Opportunities and Risks for Higher Education in Post-Conflict Regions
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Violent Extremism and Insurgency in Tajikistan: a Risk Assessment
VIOLENT EXTREMISM AND INSURGENCY IN TAJIKISTAN: A RISK ASSESSMENT AUGUST 14, 2013 This publication was produced for review by the United States Agency for International Development. It was prepared by Dr. Eric McGlinchey for Management Systems International for USAID’s Office of Technical Support in the Bureau for the Middle East (USAID/ME/TS). VIOLENT EXTREMISM AND INSURGENCY IN TAJIKISTAN: A RISK ASSESSMENT DRAFT Contracted under AID-OAA-TO-11-00051 Democracy and Governance and Peace and Security in Asia and the Middle East Dr. Eric McGlinchey is Associate Professor of Politics and Government in the Department of Public and International Affairs at George Mason University. He is an expert in Central Asian regime change, comparative politics, and political Islam. He is the author of Chaos, Violence, Dynasty: Politics and Islam in Central Asia. DISCLAIMER The author’s views expressed in this publication do not necessarily reflect the views of the United States Agency for International Development or the United States Government. CONTENTS Acronyms .................................................................................................................................... i Map ............................................................................................................................................ ii Executive Summary.................................................................................................................. iii I. Background: The Interplay of Religion and Politics in Tajikistan .....................................1 -
The Revival of Islam in Post-Soviet Independent Tajikistan
Dr. Zubaidullo UBAIDULLOEV Senior Research Fellow, Rudaki Institute of Language, Literature, Oriental Studies and Written Heritage, Academy of Sciences of the Republic of Tajikistan The revival of Islam in post-Soviet independent Tajikistan Abstract: Islam has been present in Tajikistan for many centuries. Islam is regarded not only as a religion for most of the population of Tajikistan, but as a substantial and organic part of the history and culture of Tajik people. Therefore, despite the historical events and the situation in the country, Islam has always been present in the life of the population since its arrival in the seventh century. Islam survived in Tajikistan during the Soviet period in widely varied forms, because of the strength of an indigenous popular Islam quite apart from the Soviet-sanctioned Islamic administration. This paper analyses the revival of Islam in Tajikistan since its independence from the former USSR in 1991. It will focus on the following themes: a). Islam and politics in Tajikistan since independence; b). External influence in the country’s religious life; and c). Challenges and changes in religious life of the society; d). Resurgence of Ismailia (a branch of Shi’a sect) in Mountainous Badakhshan Autonomous Province. The role of Islamic thinking and the role of Islam itself are increasing in the modern political processes of Tajikistan since the independence. The emergence of an independent Tajikistan and other Central Asian nations after about 150 years of Russian and Soviet colonialism and rule has brought a whole region back into the world of Islam. The population of over sixty million people is part of a rich Muslim Central Asian tradition of high Islamic civilization in the Middle Ages are now discovering their roots, which the Soviet regime had been determined to eradicate. -
Reagan-Fascell Democracy Fellows Newsletter
Reagan-Fascell Democracy Fellows Newsletter 2014–2015 Inside This Issue 2015–2016 Fellows.............................3 2014–2015 Reagan-Fascell Fellows: AFRICA: Arthur Gwagwa .........................4 Simegnish “Lily” Mengesha......5 Pepe Julian Onziema..................6 N’yella Rogers..............................7 Negaso Solan...............................8 Tidiani Togola.............................9 Front row (L–R): Manager Zerxes Spencer, senior director Sally Blair, vice presi- dent Marc F. Plattner, executive director Christopher Walker, and senior research ASIA: and conferences officer Melissa Aten. Back row (L–R): Program assistant Mar- lena Papavaritis, research associate Elise Alexander, program assistant Hainer Si- Zin Mar Aung............................10 brian, assistant program officer Ashley Walburn Hull, librarian Tim Myers, and program officer Jessica Ludwig. (Not pictured: research associate Ayhan Ucok.) Lily Gomes................................11 Farahnaz Ispahani....................12 Dear Friends, Cu Huy Ha Vu..........................13 EURASIA: This Newsletter showcases the work of our Reagan-Fascell, Visiting, and Umed Babakhanov...................14 Hurford Youth Fellows, including activists, journalists, and scholars Dmitry Dubrovsky...................15 from Afghanistan, Argentina, Azerbaijan, Bangladesh, Burma, Ethio- pia, Japan, Kyrgyzstan, Mali, Pakistan, Russia, Saudi Arabia, Sierra Le- Altay Goyushov........................16 one, Tajikistan, Uganda, Vietnam, and Zimbabwe. Prominent themes Gubad -
