DOCSLIB.ORG

Of Classical Chinese Medicine (CCM)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Of Classical Chinese Medicine (CCM) TheThe ViewView fromfrom thethe SSUMMITUMMIT A PRESENTATION OF FAR EAST SUMMIT® & LIFEGATE INSTITUTETM SPRING/SUMMER 2003 ———————————VOLUME 1, NUMBER 2 The Cultivated Physician ———————————Contents This edition of The View from the Summit continues our long been part of Asian culture and commerce. Perhaps, From The Editor . .1 efforts to remind our readers and profession of the origins sip some green tea while contemplating our writings. DAO DI YAO CAI of Oriental Medicine, specifically, Classical Chinese Cloud Dragon Wisdom Teaching by Huiyin Dao Fa brings Cha Dao: The Way of Tea Medicine (CCM) and its understanding of the Living into focus the necessity of cultivating body-mind-spirit Cultivation and Processing . 2 Potential. For CCM and its culture to take root in the (San He-the Three Harmonies) if a practitioner truly CLOUD DRAGON West, this Living Potential must find its rightful place in wishes to assist one’s patients. He offers insight into what WISDOM TEACHINGS each of our lives. This has been this cultivation requires The Dao of Spiritual Cultivation: —————————————————— Entering the Life Gate . .3 central to the teachings and “While we cannot control the destiny and encourages us to “set the will firm” and under- CLASSICAL CHINESE practice of sages and MEDICINE TEACHINGS cultivated physicians of both of humankind and nations, stand and practice the self- Dr. Chang Qing on the Practice of oral and written traditions refinement required to pass Classical Chinese Medicine . .4 for thousands of years. In we can choose to live in accord through the “Life Gate.” DRAGON SPRING LIVING ARTS order for the cultivated with the Way and Nature.” Our Dragon Spring Living HONORING TRADITION physician to seek and live Arts – Honoring Tradition Sifu Kenny Gong & Shing Yi in North America . .6 this “Dao of Life”he must —————————————————— column features Sifu Kenny delve deeply into the arts and medicine of the tradition. Gong. During his life Sifu Gong taught a very specialized DRAGON SPRING LIVING ARTS Event Listings . .9 Shing Yi style known for “changing the sinews” while We must be clear on the challenges we face in this cur- maintaining an active Chinese medicine practice in New HERBAL ESSAYS rent age and be willing to look at the contradictions and Chinese Classics® In The Modern York City. We thought that this might motivate you in Clinic: Minor Bupleurum conflict of modern society and know what the medicine your desire to deepen your own practice. In continued Combination . .10 has to offer. Modern man confuses true self-reliance with support of your clinical education and patient care we RESOURCE DIRECTORY . .13 today’s false individualism, which is perpetuating have another in depth herbal essay from Dr. Will Morris, —————— unnecessary suffering for future generations. “This LAc, OMD on the versatility of Chinese Classic formula YI JING - HEXGRAM 6 shortsightedness is self-limiting,” as Daoist mentor Huiyin Minor Bupleurum (Xiao Chai Hu Tang). COMMENTARY BY LIU I MING Dao Fa always says. We believe only a new and emerging (TRANSLATED BY THOMAS CLEARY): wisdom culture based on ancient Oriental philosophy and To continue our “Cultivated Physician” theme we have a “The Great Person medicine can harmonize yin and yang and renew our very special feature on the life and teachings of Dr. Chang Qing (DA REN): One who fabric of life. While modern science struggles to under- in our CCM column, who from a young age began his study corrects both self stand life, the Cultivated Physician has at his fingertips of this “way of life.” We thought his life and his reference and others, who is the “Teachings of the Three Treasures” which reveal the to understanding CCM with the “heaven mind” signifi- physiology of the life force. Properly trained natural cant and worthy of special note. In future issues we hope able to restrain health care practitioners possess the tools to take responsi- to be able to focus on the medical teachings of Dr. Chang. people’s excesses bility for their own body-mind and live wisely in accord and encourage their with the four seasons and Nature. Only by their own Please treasure the “Living Potential” and benefit from our efforts to provide insight and inspiration regarding its De (integrity), able experience and example will they inspire those that visit their clinic. The old axiom that “the prevention of disease importance in the life of Cultivated Physicians and their to solve people’s lies in the foundation of health” is fundamental to helping role in developing a health care system for the young doubts, and develop manage the health care of patients and influence society’s and old alike. Though the journey on the