The Red Sea and the Port of Clysma. a Possible Gate of Justinian's Plague
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George B. Michell [1864-1936], "The Land of Goshen and the Exodus,"
79lsT ORDINARY GENERAL MEETING HELD IN COMMITTEE ROOM B, THE CENTRAL HALL, WESTMINSTER, S.W.l, ON MONDAY, MAY 13TH, 1935, AT 5.30 P.M. ERNEST W. G. MASTERMAN, Esq., M.D., F.R.C.S., IN THE CHAIR. The Minutes of the previous Meeting were read, confirmed and signed, and the HoN. SECRETARY announced the election of the Rev. P. Marr Davies, M.A., F.I.C., H.C.F., as an Associate. The CHAIRMAN then called on Lieut.-Col. F. A. Molony, O.B.E., to read Mr. George B. Michell's paper entitled " The Land of Goshen and the Exodus," as the author of the paper was unable to be present. THE LAND OF GOSHEN AND THE EXODUS. By GEORGE B. MICHELL, O.B.E. HE accompanying map has been compiled from many T sources. It represents the conditions just before the Suez Canal was dug. The various irrigations of Egypt, some dating from the times of the early dynasties of Pharaohs, have cut up and altered the surface of the Delta so much that it is not always possible now to trace exactly the original water-courses, natural and artificial. Some of the ancient branches of the Nile have been canalized, diverted, silted or stopped up, or have run dry. Still, the general geology of the country has not altered more in historical times than can be accounted for by known causes, and certain features suffice to show the ancient conditions. Briefly, my purpose is to show (a) that the Wadi Tumilat was always a waterless and uninhabitable desert, and (b) that the popular identification of the Wadi with the Land of Goshen and the initial part of the route of the Exodus is completely erroneous and unjustifiable. -
The Indian Ocean Trade and the Roman State
The Indian Ocean Trade and the Roman State This thesis is submitted in partial fulfilment of the degree of Master of Research Ancient History at the University of Wales Trinity Saint David, Lampeter Troy Wilkinson 1500107 Word Count: c.33, 000 Footnotes: 7,724 DECLARATION This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. Signed ............T. Wilkinson ......................................................... (candidate) Date .................10/11/2020....................................................... STATEMENT 1 This thesis is the result of my own investigations, except where otherwise stated. Where correction services have been used the extent and nature of the correction is clearly marked in a footnote(s). Other sources are acknowledged by footnotes giving explicit references. A bibliography is appended. Signed ..................T. Wilkinson ................................................... (candidate) Date ......................10/11/2020.................................................. STATEMENT 2 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed ......................T. Wilkinson ............................................... (candidate) Date ............................10/11/2020............................................ STATEMENT 3 I hereby give consent for my thesis, if accepted, to -
Goshen the Land Where Israel Became a Nation* Deborah Hurn
258 The Testimony, June 2004 point of difference in this type is the fact that anguish to the mercy of the Most High God. Just Samson betrayed his vows. The Lord Jesus kept as his shame is written for all to see, so is his his allegiance to God, even to the end. Like the faith, in his naming in the roll of honour in He- Lord, Samson was tortured, humiliated and brews 11. We do not remember David for his taunted by his enemies. sin, but for his faith. Let us accord the same The spiritual quality of Samson shines bright- honour to Samson. est, not when he is at the zenith of his power, but Pat Wilson when he is at his lowest, for he saw past the Nottingham Goshen The land where Israel became a nation* Deborah Hurn OSHEN, OR THE land of Rameses, was Crops, flocks and herds the district in which the descendants of While in Egypt, the Israelites lived in houses GJacob settled upon their migration to with lintels and doorposts (Ex 12:22,23), indicat- Egypt (Gen. 45:10; 47:11). From the description ing that they were now permanent residents and of Jacob and Joseph’s reunion it is clear that not nomads. They also practised agriculture in Goshen lay between Egypt and southern Ca- addition to their flock- and herd-rearing herit- naan along the nomads’ route, the Way of Shur. age (Num. 11:5; Deut. 11:10). Sheep may be ad- As Jacob approached Egypt from Beersheva equately grazed on wilderness pastures, but (46:5), Joseph went out to him from the palace, cattle are kept close to agricultural settlements and they met each other in Goshen (v. -
