DOCSLIB.ORG

Prayer from Wikipedia, the Free Encyclopedia for Other Uses, See Prayer (Disambiguation)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Prayer from Wikipedia, the Free Encyclopedia for Other Uses, See Prayer (Disambiguation) Prayer From Wikipedia, the free encyclopedia For other uses, see Prayer (disambiguation). "Pray" redirects here. For other uses, see Pray (disambiguation). Praying Hands by Albrecht Dürer Prayer (from the Latin precari "to ask earnestly, beg, entreat")[1] is an invocation or act that seeks to activate a rapport with an object of worshipthrough deliberate communication. Prayer can be a form of religious practice, may be either individual or communal and take place in public or in private. It may involve the use of words, song or complete silence. When language is used, prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. There are different forms of prayer such as petitionary prayer, prayers of supplication, thanksgiving, and praise. Prayer may be directed towards a deity, spirit, deceased person, or lofty idea, for the purpose of worshipping, requesting guidance, requesting assistance, confessing transgressions (sins) or to express one's thoughts and emotions. Thus, people pray for many reasons such as personal benefit, asking for divine grace, spiritual connection, or for the sake of others. Some anthropologists believe that the earliest intelligent modern humans practiced a form of prayer. Today, most major religions involve prayer in one way or another; some ritualize the act of prayer, requiring a strict sequence of actions or placing a restriction on who is permitted to pray, while others teach that prayer may be practiced spontaneously by anyone at any time. Scientific studies regarding the use of prayer have mostly concentrated on its effect on the healing of sick or injured people. Meta-studies of the studies in this field have been performed showing evidence only for no effect or a potentially small effect. For instance, a 2006 meta analysis on 14 studies concluded that there is "no discernable effect" while a 2007 systemic review of studies on intercessory prayer reported inconclusive results, noting that 7 of 17 studies had "small, but significant, effect sizes" but the review noted that the most methodologically rigorous studies failed to produce significant findings.[2][3] Some studies have indicated increased medical complications in groups receiving prayer over those without.[4][5] The efficacy of petition in prayer for physical healing to a deity has been evaluated in numerous other studies, with contradictory results.[6][7][8][9] There has been some criticism of the way the studies were conducted.[5][10] Contents [hide] 1Act of prayer 2Abrahamic religions o 2.1Bible o 2.2Judaism o 2.3Christianity o 2.4Islam o 2.5Bahá'í 3Animism o 3.1Americas o 3.2Australia 4Eastern religions o 4.1Buddhism o 4.2Hinduism o 4.3Jainism o 4.4Shinto o 4.5Sikhism o 4.6Taoism 5Other religions o 5.1Wicca o 5.2Raëlism o 5.3Eckankar 6Pre-Christian Europe o 6.1Etruscan, Greek, and Roman paganism o 6.2Germanic paganism 7Theurgy and Western esotericism o 7.1Thelema 8Approaches to prayer o 8.1Direct petitions to God o 8.2Educational approach o 8.3Rationalist approach o 8.4Experiential approach o 8.5Transformative approach 9Prayer groups 10Prayer requests 11Prayer healing o 11.1Efficacy of prayer healing 12Skepticism 13See also 14Notes 15References and footnotes 16Further reading 17External links Act of prayer[edit] Video demonstration of prayer Christians in prayer Muslim men prostrating during prayer in a mosque The act of prayer is attested in written sources as early as 5000 years ago. [11] Some anthropologists, such as Sir Edward Burnett Tylorand Sir James George Frazer, believed that the earliest intelligent modern humans practiced something that we would recognize today as prayer.[12] Various spiritual traditions offer a wide variety of devotional acts. There are morning and evening prayers, graces said over meals, and reverent physical gestures. Some Christians bow their heads and fold their hands. Some Native Americans regard dancing as a form of prayer.[13] Some Sufis whirl.[14] Hindus chant mantras.[15] Jewish prayer may involve swaying back and forth and bowing. [16] Muslimspractice salat (kneeling and prostration) in their prayers. Quakers keep silent.[17] Some pray according to standardized rituals and liturgies, while others prefer extemporaneous prayers. Still others combine the two. Friedrich Heiler is often cited in Christian circles for his systematic Typology of Prayer which lists six types of prayer: primitive, ritual, Greek cultural, philosophical, mystical, and prophetic.[18] Some forms of prayer require a prior ritualistic form of cleansing or purification such as in ghusl and wudhu.