses when lay speakers as lay servants was ill-advised, unneces- requested by the pastor, district superintendent, or com- sary, and undertaken without consulting all Florida’s lay mittee on lay speaking servant ministries speakers. It abrogates 250 years of Wesleyan tradition. d) To relate to appropriate committees and ministry This revised ¶266 will teach that tradition and forestall areas in providing leadership for congregational and future attempts to change the name. community life and fostering care-giving ministries. e) To assist in the distribution of the elements of Holy Communion whenever celebrated upon request by the pastor of the church of which the lay speaker servant ¶266. leader is a member. Petition Number: 21075-DI-¶266-G; Roxbury, Robert J. 4. Lay speaker servant leader training courses shall - Ellwood City, PA, USA. be those recommended by the General Board of Discipleship or alternates approved by the conference Lay Servant Ministries committee on lay speaking servant ministries. Such training should enable ministries with all language and Replace the name Lay Speaking Ministries with cultural groups as appropriate. Lay Servant Ministries by making the following substi- 5. It is recommended that a service of commitment tutions to Section XL. Lay Speaking Ministries ¶ 266 be held for persons recognized as local church or certi- through ¶ 269 as follows: fied lay speakers servant leaders. Section XI. Lay Speaking Ministries Lay ¶ 267. Local Church Lay Speaker Servant Leader Servant Ministries —1. A candidate may be recognized as a local church ¶ 266. Lay Speaking Lay Servant Leadership—1. lay speaker servant leader by the district or conference A lay speaker servant leader (local church or certified) is committee on lay speaking servant ministries after the a professing member of a local church or charge who is candidate has: ready and desirous to serve the Church and who is well a) Made application in writing to the appropriate informed on and committed to the Scriptures and the committee and has been recommended by the pastor and doctrine, heritage, organization, and life of The United Methodist Church and who has received specific train- the church council or the charge conference of the local ing to develop skills in witnessing to the Christian faith church in which membership is held. The district super- through spoken communication, church and community intendent shall be responsible for reporting the names of leadership, and care-giving ministries. An applicant applicants to the appropriate committee. must be active in the support of the local church or b) Completed the basic course for lay speaking ser- charge. vant ministries. 2. Lay speakers servant leaders are to serve the local 2. The local church lay speaker servant leader shall church or charge (or beyond the local church or charge) serve the local church in which membership is held by in any way in which their witness or leadership and serv- witness of the spoken word, vital leadership service, and ice inspires the laity to deeper commitment to Christ and care-giving ministry (see ¶ 266.3). more effective discipleship, including the interpretation 3. To maintain status, a report and reapplication of the Scriptures, doctrine, organization, and ministries with recommendations must be submitted annually and of the church. a refresher course approved by the Conference 3. Through continued study and training a lay Committee on Lay Speaking Servant Ministries must be speaker servant leader should prepare to undertake one completed once in every three years. (see ¶ 247.11). or more of the following functions, giving primary atten- ¶ 268. Certified Lay Speaker Servant Leader —1. A tion to service within the local church or charge. candidate may be recognized as a certified lay speaker a) To take initiative in giving leadership, assistance, servant leader by the district or conference committee on and support to the program emphases of the church. Lay Speaking Servant Ministries after the candidate has: b) To lead meetings for prayer, training, study, and a) Made application in writing to the appropriate discussion when requested by the pastor, district super- committee and has been recommended by the pastor and intendent, or committee on lay speaking servant min- the church council or the charge conference of the local istries. church in which he or she holds membership. 843504028411_003A.qxp 1/20/12 10:00 AM Page 491

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b) Completed both basic and at least one of the b) Completed both the Lay Servant Leaders Preach advanced training courses for lay speaking servant lead- and Lay Servant Leaders Lead Worship courses. ership. c) Is approved by the District Committee on Lay c) Had his or her qualifications reviewed and Servant Leadership and the District Superintendent. approved by the appropriate committee (see ¶ 258.2 f Amend The Book of Discipline as follows: [9]). ¶ 247.11. The charge conference shall inquire annu- 2. The certified lay speaker servant leader shall con- ally into the gifts, labors, and usefulness of the lay tinue to serve the local church in the witness of the spo- speakers servant leaders and certified lay ministers ken word, vital leadership service, and care-giving related to the charge and recommend to the district ministry (see ¶ 266.1). In addition, the certified lay and/or conference committee on lay speaking servant speaker servant leader may serve in the district and con- leadership those persons who have met the standards set ference and in local churches other than the local church forth for a local church lay speaker servant leader and/or in which membership is held. for certified lay speaker servant leader and certified lay 3. Recognition as a certified lay speaker servant minister (¶¶ 266-269). leader shall be renewed annually by the district or con- ¶ 251.f) informing the laity of training opportunities ference committee on Lay Speaking Servant Ministries provided by the annual conference. Where possible, the after the certified lay speaker servant leader has: lay leader shall attend training opportunities in order to a) Requested in writing the renewal of certification. strengthen his or her work. The lay leader is urged to b) Submitted an annual report to the charge confer- become a certified lay speaker servant leader. ence and the committee on Lay Speaking Servant ¶ 252.c) The witness ministries of the church shall Ministries, giving evidence of the satisfactory perform- give attention to developing and strengthening evangel- ance of lay speaking servant leadership service. istic efforts of sharing of personal and congregational c) Been recommended for renewal by the pastor and stories of Christian experience, faith, and service; com- the church council or charge conference. munications; Lay Speaking Servant Ministries; and d) Completed at least once in every three years an other means that give expressions of witness for Jesus advanced course for lay speakers servant leaders. Christ. ¶ 269. Transfer of Certification by Certified Lay ¶ 341. Unauthorized Conduct—1. Pastors shall first Speakers Servant Leader —A certified lay speaker ser- obtain the written consent of the district superintendent vant leader who moves may transfer certification to the before engaging for an evangelist any person who is not new district upon receipt of a letter from the previous a general evangelist (¶¶ 630.3f, 1113.7), a clergy mem- district’s committee on Lay Speaking Servant Ministries ber of an annual conference, a local pastor, or a certified confirming current certification and the date of comple- lay speaker (as defined in ¶ 268.4) in good standing in tion of the most recent advanced course taken. Further The United Methodist Church. renewal of certification is in accordance with ¶ 267. ¶ 607.8. The conference lay leader shall ensure that In order to maintain the integrity of pulpit supply the annual conference has a conference director of lay the term Lay Speaker shall apply to a Certified Lay speaking servant ministries filled in the manner deter- Servant Leader who has met the following qualifica- mined by the annual conference and the conference lay tions: leader shall participate in Lay Speaking Servant 1st - Completed the basic course for lay servant Ministries. ministries. ¶ 631.3. The following membership of the board is 2nd - Completed both the Lay Servant Leaders recommended: the conference lay leader, associate con- Preach and Lay Servant Leaders Lead Worship ference lay leaders, the conference director of Lay advanced courses. Speaking Servant Ministries, the conference scouting 3rd - Is approved by the District Committee on Lay coordinator, and the presidents and two representatives Servant Leadership and the District Superintendent. elected by each of the conference organizations of The following should be inserted after ¶ 268.3 d): United Methodist Men, United Methodist Women, 4. A Lay Speaker is a Certified Lay Servant Leader United Methodist Young Adults, and the conference who is authorized to speak in pulpits and or lead worship council on youth ministries; and in addition, the district services beyond their local church under the following lay leaders, two laymen, two laywomen, and two youth conditions: elected by the annual conference upon nomination of the a) Completed the basic course for lay servant min- conference nominating committee, a district superin- istries. tendent designated by the cabinet, the director of the 843504028411_003A.qxp 1/20/12 10:00 AM Page 492