THE AMERICAN UNIVERSITY in CAIRO School of Humanities And
1 THE AMERICAN UNIVERSITY IN CAIRO School of Humanities and Social Sciences Department of Arab and Islamic Civilizations Islamic Art and Architecture A thesis on the subject of Revival of Mamluk Architecture in the 19th & 20th centuries by Laila Kamal Marei under the supervision of Dr. Bernard O’Kane 2 Dedications and Acknowledgments I would like to dedicate this thesis for my late father; I hope I am making you proud. I am sure you would have enjoyed this field of study as much as I do. I would also like to dedicate this for my mother, whose endless support allowed me to pursue a field of study that I love. Thank you for listening to my complains and proofreads from day one. Thank you for your patience, understanding and endless love. I am forever, indebted to you. I would like to thank my family and friends whose interest in the field and questions pushed me to find out more. Aziz, my brother, thank you for your questions and criticism, they only pushed me to be better at something I love to do. Zeina, we will explore this world of architecture together some day, thank you for listening and asking questions that only pushed me forward I love you. Alya’a and the Friday morning tours, best mornings of my adult life. Iman, thank you for listening to me ranting and complaining when I thought I’d never finish, thank you for pushing me. Salma, with me every step of the way, thank you for encouraging me always. Adham abu-elenin, thank you for your time and photography. -
Slavery in the Bible, Slavery Today
Slavery in the Bible and Slavery Today Mako A. Nagasawa Last modified: June 10, 2021 Introduction: Modern Day Slavery Slavery: Something we thought was in our long distant past is now a bigger issue today than it has ever been before. I hear about increasing levels of sex slavery and organized prostitution in Boston. In my neighborhood, Dorchester, women are driven around by pimps, customers come to the car, the woman cannot even leave the car so that the pimp can make a quick getaway if needs be. Some of these women are forced into prostitution; they may come through Rhode Island, because until 2009, RI had a law that made prostitution legal indoors, though not outdoors. That created a loophole where women and children were smuggled into Rhode Island in secret brothels and dispersed all across New England and the nation. Perhaps a bit of that continues. The U.S. State Department estimates that of this number, approximately 17,500 are trafficked into the U.S. each year . UNICEF estimates that 1.2 million people are trafficked every year across international borders throughout the world. So whether we are talking about child sex slaves in Cambodia or bonded labor in Pakistan or war captives in Mauritania or forced prostitution in our own backyard, the issue of slavery is huge. How can we engage the issue of modern day slavery? I think that depends on what tradition you stand in. As a Christian, I have donated money to International Justice Mission, which rescues women and children from sex slavery, and to Love146, which provides aftercare to women and children who were sex slaves. -
Sarapis, Isis, and the Ptolemies in Private Dedications the Hyper-Style and the Double Dedications
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 28 | 2015 Varia Sarapis, Isis, and the Ptolemies in Private Dedications The Hyper-style and the Double Dedications Eleni Fassa Electronic version URL: http://journals.openedition.org/kernos/2333 DOI: 10.4000/kernos.2333 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 October 2015 Number of pages: 133-153 ISBN: 978-2-87562-055-2 ISSN: 0776-3824 Electronic reference Eleni Fassa, « Sarapis, Isis, and the Ptolemies in Private Dedications », Kernos [Online], 28 | 2015, Online since 01 October 2017, connection on 21 December 2020. URL : http://journals.openedition.org/ kernos/2333 ; DOI : https://doi.org/10.4000/kernos.2333 This text was automatically generated on 21 December 2020. Kernos Sarapis, Isis, and the Ptolemies in Private Dedications 1 Sarapis, Isis, and the Ptolemies in Private Dedications The Hyper-style and the Double Dedications Eleni Fassa An extended version of this paper forms part of my PhD dissertation, cited here as FASSA (2011). My warmest thanks to Sophia Aneziri for her always insightful comments. This paper has benefited much from the constructive criticism of the anonymous referees of Kernos. 1 In Ptolemaic Egypt, two types of private dedications evolved, relating rulers, subjects and gods, most frequently, Sarapis and Isis.1 They were formed in two ways: the offering was made either to Sarapis and Isis (dative) for the Ptolemaic kings (ὑπέρ +genitive) — hereafter, these will be called the hyper-formula dedications2 — or to Sarapis, Isis (dative) and the Ptolemaic kings (dative), the so-called ‘double dedications’. -
