Cultural Interpretations of Socratic and Confucian Education Philosophy

Total Page:16

File Type:pdf, Size:1020Kb

Cultural Interpretations of Socratic and Confucian Education Philosophy University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2013 Cultural interpretations of Socratic and Confucian education philosophy. Wang Heng University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Heng, Wang, "Cultural interpretations of Socratic and Confucian education philosophy." (2013). Electronic Theses and Dissertations. Paper 605. https://doi.org/10.18297/etd/605 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. CULTURAL INTERPRETATIONS OF SOCRATIC AND CONFUCIAN EDUCATION PHILOSOPHY By WANG Heng B.A., Beijing Institute of Technology, 2000 M.A., Beijing Foreign Studies University, 2003 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Department of Humanities University of Louisville Louisville, Kentucky December 2013 Copyright 2013 by WANG Heng All rights reserved CULTURAL INTERPRETATIONS OF SOCRATIC AND CONFUCIAN EDUCATION PHILOSOPHY By WANG Heng B.A., Beijing Institute of Technology, 2000 M.A., Beijing Foreign Studies University, 2003 A Dissertation Approved on Dec. 3rd, 2013 By the following Dissertation Committee: Dissertation Director Prof. Osborne Wiggins Prof. Annette C. Allen Prof. Ying Kit Chan Dr. Delin Lai ii DEDICATION This dissertation is dedicated to LIANG Zuobao (Simon) and LIANG Tianyi(Annie), my loving husband and daughter. iii ACKNOWLEDGMENTS My appreciation, first of all, is for the guidance I have received from the members of my committee. My thanks go to Professor Annette Allen and Prof. Osborne Wiggins, who first kindled my interest in the fascinating field of Humanities, helped me shape the topic, and gave me constant encouragement and support. I am also grateful to Professor Ying Kit Chan for his insightful comments. Special thanks are due to Prof. Mary James, Prof. David Bridges, Dr. Michael Evans, Dr. Edith Esch, and Dr. Linda Fisher at the Education Faculty of Cambridge University who read and graciously provided comments on parts of the dissertation when I was at the University of Cambridge as a visiting scholar in 2009-2010. I also wish to express my gratitude to my friends Keith Lawn, Clyde Choi and Zachariah Alexander Kornell who read parts of the dissertation and gave me constructive suggestions. In addition, my sincere appreciation also goes to all my dear friends, especially SONG Nan, WANG Zhenping, WANG Ying, YAO Qihong, LI Xiaoping and WANG Lisha for their enduring care, encouragement and support. They have helped me a lot in overcoming difficulties in life so that I can finally finish writing. Finally, I wish also to thank my husband, LIANG Zuobao, my five year old daughter, Annie and my parents. They are the source of my strength, confidence and everything. Without their love and support, the completion was impossible. iv ABSTRACT CULTURAL INTERPRETATIONS OF SOCRATIC AND CONFUCIAN EDUCATION PHILOSOPHY WANG Heng Dec. 3rd, 2013 Socrates and Confucius constitute roots of western and eastern civilization respectively, as well as represent very different cultural values and educational traditions. Because of the very limited existing literature on the study of their educational philosophies, this paper is devoted to a comparative study of their educational philosophies, attempting to examine their historical and cultural contexts and unravel their implications on the current educational practices. The method employed in the study is hermeneutics, or interpretation of the literary texts. At the same time, the study is also cross-cultural in nature. Both of the philosophers lived around 4-5th century B.C.E., but there were huge differences in the social and cultural environments in which they lived. Different cultural and social factors in ancient Greece and China led to differences in Socratic and Confucian approaches to learning. In this paper, similarities and differences in Socratic and Confucian educational philosophy have been examined from the perspectives of the aim of education, the content of education, the teaching process and the nature of education. It is argued that the epistemological differences of the two philosophers were interwoven with their respective cultural values. Individualistic and rationalist v traits were embedded in Socrates’ education, while Confucius’ teaching was distinctively marked with collective and intuitive characteristics. Their thoughts were the product of their own culture, and at the same time, the thoughts of philosophers also left deep impacts on the development of each culture. Their philosophies of education impacted not only their disciples, but Western and Chinese educational practice as a whole. It has been found that the Socratic traits of individualism and rationality are embedded in Western educational practice, while the Confucian heritage and the collective-intuitive tradition in the Chinese education. The current study is significant in helping readers gain a better understanding of the philosophers from a cultural perspective. In the same way, educational practice must be understood from multiple perspectives. It is suggested that cultural contexts should always be taken into consideration when studying a particular teaching or learning style. In spite of its limitations, the researcher hopes that the study will help western and Chinese teachers and learners gain a better understanding of one another. vi TABLE OF CONTENTS PAGE DEDICATION ................................................................................................. iii ACKNOWLEDGMENTS ................................................................................ iv ABSTRACT..................................................................................................... v CHAPTER I. INTRODUCTION........................................................................ 1 A. Socrates and Confucius ....................................................................................... 1 B. Statement of the Problem ..................................................................................... 2 C. Purpose of the Study............................................................................................ 4 D. Research Questions............................................................................................. 5 E. Research Methods ............................................................................................... 5 F. Source Materials Used in this Study ..................................................................... 6 G. Structure (Overview of the Chapters) ................................................................. 10 CHAPTER II. LITERATURE REVIEW........................................................... 13 A.Philosophy and Philosophy of Education.......................................................... 13 B.Socrates............................................................................................................ 15 C.Confucius.......................................................................................................... 22 D. Previous Studies on Socratic and Confucian Education Theories...................... 27 E. Explanations on Terminology.............................................................................. 29 F. Summary............................................................................................................. 33 CHAPTER III. HISTORICAL AND CULTURAL CONTEXTS ........................ 36 A. Athenian Society in the 4-6th Centuries B.C.E. ................................................ 36 B. Chinese Society before the 4th Century B.C.E................................................... 64 CHAPTER IV. COMPARISON (CULTURAL INTERPRETATIONS) OF SOCRATIC AND CONFUCIAN PHILOSOPHY OF EDUCATION ........... 83 A. The Aim of Education ......................................................................................... 83 B. The Content of Education................................................................................... 88 C. The Teaching/Education Process ..................................................................... 104 D. The Nature of Education .................................................................................. 133 E. Summary.......................................................................................................... 149 CHAPTER V. THE IMPLICATIONS............................................................. 154 A. Influence on Their Disciples ............................................................................. 154 vii B. Socratic & Confucian Influence on the Education............................................. 163 C. Summary.......................................................................................................... 183 CHAPTER VI. CONCLUSION..................................................................... 189 A. Summary of the Dissertation ...........................................................................
Recommended publications
  • Socratic Dialogue: Teaching Patients to Become Their Own Cognitive Therapist
    National Crime Victims Center > Socratic Method > Socratic Dialogue Print This Page Socratic Dialogue: Teaching Patients to Become Their Own Cognitive Therapist “The unexamined life is not worth living.” Socrates (469 BC – 399 BC) Socratic dialogue is a foundational skill used by CPT therapists to help patients examine their lives, challenge maladaptive thoughts, address stuckpoints, and develop critical thinking skills. Socratic dialogue is derived from the work of the Greek philosopher, Socrates, who developed what is now called the Socratic method of teaching. In traditional education, the teacher is presumed to know more than the student, and the role of the teacher is to transmit the teacher’s knowledge to the student. In contrast, Socrates believed that the role of the teacher should not be to tell students what the “truth” is but to help them discover the truth themselves through a collaborative process of asking questions. By asking a series of questions designed to get the student to identify logical contradictions in their positions and/or evidence that does not support their thoughts, the Socratic method is designed to help the student discover the “truth” for themselves as opposed to being told what the “truth” is by the teacher. Socrates also thought this teaching method was superior because it teaches students the skill of critical thinking, a skill they can use throughout their lives. Another advantage of this method is that students are more likely to value knowledge if they discover it themselves than if someone tells them about it. In CPT, the purpose of Socratic questioning by the therapist is to prompt the patient to examine the accuracy of maladaptive thoughts that are causing psychological distress.