path may not their wisdom.” gradual acceptance of a better way of life. be short, we choose to emphasize how essential each FROM THE LIFE & TEACHINGS individual’s commitment and understanding is to pre- OF HUIYIN DAO FA, Please enjoy our Cha Dao “The Way of Tea” article by serving and establishing the Way for future generations. “ECHO DAOIST MENTOR” Tea guide Eric Schanke, LAc., who introduces the grow- —————— ing of Camellia sinensis on tea plantations that have May our paths become clearer each day. —EDITOR Medicine is the art of humanity HERBAL ORIGINS IN THE TRADITION OF THE The View from the DAO DI YAO CAI SUMMITTM ———— EXECUTIVE EDITOR Hank Babcock, LAc, Dipl. Ac Founder of Lifegate Institute, Vice President, Far East Summit MANAGING EDITOR William Martin, CPA CHA DAO President, Far East Summit ESTEEMED COLLEAGUES The Way of Tea Dr. Chang Qing, OMD, LAc William R. Morris, LAc, OMD, CULTIVATION AND PROCESSING AHG, Dean of Clinial Education, Emperor’s College, Santa Monica, BY ERIC SCHANKE L.AC., BRENTON HARVEY LIC.AC., C.H., & HONG JI California Huiyin Dao Fa, he origins of tea (camellia sinensis) are n China, tea is grown in some dozen different Cloud Dragon Dao Center T I shrouded in mythology. The common element in provinces from Shandong in the north to Eric Schanke, L.Ac. these varied myths is water being boiled under a Guangxi in the south. Historically and presently, ––––––––––––––––––––––––– ©Far East Summit/Lifegate tea tree and leaves inadvertently falling into the it is often the main product of whole villages. Institute. All rights reserved. pot. The discoverer of this new wonder is vari- And just as in America, with Georgia peaches The View from the Summit is a ously described as an emperor, a peasant, or even and Florida oranges, some regions are best newsletter published biannually Shen Nong the patriarch of Chinese herbal known for certain types of teas. Fujian province by Far East Sumnmit and Lifegate. Together we are dedicated to the medicine. It is now believed that tea originated is best known for its oolongs, Zhejiang for its development of a culture of well- in southwest China in green teas, and Yunan being within our society where “Medicine is the art of humanity.” the area of Yunan for its pu erh. But We believe only a health-care sys- province some 3000- today tea is also culti- tem based on cultivated and skilled 5000 years ago. vated in many parts of physicians, refined herbal prod- ucts, and lifestyle wisdom will the world outside of awaken us to the interdependence By the 700’s A.D., China ranging from of life and the necessitiy of living in balance and harmony on Earth. tea houses had India to South East It is recommended that before become popular as Asia and even Africa. considering self-treatment or centers for social and using any information or product philosophical dis- Tea is now grown in mentioned in The View from the Summit, that you consult a course and the saying terrain ranging from licensed health-care professional. “kai men qi jian shi” low land valleys and Use of any product or opinion is in use. This saying coastal mountains to expressed in this publication is at the sole discretion of the roughly means “open terraced high moun- consumer. However, feel free the door (of a house) and you see the seven tains. These plants are nourished by local water to contact the publishers should you have questions or comments (essential things). Tea is listed as one of these sources such as limestone springs, coastal fogs, or regarding the contents of this seven essential things among cooking oil, soy cloud shrouded mountains. In the case of Fujian’s newsletter. sauce, and others. Also around this time the great tie guan yin, it is grown amidst apricot trees and Membership/Subscription is tea master Lu Yu (728-804) writes his “Cha even this is thought to influence its flavor and $12/annually. For further inform ation please contact: Jing” Tea Classic. So tea has been firmly rooted aroma! Exposure to these varied influences, cli- Far East Summit in Chinese culture for at least 1300 years. Since mates, soil conditions, and watering methods has P.O. Box 2486 Culver City, CA 90231. its obscure beginnings thousands of years ago, tea resulted in more than 300 different varieties. Phone 888.441.0489 has remained the favored drink of poets, taoists, With each variety having their own unique qual- www.fareastsummit.com royalty, and martial artists. And now tea is one of ities, and the art of brewing tea being another Lifegate Institute P.O. Box 2051, the most popular beverages in the world and is distinct area of study, one can see that the field of Pine Cove, CA 92549 being increasingly recognized by modern science Chinese tea is immense. email: [email protected] for its potent influence on health. CONTINUED ON PAGE 8 CREATIVE DIRECTOR: V.
