The Confluence | Fall/Winter 2014 by KRIS RUNBERG SMITH
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Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
The Search for Real Christianity: Nineteenth-Century England for a Number of Lessons, We Have Been Looking at Church History In
Reformation & Modern Church History Lesson 31, Page 1 The Search for Real Christianity: Nineteenth-Century England For a number of lessons, we have been looking at church history in America. Now we go back to the continent of Europe and to England for this lesson. The prayer I will open with comes from the prayer book of the Church of England, from what is called “The Lesser Peace and Fast.” One of the celebration days on the church calendar of the Church of England has to do with a man whose name will come up in today’s lesson, Charles Simeon. On that particular day in the prayer book, this prayer relates to the life and testimony of Charles Simeon. So, as we begin this lesson, I would like for us to use this prayer, thanking the Lord for Simeon and other faithful ministers whom we will be talking about during this time. Let us pray. O loving Lord, we know that all things are ordered by Thine unswerving wisdom and unbounded love. Grant us in all things to see Thy hand, that following the example of Charles Simeon, we may walk with Christ with all simplicity and serve Thee with a quiet and contented mind through Jesus Christ our Lord, who liveth and reigneth with Thee and with the Holy Spirit—one God forever and ever. Amen. As we think about the history of Christianity in England in the nineteenth century, we begin, of course, with the Church of England, and we begin with the Broad Church. In one of Henry Fielding’s novels, he has a character who says this, “When I mention religion, I mean the Christian religion and not only the Christian religion but the Protestant religion and not only the Protestant religion but the Church of England.” And that was probably the attitude of many people who were members of the church in England in the nineteenth century, particularly members of what was called the Broad Church or adherents to the Broad Church philosophy. -
John Foster Dulles and the Federal Council Of
JOHN FOSTER DULLES AND THE FEDERAL COUNCIL OF CHURCHES, 1937-1949 DISSERTATION Presented in Partial Fulfillment of the Requirements of the Degree Doctor of Philosophy in the Graduate School of The Ohio State University by Albert N. Keim, B.A., M.A. ******* The Ohio State University 1971 Approved by Adviser Department of History ACKNOWLEDGMENTS I am indebted to Dr. Constant H. Jacquet, Jr., Director of the Research Library of the National Council of Churches, for giving me access to the National Council of Churches Archives. I am grateful for the assistance rendered by Mrs. Wanda M. Randall, Assistant to the Curator of Manuscripts, during my research in the Dulles Papers at Princeton University Library. Dr. Georgia Harkness, Dr. Roswell P. Barnes, and Dr. Samuel McCrea Cavert all provided valuable advice at various stages of the project. My adviser, Dr. Robert H. Bremner, gave unfailing counsel at every stage of the work, I owe a special debt to my wife, Leanna, who loyally supported the project from beginning to end. VITA October 31, 1935 Born - Uniontown, Ohio 1963 ........... B.A., Eastern Mennonite College, Harrisonburg, Virginia 1965 M.A., University of Virginia, Charlottesville, Virginia 1965-1969 Instructor, Eastern Mennonite College, Harrisonburg, Virginia 1969-1970 Teaching Associate, Department of History, The Ohio State University, Columbus, Ohio 1970-1971 Dissertation Year Fellow, The Ohio State University, Columbus, Ohio FIELDS OF STUDY Major Field: History Social History of the United States Since 1900. Professor Robert H. Bremner Political History of the United States Since 1900. Professor K. Austin Kerr Political and Social History of the United States, 1850-1900. -
A Primer on the Government of the Episcopal Church and Its Underlying Theology
A Primer on the government of The Episcopal Church and its underlying theology offered by the Ecclesiology Committee of the House of Bishops Fall 2013 The following is an introduction to how and why The Episcopal Church came to be, beginning in the United States of America, and how it seeks to continue in “the faith once delivered to the saints” (Jude 3). Rooted in the original expansion of the Christian faith, the Church developed a distinctive character in England, and further adapted that way of being Church for a new context in America after the Revolution. The Episcopal Church has long since grown beyond the borders of the United States, with dioceses in Colombia, the Dominican Republic, Ecuador (Central and Litoral), Haiti, Honduras, Micronesia, Puerto Rico, Taiwan, Venezuela and Curacao, and