Promoting Religious Freedom and Countering Violent Extremism In
UNITED STATES COMMISSION on INTERNATIONAL RELIGIOUS FREEDOM ISSUE UPDATE November 2020 TAJIKISTAN Gayle Manchin Promoting Religious Freedom and Countering Violent Extremism Chair LQb7DMLNLVWDQ Tony Perkins Vice Chair By Jason Morton, Policy Analyst Anurima Bhargava Vice Chair Introduction Commissioners Security issues topped the agenda for then Principal Deputy Assistant Secretary for Gary Bauer South and Central Asian Affairs Alice Wells when she visited Tajikistan in January James W. Carr 2020. She met with top Tajikistani officials responsible for national security and border control, to whom she emphasized the importance of ongoing cooperation Frederick A. Davie between Tajikistan and Afghanistan countering violent extremism and terrorism. As Nadine Maenza suggested by her choice of emphases, the specter of Islamic State (IS) militants and Johnnie Moore drug smugglers crossing the porous mountain border from the neighboring state is a Nury Turkel perennial feature of U.S. relations with Tajikistan—and the State Department is usually quick to remind regional audiences that it is committed to preventing such spillover. Erin D. Singshinsuk There is genuine reason for security concerns in Tajikistan. In July 2018, four cyclists Executive Director from the United States, Switzerland, and the Netherlands were killed in a brutal attack for which IS subsequently claimed responsibility. The militant group also claimed responsibility for two prison riots in November 2018 and May 2019, in which dozens of inmates and several guards were killed. Such incidents demonstrate that extremist USCIRF’s Mission groups—primarily acting in service of radical Islamist ideology—remain a serious and deadly challenge to security and safety in Tajikistan. However, Tajikistan cannot face these real threats with brute force alone. -
Bibliography Religion in Central Asia
BIBLIOGRAPHY RELIGION IN CENTRAL ASIA (TSARIST PERIOD TO 2016) CAP PAPERS 169 (CERIA SERIES) July 2016 Aurelie Biard1 I. General Background: Sources 1. Methodology ARAPOV, D., “Islam v arkhivnykh materialakh vysshikh gosudarstvennykh uchrezhdenii rossiiskoi imperii (1721-1917)”, Ab Imperio 4, 2008: 253-266. DeWEESE, D., “Survival strategies. Reflection on the notion of religious ‘survivals’ in Soviet ethnographic studies of Muslim religious life in Central Asia”, in MÜHLFRIED and S. SOKOLOVSKIY, eds, Exploring the edge of empire, Berlin: Zürich: Lit, 2011: 35-58. KEMPER, M., “How to take the Muslim peripheries seriously in the writing of imperial history?” Ab Imperio 4, 2008: 472-482. KEMPER, M., and S. CONERMANN, The heritage of Soviet Oriental studies, Abingdon: Routledge, 2011. KHALID, A., “Searching of Muslim Voices in Post-Soviet Archives”, Ab Imperio 4 2008: 302- 312. KHALID, A., “The Bukharan People’s Soviet Republic in the Light of Muslim Sources”, Die Welt des Islams 50(3-4), 2010: 335-361. 1 Aurelie Biard is a Spring 2016 IERES Visiting Scholar and a researcher at the Centre for International Studies and Research (CERI) in Paris and an associated researcher at the Centre for Turkish, Ottoman, Balkan, and Central Asian Studies (CETOBaC, CNRS). She holds a Ph.D in Political Science from Sciences-Po Paris. Her main publications include “The Religious Factor in the Reifications of ‘Neo- ethnic’ Identities in Kyrgyzstan,” in Nationalities Papers and “Power, ‘Original Islam’, and the Reactivation of a Religious Utopia in Kara-Suu, Kyrgyzstan”, in Central Asian Affairs. 1 KNYSH, A., “A Clear and Present Danger: Wahhabism as a Rhetorical Foil,” Die Welt des Islams 44(1), 2004: 3-26. -
Governing Islam and Security in Tajikistan and Beyond: the Emergence of Transnational Authoritarian Security Governance
Governing Islam and Security in Tajikistan and Beyond: The Emergence of Transnational Authoritarian Security Governance Submitted by Edward James Lemon to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Politics In August 2016 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: 1 2 Abstract Since 2002, the government of post-Soviet Tajikistan has deployed its security apparatus outside of the state’s territorial borders at least 49 times, intimidating, kidnapping and monitoring its citizens. I use the term transnational authoritarian security governance to refer to these border-spanning security practices. Although both secular and religious opponents to the government have been targeted, in this dissertation, I examine how the government of Tajikistan attempts to manage the threat from Islamic ‘extremism.’ I trace the emergence of the securitisation of Islam back to the Soviet Union, explore its consolidation in the years following independence in 1991, and how it has become operationalised in the form of transnational authoritarian security governance. I argue that the regulation of religious life in Tajikistan is based on an assertive form of secularism, which posits that religion is only safe if it is closely controlled by the state. In theorising transnational authoritarian security governance, I draw on the work of Michel Foucault. -
Central Asia: Islam and the State