Load more

Recommended publications
  • Imagining Ritual and Cultic Practice in Koguryŏ Buddhism
    International Journal of Korean History (Vol.19 No.2, Aug. 2014) 169 Imagining Ritual and Cultic Practice in Koguryŏ Buddhism Richard D. McBride II* Introduction The Koguryŏ émigré and Buddhist monk Hyeryang was named Bud- dhist overseer by Silla king Chinhŭng (r. 540–576). Hyeryang instituted Buddhist ritual observances at the Silla court that would be, in continually evolving forms, performed at court in Silla and Koryŏ for eight hundred years. Sparse but tantalizing evidence remains of Koguryŏ’s Buddhist culture: tomb murals with Buddhist themes, brief notices recorded in the History of the Three Kingdoms (Samguk sagi 三國史記), a few inscrip- tions on Buddhist images believed by scholars to be of Koguryŏ prove- nance, and anecdotes in Memorabilia of the Three Kingdoms (Samguk yusa 三國遺事) and other early Chinese and Japanese literary sources.1 Based on these limited proofs, some Korean scholars have imagined an advanced philosophical tradition that must have profoundly influenced * Associate Professor, Department of History, Brigham Young University-Hawai‘i 1 For a recent analysis of the sparse material in the Samguk sagi, see Kim Poksun 金福順, “4–5 segi Samguk sagi ŭi sŭngnyŏ mit sach’al” (Monks and monasteries of the fourth and fifth centuries in the Samguk sagi). Silla munhwa 新羅文化 38 (2011): 85–113; and Kim Poksun, “6 segi Samguk sagi Pulgyo kwallyŏn kisa chonŭi” 存疑 (Doubts on accounts related to Buddhism in the sixth century in the Samguk sagi), Silla munhwa 新羅文化 39 (2012): 63–87. 170 Imagining Ritual and Cultic Practice in Koguryŏ Buddhism the Sinitic Buddhist tradition as well as the emerging Buddhist culture of Silla.2 Western scholars, on the other hand, have lamented the dearth of literary, epigraphical, and archeological evidence of Buddhism in Kogu- ryŏ.3 Is it possible to reconstruct illustrations of the nature and characteris- tics of Buddhist ritual and devotional practice in the late Koguryŏ period? In this paper I will flesh out the characteristics of Buddhist ritual and devotional practice in Koguryŏ by reconstructing its Northeast Asian con- text.
    [Show full text]
  • Bridging Worlds: Buddhist Women's Voices Across Generations
    BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen.
    [Show full text]
  • The Daoist Tradition Also Available from Bloomsbury
    The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1.
    [Show full text]
  • Breathing in Sundo Qi from the Mountains of Korea by Ron Catabia
    Breathing in SunDo Qi from the Mountains of Korea by Ron Catabia, SunDo Associate Master Teacher Koreans love their mountains. They are the splendor of Korea where about 75% of the peninsula is mountainous. Even with their busy, western-type life styles, many Koreans still find time to go to the mountains. When you climb to the top of a mountain you become closer to heaven and more in touch with the spirit and energy of the cosmos. There are many mountain ranges in Korea, but one stands out more than the others. This range begins at Mt. Baekdu, or Baekdu San, which is located in the northeastern area of North Korea. It spans almost the entire length of the Korean peninsula and finally ends close to the southern tip of South Korea. The length of the range is estimated to be about 900 miles. Koreans have long believed that their strength and life force come from this energy channel mountain range. According to David Mason in Spirit of the Mountains: Korea’s SAN-SHIN and Traditions of Mountain-Worship (HollyM, 1999), the Japanese, during their occupation of Korea from 1910-1945, wanted to break this qi (life force) flow and, using 8-foot long iron spikes, “drove them into geomantically strategic mountain peaks and passes throughout Korea in order to geomantically sever the ties between the Korean national spirit and the energy of the land on which they lived.” The strong bond between the Korean people and the qi of their mountains, still evident today, was clearly perceived by the Japanese.