the Virgin Islands, along with a Convocation of churches in six countries in Europe. In all these places, Episcopalians have adapted for their local contexts the special heritage and mission passed down through the centuries in this particular part of the Body of Christ. “Ecclesiology,” the study of the Church in the light of the self-revelation of God in Jesus Christ, is the Church’s thinking and speaking about itself. It involves reflection upon several sources: New Testament images of the Church (of which there are several dozen); the history of the Church in general and that of particular branches within it; various creeds and confessional formulations; the structure of authority; the witness of saints; and the thoughts of theologians. Our understanding of the Church’s identity and purpose invariably intersects with and influences to a large extent how we speak about God, Christ, the Spirit, and ourselves in God’s work of redemption. -
The Mission and Ministry of the Whole Church
The Mission and Ministry of the Whole Church Biblical, theological and contemporary perspectives The Faith and Order Advisory Group of the Church of England i ii Contents Foreword Acknowledgements Chapter 1 Introduction: the origin and aim of this report Chapter 2 Ministry, the New Testament and the Church today Chapter 3 The changing context for mission and ministry in the Church of England Chapter 4 Towards a theology of mission and ministry, ordained and lay Chapter 5 Summary and recommendations Notes iii Foreword The Right Reverend John Hind: Chairman of the Faith and Order Advisory Group Questions, both theological and practical, about ministry are preoccupying many churches today. Historic patterns and understandings are being widely reconsidered as social change and ecumenical dialogue alter the context in which Christian ministry is exercised. For Anglicans, this reconsideration has focused on two main areas: the nature and exercise of the episcopate (especially in dialogue with Lutheran and Methodist churches); and the diaconate and its relation to the presbyterate, on the one hand, and to ‘lay ministries’, on the other. It is the latter set of questions that has given rise to the present study document. The history and character of the Church of England, attempting as it does to hold together different emphases and understandings of ministry, often make it difficult for us to handle these questions in a coherent and united way. The difficulty frequently surfaces (or lies just below the surface) in General Synod debates on ecumenical, liturgical or ministry-related matters. This report is offered as a resource for ongoing discussion as the Church of England responds to challenges to renew its ministry for the twenty-first century. -
Contemplative Evensong Contemplative E Vensong
Contemplative Evensong Contemplative E vensong Unlocking the Spiritual Power of the Sung Offi ce CHARLES HOGAN Dedicated in memorium to Peter Hallock (1924–2014), who guided not only the writing of this book, but generations of liturgical musicians, and inspired countless souls to occasions of song in the evening. MorningStar Music Publishers, Inc. 1727 Larkin Williams Road, Saint Louis, Missouri 63026-2024 morningstarmusic.com © 2015 by MorningStar Music Publishers, Inc. All rights reserved. Published 2015 Printed in the United States of America No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, mechanical, electronic, recording, photocopying or otherwise, anywhere in the world, including public perfor- mance for profi t, without the prior written permission of the above publisher of this book. ISBN 978-0-944529-69-0 Library of Congress Control Number: 2015917118 vii TABLE OF CONTENTS INTRODUCTION xi CHAPTER 1 A Rationale for the Power of the Offi ce in Contemporary Life 1 Th e Present Quandary 1 Evensong? 4 A Proven Format 5 Ancient Meets Modern 6 Flexible Resources 6 Th e Apologia 7 Our Spiritual Climate 7 Where Are We? 9 How Did We Get Here? 12 East Meets West 13 1960s Infl uence on Liturgy and Music 15 A Resurgence of Spirituality 16 Generation X and the Millennials 17 Some Basic Conclusions 19 Contemplation and Transformation 19 Th e Journey Within 20 Music as an Icon 24 Th e Offi ces in the Life of a Sacramental Church 25 Balancing Tradition and Innovation 26 Incorporating -
Article Review Towards a Richer Appreciation of the Oxford Movement