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conference council on ministries, and the presiding ences that will enable persons of all ages to serve more bishop. Special attention shall be given to the inclusion effectively as members of local church councils on min- of people with disabilities and racial and ethnic persons. istries, church councils, and the committees, commis- All members shall be professing members of local sions, and task forces related to these groups. churches. d) To organize a conference committee on Lay ¶ 631.5. The board shall relate to Lay Speaking Speaking Servant Ministries that will fulfill the require- Servant Ministries and other organized lay groups in the ments of ¶¶ 266-268 on behalf of the conference. This conference, such as United Methodist Men, United committee shall set guidelines and criteria to be used by Methodist Women, United Methodist Young Adults, and district committees (see ¶ 668). United Methodist Youth and shall support their work and ¶ 659.6. The district lay leader shall work with the help them coordinate the activities of the organized laity District Superintendent to ensure that there is a district of the conference. director of Lay Speaking Servant Ministries and shall ¶ 631.6. Conference Committee on Lay Speaking serve on the district committee on Lay Speaking Servant Servant Ministries—a) Every annual conference is Ministries. encouraged to create a conference committee on Lay ¶ 666.2. The membership of the board shall include Speaking Servant Ministries or other equivalent struc- the district lay leader, associate district lay leader(s), dis- ture to fulfill the requirements of ¶¶ 266-268, 271 and to trict director of Lay Speaking Servant Ministries, and relate to the conference board of laity and the General may include the district superintendent, district presi- Board of Discipleship as per ¶ 1117 and others that dent of United Methodist Women, district president of might apply. United Methodist Men, district president of United b) The purpose of a conference committee on Lay Methodist Youth, district president of United Methodist Speaking Servant Ministries is to set criteria and guide- Young Adults, and, where organized, the district president lines for district committees on Lay Speaking Servant of the Older Adult Council, and others as deemed neces- Ministries, to develop lay speaking servant ministries sary. Special attention shall be given to the inclusion of courses and approve courses developed by district com- women, men, youth, young adults, and older adults; peo- mittees, and to organize conference-wide lay speaking ple with disabilities; and racial and ethnic group persons. servant ministries events. ¶ 666.4. The board shall relate to the lay speaking c) A conference committee on Lay Speaking servant ministries program and to the organized groups Servant Ministries will consist, at a minimum, of the dis- in the district such as the United Methodist Women, trict directors of Lay Speaking Servant Ministries or United Methodist Men, United Methodist Youth, and their equivalent. United Methodist Young Adults and shall support their d) There will be a conference director of Lay work and help them coordinate their activities. Speaking Servant Ministries. This position will be filled ¶ 667. District Committee on Lay Speaking Servant in a manner to be determined by the annual conference. Ministries—Districts are encouraged to create a district The conference director will chair the committee. Other committee on Lay Speaking Servant Ministries related officers will be elected by the committee as the commit- to the annual conference through the conference com- tee deems necessary. mittee on Lay Speaking Ministries. ¶ 631.7. Responsibilities in the area of Ministry of the Laity—a) To develop and promote programs to cul- 1. The purpose of the district committee on Lay tivate an adequate understanding of the theological and Speaking Servant Ministries is to plan and supervise the biblical basis for ministry of the laity among the mem- program within the district. bers of the churches of the annual conference; to give 2. The committee is chaired by the district director special emphasis to programs and services that will of Lay Speaking Servant Ministries. In addition to the enable laity of all ages to serve more effectively as lead- director, membership of the committee will include the ers in both church and community. district lay leader, the district superintendent, and an b) To provide support and direction for such lay instructor of lay speaking servant ministries courses. programs as Lay Speaking Servant Ministries, the obser- Other resource people may be added as needed. vance of Laity Day, and the work of lay leaders on the 3. The responsibilities of a district committee on local and district levels. Lay Speaking Servant Ministries are to provide basic c) To give support and direction to the conference training for local church lay speakers servant leaders and and district program for local church leadership devel- advanced courses for certified lay speakers servant lead- opment, coordinating and developing training experi- ers as recommended by the General Board of 843504028411_003A.qxp 1/20/12 10:00 AM Page 493

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Discipleship, or as approved by the conference commit- local pastors under appointment. The lay membership tee on Lay Speaking Servant Ministries; to decide who shall consist of professing lay members elected by each will be recognized as certified lay speakers servant lead- charge, the diaconal ministers, the active deaconesses, ers; to help match lay speakers servant leaders and cer- and home missioners under episcopal appointment tified lay ministers with service opportunities; and to within the bounds of the annual conference, the confer- support and affirm lay speakers servant leaders and cer- ence president of United Methodist Women, the confer- tified lay ministers as they serve. ence president of United Methodist Men, the conference 4. The district committee shall plan advanced lay leader, district lay leaders, the conference director of courses for lay speaking servant ministries that will Lay Speaking Servant Ministries, conference secretary enable certified lay speakers servant leaders to maintain of Global Ministries (if lay)... that recognition. 5. The district committee will report to the pastor If the above legislation passes, the General and charge conference of each certified lay speaker ser- Conference shall direct the Director of Connectional vant leaders the courses that have been satisfactorily Laity Development to update all Lay Servant Leadership completed by the certified lay speaker servant leaders. materials and resources to reflect the above changes in ¶ 1117. 6. Provide support to conference and dis- no more than two (2) quadrennium. trict directors of Lay Speaking Servant Ministries, to conference and district committees on Lay Speaking Servant Ministries, and to the Association of Conference Directors of Lay Speaking Servant Ministries. In consul- ¶267. tation with the conference directors, set standards for Petition Number: 20232-DI-¶267.2; Greenwaldt, Karen local church, certified lay speakers servant leaders, and - Nashville, TN, USA for General Board of certified lay ministers and provide teaching resources Discipleship. for use by annual conference and district committees. ¶ 271. Certified Lay Minister—In order to enhance Service of Lay Servants in the Local Church the quality of ministry to small membership churches, expand team ministry in churches and in deference to an Amend ¶ 267.2 expression of gifts and evidence of God’s grace associ- The local church lay speaker servant with appropri- ated with the lay ministry of early Methodism, the certi- ate training (see ¶ 266.3) shall serve the local church in fied lay minister is to be recognized and utilized. which membership is held by witness of the spoken 1. The certified lay minister shall preach the Word, word, vital leadership service, and care-giving ministry provide a care ministry to the congregation, assist in pro- through ministries of leading, caring, and communicat- gram leadership, and be a witness in the community for ing (see ¶ 266.3). the growth, missional and connectional thrust of The Rationale: United Methodist Church as part of a ministry team with Not every lay servant has the spiritual gifts or abil- the supervision and support of a clergy person. ities to preach, and the words “witness to the spoken 2. A certified lay speaker (as defined in ¶ 268.4) or word” have has been interpreted as “preaching”. a person with equivalent training as defined by his/her Additional courses beyond the basic course are available district or conference may be certified as a lay minister to equip lay speakers to preach. Leading, caring and by the District Committee on Ordained Ministry after communicating are key responsibilities of lay servants... he/she has:

If the above legislation passes, the following petition needs to be presented to the General Conference in ¶268. order to amend the Constitution of the United Methodist Petition Number: 20238-DI-¶268.1c; Greenwaldt, Church as follows: Karen - Nashville, TN, USA for General Board of Section VI. Annual Conferences Discipleship. ¶ 32. Article I.—The annual conference shall be composed of clergy and lay members. The clergy mem- Certified Lay Speaker Qualification Review bership shall consist of deacons and elders in full connection, provisional members, associate members, and Amend ¶ 268.1.c 843504028411_003A.qxp 1/20/12 10:00 AM Page 494

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Had his or her qualifications reviewed and approved tion there shall be four voting representatives from each by the district committee on lay servant ministries and conference: the conference coordinator of youth min- the annual charge conference (see ¶ 667.3) appropriate istries or designate; the conference council on youth committee (see ¶ 258.2 f [9]). ministry chairperson or designate; two youth at large, to Rationale: be elected as shall be determined by the conference Certified lay speakers are not the same as lay council on youth ministry. It is recommended that at preachers. Certified lay speakers are not approved by the least two members from each annual conference be Staff Parish Relations Committee. Another piece of leg- racial and ethnic persons. Each youth shall be a baptized islation changes lay speakers to lay servants. or professing member of The United Methodist Church. Other persons may be added by jurisdictions according to their respective operational guidelines, provided that ¶268. the above categories are cared for and the recommended fifty-fifty representation of racial and ethnic persons is Petition Number: 20233-DI-¶268.2; Greenwaldt, Karen - observed. The expenses of the jurisdictional youth min- Nashville, TN, USA for General Board of Discipleship. istry organization convocation shall be borne by the participating annual conferences or the jurisdiction. Service of Certified Lay Speakers in the Local Rationale: Church General Conference mandating a jurisdictional gathering does not make it happen. Whether or when a Amend ¶ 268.2 as follows: Convocation is held should be decided by the jurisdic- The certified lay speaker servant with appropriate tional youth ministry organization specified in the first training shall continue to serve the local church in the sentence of paragraph 533. Further, the event expenses witness of the spoken word, vital leadership service, and should be borne by the participants and their annual con- care-giving ministry through ministries of leading, car- ferences. ing, and communicating, and may serve in the role of class leader (see ¶ 266.1 and .3). Rationale: A certified lay servant may be trained in Wesleyan ¶631. class leadership to serve as class leader. (Additional legislation proposes change of “Lay Speaking Ministries” Petition Number: 20240-DI-¶631.6d; Greenwaldt, Karen to “Lay Servant Ministries” in ¶ 266 and all other refer- - Nashville, TN, USA for General Board of Discipleship. ences.) Lay Speaking Name Change