    [Show full text]
  • Augustine on Knowledge
    Augustine on Knowledge Divine Illumination as an Argument Against Scepticism ANITA VAN DER BOS RMA: RELIGION & CULTURE Rijksuniversiteit Groningen Research Master Thesis s2217473, April 2017 FIRST SUPERVISOR: dr. M. Van Dijk SECOND SUPERVISOR: dr. dr. F.L. Roig Lanzillotta 1 2 Content Augustine on Knowledge ........................................................................................................................ 1 Acknowledgements ................................................................................................................................ 4 Preface .................................................................................................................................................... 5 Abstract ................................................................................................................................................... 6 Introduction ............................................................................................................................................ 7 The life of Saint Augustine ................................................................................................................... 9 The influence of the Contra Academicos .......................................................................................... 13 Note on the quotations ........................................................................................................................ 14 1. Scepticism ........................................................................................................................................
    [Show full text]
  • Diogenes Laertius, Vitae Philosophorum, Book Five
    Binghamton University The Open Repository @ Binghamton (The ORB) The Society for Ancient Greek Philosophy Newsletter 12-1986 The Lives of the Peripatetics: Diogenes Laertius, Vitae Philosophorum, Book Five Michael Sollenberger Mount St. Mary's University, [email protected] Follow this and additional works at: https://orb.binghamton.edu/sagp Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, and the History of Philosophy Commons Recommended Citation Sollenberger, Michael, "The Lives of the Peripatetics: Diogenes Laertius, Vitae Philosophorum, Book Five" (1986). The Society for Ancient Greek Philosophy Newsletter. 129. https://orb.binghamton.edu/sagp/129 This Article is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in The Society for Ancient Greek Philosophy Newsletter by an authorized administrator of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. f\îc|*zx,e| lîâ& The Lives of the Peripatetics: Diogenes Laertius, Vitae Philosoohorum Book Five The biographies of six early Peripatetic philosophers are con­ tained in the fifth book of Diogenes Laertius* Vitae philosoohorum: the lives of the first four heads of the sect - Aristotle, Theophras­ tus, Strato, and Lyco - and those of two outstanding members of the school - Demetrius of Phalerum and Heraclides of Pontus, For the history of two rival schools, the Academy and the Stoa, we are for­ tunate in having not only Diogenes' versions in 3ooks Four and Seven, but also the Index Academicorum and the Index Stoicorum preserved among the papyri from Herculaneum, But for the Peripatos there-is no such second source.
    [Show full text]
  • The Poverty of Socratic Questioning: Asking and Answering in the Meno
    University of Cincinnati University of Cincinnati College of Law Scholarship and Publications Faculty Articles and Other Publications College of Law Faculty Scholarship 1994 The oP verty of Socratic Questioning: Asking and Answering In The eM no Thomas D. Eisele University of Cincinnati College of Law, [email protected] Follow this and additional works at: http://scholarship.law.uc.edu/fac_pubs Part of the Legal Education Commons Recommended Citation Eisele, Thomas D., "The oP verty of Socratic Questioning: Asking and Answering In The eM no" (1994). Faculty Articles and Other Publications. Paper 36. http://scholarship.law.uc.edu/fac_pubs/36 This Article is brought to you for free and open access by the College of Law Faculty Scholarship at University of Cincinnati College of Law Scholarship and Publications. It has been accepted for inclusion in Faculty Articles and Other Publications by an authorized administrator of University of Cincinnati College of Law Scholarship and Publications. For more information, please contact [email protected]. THE POVERTY OF SOCRATIC QUESTIONING: ASKING AND ANSWERING IN THE MEND Thomas D. Eisele* I understand [philosophy 1 as a willingness to think not about some­ thing other than what ordinary human beings think about, but rather to learn to think undistractedly about things that ordinary human beings cannot help thinking about, or anyway cannot help having occur to them, sometimes in fantasy, sometimes asa flash across a landscape; such things, for example, as whether we can know the world as it is in itself, or whether others really know the nature of one's own experiences, or whether good and bad are relative, or whether we might not now be dreaming that we are awake, or whether modern tyrannies and weapons and spaces and speeds and art are continuous with the past of the human race or discontinuous, and hence whether the learning of the human race is not irrelevant to the problems it has brought before itself.