ecclesiology 16 (2020) 243-253 ECCLESIOLOGY brill.com/ecso Article Review ∵ Towards a Richer Appreciation of the Oxford Movement Paul Avis Durham University, Durham, UK, and University of Exeter, Exeter, UK [email protected] Stewart J. Brown, Peter B. Nockles and James Pereiro (eds), (2017) The Oxford Handbook of the Oxford Movement. Oxford: Oxford University Press. xx + 646 pages, isbn 978-0-19-958018-7 (hbk), £95.00. To read The Oxford Handbook of the Oxford Movement more or less from cover to cover has been a hugely rewarding experience, even though I am no stranger to its subject matter – the history and writings of the movement that cam- paigned to revive a catholic theology, practice and sensibility within the Church of England in the middle decades of the nineteenth century. In engag- ing with this book I am, in a sense, coming home. John Keble’s parochial ministry, John Henry Newman’s epistemology and ecclesiology, and Edward Bouverie Pusey’s sacramental and ecumenical theology have been deeply for- mative for me. And that is the spirit (or ethos in Tractarian-speak, as James Pereiro has shown)1 in which I approach this estimable example of the Oxford Handbook genre. The Oxford (or Tractarian) Movement was a creative upsurge of theological, pastoral and liturgical renewal which lasted from its arresting beginning with John Keble’s Assize Sermon and the first Tracts for the Times in 1833 to John 1 James Pereiro, ‘Ethos’ and the Oxford Movement: At the Heart of Tractarianism (Oxford: Oxford University Press, 2008). © paul avis, 2020 | doi:10.1163/17455316-01602007 This is an open access article distributed under the terms of the cc by 4.0Downloaded License. -
MODERN CHURCH HISTORY 17Th – 20Th Centuries
MODERN CHURCH HISTORY 17th – 20th Centuries I. The XVII Century A. Great Britain up to 1633 1. Beginning of role of James I (1603-1625) a. End of Tudors; beginning of Stuart dynasty b. “wisest fool in Christendom” 2. Millenary Petition to new James I – April 1603 –1,000 Puritan ministers call for a reform council 3. Hampton Court Conference - Jan. 1604 a. Colloquy of 19 Anglican and Puritan leaders b. King James, moderator, promises a few concessions – new Bible is only promise kept 4. Authorized Version — 1611 Excursus on Earlier English Versions pre-Norman 1) Early portions a) 650 — Caedmon’s contemporary “Living Bible” = poetic paraphrase of narratives from creation, exodus, etc., gospels and Acts; based on stories heard from the Vulgate brought to Britain by Augustine. b) 700 — Venerable Bede translated portions, like John, from Vulgate c) 800’s — King Alfred sponsored translation of many Psalms from Latin Early English 2) 1375 - John Wycliffe translated from Vulgate with helpers - opposition from Archbishop Arundel to the Pope: Wycliffe “that pestilent wretch, the son of the old serpent, who has completed his iniquity by inventing a new translation of the scriptures.” MODERN CHURCH HISTORY: XVII.1 -1414 - National law banning reading of Bible: “any who should read it in the mother tongue, should forfeite land, catel, lif, and godes, from theyre heyres forever, and so be condemned for heretykes to God, enemies to the crowne, and most errant traitors to the lande” - later chapter divisions added for 1st time - 170 extant copies from -
Journal of the Annual Meeting of the 174Th Convention of the Episcopal Church in the Diocese of Missouri
The Journal of the Annual Meeting of the 174th Convention of the Episcopal Church in the Diocese of Missouri Convention Proceedings volume 1 of 2 November 22 & 23, 2013 Chesterfield, Missouri Making Disciples Building Congregations For the Life of the World Bishops of Missouri Tenth Bishop Fifth Bishop The Rt. Rev. George Wayne Smith, DD The Rt. Rev. William Scarlett, DD, LLD Born January 29, 1955 Born October 3, 1883 Consecrated March 6, 2002 Consecrated May 6, 1930 Bishop Coadjutor March 6–June 6, 2002 Bishop Coadjutor 1930–1933 Succeeded as Bishop of Missouri June 6, 2002 Succeeded as Bishop of Missouri November 8, 1933 Retired November 1, 1952 Died March 28, 1973 Ninth Bishop The Rt. Rev. Hays Hamilton Rockwell, DD Born August 17, 1936 Fourth Bishop Consecrated March 2, 1991 The Rt. Rev. Frederick Foote Johnson, DD Bishop Coadjutor 1991–1993 Born April 23, 1866 Succeeded as Bishop of Missouri January 21, 1993 Consecrated November 2, 1905 Retired June 6, 2002 Bishop of South Dakota, 1905–1911 Bishop Coadjutor of Missouri 1912–1923 Succeeded as Bishop of Missouri April 17, 1923 Eighth Bishop Retired November 8, 1933; Died May 9, 1943 The Rt. Rev. William Augustus Jones Jr., DD Born January 24, 1927 Consecrated Bishop of Missouri May 3, 1975 Third Bishop Retired January 21, 1993 The Rt. Rev. Daniel Sylvester Tuttle, DD, STD, DCL, LLD Born January 26, 1837 Seventh Bishop Consecrated Missionary Bishop May 1, 1867 The Rt. Rev. George Leslie Cadigan, DD Bishop of Missouri August 9, 1886 Born April 12, 1910 Succeeded as Presiding Bishop September 7, 1903 Consecrated April 16, 1959 Died April 17, 1923 Succeeded as Bishop of Missouri May 15, 1959 Retired April 16, 1975 Died December 14, 2005 Second Bishop The Rt. -
Anglican-Way.Pdf