Amend ¶ 631.6 (d) ¶533. There will be a conference director of Lay Speaking Servant Ministries. This position will be filled in a man- Petition Number: 20686-DI-¶533; Brady, Brad - St. ner determined by the annual conference. This position Simons Island, GA, USA. shall be filled by a Certified Lay Servant. The confer- Jurisdictional Youth Ministry ence director will chair... Rationale: Amend ¶ 533. There is no guidance on who shall be appointed as Jurisdictional Youth Ministry Organization a conference director of Lay Speaking Ministries. Convocation— There shall be a jurisdictional youth (Additional legislation proposes change of “Lay ministry organization for the purpose of networking Speaking Ministries” to “Lay Servant Ministries” in youth throughout the region, supporting youth ministries ¶ 266 and all other references.) in the annual conferences, and supporting youth workers in their ministry. There shall may be a jurisdictional youth ministry organization convocation to be held at ¶650. least once every other year in each jurisdiction (not in the same year as the Global Young People’s Petition Number: 20621-DI-¶650.3-G; Lomperis, John Convocation). Among the membership of the convoca- S.A. - Arlington, VA, USA. 843504028411_003A.qxp 1/20/12 10:00 AM Page 495

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Pregnancy Resource Centers persons, persons living in a variety of residential settings, and persons with a wide variety of family situa- ¶ 650. 1. In each annual conference there shall be tions. a conference council on young-adult ministry or Rationale: equivalent structure. ... Changing the phrase, “handicapping conditions” to 2. Membership ... “disabilities,” puts ¶651.2 in agreement with language 3. Responsibilities—a) ... used throughout the Discipline. f) ... g) To work in collaboration with the conference council on youth ministry, the conference board of discipleship, and the conference commission on the status ¶667. and role of women, or the equivalent structures of these, Petition Number: 20239-DI-¶667; Greenwaldt, Karen - to identify within the geographic bounds of the confer- Nashville, TN, USA for General Board of Discipleship. ence “crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible District Director of Lay Servant Ministries alternatives to abortion” (See ¶ 161.J) and to arrange for a list of such centers to be sent at least once each qua- Amend ¶ 667 drennium to every United Methodist congregation and Districts are encouraged to create a district commit- United Methodist-affiliated campus ministry in the con- tee on Lay Speaking Servant Ministries related to the ference. Such a list may be transmitted electronically if annual conference through the conference committee on the council decides, in conjunction with the other three Lay Speaking Servant Ministries. There shall be a dis- conference bodies, that this would be the most efficient trict director of Lay Servant Ministries filled in a man- means of sharing this information. If no such centers can ner determined by the district. This position shall be be identified, the council, together with the other three filled by a Certified Lay Servant. conference bodies and any other conference leaders they Rationale: may wish to include, is encouraged to explore creative There is no requirement to appoint a district direc- ways that United Methodists may work with others in tor of Lay Speaking Ministries. There is no guidance on the area to meet this important ministry need. who shall be appointed as a district director of Lay Rationale: Speaking Ministries. (Additional legislation proposes The lengthily-named 2010 global young UM con- change of “Lay Speaking Ministries” to “Lay Servant ference voted to promote abortion alternatives as a Ministries” in ¶ 266 and all other references.) young-adult concern. Congregations should be informed of resources for serving unchurched and also churched young pregnant women, our Lord who welcomed women and children, and our Social Principles’ encour- ¶1102. agement to help such centers. Petition Number: 20793-DI-¶1102.1-G; Powers, Samuel T. - Piedmont, OK, USA.

¶651. Electronic Access to Guidelines Petition Number: 20787-DI-¶651.2-G; Wade, Deb - Somerville, AL, USA for UM Task Force on Disability ¶ 1102. Responsibilities-All the responsibilities ... Ministries. 1. Provide for special publications directed toward the local church nurture, outreach, witness ministries, Change Wording age-level and family ministries, ministry group representatives, the ministry group chairpersons, the pastor, The last sentence of ¶ 651.2 is amended as follows: and the other local church officers for whom the board ¶ 651.2 ...... Members should represent the diversity has primary responsibility. The Guidelines for Leading of older adults in the general population, including your Congregation published quadrennially will be retired persons, working persons, persons with handi- made available as free downloadable files on the official capping conditions disabilities, persons with chronic ill- United Methodist website. nesses, single persons, widowed persons, married 2. Manage and produce ... 843504028411_003A.qxp 1/20/12 10:00 AM Page 496

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Rationale: Rationale: Our smaller congregations are often led by clergy This petition shifts responsibility for coordination still in the educational process. All lay leadership needs of stewardship education activity from the General to be equipped to lead as United Methodists. Smaller Board of Discipleship to the General Council on Finance congregations are often limited in resources and training and Administration, with periodic reporting to the due to budget constraints. The purpose of these guide- Connectional Table. The General Board of Discipleship lines isn’t to make money but to educate. would retain their current list of responsibilities in resourcing local churches and annual conferences...

¶1114. Petition Number: 20002-DI-¶1114.11-G; Duncan, ¶1122. Wesley - Dallas, TX, USA. Petition Number: 20251-DI-¶1122.2; Greenwaldt, Karen - Nashville, TN, USA for General Board of Teaching Worship Styles Discipleship.

Amend ¶ No. 1114.11 Curriculum and Resources Encourage in the schools of theology and pastor’s schools, and other settings, the offering of instruction in Amend ¶ 1122.2: the meaning and conduct design of worship. This should The plans for curriculum and curriculum resources include the worship practices and expressions of the var- shall be designed to help local churches carry out the ious racial cultures. styles, i.e., traditional, contempo- Church’s educational ministry with children, youth, rary, cultures and races. young adults, adults, and families and to meet the needs Rationale: of various racial, ethnic, age, cultural, and language con- In accordance with the findings of the “Key Drivers stituencies, as well as the needs of persons of various to Vitality,” the proposed inclusion of teaching all wor- learning capacities, backgrounds, levels of psychologi- ship styles in our schools of theology, and other setting cal development, sight and hearing impairments, and is vital for the churches’ future. These educational addi- Christian maturity. Plans for curriculum shall give par- tions allow future worship leaders exposure to growing ticular attention to the characteristics and needs of small areas of passionate worship. membership congregations. They shall be for use in a variety of settings, both formal and informal, including Sunday schools; fellowship groups; outdoor experi- ¶1115. ences; family life; leadership education; campus ministries; preparation with parent(s), guardian(s), and Petition Number: 20371-DI-¶1115.7; Kumar, A. Moses sponsor(s) or godparent(s) who are presenting children Rathan - Nashville, TN, USA for General Council on to be baptized; and classes preparing youth for their pro- Finance and Administration. fession of faith and their confirmation. Rationale: Promotion of Stewardship Eliminates confusion as to the main purpose of cur- Delete ¶ 1115.7 and insert a new ¶ 807.2 as follows: riculum resources. (By naming some of the constituen- To call together regularly United Methodist leaders cies and settings it creates the implication that other whose ministry includes the subject matter of steward- constituencies may be excluded and muddles the overall ship to work toward common language, consistent stew- purpose of curriculum to help churches carry out their ardship theology, and coordinated interpretation, for the educational ministry.) promotion of giving among the clergy and laity as an essential spiritual discipline. The council shall report regularly to the Connectional Table on the effectiveness ¶1122. of this work. (The provisions of ¶ 807 and the deletion of Petition Number: 20248-DI-¶1122.4; Greenwaldt, ¶ 1115.7 shall be effective at the conclusion of the 2012 Karen - Nashville, TN, USA for General Board of General Conference.) Discipleship. 843504028411_003A.qxp 1/20/12 10:00 AM Page 497

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Deletion approved materials conform to United Methodist doctrine as delineated in ¶¶ 103 and 104 of the Book of Delete ¶ 1122.4. Discipline. All curriculum resources that are approved Rationale: by the General Board of Discipleship shall be authorized The current policies in the Discipline reflect a differ- for use in the church school teaching and learning min- ent structure and reality for the church than now exists. istries of the church. Rationale: Clarifies the authority of the Curriculum Resources Committee by removing the requirement to monitor ¶1123. other agencies. Petition Number: 21097-DI-¶1123-G; Vines, Darrell L. - Lubbock, TX, USA for St. John’s UMC - Lubbock, TX. ¶1125. Permit Use of BCE and CE Petition Number: 20253-DI-¶1125.1b; Greenwaldt, Karen - Nashville, TN, USA for General Board of Amend one sentence of ¶ 1123, “Curriculum Discipleship. Requirements,” in the 2008 Book of Discipline, as follows: Deletion The curriculum resources shall be based on the Bible, shall reflect the universal gospel of the living Delete ¶ 1125.1b. Christ, shall use the traditional calendar year designa- Rationale: tions of B.C. (Before Christ) and A.D. (Anno Domini, or The current policies in the Discipline reflect a dif- Year[s] of the Lord) as a reflection of and witness to the ferent structure and reality for the church than now Christian understanding of the centrality of Jesus Christ exists, whereas the Curriculum Resources Committee in the history of humankind, shall be in agreement with does not currently address marketing and promotion United Methodist doctrine as delineated in ¶¶ 103 and issues. 104 of the Book of Discipline, and shall be designed for use in the various settings that are defined by the Board. Rationale: Use of BCE (before the Common Era) and CE ¶1125. (Common Era) is now widely accepted in religious publications, as seen in The New Interpreter’s Dictionary of Petition Number: 20247-DI-¶1125.1d; Greenwaldt, the Bible, published by the United Methodist Abingdon Karen - Nashville, TN, USA for General Board of Press. Writers and editors should be allowed to choose Discipleship. the practice that they prefer. Deletion

Delete ¶ 1125.1d. ¶1124. Rationale: Petition Number: 20255-DI-¶1124; Greenwaldt, Karen - Aligns with current practice. Nashville, TN, USA for General Board of Discipleship.