    [Show full text]
  • The Roles of Solon in Plato's Dialogues
    The Roles of Solon in Plato’s Dialogues Dissertation Presented in partial fulfillment of the requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Samuel Ortencio Flores, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Bruce Heiden, Advisor Anthony Kaldellis Richard Fletcher Greg Anderson Copyrighy by Samuel Ortencio Flores 2013 Abstract This dissertation is a study of Plato’s use and adaptation of an earlier model and tradition of wisdom based on the thought and legacy of the sixth-century archon, legislator, and poet Solon. Solon is cited and/or quoted thirty-four times in Plato’s dialogues, and alluded to many more times. My study shows that these references and allusions have deeper meaning when contextualized within the reception of Solon in the classical period. For Plato, Solon is a rhetorically powerful figure in advancing the relatively new practice of philosophy in Athens. While Solon himself did not adequately establish justice in the city, his legacy provided a model upon which Platonic philosophy could improve. Chapter One surveys the passing references to Solon in the dialogues as an introduction to my chapters on the dialogues in which Solon is a very prominent figure, Timaeus- Critias, Republic, and Laws. Chapter Two examines Critias’ use of his ancestor Solon to establish his own philosophic credentials. Chapter Three suggests that Socrates re- appropriates the aims and themes of Solon’s political poetry for Socratic philosophy. Chapter Four suggests that Solon provides a legislative model which Plato reconstructs in the Laws for the philosopher to supplant the role of legislator in Greek thought.
    [Show full text]
  • In Dialogue with the Greeks 1St Edition Kindle
    IN DIALOGUE WITH THE GREEKS 1ST EDITION PDF, EPUB, EBOOK Rush Rhees | 9781351964586 | | | | | In Dialogue with the Greeks 1st edition PDF Book Become an author Sign up as a reader Sign in. Oxford: Oxford University Press. Worlds Apart. This article needs additional citations for verification. Consequentialism Deontology Virtue. Ancient Philosophy. Notify us with 7 days of receiving, and we will offer a full refund without reservation! Kenklies, Karsten Minor wear and tears to head and foot of spine and some slight wear to spine edges. More information about this seller Contact this seller 8. Nabu Press, All Plato's writing, except for The Apology and the Letters, is in dialogue form. Social gadfly Socratic dialogue Socratic intellectualism Socratic irony Socratic method Socratic paradox Socratic questioning. Subjects; Plato. More information about this seller Contact this seller 1. I [69], , [1] o Vol. Plato wrote approximately 30 dialogues, in most of which Socrates is the main character. The translations of Meno, Laches and Euthydemus are included here for the first time. First Edition Thus. Wright, M. First Edition in this Format. Recco, Gregory and Eric Sanday eds. Socratic dialogue remained a popular format for expressing arguments and drawing literary portraits of those who espouse them. In some dialogues Plato's main character is not Socrates but someone from outside of Athens. Plato's Laws : Force and Truth in Politics. It is also said to be the longest day of the year, allowing for the densely packed twelve chapters. Details: Collation: Complete with all pages; 2 volumes o Vol. Cooper in Plato, Complete Works.
    [Show full text]
  • Agorapicbk-17.Pdf
    Excavations of the Athenian Agora Picture Book No. 17 Prepared by Mabel L. Lang Dedicated to Eugene Vanderpool o American School of Classical Studies at Athens ISBN 87661-617-1 Produced by the Meriden Gravure Company Meriden, Connecticut COVER: Bone figure of Socrates TITLE PAGE: Hemlock SOCRATES IN THE AGORA AMERICAN SCHOOL OF CLASSICAL STUDIES AT ATHENS PRINCETON, NEW JERSEY 1978 ‘Everything combines to make our knowledge of Socrates himself a subject of Socratic irony. The only thing we know definitely about him is that we know nothing.’ -L. Brunschvicg As FAR AS we know Socrates himselfwrote nothing, yet not only were his life and words given dramatic attention in his own time in the Clouds of Ar- istophanes, but they have also become the subject of many others’ writing in the centuries since his death. Fourth-century B.C. writers who had first-hand knowledge of him composed either dialogues in which he was the dominant figure (Plato and Aeschines) or memories of his teaching and activities (Xe- nophon). Later authors down even to the present day have written numerous biographies based on these early sources and considering this most protean of philosophers from every possible point of view except perhaps the topograph- ical one which is attempted here. Instead of putting Socrates in the context of 5th-century B.C. philosophy, politics, ethics or rhetoric, we shall look to find him in the material world and physical surroundings of his favorite stamping- grounds, the Athenian Agora. Just as ‘agora’ in its original sense meant ‘gathering place’ but came in time to mean ‘market place’, so the agora itself was originally a gathering place I.