A GUIDEBOOK BY THOMAS MCKENZIE THE ANGLICAN WAY Copyright © 2014 by homas McKenzie All Rights Reserved. his book contains material protected under Interna- tional and Federal Copyright Laws and Treaties. Any unauthorized reprint or use of this material is prohibited. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system without express written permission from the author, except for the use of brief quotations for book review or educational purposes with citation. For permission requests, write to the publisher at the address below. Scripture quotations marked (NIV) are taken from the Holy Bible, New Interna- tional Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com. he “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Oice by Biblica, Inc.™ he Book of Common Prayer, 1979 (BCP) is in the Public Domain, and is published by the Church Hymnal Corporation, New York. Cover design © 2014 by Chris Stewart Front cover painting © 2014 by Debbie Taylor (photographed by Sharon Stewart) Interior illustrations © 2014 by Chris Stewart. Author photograph © 2014 by Sharon Stewart Published by Colony Catherine, Inc. 4828 Briarwood Drive Nashville, TN 37211 www.ColonyCatherine.com www.homasMcKenzie.com ISBN: 978-0-9960499-0-0 Printed in the United States of America 2014 First Edition “Bless the Lord, O my soul: and all that is within me, bless his holy name.” Psalm 103:1, KJV For Laura, the love of my life TABLE OF CONTENTS Acknowledgements. -
Church of Ireland Research Dan Poffenberger, AG® Senior British and Irish Research Specialist Family History Library [email protected]
Church of Ireland Research Dan Poffenberger, AG® Senior British and Irish Research Specialist Family History Library [email protected] The purpose of this handout is to introduce you to Church of Ireland research. This includes a brief discussion of the history of the church in Ireland, the time-period, content and availability of records. It also includes some basic research strategy and, most importantly, a list of key resources for the reader to pursue in much greater depth than will be included here. Introduction Christianity was introduced in Ireland in the 5th century. Soon after its introduction, St. Patrick is credited with the proselyting efforts that made Ireland a Christian country with what is known as the Celtic Church. Though the invasion of Henry II, King of England in 1151 brought the Celtic Church in line with the Roman Catholic Church. The Reformation initiated by Henry VIII in 1534 was the start of the Church of England. It was introduced into Ireland becoming the Church of Ireland. It was the established or state church in Ireland from the time of King Henry VIII 1870. The Celtic Church is considered the source of the modern church by the Church of Ireland. Church of Ireland members were relatively few as a percentage of the population. In the 1861 Census, 12% of the population identified themselves as Anglican. The province of Ulster had the most by far, about 20%, followed by Leinster (12.4%), Munster (5.3%) and Connaught (4.4%). To be a member of parliament, vote, bear arms, and purchase land (for a time), one had to belong to the Church of Ireland. -
The Bibliography William Ernest Hocking Richard C
THE BIBLIOGRAPHY OF WILLIAM ERNEST HOCKING FROM 1898 TO 1964 COMPILED BY RICHARD C. GILMAN CARLETON COLLEGE NORTHFIELD, MINNESOTA Foreword This bibliography of the writings of William Ernest Hocking is a revision and enlargement of an earlier edition, published in I95I at Colby College in Waterville, Maine. Work on that edition had begun in the spring of I949, while the bibliographer was serving as assistant to Hocking at Dartmouth College, and was continued in connection with the preparation of a doctoral dissertation presented at Boston University in I952. Since that time the attempt has been made to keep current the record of Hocking's writings, and the present revision is the result. Although every effort has been expended to make this bibliography complete and accurate, it is possible that certain of the more casual items, such as letters to editors of newspapers or journals, reviews, and short notices may have been overlooked. The bibliographer would appreciate having errors and omissions brought to his attention. Certain arbitrary procedures are inevitably required in any such compilation as this, but the information provided for each entry should be sufficient for identification. Notice of translations and revised editions of books is generally included under the original entry. Where articles or chapters are published in more than one place, the fact is usually noted in the entry covering the initial publication. For journal articles, the name of the publication, the volume number, date of issue, and page numbers are recorded in that order. Personal verifications have been made by the bibliographer in all but a few cases.