[19] Prayer may be done privately and individually, or it may be done corporately in the presence of fellow believers. Prayer can be incorporated into a daily "thought life", in which one is in constant communication with a god. Some people pray throughout all that is happening during the day and seek guidance as the day progresses. This is actually regarded as a requirement in several Christian denominations,[20] although enforcement is not possible nor desirable. There can be many different answers to prayer, just as there are many ways to interpret an answer to a question, if there in fact comes an answer.[20] Some may experience audible, physical, or mental epiphanies. If indeed an answer comes, the time and place it comes is considered random. Some outward acts that sometimes accompany prayer are: anointing with oil;[21]ringing a bell;[22] burning incense or paper;[23] lighting a candle or candles; See, for example, facing a specific direction (i.e. towards Mecca [24]or the East); making the sign of the cross. One less noticeable act related to prayer is fasting. A variety of body postures may be assumed, often with specific meaning (mainly respect or adoration) associated with them: standing; sitting; kneeling; prostrate on the floor; eyes opened; eyes closed; hands folded or clasped; hands upraised; holding hands with others; a laying on of hands and others. Prayers may be recited from memory, read from a book of prayers, or composed spontaneously as they are prayed. They may be said, chanted, or sung. They may be with musical accompaniment or not. There may be a time of outward silence while prayers are offered mentally. Often, there are prayers to fit specific occasions, such as the blessing of a meal, the birth or death of a loved one, other significant events in the life of a believer, or days of the year that have special religious significance. Details corresponding to specific traditions are outlined below. Abrahamic religions[edit] Bible[edit] Our Father who art heaven, hallowed be thy name. Thy kingdom come, Thy will be done, on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. —known as "The Lord's Prayer"[25] In the common Bible of the Abrahamic religions, various forms of prayer appear; the most common forms being petition, thanksgiving, and worship. The longest book in the Bible is the Book of Psalms, 150 religious songs which are often regarded as prayers. Other well-known Biblical prayers include the Song of Moses (Exodus 15:1– 18), the Song of Hannah (1 Samuel 2:1–10), and the Magnificat (Luke 1:46–55). The most recognized prayers in the Christian Bible are the Lord's Prayer (Matthew 6:9– 13; Luke 11:2–4) and Hail Mary (Luke 1:28; Luke 1:42). See also: Tanakh, New Testament, Prayer in the Hebrew Bible and Prayer in the New Testament Judaism[edit] Main article: Jewish prayer Captain Samuel Cass, a rabbi, conducting the first prayer service celebrated on German territory by Jewish personnel of the 1st Canadian Army near Cleve, Germany, 18 March 1945 Observant Jews pray three times a day, Shacharit, Mincha, and Ma'ariv with lengthier prayers on special days, such as the Shabbat and Jewish holidays including Musaf and the reading of the Torah. The sidduris the prayerbook used by Jews all over the world, containing a set order of daily prayers. Jewish prayer is usually described as having two aspects: kavanah (intention) and keva (the ritualistic, structured elements). The most important Jewish prayers are the Shema Yisrael ("Hear O Israel") and the Amidah ("the standing prayer"). Communal prayer is preferred over solitary prayer, and a quorum of 10 adult males (a minyan) is considered by Orthodox Judaism a prerequisite for several communal prayers. Orthodox Jewish women praying inJerusalem's Western Wall tunnel There are also many other ritualistic prayers a Jew performs during their day, such as washing before eating bread, washing after one wakes up in the morning, and doing grace after meals. Rationalist approach to prayer[edit] In this view, the ultimate goal of prayer is to help train a person to focus on divinity through philosophy and intellectual contemplation. This approach was taken by Maimonides and the other medieval rationalists. One example of this approach to prayer is noted by Rabbi Steven Weil, who was appointed the Orthodox Union's Executive-Vice President in 2009. He notes that the word "prayer" is a derivative of the Latin "precari", which means "to beg". The Hebrew equivalent "tefilah", however, along with its root "pelel" or its reflexive "l’hitpallel", means the act of self- analysis or self-evaluation.[26] This approach is sometimes described as the person praying having a dialogue or conversation with God.[27] Educational approach to prayer[edit] In this view, prayer is not a conversation. Rather, it is meant to inculcate certain attitudes in the one who prays, but not to influence. This has been the approach of Rabbenu Bachya, Yehuda Halevy, Joseph Albo, Samson Raphael Hirsch, and Joseph Dov Soloveitchik.