CENTRAL ASIA: ISLAM AND THE STATE 10 July 2003 ICG Asia Report N°59 Osh/Brussels TABLE OF CONTENTS EXECUTIVE SUMMARY AND RECOMMENDATIONS ................................................ i I. INTRODUCTION ................................................................................................................ 1 II. UZBEKISTAN: REPRESSION AND RESPONSE .....................................................4 A. CONTEMPORARY ISLAM ....................................................................................................... 4 B. GOVERNMENT ATTITUDES .................................................................................................... 5 C. CONTROLLING ISLAM ........................................................................................................... 5 1. Legal restrictions....................................................................................................... 5 2. Government policy.................................................................................................... 6 3. The official Islamic establishment ............................................................................ 7 4. Control of religious education................................................................................... 8 5. State repression ....................................................................................................... 10 D. CONCLUSION...................................................................................................................... 12 III. TAJIKISTAN: -
Islam and Energy Security in Central Asia
The James A. Baker III Institute for Public Policy OF Rice University UNLOCKING THE ASSETS: ENERGY AND THE FUTURE OF CENTRAL ASIA AND THE CAUCASUS ISLAM AND ENERGY SECURITY IN CENTRAL ASIA FRED R. VON DER MEHDEN RICE UNIVERSITY PREPARED IN CONJUNCTION WITH AN ENERGY STUDY SPONSORED BY THE CENTER FOR INTERNATIONAL POLITICAL ECONOMY AND THE JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY RICE UNIVERSITY – APRIL 1998 Islam and Energy in Central Asia Introduction This paper seeks to assess the impact of Islam on energy security in Central Asia. Its basic thrust is that at this time Islam does not present a significant threat to energy production and distribution in the area. This is due to a fractured religious environment in which secularism remains strong and the Muslim community divided, political Islam is weak and unable to develop strong organizational and leadership capabilities, and governments have been successful in establishing control mechanisms to limit unwanted political activities by potential Islamic opposition elements. However, there may be problems in the long run that will need to be closely monitored. The most significant of these would be the development of Islam as a rallying cry for those who feel oppressed by what they perceive to be corrupt, ineffective, undemocratic, and un-Islamic governments. As a recent Economist Intelligence Unit report on Uzbekistan notes, "The unofficial Islamic movement—those Muslims who refuse to place themselves under state supervision—will continue to face repression, and resentment will grow steadily, with a home-grown Islamic opposition a long-term prospect" (1997b, p. 6). The integration of religion with ethnicity in opposition to non-Muslim communities within the various republics would be less potentially explosive. -
Religion and Education: Comparative and International Perspectives. Oxford: Symposium Books
FIRE: Forum for International Research in Education Vol. 5, Iss. 1, 2019, pp. 163-170 BOOK REVIEW: Sivasubramaniam, M., & Hayhoe, R. (Eds.) (2018). Religion and Education: Comparative and International Perspectives. Oxford: Symposium Books. 388 pp. ISBN: 978-1-910744-01-7. Annett Graefe-Geusch1 New York University, USA In their edited volume, Religion and Education: Comparative and International Perspectives, Sivasubramaniam and Hayhoe present a collection of research and theoretical discussions that exemplify the importance of religious education, religious organizations and institutions for research in comparative and international education and policy discussions. The topic, they argue, has been muted and absent from discussions despite the world wide rise of religious tensions, fear of Islamic terrorism, and religiously motivated violence and their potential threat to national peace and security. Despite the long involvement of religious and faith communities in schooling, stakeholders have yet to recognize and acknowledge the place of religion and faith in policy decisions. Exemplarily, the editors’ point out the absence of any mention of religion, religious education or faith based civil society actors in the UN’s Sustainable Development Goals (SDG). To emphasize the importance of religion for all areas related to education globally, the editors present 17 chapters grouped into three sections: (1) Internationalising/ Globalising Religious Values, (2) Curriculum, Pedagogy and School Leadership, and (3) Religion in Policy Processes and Conflict Resolution. What all the contributions to this volume share is the conviction that religion and religious education may be important for students’ well-being and thus is a key issue in realizing global education agendas and contributing to social development. -
Islam in Tajikistan Actors, Discourses, Conflicts