    [Show full text]
  • Master of Ceremonies Teacher Rich Hamel Waterbury, C T, 203-753-5877, [email protected]
    ~ SPONSOR SCHOOLS ~ Sponsor schools have provided the financial resources necessary to make this FREE event possible. WU Healing Center West Hartford , CT 978-790-8888, www.wuhealing.com Cheng Yee Kung Fu School Gales Ferry, CT cykwoon.freewebspace.com Starfarm Tai Chi & Qigong Search Center Chaplin, CT, 860-455-0353, www.starfarmtaiji.com Spirit Rising Tai Chi & Qigong Ivoryton, CT 860-301-0126 www.spiritrisingtaichi.com Hun Yuan Tai Chi Chuan Academy New Haven & Middletown, CT, 203-502-7054, www.zhangtaichi.com Malee’s School of Tai Chi and Kung Fu Manchester, CT, 860-646-6818 www.malees-tai-chi-kung-fu.com Turtle Spring Tai Chi & Qigong School Mystic, CT, 860-572-9745, [email protected] Central Connecticut Tai Chi Chuan Meriden, CT, 203-235-5703, www.centralconnecticuttaichi.com Silver Tiger Tai Chi Westerly, RI. 401-218-8570, [email protected] Eagle’s Quest Tai Chi Center Waterford, CT, 1-800-4-TAICHI, www.eaglesquesttaichi.com Gentle Dragon School of Tai Chi & Qigong Waterbury, C T, 203-753-5877, [email protected] Master of Ceremonies Teacher Rich Hamel Quiet Korner Health & Wellness 9:45 Assemble at the Gazebo Pomfret, CT, 860-576-0126, www.quietkorner.com 10:00 Joining the World Wide Wave: Morning Qigong Personal Circle Center for Awareness Westerly, RI, 860-961-7720, www.personalcirclebagua.com Led by Teacher Laddie Sacharko Health Healing Martial Arts 10:15 Introductions and Welcome New London, CT, 860-287-4968 4health4healing.moonfruit.com 10:30 Schools Practice Tai Chi with Teachers Peaceful Wolf T’ai
    [Show full text]
  • An Introduction to Zen Words and Phrases Translated by Michael D
    久須本文雄 Kusumoto Bun’yū (1907-1995) 禅語入門 Zengo nyūmon Tokyo: 大法輪閣 Daihōrin-kaku Co. Ltd., 1982 An Introduction to Zen Words and Phrases Translated by Michael D. Ruymar (Michael Sōru Ruymar) 1 What follows is a translation of Kusumoto Bunyū’s (久須本⽂雄) 1982 book Zengo Nyūmon (禅 語⼊⾨, An Introduction to Zen Words and Phrases, Tokyo: Daihōrin-kaku Co. Ltd.), absent its glossary of monastic terms. The main text consists of 100 words and phrases selected by Dr. Kusumoto for exegesis from a variety of sources, but particularly from classic kōan (Zen case) collections like the Blue Cliff Record, the Gateless Barrier, and the Book of Serenity, as well as from the collected writings or sayings of renowned Zen Masters from both China and Japan, like Zen Masters Linji and Dōgen, or, again, from the poetry of such as Han Shan (Cold Mountain) and others. As a genre, there are numerous books of this kind available in Japan, and I have become familiar with two excellent Zengo texts now available to English readers: (i) Moon by The Window: The calligraphy and Zen insights of Shodo Harada (Wisdom Publications, 2011), !and (ii) Zen Words Zen Calligraphy (Tankosha, 1991). It is evident from the breadth and depth of his commentaries that Dr. Kusumoto brought a lifetime of study to bear on the matter contained herein. Though sketchy, he was born in 1908 and graduated in 1933 from what is now Hanazono University, one of several prestigious institutions at which he was destined to lecture in his areas of specialization: Chinese philosophy and Zen studies.