Authority of CRC ¶1125. Amend ¶ 1124 as follows: Petition Number: 20254-DI-¶1125.2c; Greenwaldt, Authority of the Curriculum Resources Committee Karen - Nashville, TN, USA for General Board of to Review Teaching Resources of General Agencies— Discipleship. The Curriculum Resources Committee shall review and may approve and recommend may review, approve, and Deletion recommend existing or projected resources from other agencies. The committee shall make certain that all Delete ¶ 1125.2c. 843504028411_003A.qxp 1/20/12 10:00 AM Page 498

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Rationale: Rationale: Does not belong in a section about the Curriculum Clarify language since the educational program of Resources Committee as it speaks to the Publishing the church is larger than just the church school program. House and the editor of Church School Publications.

¶1209. ¶1125. Petition Number: 20242-DI-¶1209.2-G; Greenwaldt, Petition Number: 20252-DI-¶1125.3a; Greenwaldt, Karen - Nashville, TN, USA for General Board of Karen - Nashville, TN, USA for General Board of Discipleship. Discipleship. Grants for Ministries with Young People Deletion Amend ¶ 1209.2 to read: Delete ¶ 1125.3a. ...The committee shall may include one staff repre- Rationale: sentative and two one board members each from the To eliminate duplication. (This concern is covered General Board of Church and Society, the General in ¶ 1124.) Board of Discipleship, the General Board of Global Ministries, and the General Board of Higher Education and Ministry.... Rationale: ¶1125. To encourage greater inter-agency participation Petition Number: 20249-DI-¶1125.3b; Greenwaldt, relating to Grants for Ministries with Young People and Karen - Nashville, TN, USA for General Board of the majority presence of young people in relationship to Discipleship. grant awards.

Deletion ◊ ◊ ◊ ◊ ◊

Delete ¶ 1125.3b. Rationale: Proposed Non-Disciplinary Legislation Editorial and publishing policies say that coopera- Petition Number: 20250-DI-NonDis; Greenwaldt, tive planning and publishing needs to be directed by the Karen - Nashville, TN, USA for General Board of respective publishers and not the Curriculum Resources Discipleship. Committee. Africana Hymnal DVD/CD Series

The Africana Hymnal DVD/CD Series will consist ¶1125. of approximately 150 selections with downloadable Petition Number: 20246-DI-¶1125.3c; Greenwaldt, music PDFs, MP3s, and electronic links. It will honor Karen - Nashville, TN, USA for General Board of Africana and Wesleyan traditions; emerge from the pref- Discipleship. erence for oral and visual learning styles demonstrated by the younger demographic and the black community; Teaching and Learning Ministries use an ancient-future approach that makes the most of existing and emerging technologies; support worship Amend ¶ 1125.3c: around the seasons in the Christian calendar and special c) The committee may cooperate with The United days in the black church; and provide resources that ben- Methodist Publishing House and the General Board of efit small churches. Discipleship in educational research, in the development The General Board of Discipleship (GBOD) and of experimental resources, and in the evaluation of The United Methodist Publishing House (UMPH) shall resources that are provided for the church school teach- be responsible for implementation. We recommend the ing and learning ministries of the church. establishment of an intergenerational Advisory 843504028411_003A.qxp 1/20/12 10:00 AM Page 499

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Committee of members grounded in Africana culture ing, conference events, resourcing, mentoring, network- with background and experience in music and/or emerging, consultation, and counseling. ing technologies. This Advisory Committee will call Strategies: The following will be offered: (a) train- upon the expertise of GBOD, UMPH, United Methodist ing event for clergy and lay pastoral leadership from Communications, Black Methodists for Church Renewal Native American churches, fellowships and ministries; Inc., the African American Heritage Center, and the (b) consultation and support services to persons in leader- Council of Bishops. The Advisory Committee will assist ship with Native American churches, fellowships, min- as appropriate in the production of the Africana Hymnal istries and faith communities; (c) a Native American Lay DVD/CD Series for use in the black church with atten- Speaking School; (d) a School of Evangelism for Native tion to the research findings and recommendations of the American clergy and lay leadership; and (e) a training 2009-2012 Africana Hymnal Study Committee. event for Native American children and youth workers. Management and costs will be shared by GBOD 2. Church Growth and UMPH as determined by those agencies in accor- Goal: NACP will provide congregational develop- dance with responsibilities, mandates, funds, and per- ment with Native Americans in The United Methodist sonnel. Church. Included will be revitalization of existing Rationale: Native American churches and the planting of new Having studied the music and worship life of the Native American churches, fellowships, ministries, and black church, making inquiry among clergy, laity and faith communities. A variety of activities will be utilized local church leaders, the Africana Hymnal Study to accomplish this goal. One of the most important is the Committee has identified needs for the following: provision of Native American resources for use in the 1. Multipurpose resources that teach and promote local church. congregational singing; Strategies: The following will be offered: (a) 2. Resources that demonstrate how to maintain the- Native American writers will be empowered and nur- ological integrity when... tured to produce written resources for new and existing churches and the Native American community via a Petition Number: 20266-DI-NonDis-G; Greenwaldt, Native American Writer’s Gathering which will be held Karen - Nashville, TN, USA for General Board of each year; (b) a 10-week small group study resource Discipleship. which was produced for Native American churches will be distributed to local churches; (c) a second study Native American Comprehensive Plan resource for Native American churches will be developed; (d) a gathering/training for clergy and lay leader- The Native American Comprehensive Plan of The ship from new church fellowships, new church starts, United Methodist Church shall continue to be developed and new ministries in the Native American community and directed by the Native American Comprehensive and those desiring to begin new churches in the Native Plan Task Force. American community; and (e) consultation and support The Native American Comprehensive Plan and services for new and prospective church plants, new fel- Task Force shall continue to be lodged within the lowships, and new ministries. General Board of Discipleship. 3. Ministry with the Poor For the 2013–2016 quadrennium, The United Ministry with the poor is a cornerstone of the work Methodist Church affirms and supports the Native done by NACP. The demographics for Native Americans American Comprehensive Plan in its efforts to offer reflect that the majority live at or below the poverty line. Christ to Native American individuals, families, com- NACP believes that the majority of ministry done munities and nations. through this program serves the poor. Within the ministries offered by the Native 4. Global Health American Comprehensive Plan as part of the four foci Goal: NACP will call attention to, provide educa- are the following goals and strategies: tion around, and make opportunity to positively impact 1. Leadership Development the matter of the global health crisis related to Native Goal: NACP will engage in leadership develop- Americans. This crisis not only encompasses the impact ment with Native American persons of all ages, both on individuals, but also on families, communities, and clergy and lay, in order to nurture, cultivate and prepare whole nations. Such epidemic impacts include diseases indigenous persons to lead within The United Methodist like diabetes, accidental death, suicide, mental health, Church. Leadership development may consist of train- and addictions. The crisis also encompasses the lack of 843504028411_003A.qxp 1/20/12 10:00 AM Page 500

