Signs of the Times Features, Commentary and Reviews from Modern Church
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Durham Cathedral’ Train Naming Event Brief – 3Rd July 2013
‘Durham Cathedral’ train naming event brief – 3rd July 2013 Event overview To name loco 91114 as ‘Durham Cathedral’ to mark East Coast’s links with the city and the exhibition of the Lindisfarne Gospels in Durham this summer. The loco has been given a new nameplate and a temporary wrap with imagery of the Gospels and Durham. A train naming event at Newcastle station with the Dean of the Cathedral and the Chancellor and Vice Chancellor of Durham University, attended by media and stakeholders. Followed by the inaugural journey of the named train (the 10.25 service to King’s Cross), stopping at Durham and intermediate stations to London. A select group of stakeholders will be travelling on the service beyond Durham in the reserved Coach L, alighting at Darlington or York. This period will be used as an opportunity to discuss the East Coast service with them. Guests Participants and guests include: • The Dean of Durham • The Chancellor and Vice Chancellor of Durham University • The Bishop of Newcastle • The Lord-Lieutenant of County Durham (the Queen’s representative in the county) • The Chairman of Durham County Council (equivalent to a Mayor) • Chair of the Northumbrian Society • The Chief Executive of the North East Chamber of Commerce As well as over 60 other stakeholders from local government, business and passenger groups across the North East. Pictures of key participants are in Annexe C and full attendee list in Annexe F. Media A calling notice has been issued to media and we expect strong interest from regional print and broadcast media, as well as the rail trade press. -
Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
The Search for Real Christianity: Nineteenth-Century England for a Number of Lessons, We Have Been Looking at Church History In
Reformation & Modern Church History Lesson 31, Page 1 The Search for Real Christianity: Nineteenth-Century England For a number of lessons, we have been looking at church history in America. Now we go back to the continent of Europe and to England for this lesson. The prayer I will open with comes from the prayer book of the Church of England, from what is called “The Lesser Peace and Fast.” One of the celebration days on the church calendar of the Church of England has to do with a man whose name will come up in today’s lesson, Charles Simeon. On that particular day in the prayer book, this prayer relates to the life and testimony of Charles Simeon. So, as we begin this lesson, I would like for us to use this prayer, thanking the Lord for Simeon and other faithful ministers whom we will be talking about during this time. Let us pray. O loving Lord, we know that all things are ordered by Thine unswerving wisdom and unbounded love. Grant us in all things to see Thy hand, that following the example of Charles Simeon, we may walk with Christ with all simplicity and serve Thee with a quiet and contented mind through Jesus Christ our Lord, who liveth and reigneth with Thee and with the Holy Spirit—one God forever and ever. Amen. As we think about the history of Christianity in England in the nineteenth century, we begin, of course, with the Church of England, and we begin with the Broad Church. In one of Henry Fielding’s novels, he has a character who says this, “When I mention religion, I mean the Christian religion and not only the Christian religion but the Protestant religion and not only the Protestant religion but the Church of England.” And that was probably the attitude of many people who were members of the church in England in the nineteenth century, particularly members of what was called the Broad Church or adherents to the Broad Church philosophy. -
Issue 1: Exploring Holy Ground
Issue 1: Exploring Holy Ground traditional congregation. They have now begun a second meeting in term time at 4.30pm.3 by George Lings – Transcendence is a collaboration between Visions, an alternative worship community and Research Unit Leader York Minster. It meets on the third Sunday, alternating Mass and Compline. Holy Ground describes itself as alternative and creative worship at Exeter Cathedral. It uses It seemed time to reflect on at least one various locations within that sacred space, cathedral example. meeting once a month on the second Sunday. It runs from 7.00-9.00pm containing at least three separate elements, linked by a theme. In the days of Encounters on the Edge, the quarterly booklet from Church Army’s Research Unit, our team always tried to have an eye for further additional ways that fresh expressions of church were appearing within the overall mixed economy (parish and fresh expressions existing alongside each other). We thought they could grow in many contexts so were not surprised but pleased to hear of those starting from cathedrals. Our research into the idea of the ‘seven sacred spaces’ and how cathedrals embody nearly all of them, made us suspect that these were venues that offered more The background options and possibilities.1 The most obvious feature is Exeter Cathedral itself. Parts of the present building date back to We had heard of FEIG in Gloucester Cathedral, 1122 and are Norman. Major further work in the begun in 2006 by Michael Volland and now led Gothic style was undertaken in the 13th and 14th by Revd Stephen Clarke. -