    [Show full text]
  • SOCRATES in the CLASSROOM Rationales and Effects of Philosophizing with Children Ann S
    SOCRATES IN THE CLASSROOM Rationales and Effects of Philosophizing with Children Ann S. Pihlgren Socrates in the Classroom Rationales and Effects of Philosophizing with Children Ann S. Pihlgren Stockholm University ©Ann S. Pihlgren, Stockholm 2008 Cover: Björn S. Eriksson ISSN 1104-1625-146 ISBN (978-91-7155-598-4) Printed in Sweden by Elanders Sverige AB Distributor: Stockholm University, Department of Education To Kjell with love and gratitude. Contents Contents ........................................................................................................ vii Preface ............................................................................................................ 1 1 Introduction ............................................................................................ 3 1.1 Philosophizing and teaching ethics ..................................................................... 4 1.2 Some guidance for the reader ............................................................................ 5 1.3 Considerations ................................................................................................... 8 2 Research Goals and Design .................................................................. 9 2.1 Classroom interaction ......................................................................................... 9 2.2 Studying Socratic interaction ............................................................................ 10 2.3 Research questions .........................................................................................
    [Show full text]
  • The Role of Experts and Scholars in Community Conflict Resolution: A
    Negotiation and Conflict Management Research The Role of Experts and Scholars in Community Conflict Resolution: A Comparative Analysis of Two Cases in China Lihua Yang School of Government, Peking University, Beijing, China Keywords Abstract case study, cross-culture, community conflict resolution, In this article, I draw from two case studies to explore the role of experts experts, scholars, trust chain. and scholars (ES), as a special third party, in community conflict resolu- tion in contemporary China. Findings include that local ES are more Correspondence likely to play the roles as leaders, organizers of farmers, and as agents of Lihua Yang, School of government. Nonlocal ES are more likely to play the roles as information Government, The Leo KoGuan providers and as pure self-interest pursuers. This study also reveals that, Building, Peking University, No. 5 Yiheyuan Road, Beijing although their knowledge and information are important, knowledge and 100871, China; e-mails: information are only preconditions for ES’s participation. Their social [email protected]; capital–rather than the knowledge and information they possess–differen- [email protected]. tiates the effectiveness of their participation in governance and the facili- tation of community conflict resolution. Local ES with high social capital doi: 10.1111/ncmr.12134 are more effective in governance and facilitating community conflict res- olution than nonlocal ES without high social capital. Introduction Conflicts are one of the key issues challenging social governance. Among the studies on conflict, the research on community conflict resolution in social governance is definitely an important subject (e.g., Amy, 1987; Avruch, Black, & Scimecca, 1991; Cairns, 1992; Dukes, 2004; Emerson, Orr, Keyes, & McKinght, 2009; Jeong, 2008; Kriesberg, 1998; Magid, 1967; Pruitt & Kim, 2004; Rabbie, 1994; Stephen- son & Pops, 1989; Zubek, Pruitt, McGillicuddy, Peirce, & Syna, 1992).