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adequate funding and facilities to meet the needs of Plan of Action for Strengthening the Black Native peoples. Church for the 21ST Century: Strategies: The following will be offered: The Mustard Seed Conspiracy of the Black This will be done by means of a Native American Church! Global Health Summit which shall include local The Conspiracy of Black Mustard Seed Churches churches, UM conferences and structures, tribal entities is about faithful Christians who are willing to seek and individuals and urban Native American entities and God’s kingdom above all else. No matter the location, individuals. God wants to use the Black Church to change the com- The Native American Comprehensive Plan is munity in which it exist. All that is required is a little deserving of a quadrennial budget request adequate to creativity, a little vision and faith. accomplish the goals and strategies herein described. VISION Rationale: To partner strategically with Congregation It is the vision of The United Methodist Church that Resource Centers, The Council of Bishops, The all people be invited into discipleship of Jesus Christ. Connectional Table, Annual Conference Cabinets and Native American nations, tribes, peoples and communi- Connectional Ministries, General Agencies, Councils, ties of the United States are many, diverse, culturally and Commissions to succeed in undergirding Partner unique and having hundreds of languages. The Native Congregations with the Wesleyan spirit including a bib- American Comprehensive Plan (NACP) of The United lical and theological application; and to equip them with Methodist... practical tools and skills needed for vibrant worship, evangelism, discipleship, stewardship, mission, out- Petition Number: 20267-DI-NonDis-G; Greenwaldt, reach, and effective administration. Karen - Nashville, TN, USA for General Board of MISSION Discipleship. To transform, and sustain vital Black Congregations for making a greater and more prophetic witness for Strengthening the Black Church for the Jesus Christ in the world today. 21st Century PURPOSE To offer The United Methodist Church the gift of a The 2012 General Conference of The United transformational learning model that enables an annual Methodist Church approves the continuation of conference and/or one congregation to share its gift of Strengthening the Black Church for the 21st Century vitality with other Congregations and other annual con- through the 2013 – 2016 quadrennium. Approval for ferences that are seeking growth, vitality and transfor- continuance of SBC 21 will strengthen existing pro- mation and wanting to expand their gifts in mission and grams and enable new program development around the ministry and, in the process, to transform, and four Foci and beyond: (1) Leadership Development of strengthen Black congregations and ultimately to trans- principled Christian leaders for the church and the form and strengthen The United Methodist Church. world; (2) As a part of the New Faith Communities Goal 1. emphasis SBC 21 will collaborate and partner with Path Leadership Development: Academy of Interns 1 to support the development of African-American (AOI) Congregations and thus, create new places for new peo- The goal of this program is to provide an infrastruc- ple and renewing existing congregations; (3) Engaging ture designed to select, deploy and expose eight (8) in ministry with the poor; and (4) Stamping out the killer potential rising clergy to a full complement of experi- diseases of poverty by improving health globally; (6) ences that will provide him/her with the skills and com- Expansion of relationships with the Central Conferences petencies needed to transform, establish or maintain a and African Congregations of African Descent in North vital congregation. The program will also outline a new America; (6) Expansion of models of strengthening paradigm of training for SBC21’s two year, Academy of youth and young adult ministries. Interns, that will prepare rising ministers for assignment In the reality of critical ministry needs still present to a church within the Path1 initiative or other churches in the Black Church and the African-American commu- in need. nities the following Plan of Action shall be adopted as Program Deliverables: a basis for continuing of Strengthening the Black 1. Eight (8) Annual Conference Bishops/Cabinets, Church for the 21st Century throughout the 2013 - 2016 Boards of Ordained Ministries to confirm the selection Quadrennium: of eight (8) Interns to be deployed to sixteen (16) of the 843504028411_003A.qxp 1/20/12 10:00 AM Page 501

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most effective senior pastors and their respective staff Conference PC Training Events from 34 to 56; and to and congregations for a two year internship deployment. enroll and train up to 500 PCs. 2. Sixteen (16) of the most effective senior pastors The primary task of CRCs and Annual Conference and their respective staff and congregations accept Resource Centers is to train and equip Partner responsibility for nurturing, mentoring and coaching Congregations via covenant relationships. They host eight (8) deployed interns in support and in partnership training events, expose partner congregations to new with launching a sustainable SBC 21 two-year intern- ministries, provide support and follow-up. ship program. Partner Congregations are local churches who are 3. Shall develop the next generation of Black committed to becoming vital; a team of lay and clergy clergy leadership in the United Methodist Church. that are in a coaching covenant with a CRC and/or 4. To gain on-site experience in congregational Annual Conference to transform and strengthen their ministry; church. They will write written reports and be evaluated 5. To assign young students/local pastors to min- by coaches, CRCs and the National Director of SBC 21. istry settings of interest to them; Program Deliverables: 6. To support student/clergy development, reward 1. Sustain up to 20 Congregation Resource Centers their effort and use their gifts; (CRCs) by annual training and evaluation of their pro- 7. To create and provide a win-win situation for gram. churches as well as for interns; 2. Assist with and/or co-sponsor 31 Annual 8. To prepare clergy leadership for new church Conference PC Training Events. starts. 3. Cultivate 8 PCs into CRCs. Outcomes: Measures to Support Goal #2: The Center for Leadership Development at Perkins 1. Implement an ongoing training the trainers School of Theology will provide a Certificate in (CRCs) program initiative. African American Church Leadership for students 2. Engage in ongoing nurturing of relationships participating in the Academy of Interns that would assist with 31 Annual Conferences including its Bishop, SBC21 in achieving the above goals by providing: Cabinet, Connectional Ministries and Boards of 1. A common ground for Academy clergy to meet Ordained Ministry where deeper partnership commit- for six two-day sessions over the two-year mentorship to ments toward co-sponsoring of training events are solid- offer group and individualized training in leadership ified. issues relating to the African American Church, and the- 3. Establish liaison and linkages between SBC 21 ological supervision to those in peer mentor groups; and annual conference constituencies and provide coun- 2. Courses to build and sharpen skills in organiza- sel and feedback about programs and projects to the tional management and strategic planning for effective national office. church leadership; 4. Develop more effective new program paradigms 3. Courses to build and sharpen skills and provide and structures for implementing SBC 21 training events opportunities for critical reflection in practical areas within jurisdictions, annual conferences, and districts. such as stewardship, personnel management, evangel- Outcomes: ism, new church development, cross-cultural appoint- 1. Enroll and enable 500 PCs to achieve Specific, ments, volunteer management, and conflict resolution; Measurable, Attainable, Realistic, Timely (S.M.A.R.T.) 4. Training and support in spiritual/emotional/ Goals. fiscal/physical self-care as ministry; 2. PCs 1st Time Training Event 70 % cost covered 5. A place for Academy clergy to bring concerns, 3. PCs 2nd Time Training Event 50% cost covered interests, and issues for peer and professional review and 4. PCs 3rd Time Training Event 25% cost covered discussion; 5. Sponsor no less than 5 PC Teams per Training 6. An environment for establishing mutual peer- Event and not more than 10 PC Teams per training event support networks; Goal 3. 7. Guidance for integrating current internship Engaging in Ministry with the Poor: experiences with and in the contexts of their appointed The purpose of this goal is to appropriate the pas- ministry. sionate and transformative ideals of John Wesley’s Goal 2. prison ministry and reform programs fundamentally Church Growth: Increase the number of influenced by the words of Jesus Christ in Matthew Congregation Resource Centers and Annual 25:34-40 “...I was in prison and you came to me.” 843504028411_003A.qxp 1/20/12 10:00 AM Page 502