CHRISTIANITY and the RENEWAL of NATURE Creation, Climate Change and Human Responsibility
CHRISTIANITY AND THE RENEWAL OF NATURE Creation, climate change and human responsibility Edited by SEBASTIAN C. H. KIM and Jonathan DraPER First published in Great Britain in 2011 Society for Promoting Christian Knowledge 36 Causton Street London SW1P 4ST www.spckpublishing.co.uk Copyright © Sebastian C. H. Kim and Jonathan Draper 2011 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. SPCK does not necessarily endorse the individual views contained in its publications. The author and publisher have made every effort to ensure that the external website and email addresses included in this book are correct and up to date at the time of going to press. The author and publisher are not responsible for the content, quality or continuing accessibility of the sites. Unless otherwise noted, Scripture quotations are taken from the Revised Standard Version of the Bible, copyright © 1946, 1952 and 1971 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved. Scripture quotations taken from the New Revised Standard Version of the Bible, Anglicized Edition, are copyright © 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved. Scripture quotations taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION are copyright © 1973, 1978, 1984 by International Bible Society. -
Download Source Notes
1 Chapter 1: The Year p. 9 In the autumn of 1850, in Hyde Park in London, there arose a most extraordinary structure: a giant iron and glass greenhouse covering nineteen acres of ground and containing within its airy vastness enough room for four St Paul’s Cathedrals: The story of London’s Great Exhibition is thoroughly and entertainingly told in Michael Leapman’s The World for a Shilling: How the Great Exhibition of 1851 Shaped a Nation. For historical context, The Year Is 1851 by Patrick Howarth provided much information. The sources for other details are specified below. p. 10 The Building Committee of the Royal Commission for the Great Exhibition of the Works of Industry of All Nations consisted of four men – Matthew Digby Wyatt, Owen Jones, Charles Wild, and the great engineer Isambard Kingdom Brunel: Hix, The Glass House, p. 133. p. 11 The whole was to be capped off by Brunel’s contribution: an iron dome two hundred feet across: New Yorker, ‘The Great Iron Ship’, 19 September 1953. p. 11 Into this unfolding crisis stepped the calm figure of Joseph Paxton: Although Paxton’s architecture has been much written about, for instance in The Works of Sir Joseph Paxton by George F. Chadwick, Joseph Paxton himself was rather neglected as a biographical subject until the publication in 2004 of the excellent A Thing in Disguise: The Visionary Life of Joseph Paxton by Kate Colquhoun, from which many of the facts here are taken. p. 12 This so captivated the American Frederick Law Olmsted that he modelled Central Park in New York on it: See Rybczynski, A Clearing in the Distance. -
A Primer on the Government of the Episcopal Church and Its Underlying Theology
A Primer on the government of The Episcopal Church and its underlying theology offered by the Ecclesiology Committee of the House of Bishops Fall 2013 The following is an introduction to how and why The Episcopal Church came to be, beginning in the United States of America, and how it seeks to continue in “the faith once delivered to the saints” (Jude 3). Rooted in the original expansion of the Christian faith, the Church developed a distinctive character in England, and further adapted that way of being Church for a new context in America after the Revolution. The Episcopal Church has long since grown beyond the borders of the United States, with dioceses in Colombia, the Dominican Republic, Ecuador (Central and Litoral), Haiti, Honduras, Micronesia, Puerto Rico, Taiwan, Venezuela and Curacao, and the Virgin Islands, along with a Convocation of churches in six countries in Europe. In all these places, Episcopalians have adapted for their local contexts the special heritage and mission passed down through