    [Show full text]
  • Health Policies Under Sejong: the King Who Searched for the Way of Medicine
    Special Feature Health Policies under Sejong: The King who Searched for the Way of Medicine KIM Seongsu The Review of Korean Studies Volume 22 Number 1 (June 2019): 135-172 ©2019 by the Academy of Korean Studies. All rights reserved. 136 The Review of Korean Studies Health Policies under Sejong 137 Introduction and restructure medical education as well as the examination system. Sejong’s devotion to academic pursuit made this possible, as a compiler of the Veritable The political ideology put forward by the new class of scholar-officials, the Records (sillok) wrote,2 but the influence of Taejong, who had expressed an key players of the founding of Joseon, was based on neo-Confucianism. These interest in medicine several times, should not be overlooked. Taejong, however, figures attributed the fall of Goryeo to Buddhism and espoused the neo- tended to point out the problems of the issues at hand and take some measures Confucian political ideals of the Kingly Way (wangdo 王道) and benevolent against those, while Sejong took a more systemic approach, aiming to put into governance. According to these elites, the premise of the Kingly Way of place a medical apparatus that befit the new dynasty. governance was the wise councilor assisting the king, and the scholar-officials The directions of the health policies Sejong implemented were largely were to be the backbone of neo-Confucian statecraft. Land and tax system twofold: in the study of medicine itself, standards were to be raised to advance reforms were undertaken as well to carry out the political ideal of loving the the field as a whole, and medical practice was to be solidly grounded in medical people (aemin 愛民) (Kim 2000, 14).
    [Show full text]
  • The Role of Korea in Cultural Transmission Between China and Japan During the Three Kingdoms Period
    The Role of Korea in Cultural Transmission between China and Japan during the Three Kingdoms Period Pál Koudela — Jinil Yoo INTRODUCTION The Three Kingdoms’ role in cultural transmission and its importance in different cultural fields is only now becoming clearer. There is more and more evidence sup‑ porting the fact that Korea played a complex part in this. China’s cultural, economic and political influence on Asia is core and a starting point for current studies; and during the Middle Ages Japan had been in China’s circle of influence since the th6 cen‑ tury. The two most important components of cultural relations were Buddhism and Confucianism, but summing them up is still very limited. This article compiles the latest results and shows this complexity from a new viewpoint. Buddhism is not only a religion, a set of beliefs and habits, but has artistic relevance in architecture, graphic arts, music, and poetry too. Buddhism is also a philosophy and had its influ‑ ence on thinking not only about religion but about ways of life. It also represented a part of international relations: monks went from Silla to Japan, first of all to Hyeja in 594 and later the famous mission from Paekche. Confucianism was also very im‑ portant, taking legislative and administrative structure to Japan through Korea. But there are other parts of international relations and cultural transmission like war‑ fare, dressing or even eating habits. Korean warriors fighting in the Three Kingdoms created their own style of armour, which spread to Japan, evolving into the image of the medieval samurai on horseback.
    [Show full text]
  • Korean Martial Arts
    ANCIENT MILITARY MANUALS AND THEIR RELATION TO MODERN KOREAN MARTIAL ARTS MANUEL E. ADROGUÉ, LL.M.1 LML INTRODUCTION2 In the 1960s and early 1970s, when Korean martial arts first started having an impact in the Western hemisphere, many martial art students turned to books in order to obtain additional information to that provided by their teachers. Today, many of these books are considered classics. Such books were mainly “manuals,” most of them available in English, as those written by Choi Hong Hi, Son Duk Song, Sihak Henry Cho, Rhin Moon Richard Chun, and Hwang Kee. Spanish speaking readers will also probably remember Lee Won II’s book. Students in those days could also refer to specialized publi- cations dealing with Korean-style forms (among the first, Jhoon Rhee’s “Chon Ji” series, and Kim Pyung Soo’s “Pal Gwe” series). Most of the classic manuals, as well as the majority of those written since that time, echoed and helped to foster among martial artists an acceptance of a number of historical affirma- tions as facts, despite their being devoid of any verifiable connection with the Korean history as described by other sources. Among the clichés used as evidence for the pretended antiquity of today’s Korean martial arts were the following: 1) The combat fierceness and dexterity of Hwarang and Sonbae warriors. 2) The promotion in rank that the king gave to military men taking into consideration their fighting performance in championships and festivals. 3) The archeological remains illustrating guardians or “strongmen” * EDITOR’S NOTE: (k., ryuk sa; ch.