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The high rate of detained and incarcerated black men centrates arranging events to connect church volunteers in the prison system in America is a serious social prob- for prayer and support. lem for the Church in the 21st century. Its social conse- 2. Educating: This focus will provide information quence is debilitating, its economic consequence is to churches on basic Jail/Prison facts and offer different generational and its health consequences of HIV and ways they can minister to prisoners. This may be: AIDS are contagious. According to a 2008 report of the a. Going inside jail/prison minister; Pew Charitable Trust, there are more than 2.4 million peo- b. Assisting outside ministry to inmates family ple incarcerated in the United States prisons and jails. Of members or supporting inside ministries; the 2.4 million individuals, black men make up over 1.3 c. Reentry/Transition Ministries – helping those million, accounting for more than half of the total amount coming out of jail/prison make a successful entry back of individuals incarcerated in the United States prison. into society The top five categories of primary offenses for male 3. Advocating: This focus addresses the criminal inmates that are incarcerated: 19.8% Drugs; 14.7% justice piece and the rights of those incarcerated Burglary; 12.6% Murder/Manslaughter; 12.4% 4. This focus consolidates ongoing ministries with Aggravated Assault including Forcible Rape; 12.1% contact people (inside/outside jails), various agencies/ Violent Personal Offenses such as Carjacking. What’s transitional housing, and family support ministries. A staggering is the following reason for Offenses: The primary concern is to assist CRC churches and others high numbers of those incarcerated are suspected to connect those they have been working with in jail/prison come from impoverished backgrounds; and though the to another church should they transfer to a different area report does not provide research statistics in that regard and to help make a successful connection. it does quantify the collateral costs of incarceration on Outcomes: the economic mobility of former inmates, their families, 1. Church-based reintegration programs for juve- and their children. According to the report, incarceration nile ex-offenders reduces former inmates’ earnings by 40% and limits 2. Church-based initiatives for job training and job their future economic mobility. placement for those coming out of prison and jails There is a growing challenge of incarceration 3. To serve as an informational and educational among men, the young, the uneducated and African center on prison affairs as it affects black men (dissemi- Americans. Pew’s research on Collateral Costs details a nation of information) comparative concentration of incarceration among men: 4. Church leadership empowerment for sustainable one in 87 working-age white men is in prison or jail and long-term participation in strategic initiatives for compared with 1 in 12 African American men. Today, decline in the incarceration of black men and youths. more African American men aged 20 to 34 without a Goal 4. high school diploma or GED are behind bars (37 per- Africa/Diaspora (New Partner Congregations) cent) than are employed (26 percent). The expansion of SBC 21 to be more global in its The report also shows that 2.7 million minor chil- relationship with the Central Conferences in Africa as dren now have a parent behind bars, or 1 in every 28 for well as with congregations of African Descent (Latin, African Americans. Poor children lag behind their peers Caribbean) in the United States. in many ways beyond income; they are less healthy, trail Program Deliverables: in emotional and intellectual development, and do not 1. Consult/collaborate with African College of perform as well in school. The challenges that poor chil- Bishops for planning and prioritizing programs. dren face accumulate and interact, casting long shadows 2. Research demographics in the United States. throughout their lives. Every year that we keep children 3. Host at least two meetings with the College of in poverty costs our nation half a trillion dollars in lost Bishops of the Central Conference in Africa (one during productivity, poor health and increased crime. the Council of Bishops meeting and one during their The priority of this goal is to access personnel and College of Bishops meeting on the campus of Africa resources for developing structures and ministries that University). will lead to decline in the recidivism of black men and 4. Ascertain perceptions, stereotypes etc. that to facilitate the smooth re-entry of black men and youths might be distinct cultural differences and obstacles from prisons and correctional facilities. which hinders the development and nurturing of strong Program Deliverables: and sustained relationships within the African Diaspora 1. Networking: This focus connects families, family. This may lead us into describing the relationship providers, inmates, and volunteers. 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5. Sponsor an Africa/Diaspora Convocation Program Deliverables: Measures to support Goal: For many members of The United Methodist 1. Identify/Research programs and initiatives (past Church there is no question that youth and young adults or present) that general agencies and national caucuses often appear strange. Wild color and styles of hair, have been or are involved in and what special features of diverse body piercings, clothes that are worn several their programs and services deserve recognition (might sizes too large and too low below the waist line; these there be opportunities for inter-intra agency cross-func- are only the most obvious signs some of the today’s tional and collaborative efforts). youth and young adults adopt. 2. Identify/Research what programs are needed, This goal shall open up our church to the strangers but not offered. we encounter on our historical and traditional road to 3. Suggest the most appropriate UMC enterprise Emmaus and that openness has to be intentionally wel- that should sponsor/champion such a ministry. coming. 4. Identify geographical areas with the highest den- Outcomes: sity of populated constituents as well as active worship- Our young people can help the UMC to discover the ing congregations. ways in which pop culture supports or contests estrange- 5. Determine who are the most prominent UMC ment. They can also help the UMC recognize that some clergy and lay African leaders (including college and of the ways in which we practice our faith may estrange seminary students) to be invited to subsequent strategy us from youth and young adults. meetings, conversations, and planning. Recommendations of Structure for SBC 21 6. Identify practices and conditions which compro- The Coordinating Committee Membership: will mise the justice and integrity of Black United Methodist consist of fifteen (15) members. congregations, general agency staff, etc. 1. Two from each of the five jurisdictions, who 7. Describe the relationship between US UMC shall be named by the respective College of Bishops. It African constituents with SBC 21 and BMCR. What is recommended that within the two from each jurisdic- argument can our strategy team make regarding why this tion, there should be one lay, and one clergy person. endeavor? Further, it is recommended for purposes of continuity Are there any recent incidences where actions of that one of the two recommended shall have been mem- any UMC entity may cause problems for the integrity of bers of the current Coordinating Committee. the ministry we are proposing? If so, are the circum- 2. One person named by National Black stances or practices which, if left unattended may even- Methodists for Church Renewal. tually undermine the integrity of our efforts? 3. One youth, one young adult and two bishops, Goal 5. named by the Council of Bishops. Proven Hospitality Extended to Youth & Young 4. One person named by each general agency and Adults: commission as their representative to resource the The goal of this priority is to be genuinely inviting Coordinating Committee (at the expense of the agency to our youth and young adults, and thus recognizing that or commission). there is no way around engaging popular culture which During the transition of finishing the work of the is often strikingly strange to communities of faith. current quadrennium, the 2013-2016 Coordinating Popular culture includes all these elements of our cul- Committee will convene February 15 – 16, 2013. tural surroundings that are mass mediated: World Wide Principal Functions: Web, facebook, texting, Twittering, iPod, iPad, movies, 1. Lead the organization to fulfill its mission television, radio, etc. through planning, policy making, development of sup- SBC 21 is convinced that we can work with youth port and financial commitment from the United and young adults in religious community if we remem- Methodist Church, and monitoring results. ber these three elements from the mundane way in 2. Formulate and adopt policies related to the which the disciples met Jesus while walking to Emmaus: strategic work of the initiative. In the midst of their daily practices the disciples engaged 3. Select, employ, and evaluate work performance in conversation with the stranger on the road, a conver- of national director/chief executive officer. sation included their retelling of the events of the past 4. Approve and monitor long-range goals and few days and the stranger’s interpretation of these, and objectives. finally they quite literally broke bread together in the 5. Adopt and monitor the organization’s operating midst of community. budget. 843504028411_003A.qxp 1/20/12 10:00 AM Page 504

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6. Protect the assets of the organization. the General Board of Discipleship and the Coordinating 7. Form linkages with other United Methodist Committee in providing leadership for the SBC 21 ini- organizations. tiative. 8. Interpret the organization to the UMC. Further duties shall be these: 9. Ensure the effectiveness of the Coordinating 1. Provide oversight of training programs; Committee. 2. Contact and work with Congregation Resource Function & Accountability of Coordinating Centers, Annual Conferences, and Partner Congregations; Committee: 3. Conduct evaluations of each event and share The Coordinating Committee is charged with the findings with the Coordinating Committee and General responsibility for: Board of Discipleship; 1. Keeping alive the training of congregational 4. Ensure training of leadership teams within focus of the plan of action, and making Disciples of Congregation Resource Centers and Annual Conferences; Jesus Christ for the transformation of the world. 5. Recruit and supervise non-staff volunteers to 2. Hiring and evaluating the performance of the serve as PC coaches and follow-up mentors; National Director (full-time staff person who oversees 6. Publish annually a “Journal of Learnings” detail- the work and implementation of this Plan). ing learnings and insights from the work of SBC21; 3. In consultation with the national director, deter- 7. Maintain accurate and thorough records of all mining the congregations that shall serve as activities related to the Congregation Resources Centers Congregation Resource Centers with accountability and and Partner Congregations; evaluation of services (e.g. contractual agreement, bien- 8. Maintain open communications with Black nial time-line, and certification). Methodists for Church Renewal and report to its annual meeting; and 4. Setting a budget and fiscal oversight based on 9. Report biannually to the General Board of delivery of services and partnership between Congrega- Discipleship. tion Resource Centers and Partner Congregations. Rationale: 5. Establishing standards for evaluating churches Black churches in The United Methodist Church that are involved in the Strengthening the Black Church today are compelled to mission and ministry by the same for the 21st Century initiative. biblical and theological foundations that undergird the 6. Evaluating the effectiveness of the Plan of mission and ministry of the whole church. The call to Action and reporting with follow-up recommendations “go and make disciples of all nations, baptizing them in to the 2016 General Conference. the name of the Father and... 7. Reporting to the General Board of Discipleship (GBOD) and National Black Methodists for Church Petition Number: 20542-DI-NonDis-!-G; Scholtz, Renewal (BMCR) on an annual basis. Quentin - Danville, KY, USA. 8. Offering key learning and models to the wider denomination as a gift of hope, healing and wholeness. Annotated UM Hymnal 9. Expanding and deepening relationships with United Methodist seminaries and other groups involved The United Methodist Church will develop a in congregational renewal and training. detailed annotated companion to The United Methodist 10. Offering training events for Congregation Hymnal to include scripture references to the stanzas of Resource Centers and Partner Congregations. hymns where appropriate, as well as references to John Staffing: and Charles Wesley’s writings and commentaries as well A National Director shall be named to guide, direct as that of other theologians and hymn writers. and implement the Plan of Action, under the governance Rationale: of the Coordinating Committee. The National Director This is a detailed annotation that will help will supervise other staff needed for the initiative which immensely in the study of hymnology as well as the includes clerical support staff (1.0 full-time equivalent) scriptures and will be beneficial to lay and clergy alike. and non-staff volunteers recruited to serve as partner The cost involved will be covered later by the publishing congregation coaches to assist congregations in imple- and purchasing of the annotated companion. menting their follow-up ministry plans. The volunteer coaches will be trained and deployed as necessary. A Petition Number: 20600-DI-NonDis-!-G; Weekley, function of the National Director includes working with David E. - Portland, OR, USA. 1 similar petition. 843504028411_003A.qxp 1/20/12 10:00 AM Page 505

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Gender Identity Theological Resource Group the larger of our churches, will offer a weekly Eucharist. This should be seen as a minimum requirement. The General Board of Discipleship creates a theological resource development group that utilizes current Petition Number: 20751-DI-NonDis-G; Myers, Kevin medical research and includes United Methodist biblical Rice - Sun Prairie, WI, USA for Wisconsin Annual scholars, theologians and ethicists, as well as transgen- Conference. der United Methodists to develop curricula for study by United Methodists which engages the topic of transgen- Becoming Multi-Cultural and Multi-Racial der people as an expression of Imago Dei. Congregations

The theological resource development group will All local United Methodist Faith Communities will identify existing curricula and resources that can be take intentional efforts, through a visioning process with made available by September 2013 with guidelines a strategy (based on demographic missional needs), to for incorporation in regular Central Conference, become multi-cultural and multi-racial congregations by Jurisdiction, Conference, District and Local Church either starting ethnic ministries or supporting ethnic training sessions, including youth, women’s and men’s ministries of the conference or partnering with ecumeni- organizations. cal ethnic ministries or adopting ethnic ministries. The theological resource development group will The General Commission on Religion and Race, develop on-line curricula and resources that are The General Commission on Christian Unity and designed for United Methodist audiences to be available Interreligious Concerns, and the General Board of by September 2014 with guidelines for incorporation in Discipleship are directed to provide needed resources regular Central Conference, Jurisdiction, Conference, and assistance to local churches and also strategically District and Local Church training sessions, including helping them to gradually move from mono-culture to youth, women’s and men’s organizations. multi-culture movement.