    [Show full text]
  • DIOGENES of SINOPE Diogenes of Sinope (C
    DIOGENES OF SINOPE Diogenes of Sinope (c. 412‐323 BC), a contemporary of Plato and Aristotle, is considered the founder of the philosophical school of Cynicism. Concerned more with action than with words, he left no writings. What we know of his thought is what has been related to us by contempo‐ raries and later scholars. The most extensive account is from Diogenes Laertes, writing almost 500 years after Diogenes lived. LIFE OF DIOGENES OF SINOPE, THE CYNIC (404‐323 BC) RD BY DIOGENES LAERTIUS (3 CENTURY AD) Diogenes was a native of Sinope, son of Hicesius, a banker. Diocles relates that he went into exile because his father was entrusted with the money of the state and adulterated the coin‐ age. But Eubulides in his book on Diogenes says that Diogenes himself did this and was forced to leave home along with his father. Moreover Diogenes himself actually confesses in his Porde‐ lus that he adulterated the coinage. Some say that having been appointed to superintend the workmen he was persuaded by them, and that he went to Delphi or to the Delian oracle in his own city and inquired of Apollo whether he should do what he was urged to do. When the god gave him permission to alter the political currency, not understanding what this meant, he adulterated the state coinage, and when he was detected, according to some he was banished, while according to others he voluntarily quitted the city for fear of consequences. One version is that his father entrusted him with the money and that he debased it, in consequence of which the father was imprisoned and died, while the son fled, came to Delphi, and inquired, not whether he should falsify the coinage, but what he should do to gain the greatest reputation; and that then it was that he received the oracle.
    [Show full text]
  • The Happiness Philosophers
    © Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction A philosophy is the expression of a man’s intimate character. — William James But even as we as a nation have embraced education as critical to economic growth and opportunity, we should remember that colleges and universities are about a great deal more than measurable utility. Unlike perhaps any other institutions in the world, they embrace the long view and nurture the kind of critical perspectives that look far beyond the present. — dreW Gilpin faUsT, presidenT of harvard UniversiTy The Word “UTiliTarian” is not apt to strike the right chord in the world’s moral consciousness. Today, as in the nineteenth century, it can all too easily conjure up visions of soulless manager drones addicted to “efficient” adminis- tration in the least imaginative and most dehumanizing sense, or of those who would destroy a many-sided liberal education in the name of the immediately practical, useful, and vocational. The defenders of the humanities, including the presidents of Harvard and Columbia and their peers, have tended to define themselves by their opposition to instrumental or “utilitarian” approaches to education, which, it is implied, will prioritize “economic growth and opportu- nity” and miss the big issue: how over the long haul to cultivate individuals who can think critically, empathize with others, imagine better worlds, and actively engage in meaningful democratic citizenship. These, in their view, are the invaluable intangibles that cost-bene fit-minded, bean-counting, Dicken- sian utilitarian functionaries cannot even conceptualize much less defend.
    [Show full text]
  • Tracing Confucianism in Contemporary China
    TRACING CONFUCIANISM IN CONTEMPORARY CHINA Ruichang Wang and Ruiping Fan Abstract: With the reform and opening policy implemented by the Chinese government since the late 1970s, mainland China has witnessed a sustained resurgence of Confucianism first in academic studies and then in social practices. This essay traces the development of this resurgence and demonstrates how the essential elements and authentic moral and intellectual resources of long-standing Confucian culture have been recovered in scholarly concerns, ordinary ideas, and everyday life activities. We first introduce how the Modern New Confucianism reappeared in mainland China in the three groups of the Chinese scholars in the Confucian studies in the 1980s and early 1990s. Then we describe how a group of innovative mainland Confucian thinkers has since the mid-1990s come of age launching new versions of Confucian thought differing from that of the overseas New Confucians and their forefathers, followed by our summary of public Confucian pursuits and activities in the mainland society in the recent decade. Finally, we provide a few concluding remarks about the difficulties encountered in the Confucian development and our general expectations for future. 1 Introduction Confucianism is not just a philosophical doctrine constructed by Confucius (551- 479BCE) and developed by his followers. It is more like a religion in the general sense. In fact, Confucius took himself as a cultural transmitter rather than a creator (cf. Analects 7.1, 7.20), inheriting the Sinic culture that had long existed before him.2 Dr. RUICHANG WANG, Professor, School of Culture & Communications, Capital university of Economics and Business. Emai: [email protected].
    [Show full text]