SWP Research Paper Stiftung Wissenschaft und Politik German Institute for International and Security Affairs Andrea Schmitz Islam in Tajikistan Actors, Discourses, Conflicts RP 3 March 2015 Berlin All rights reserved. © Stiftung Wissenschaft und Politik, 2015 SWP Research Papers are peer reviewed by senior researchers and the execu- tive board of the Institute. They express exclusively the personal views of the author(s). SWP Stiftung Wissenschaft und Politik German Institute for International and Security Affairs Ludwigkirchplatz 34 10719 Berlin Germany Phone +49 30 880 07-0 Fax +49 30 880 07-100 www.swp-berlin.org [email protected] ISSN 1863-1053 Translation by Meredith Dale (English version of SWP-Studie 6/2015) Table of Contents 5 Problems and Recommendations 7 Soviet Islam and the Renaissance of Religion 7 Soviet Religion Policy and Discourse 10 The Return of Religion 15 Islamic Institutions, Authorities and Groups 15 Mosques, the Supreme Council of the ‘Ulamā and the Islamic Centre 17 Independent Authorities 19 The Islamic Renaissance Party 20 Illegal Groups 24 Symbolic Struggles 24 Themes and Positions 27 Religion Policy Interventions 30 Conclusions and Recommendations: The Power of the Believers and the Powerlessness of Politics 31 Abbreviations Dr. Andrea Schmitz is a Senior Associate in SWP’s Eastern Europe and Eurasia Division This study is based on about ten months of field research conducted in 2013 and 2014 with the financial support of the Fritz Thyssen Stiftung. Problems and Recommendations Islam in Tajikistan Actors, Discourses, Conflicts Interest in Islam has grown enormously in the secular states of post-Soviet Central Asia. -
Islam and Political Violence in Tajikistan
Ethnopolitics Papers March 2011 | No. 8 Islam and Political Violence in Tajikistan An Ethnographic Perspective on the Causes and Consequences of the 2010 Armed Conflict in the Kamarob Gorge John Heathershaw Senior Lecturer in International Relations | Department of Politics| University of Exeter, UK E-mail address for correspondence: [email protected] Sophie Roche Research Fellow | Zentrum Moderner Orient, Germany E-mail address for correspondence: [email protected] Abstract This paper offers a preliminary and contemporaneous interpretation of the armed conflict in the Kamarob Gorge of Tajikistan between the national government and a local ‘mujohid’ group in late- 2010. It does so via insights from ethnographic research prior to the violence, communications from local observers during the violence, and through the conceptual lens of local politics. A local politics approach analyses conflict neither in terms of global Islamic-secular confrontation nor na- tional or international ethnopolitics. Rather, it draws attention to the specific dynamics of gover- nance and business, which brought violence to this particular part of Tajikistan. We find a basis for centre-periphery conflict over political control and lootable resources but a lack of widespread support for the armed resistance. In such circumstances the relatively rapid breakdown of the ‘Is- lamist insurgency’ against the state should be of no surprise. We argue that this does not indicate the relative strength of the state versus society, not least because of the evident weakness of the armed forces of Tajikistan during the military campaign. Rather it suggests that militant Islam has little support in Kamarob, that local elites lack the capacity and interests to pursue an insurgency against the regime, and that these local political struggles are largely detached from the concerns of everyday life. -
ISLAMIC REVIVAL in CENTRAL ASIA the Cases of Uzbekistan and Tajikistan
CIDOB • Barcelona Centre for International for Affairs Centre CIDOB • Barcelona documentos E-ISSN: 2013-4428 CIDOB Asia 26 ISLAMIC REVIVAL IN CENTRAL ASIA The cases of Uzbekistan and Tajikistan Saodat Olimova Head of the Sociological Service, Research Centre SHARQ Farkhod Tolipov Associate Professor, National University of Uzbekistan Foreword the Salafite school (which was also the origin of the Wahabite sect in Saudi Arabia) and which sought the introduction of a Carmen Claudín caliphate, the supranational body ruled by Islamic law. This Director of Programmes at CIDOB radical interpretation of Islam took the form of armed in- Aurèlia Mañé surgency with the Islamic Movement of Uzbekistan (IMU), Director of the Central Asia Observatory (OAC) but also as a subversive movement, with the Hizb ut-Tahrir. Their existence –albeit in a minority form at present– has This book is the result of a workshop held at CIDOB on 1 been used by the region’s states to justify to their citizens the December 2009 on the topic of “Islam and Democracy in authoritarian nature of their control and their fight against Central Asia”, an event that brought together leading Span- so-called external influences. Within this network of religion ish experts and Central Asian experts from Uzbekistan, Kyr- and politics, the country of Uzbekistan is of vital importance gyzstan, Kazakhstan and Tajikistan. The meeting took place to our understanding of the past, present and future of Islam within the framework of the Central Asia Observatory (in in Central Asia. Tajikistan is the other country analysed more Spanish, OAC), a joint project promoted by CIDOB, Casa deeply in this book, observing the evolution of Islam in the Asia and Real Instituto Elcano.