EPIMACHUS of PELUSIUM, SAINT, a Martyr in the Great Persecutions of DIOCLETIAN About 303 (Feast Day: 14 Bashans)
(CE:965b-967a) EPIMACHUS OF PELUSIUM, SAINT, a martyr in the great persecutions of DIOCLETIAN about 303 (feast day: 14 Bashans). He was of considerable prominence in Christian Egypt. Sa‘id ibn al- Bitriq (876-939) writes in his Annals (Cheikho, 1906, Vol. 1, p. 16): "In the days of both Diocletian and Maximian thousands of martyrs died; they tortured Mar Jirgis in all sorts of ways and put him to death in Palestine although he was of the Cappadocian nation, and these two killed Mar Menas, Mar Victor, Vincent, Epimachus and Mercurius." For an Egyptian of the ninth century, Epimachus occupied quite naturally a place close to the most renowned figures. The Oxyrhynchus papyrus calendar, dated 535-536, notes a liturgical synaxarion in honor of the martyr, in the church founded by PHOIBAMMON on 3 Hatur. Only four mutilated papyrus leaves now preserved at Turin remain in Coptic on Saint Epimachus. They have been published by F. Rossi (1888, p. 235). The reading of the text of the first fragment of a column was improved by O. von Lemm (1910, pp. 1461-64). The Coptic fragments are particularly striking because of the large number of Egyptian toponyms and because of the date they imply. These fragments, which belong to the fifth-sixth centuries, show in their title 14 Bashans but give 3 Hatur for the execution of the martyr. It would hardly be possible to interpret these fragments without the help of the Arabic parallel preserved in the notice of the Arabic SYNAXARION, which summarizes in detail the contents of the longest Coptic legend. -
A Short History of Egypt – to About 1970
A Short History of Egypt – to about 1970 Foreword................................................................................................... 2 Chapter 1. Pre-Dynastic Times : Upper and Lower Egypt: The Unification. .. 3 Chapter 2. Chronology of the First Twelve Dynasties. ............................... 5 Chapter 3. The First and Second Dynasties (Archaic Egypt) ....................... 6 Chapter 4. The Third to the Sixth Dynasties (The Old Kingdom): The "Pyramid Age"..................................................................... 8 Chapter 5. The First Intermediate Period (Seventh to Tenth Dynasties)......10 Chapter 6. The Eleventh and Twelfth Dynasties (The Middle Kingdom).......11 Chapter 7. The Second Intermediate Period (about I780-1561 B.C.): The Hyksos. .............................................................................12 Chapter 8. The "New Kingdom" or "Empire" : Eighteenth to Twentieth Dynasties (c.1567-1085 B.C.)...............................................13 Chapter 9. The Decline of the Empire. ...................................................15 Chapter 10. Persian Rule (525-332 B.C.): Conquest by Alexander the Great. 17 Chapter 11. The Early Ptolemies: Alexandria. ...........................................18 Chapter 12. The Later Ptolemies: The Advent of Rome. .............................20 Chapter 13. Cleopatra...........................................................................21 Chapter 14. Egypt under the Roman, and then Byzantine, Empire: Christianity: The Coptic Church.............................................23 -
The Lives of the Saints
'"Ill lljl ill! i j IIKI'IIIII '".'\;\\\ ','".. I i! li! millis i '"'''lllllllllllll II Hill P II j ill liiilH. CORNELL UNIVERSITY LIBRARY Cornell University Library BR 1710.B25 1898 v.7 Lives of the saints. 3 1924 026 082 598 The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082598 *— * THE 3Utoe* of tt)e Saints; REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SEVENTH *- -* . l£ . : |£ THE Itoes of tfje faints BY THE REV. S. BARING-GOULD, M.A. New Edition in 16 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SEVENTH KttljJ— PARTI LONDON JOHN C. NIMMO &° ' 1 NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII *• — ;— * Printed by Ballantyne, Hanson & Co. At the Eallantyne Press *- -* CONTENTS' PAGE S. Athanasius, Deac. 127 SS. Aaron and Julius . I SS. AudaxandAnatholia 203 S. Adeodatus . .357 „ Agilulf . 211 SS. Alexanderandcomp. 207 S. Amalberga . , . 262 S. Bertha . 107 SS. AnatholiaandAudax 203 ,, Bonaventura 327 S. Anatolius,B. of Con- stantinople . 95 „ Anatolius, B.ofLao- dicea . 92 „ Andrew of Crete 106 S. Canute 264 Carileff. 12 „ Andrew of Rinn . 302 „ ... SS. Antiochus and SS. Castus and Secun- dinus Cyriac . 351 .... 3 Nicostra- S. Apollonius . 165 „ Claudius, SS. Apostles, The Sepa- tus, and others . 167 comp. ration of the . 347 „ Copres and 207 S. Cyndeus . 277 S. Apronia . .357 SS. Aquila and Pris- „ Cyril 205 Cyrus of Carthage . -
Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult
ΑΡΣΙΝΟΗ ΕΥΠΛΟΙΑ Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult Carlos Francis Robinson Bachelor of Arts (Hons. 1) A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2019 Historical and Philosophical Inquiry Abstract Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult By the early Hellenistic period a trend was emerging in which royal women were deified as Aphrodite. In a unique innovation, Queen Arsinoë II of Egypt (c. 316 – 270 BC) was deified as the maritime Aphrodite, and was associated with the cult titles Euploia, Akraia, and Galenaië. It was the important study of Robert (1966) which identified that the poets Posidippus and Callimachus were honouring Arsinoë II as the maritime Aphrodite. This thesis examines how this new third-century BC cult of ‘Arsinoë Aphrodite’ adopted aspects of Greek cults of the maritime Aphrodite, creating a new derivative cult. The main historical sources for this cult are the epigrams of Posidippus and Callimachus, including a relatively new epigram (Posidippus AB 39) published in 2001. This thesis demonstrates that the new cult of Arsinoë Aphrodite utilised existing traditions, such as: Aphrodite’s role as patron of fleets, the practice of dedications to Aphrodite by admirals, the use of invocations before sailing, and the practice of marine dedications such as shells. In this way the Ptolemies incorporated existing religious traditions into a new form of ruler cult. This study is the first attempt to trace the direct relationship between Ptolemaic ruler cult and existing traditions of the maritime Aphrodite, and deepens our understanding of the strategies of ruler cult adopted in the early Hellenistic period. -
Banbhore) (200 Bc to 200 Ad)
INTERNATIONAL TRADE OF SINDH FROM ITS PORT BARBARICON (BANBHORE) (200 BC TO 200 AD) BY M.H. PANHWAR This period covers the rule of Bactrian Greeks, Scythians, Parthians and Kushans in Sindh, rest of the present Pakistan and parts of India. The origins of the development of European trade in the Sindh and trade routes under notice go back to later part of the sixth century BC, and it involved continuous efforts over next seven centuries. (a) After Darius-I’s conquest of Gandhara and Sindhu, admiral Skylax (a Greek of Caryanda), made exploratory voyage down the Kabul and the Indus from Kaspapyrus or Kasyabapura (Peshawar) to the Sindh coast and thence along the Arabian coast to the Red Sea and Egypt in 518 BC, completing the journey in 2 1/2 years and returning to Iran in 514 BC. The voyage was meant to connect the South Asia with Egypt. Darius-I also restored Necho-II’s canal connecting the Nile with the Red Sea. Thus he made Egypt and not Mesopotamia the main line of communication between the Indian and the Mediterranean Oceans. Darius built ‘the Royal Road’ connecting various cities of the empire. It ran the distance of 1677 well-garrisoned miles from Euphesus to Susa. A much longer route than this was from Babylon to Ecbatans and from thence to Kabul, which was already connected with Peshawar. The great voyage of Skylax connected Peshawar with the Red Sea and Egypt, via the Indus and the Arabian Sea. The earlier Egyptian navigation under Pharaohs had purely utilitarian and limited objectives were in no way similar to the great historical voyages, like one by Skylax, for general exploration. -
The Egypt-Palestine/Israel Boundary: 1841-1992
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 1992 The Egypt-Palestine/Israel boundary: 1841-1992 Thabit Abu-Rass University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©1992 Thabit Abu-Rass Follow this and additional works at: https://scholarworks.uni.edu/etd Part of the Human Geography Commons Recommended Citation Abu-Rass, Thabit, "The Egypt-Palestine/Israel boundary: 1841-1992" (1992). Dissertations and Theses @ UNI. 695. https://scholarworks.uni.edu/etd/695 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. THE EGYPT-PALESTINE/ISRAEL BOUNDARY: 1841-1992 An Abstract of a Thesis .Submitted In Partial Fulfillment of the Requirements for the ~egree Master of Arts Thabit Abu-Rass University of Northern Iowa July 1992 ABSTRACT In 1841, with the involvement of European powers, the Ottoman Empire distinguished by Firman territory subject to a Khedive of Egypt from that subject more directly to Istanbul. With British pressure in 1906, a more formal boundary was established between Egypt and Ottoman Palestine. This study focuses on these events and on the history from 1841 to the present. The study area includes the Sinai peninsula and extends from the Suez Canal in the west to what is today southern Israel from Ashqelon on the Mediterranean to the southern shore of the Dead Sea in the east.