    [Show full text]
  • Bastyr University Catalog 2008-2009
    Bastyr University Catalog 2008-2009 SCHOOL OF ACUPUNCTURE AND ORIENTAL MEDICINE Combined Bachelor/Master of Science in Acupuncture Combined Bachelor/Master of Science in Acupuncture and Oriental Medicine Master of Science in Acupuncture Master of Science in Acupuncture and Oriental Medicine Certificate in Chinese Herbal Medicine Doctor of Acupuncture and Oriental Medicine SCHOOL OF APPLIED BEHAVIORAL SCIENCE Master of Arts in Applied Behavioral Science SCHOOL OF NATURAL HEALTH SCIENCES Bachelor of Science with a Major in Health Psychology SCHOOL OF NATUROPATHIC MEDICINE Bachelor of Science with a Major in Herbal Sciences Certificate in Naturopathic Midwifery Doctor of Naturopathic Medicine SCHOOL OF NUTRITION AND EXERCISE SCIENCE Bachelor of Science with a Major in Nutrition Bachelor of Science with a Major in Nutrition with Didactic Program in Dietetics Bachelor of Science with a Major in Exercise Science and Wellness Master of Science in Nutrition (Research) Master of Science in Nutrition with Didactic Program in Dietetics Master of Science in Nutrition and Clinical Health Psychology Dietetic Internship Curriculum and course changes in the 2008-2009 Bastyr University Catalog are applicable to students entering - during the 2008-2009 academic year. Please refer to the -appropriate catalog if interested in curriculum and courses required for any other entering year. Contents General Information ..............................................................................................................................3 Introduction .......................................................................................................................................3
    [Show full text]
  • Bastyr University Catalog 2012-2013
    1 Bastyr University Catalog 2012-2013 SCHOOL OF ACUPUNCTURE AND ORIENTAL MEDICINE Combined Bachelor/Master of Science in Acupuncture Combined Bachelor/Master of Science in Acupuncture and Oriental Medicine Master of Science in Acupuncture Master of Science in Acupuncture and Oriental Medicine Certificate in Chinese Herbal Medicine Doctor of Acupuncture and Oriental Medicine SCHOOL OF NATURAL HEALTH ARTS AND SCIENCES Bachelor of Science with a Major in Health Psychology Bachelor of Science with a Major in Integrated Human Biology Bachelor of Science with a Major in Nutrition Bachelor of Science with a Major in Exercise Science and Wellness Bachelor of Science with a Major in Nutrition with Didactic Program in Dietetics Bachelor of Science with a Major in Nutrition and Exercise Science Bachelor of Science with a Major in Nutrition and Culinary Arts Combined Bachelor/Master of Science in Midwifery Master of Arts in Counseling Psychology Master of Science in Midwifery Master of Science in Nutrition (Research) Master of Science in Nutrition and Clinical Health Psychology Master of Science in Nutrition with Didactic Program in Dietetics Dietetic Internship SCHOOL OF NATUROPATHIC MEDICINE Bachelor of Science with a Major in Herbal Sciences Certificate in Holistic Landscape Design Doctor of Naturopathic Medicine Curriculum and course changes in the 2012-2013 Bastyr University Catalog are applicable to students entering during the 2012-2013 academic year. Please refer to the appropriate catalog if interested in curricula and courses required for
    [Show full text]
  • History-TKD and Hapkido-Scott Shaw
    The History of the Korean Martial Arts By Scott Shaw Copyright 1979, 1982, 1987, 2001 - All Rights Reserved Ancient Korea and the Foundations for the Korean Martial Arts Korea is a predominantly mountainous peninsula, 320 kilometers (200 miles) wide by 965 kilometers (600 miles) in length. It extends Southward from the Chinese mainland. The East Sea, also known as the Sea of Japan, borders Korea to the East and the Yellow Sea frames it to the West. Only twenty percent of the Korean Peninsula is lowland suitable for cultivation and mass settlement. The remaining eighty percent is too rugged for agriculture. Due to these geographic factors, the majority of the Korean population is concentrated along inland valleys and coastal plains which open up to its Western Coast. Koreans are an ethnically homogeneous Mongoloid people. The Korean Peninsula was first inhabited by Tungusic tribes from central Asia in about 3000 B.C.E. These people had a Paleolithic culture, using stones as tools and followed a shamanistic religion. The legendary figure Tan'gun is said to have formed the first Korean Kingdom in 2333 B.C.E. The Tungusic tribes spoke a Ural-Altaic language. This language group extends from Scandinavia and the Balkans in the West, through Central, North, and Northwest Asia in the East. Though dialects of the Ural-Altaic languages vary greatly, they each share similar characteristics of syntax (the way in which words are put together). This language group set the foundation for the modern Korean language. Korea is bounded to the North by China. The Chinese language comes from the Sino-Tibetan language group.
    [Show full text]