the centuries in this particular part of the Body of Christ. “Ecclesiology,” the study of the Church in the light of the self-revelation of God in Jesus Christ, is the Church’s thinking and speaking about itself. It involves reflection upon several sources: New Testament images of the Church (of which there are several dozen); the history of the Church in general and that of particular branches within it; various creeds and confessional formulations; the structure of authority; the witness of saints; and the thoughts of theologians. Our understanding of the Church’s identity and purpose invariably intersects with and influences to a large extent how we speak about God, Christ, the Spirit, and ourselves in God’s work of redemption. -
Exculpation of Colenso Both from a Theological Point of View but Also Because of the Situation in the Anglican Communion at This Particular Moment
Some comments on the possible “exculpation” of Bishop Colenso from Various sources. By D Pratt Bishop John William Colenso (1814-1883) was the first Anglican Bishop of Natal. A graduate of St. John's College, Cambridge and a Broad Churchman, he was appointed to the newly created diocese of Natal in 1853, as both bishop to the colonists and missionary bishop to the Zulu. Applying his Broad Church principles to the missionary context, he increasingly questioned conventional and theologically conservative missionary teaching and preaching, culminating in the publication, in 1861, of his study of St. Paul's Epistle to the Romans: newly translated and explained from a missionary point of view, in which he rejected the doctrines of both substitutionary atonement and everlasting punishment. The following year he also published the first part of his study of The Pentateuch and Book of Joshua Critically Examined, in which he challenged the historicity of the biblical narrative and applied historical critical methods to the text of the Pentateuch. Accused of heresy by his fellow bishops in Southern Africa, excommunicated by the Bishop of Cape Town, and also rejected by the overwhelming majority of the bishops of the Church of England, Colenso nevertheless established his legal right to remain Bishop of Natal. He continued as Bishop of Natal - despite the presence of a second and rival Bishop - until his death in 1883. His study of The Pentateuch and Book of Joshua Critically Examined eventually ran to seven large volumes, the last of which was published in 1879. In his later years he also took up the cause of the Zulu, arguing that they had been betrayed and mistreated by the British and colonial authorities. -
Canadian Church Told That Theology Backs Gay Marriage
o aith to THE work: a majornew seriesonfaith CHURCH in the OF workplace, ENGLAND p16 Newspaper 02.10.15 £1.50 No: 6299 AVAILABLEONNEWSSTAND Canadian Church told that theology backs gay marriage THE CHURCH of Canada is being given ale for the inclusion of same-sex couples As aresult of the call from the 2013 erence to ‘covenanting’ and same-sex the green light to allow same-sex mar- into the marriage canon. GeneralSynod, the document identifies covenants as adifferentiated formof riage blessings, which could prompt a The reportwas the result of aGeneral threeways of theologically validating ChristianMarriage Covenant. new crisis in the worldwide Anglican Synod call for a‘broad consultation’ to same-sex marriage: same-sex marriage The document says that gender-neu- Communion. find atheologically coherent understand- as an undifferentiated formofChristian trallanguage could be seen as ageneral- Anew 65-page report, ‘This Holy ing of same-sex unions acceptable within Marriage, which would include gender isation of marriage ‘to agreater level of Estate’, the result of the Commission teachings on Christian marriageaswell inclusiveterms to the Canon; Same-sex abstraction.’ “Let’s celebrate the specifity established by Canada’s Council of Gen- as wording for aconscienceclause to be union as ‘Blessed Partnership’, ie bless- of heterosexual relationships,” the eral Synod, presents atheological ration- appended to the Church’sCanon XXI. ing same-sex civil marriage without aref- reportsays. The reportsuggests that same-sex marriage is best viewed as neither ‘iden- Corbynspends Sundayin tical to’ nor ‘completely different from’ heterosexual union, leaving an ‘analo- church and opposes relaxation gous’ relationship between the former and latter. -
The Mission and Ministry of the Whole Church