In order to engage the church in the care and nur- Petition Number: 20900-DI-NonDis-G; Hassler, ture of all people as disciples of Christ, the study group Thomas - Williamsburg, VA, USA. will develop recommendations for ministry and leadership that welcome gender variant people and addresses Add Disciple to Index of BOD the spiritual needs of all people; these recommendations will be presented for consideration by the 2016 General Amend the Index of the 2008 Book of Discipline to Conference. add on page 805 between the entry for Disaster Rationale: Response Committee and the entry for discipleship, Imago Dei and Gender Identity: The United the following entry: Disciple, 120, 121, 122, 123, 135 Methodist Church has openly transgender pastors and Rationale: members but struggles to understand gender variations. There being no entry for “Disciple” in the Index of The global church needs a conversation about baptism, the 2008 Book of Discipline is evidence of a systemic membership, discipleship and communion in relation- problem with fulfilling our mission to make disciples of ship to gender identity. Jesus Christ. The United Methodist Hymnal ceremonial procedures leave uncertain whether or not a member is a Petition Number: 20692-DI-NonDis-G; Wolfram, disciple of Jesus Christ... Charles - Northfield, NJ, USA. Petition Number: 20912-DI-NonDis-!-G; Guthrie, Weekly Holy Communion Robert - Morehead City, NC, USA.

Every one of our churches which has four or more Hymnal Instructions regularly scheduled Sunday worship services shall offer, in at least one of those services, a celebration of Instructions to Hymnal Committee the Sacrament of Holy Communion. 1 – Please reinstate the long form of the Eucharist Rationale: as found in order 830 of the Book of Hymns of 1964, We advocate weekly Holy Communion. This 1966, fifteenth Printing 1979, Board of Publications of requires that at least some of our churches, principally the Methodist Church, Inc. 843504028411_003A.qxp 1/20/12 10:00 AM Page 506

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2 – Please reinstate the hymn known as the Navy Names,” “How Can We Name a Love,” and “Source and Hymn, entitled “Eternal Father, Strong to Save”, Sovereign, Rock and Cloud,” shall be deleted. MELITA. At least 7 percent of the hymns (approximately 50 3 – Please rewrite all the congregational responses hymns) shall be from the EUB tradition. That percent- in the Baptismal services and any other responses to age represents the percentage of former EUBs in The reflect a genderless, numberless and tenseless grammat- United Methodist Church in 1968. Those hymns can ical construction. Namely, use the pronoun ‘you’. It does include older hymns by Evangelical and United Brethren not require changes in number and tense when used and hymnwriters, hymns common to the wider hymn tradi- is gender neutral. tions that have added verses unique to EUB hymnals Rationale: (e.g., “I Would Be True,” #315 in The Church Hymnal— Many of us prefer this service to the mutilated long United Brethren, 1935), and hymns by contemporary form in the current hymnal (Table IV) and please leave hymnwriters of EUB background. The Publishing House it alone and without any changes in the future to its text should consult with the Center for the Evangelical or to its music. It should be among the services listed for United Brethren Heritage, the Lorenz Publishing the Eucharist as ‘Long Form’. With... Company, and the Estate of Ellen Jane Lorenz Porter for guidance in selecting appropriate hymns. Petition Number: 20960-DI-NonDis-!-G; Carlsen, The hymns from the 1988 Hymnal that had their Jonathan - Arcadia, FL, USA. wordings altered in support of gender-neutral preferences shall have their traditional words restored. Call for Alternative Hymnal Draper’s original words to “All Creatures of Our The General Conference instructs the Publishing God and King” should be restored, except that verse 6 House to move forward, in consultation with representa- should be marked, “For funeral use only,” and verse 4 tives from Good News, the Confessing Movement, the should begin, “O bounteous earth which ...” or with a Center for the Evangelical United Brethren Heritage, similar phrase. and other traditionalists, to compile and issue a new The Psalter should be reworked to incorporate a alternative United Methodist Hymnal, based on the 1988 recognized translation or translations. Hymnal (with alterations), published using conventional Rationale: or print-on-demand technology (whichever works bet- The petitioner is a hymnwriter. In 1976, his former ter), and financed by advance subscriptions solicited EUB church reluctantly replaced its worn-out EUB within the constituencies of traditional United Hymnals with the 1966 Hymnal, Cokesbury’s only list- Methodists. The new hymnal shall differ from the 1988 ing. In 1977, he saw the EUB Hymnal (Otterbein Press Hymnal in that: remainders) in Books in Print, an “unadvertised special” The problematic hymns, including “God of Many selling at 1968 prices. Such wrongs demand redress. 843504028411_003A.qxp 1/20/12 10:00 AM Page 507

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R2025. We call upon seminaries to train clergy in forming and maintaining healthy relationships within the family, Petition Number: 20229-DI-R2025-G; Greenwaldt, in marriage preparation, marriage counseling, and mar- Karen - Nashville, TN, USA for General Board of riage enrichment. Discipleship. We call upon The United Methodist Publishing House to continue publication of materials in support of May as Christian Home Month healthy relationships within the family, parenting, sexuality education, and family life. Delete current Resolution numbers 2025 and 2029 We call upon the General Board of Discipleship to and replace with the following: produce resources for the support of Christian Home Whereas, many families throughout our world suf- Month for use in the congregation and in the home, as fer because of poverty, inequities in society, financial well as to continue to develop, identify, and promote struggles, inadequate health care, violence in the home, resources and materials for forming and sustaining violence in their communities, lack of knowledge for healthy relationships in the home, as well as for faith developing healthy relationships, and inadequate formation in the home. resources for times of transition or crisis; and Whereas, according to the Social Principles of The United Methodist Church, “We believe the family to be the basic human community through which persons are R2028. nurtured and sustained in mutual love, responsibility, Petition Number: 20230-DI-R2028-G; Greenwaldt, respect and fidelity”; and Karen - Nashville, TN, USA for General Board of Whereas, we recognize that support from a faith Discipleship. community can help every family, no matter what its configuration, to more effectively provide safety, nurture Putting Children and Their Families First growth, and sustain healthy relationships; Therefore be it resolved, that General Conference Delete current Resolution #2028 and replace with declare the month of May Christian Home Month, with the following: emphasis on ways congregations can support families Paragraph 161 of the Social Principles affirms that within the congregation and within their communities, “We believe the family to be the basic human commu- encourage worship and faith formation in the home, par- nity through which persons are nurtured and sustained in ticipate in prayer on behalf of all families, and provide mutual love, responsibility, respect, and fidelity,” and ¶ 162 affirms that children are “acknowledged to be full ministries for forming and strengthening healthy rela- human beings in their own right, but beings to whom tionships in the home. adults and society in general have special obligations” We call upon pastors and congregations to offer and that “children have the rights to food, shelter, cloth- classes and opportunities for forming and maintaining ing, health care, and emotional well-being as do adults, healthy relationships, parenting, communication skills, and these rights we affirm as theirs regardless of actions marriage preparation and enrichment, faith formation in or inactions of their parents or guardians. In particular, the home, and coping with crises. children must be protected from economic, physical, We call upon annual conferences to assist congrega- and sexual exploitation and abuse.” tions through the development, identification, and pro- The Problem motion of ministries and resources in support of families Growing up whole and healthy is increasingly dif- and of faith formation in the home. ficult for children. They face weakening support sys- We call upon the General Board of Higher tems throughout society, from home to school to Education and Ministry to offer resources for clergy in church, at the very time they are struggling with marriage preparation and marriage enrichment, as well unprecedented stresses. They are forced to grow up too as resources to aid clergy in developing and maintaining quickly, to make significant life choices at a younger healthy relationships within their own families. and younger age. 843504028411_003A.qxp 1/20/12 10:00 AM Page 508

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The percentage of children in poverty is the most must, of necessity, be based on the broadest possible def- widely used indicator of child well-being. Growth in the inition of family so that the great variety of structures and ranks of poor children in the United States during the configurations will be included. Grandparents often past few decades is attributed to the growing ranks of the function as parents, and many families are headed by sin- working poor. The number of children living in extreme gle parents or “blended” through divorce and remarriage. poverty (income below 50% of the poverty level) rose Adoption, fostering, and extended family structures are from 8% in 2006 to 18% in 2008, and continues to rise among those that need the church’s ministry. (Kids Count Data Book 2010). Churches need to understand that all the problems Globally, children are increasingly at risk from the described here happen to individuals and families inside effects of poverty. In its State of the World’s Children the congregation as well as in the community. It is criti- Report, UNICEF reported the Gross National Income of cally important that each congregation deal openly with households in the least developed countries in the world the needs of its members and its community, and as 1.43% of the Gross National Income of households of develop appropriate ministry responses for children and industrialized countries. Nearly 9 million children under their families. the age of five die each year from common illnesses and A network of child-serving institutions and agen- malnutrition associated with poverty. Poverty under- cies, from community centers to residences for at-risk mines the health, abilities, and potential of millions children and youth, exists across the church. Many are more children. local expressions of national or international mission, Public Policy Implications and others are related to annual conferences. These agen- Too often we engage in public policy debate, make cies meet critical needs and urgently require the finan- new laws and cut budgets and programs without putting cial, volunteer, and prayer support of congregations. We call upon The United Methodist Church to: the highest priority on how any change or policy will 1. Generate a plan in every local church for assessing affect children and their families. In light of the critical ministry with children (in the congregation and in the com- nature of this issue, The United Methodist Church munity) and implementing a vision for ministry with chil- should press for public policies that: dren and their families that takes seriously the facts and 1. Guarantee basic income for all families regard- perspectives presented above. This plan is to be overseen less of structure; by the official decision-making body of each local church. 2. Provide basic support services for families in 2. Celebrate the Children’s Sabbath in every local economic crisis, including food and nutrition programs, church each October. Utilize the resource manual devel- crisis respite care, and home care services; oped annually by the Children’s Defense Fund 3. Mandate full and complete access to health and (www.childrensdefense.org). medical care, including health maintenance, prenatal 3. Continue and strengthen a task force formed of care, well-baby services, care for minor children, and persons from general church agencies who work on mental health services for all family members; issues of child and family advocacy, in order to coordi- 4. Assure safe and affordable housing for families nate work. The task force is convened annually by the without regard to number and ages of children; and Office of Children’s Ministries of the General Board of 5. Safeguard protective services for children at risk Discipleship. of all forms of abuse. Church Program and Policy Implications Churches must strengthen and expand their ministry and advocacy efforts on behalf of children and their R3061. families. Every church and community needs a coordi- Petition Number: 20231-DI-R3061; Greenwaldt, Karen nated ministry that serves families with children in the - Nashville, TN, USA for General Board of congregation and in the larger community that works Discipleship. hand-in-hand with human service providers and ecumenical colleagues and that addresses the public policy Black Family Life concerns listed above. The church has traditionally emphasized the Delete current Resolution #3061 and replace with integrity of the institutions of marriage and family and the following: the responsibilities of parenthood. While these emphases Our Social Principles state that “we believe the should be maintained, a holistic ministry with families family to be the basic human community through which 843504028411_003A.qxp 1/20/12 10:00 AM Page 509

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persons are nurtured and sustained in mutual love, Rationale: responsibility, respect and fidelity” (¶ 161A). These changes restore the original 1988 resolution. Families of all types in the United States are vulner- The 2000 version reversed its intention, repudiating our able to social and economic change. rich faith heritage. The 2008 version tried “even-hand- Black families today face a myriad of challenges edness,” but gender-neutral language supporters aren’t including violence within their geographical commu- threatened; they threaten. Let congregations and mem- nity, higher than average high school drop-out rates, sin- bers choose, without incurring blame or censure, how gle parent households, Black males serving jail and much traditional or gender-neutral language they’ll use. prison terms, health problems, higher than average unemployment rates, and economic stress that con- tribute to many of our families living without a future of hope. R8013. Petition Number: 20109-DI-R8013-G; Yemba, David We call upon GBOD (General Board of Discipleship) to identify resources and materials to Kekumba - Kínshasa, II, NU, Democratic Republic of assist local churches. These resources will be posted on the Congo for Committee on Faith and Order; the GBOD website and promoted at meetings, events, Greenwaldt, Karen - Nashville, TN, USA for General and conferences. We call upon local churches to develop Board of Discipleship. programs of mentoring, counseling, conflict resolution or strategies to strengthen Black family life germane to Re-Adopt “By Water and the Spirit” the community in which it resides. Re-Adopt Resolution No. 8013, “By Water and the Spirit” for the ensuing two quadrennia (2013-2016 and 2017-2020). R8006. Rationale: Petition Number: 20954-DI-R8006-G; Carlsen, Since 1996, “By Water and the Spirit: A United Jonathan - Arcadia, FL, USA. Methodist Understanding of Baptism” has been an official teaching statement for the church. It continues to be Biblical Language instrumental in deep exploration of the sacrament of baptism across our church and as a basis for developing Amend Resolution No. 8006 (forming a single full communion agreements with other churches. paragraph): WHEREAS, The United Methodist Church affirms the right and custom of the use of biblical language and images in all its forms in worship and in our common R8014. life together. Phrases such as “Lord,” and “King,” and Petition Number: 20110-DI-R8014-G; Yemba, David “Father” are an integral part of the rich heritage of the Kekumba - Kínshasa, II, NU, Democratic Republic of faith. A truly inclusive church will not restrict its people the Congo for Committee on Faith and Order; as to what is appropriate and what is inappropriate lan- Greenwaldt, Karen - Nashville, TN, USA for General guage and imagery about God. , and affirms the use of language that reflects the long-standing commitment to Board of Discipleship. the inclusiveness and diversity of United Methodist members and constituencies, and This Holy Mystery WHEREAS, the use of metaphors ... harmful effect; Therefore, be it resolved, that United Methodist Amend and re-adopt resolution no. 8014 as follows: clergy and laity ... age in positive ways; and WHEREAS, the 2000 General Conference directed Be it further resolved, that we We therefore affirm the General Board of Discipleship in collaboration with the use of biblical language and images in all its their the General Board of Higher Education and Ministry, forms as appropriate for use in hymns, liturgy, teaching, the General Commission on Christian Unity and and in all areas of our common life together.; and Interreligious Concerns, and the Council of Bishops, to Be it further resolved, that publications ... inclusive- develop a comprehensive interpretive document on the ness of humanity. theology and practice of Holy Communion in United 843504028411_003A.qxp 1/20/12 10:00 AM Page 510

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Methodism and report their findings and recommenda- Therefore, be it resolved, that the 2004 General tions to the 2004 General Conference; and Conference approve This Holy Mystery: A United Whereas, The United Methodist Church needs an Methodist Understanding of Holy Communion, affixed authoritative contemporary statement of its understand- and, thereby, made part of this petition, as an official ing of Holy Communion, both for strengthening its interpretive statement of theology and practice in The interpretation and practice of the Lord’s Supper in its United Methodist Church; and churches and for clarity in its ecumenical conversations Be it further resolved that “This Holy Mystery: A with other denominations; and United Methodist Understanding of Holy Communion” WHEREAS, in developing its report the Holy be used by the Council of Bishops, Church School Communion Study Committee took intentional steps to Publications of The United Methodist Publishing House, heed our United Methodist heritage and history, remain The General Board of Higher Education and Ministry, sensitive to the ecumenical church, and hear the voices and the General Board of Discipleship as a guide for of United Methodists in the United States as well as in teaching and formation of both clergy and laity in rela- central conferences in the Philippines, Africa, and tion to Holy Communion; and Europe; Be it further resolved that This Holy Mystery be WHEREAS, The General Conference adopted used by The General Commission on Christian Unity “This Holy Mystery: A United Methodist Understanding and Interreligious Concerns and the Council of Bishops of Holy Communion” in 2004 as an authoritative con- in interpreting United Methodist understandings and temporary statement of its understanding of Holy Communion; and practices in ecumenical dialogue; and WHEREAS, The United Methodist Church has used Be it further resolved that the 2012 2004 General this document to strengthen our interpretation and practice Conference commend to the church the principles, back- of the Lord’s Supper in its congregations and ministries ground, and practices in “This Holy Mystery: A United and as a basis for deepening our ecumenical conversa- Methodist Understanding of Holy Communion” for the tions and relationships with other denominations; interpretation and use of the services of Word and Table Therefore, be it resolved that “This Holy Mystery: in our hymnals and The United Methodist Book of A United Methodist Understanding of Holy Worship; and Communion” be continued in the Book of Resolutions Be it further resolved that “This Holy Mystery” be as an official interpretive statement of theology and published in The Book of Resolutions, and that the practice in The United Methodist Church for the next General Board of Discipleship continue to offer it online two quadrennia (2013-2016 and 2017-2020); and and in study editions with a leader’s guide....