The Mission and Ministry of the Whole Church Biblical, theological and contemporary perspectives The Faith and Order Advisory Group of the Church of England i ii Contents Foreword Acknowledgements Chapter 1 Introduction: the origin and aim of this report Chapter 2 Ministry, the New Testament and the Church today Chapter 3 The changing context for mission and ministry in the Church of England Chapter 4 Towards a theology of mission and ministry, ordained and lay Chapter 5 Summary and recommendations Notes iii Foreword The Right Reverend John Hind: Chairman of the Faith and Order Advisory Group Questions, both theological and practical, about ministry are preoccupying many churches today. Historic patterns and understandings are being widely reconsidered as social change and ecumenical dialogue alter the context in which Christian ministry is exercised. For Anglicans, this reconsideration has focused on two main areas: the nature and exercise of the episcopate (especially in dialogue with Lutheran and Methodist churches); and the diaconate and its relation to the presbyterate, on the one hand, and to ‘lay ministries’, on the other. It is the latter set of questions that has given rise to the present study document. The history and character of the Church of England, attempting as it does to hold together different emphases and understandings of ministry, often make it difficult for us to handle these questions in a coherent and united way. The difficulty frequently surfaces (or lies just below the surface) in General Synod debates on ecumenical, liturgical or ministry-related matters. This report is offered as a resource for ongoing discussion as the Church of England responds to challenges to renew its ministry for the twenty-first century. -
Contemplative Evensong Contemplative E Vensong
Contemplative Evensong Contemplative E vensong Unlocking the Spiritual Power of the Sung Offi ce CHARLES HOGAN Dedicated in memorium to Peter Hallock (1924–2014), who guided not only the writing of this book, but generations of liturgical musicians, and inspired countless souls to occasions of song in the evening. MorningStar Music Publishers, Inc. 1727 Larkin Williams Road, Saint Louis, Missouri 63026-2024 morningstarmusic.com © 2015 by MorningStar Music Publishers, Inc. All rights reserved. Published 2015 Printed in the United States of America No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, mechanical, electronic, recording, photocopying or otherwise, anywhere in the world, including public perfor- mance for profi t, without the prior written permission of the above publisher of this book. ISBN 978-0-944529-69-0 Library of Congress Control Number: 2015917118 vii TABLE OF CONTENTS INTRODUCTION xi CHAPTER 1 A Rationale for the Power of the Offi ce in Contemporary Life 1 Th e Present Quandary 1 Evensong? 4 A Proven Format 5 Ancient Meets Modern 6 Flexible Resources 6 Th e Apologia 7 Our Spiritual Climate 7 Where Are We? 9 How Did We Get Here? 12 East Meets West 13 1960s Infl uence on Liturgy and Music 15 A Resurgence of Spirituality 16 Generation X and the Millennials 17 Some Basic Conclusions 19 Contemplation and Transformation 19 Th e Journey Within 20 Music as an Icon 24 Th e Offi ces in the Life of a Sacramental Church 25 Balancing Tradition and Innovation 26 Incorporating -
Article Review Towards a Richer Appreciation of the Oxford Movement
ecclesiology 16 (2020) 243-253 ECCLESIOLOGY brill.com/ecso Article Review ∵ Towards a Richer Appreciation of the Oxford Movement Paul Avis Durham University, Durham, UK, and University of Exeter, Exeter, UK [email protected] Stewart J. Brown, Peter B. Nockles and James Pereiro (eds), (2017) The Oxford Handbook of the Oxford Movement. Oxford: Oxford University Press. xx + 646 pages, isbn 978-0-19-958018-7 (hbk), £95.00. To read The Oxford Handbook of the Oxford Movement more or less from cover to cover has been a hugely rewarding experience, even though I am no stranger to its subject matter – the history and writings of the movement that cam- paigned to revive a catholic theology, practice and sensibility within the Church of England in the middle decades of the nineteenth century. In engag- ing with this book I am, in a sense, coming home. John Keble’s parochial ministry, John Henry Newman’s epistemology and ecclesiology, and Edward Bouverie Pusey’s sacramental and ecumenical theology have been deeply for- mative for me. And that is the spirit (or ethos in Tractarian-speak, as James Pereiro has shown)1 in which I approach this estimable example of the Oxford Handbook genre. The Oxford (or Tractarian) Movement was a creative upsurge of theological, pastoral and liturgical renewal which lasted from its arresting beginning with John Keble’s Assize Sermon and the first Tracts for the Times in 1833 to John 1 James Pereiro, ‘Ethos’ and the Oxford Movement: At the Heart of Tractarianism (Oxford: Oxford University Press, 2008). © paul avis, 2020 | doi:10.1163/17455316-01602007 This is an open access article distributed under the terms of the cc by 4.0Downloaded License.