Load more

Recommended publications
  • Jesuit Catechisms for Soldiers (Seventeenth– Nineteenth Centuries): Changes and Continuities
    journal of jesuit studies 4 (2017) 599-623 brill.com/jjs Jesuit Catechisms for Soldiers (Seventeenth– Nineteenth Centuries): Changes and Continuities Vincenzo Lavenia Università di Macerata, Italy [email protected] Abstract This paper proposes a literary journey through the manuals for soldiers written by Jesuits prior to the twentieth century. After briefly outlining the debut of these publications, at the hands of Antonio Possevino and of Thomas Sailly, who led the first permanent mission of military chaplains in Flanders, it will focus on three mo- ments: the second half of the seventeenth century, when the wars of religion wound down and we find the first manuals where, alongside the desire to impose discipline on armies, a patriotic rhetoric begins to be heard; the middle years of the eighteenth century, before the French Revolution, when, after the establishment of barracks and permanent chaplaincies, even texts aimed at the Christian soldier transposed the vocabulary of the Droit des gens in; finally, the nineteenth century, when the Society was restored and undertook the religious conversion of the soldiery against the perils of the modern world. In Belgium, the birth of a liberal Catholic regime supported a patriotically-toned missionary effort from Jesuit chaplains. Later, the mystique of the nation would affect the majority of texts aimed at combatants and their chaplains during the Great War. Keywords soldiers’ catechisms – Jesuit military chaplains – Thomas Sailly – Alonso de Andrade – Thomas Le Blanc – Pierre Daguet – Antonio Cordoniu – Giovanni Regoli – Paul Barbieux – Jean Baptiste Boone As recent studies have highlighted, two Jesuits, Emond Auger (1530–91) and Antonio Possevino (1533–1611), were the originators, in the wake of the Council © Lavenia, 2017 | doi 10.1163/22141332-00404004 This is an open access article distributed under the terms of the Creative Commons Attribution- Noncommercial 4.0 Unported (CC-BY-NC 4.0) License.
    [Show full text]
  • Stories from the Righteous Salaf
    قصص السلف الصالح Stories from the Righteous Salaf Salaf-Stories.blogspot.com SalafStories.wordpress.com 1 Sincerity ............................................................................................................................................ 7 A letter was handed to al-Buhlul... ..................................................................................................... 7 “Allah knows I killed him..” ................................................................................................................. 8 The Fear of Fame: a Lost Characteristic .............................................................................................. 9 'O Abdullah, do not mention..." ........................................................................................................ 12 Memorizing the Entire Qur'an in 2 months! ..................................................................................... 13 ..The fear of Allah we DON'T have! ................................................................................................... 15 THE FEAR OF THE ANGELS, ALAYHIM ASSALAAM .............................................................................15 THE FEAR OF THE PROPHETS, ALAYHIM ASSALAAM .........................................................................15 THE FEAR OF THE PROPHET, SALALLAHU ALAYHI WA SALLAM...........................................................16 THE FEAR OF HIS COMPANIONS, RAADI ALLAHU ANHOM .................................................................16 THE
    [Show full text]
  • Prayer Prayer Should Be Incorporated Into Each CCD Class. Catechists Work for Their Students to Learn Different Forms of Prayer
    Prayer Prayer should be incorporated into each CCD class. Catechists work for their students to learn different forms of prayer with the goal of inspiring the children to incorporate prayer into their daily lives. Additionally, catechists work with the students to help them memorize the more formal prayers of the Church. A list of prayers to be learned per grade level can be found below. Families are encouraged to help their children learn the specific prayers for their grade level, but also to review the other prayers on this list together as a family. BF Sign of the Cross, Our Father, Hail Mary, Glory Be, Grace before Meals, Guardian Angel AS Sign of the Cross, Our Father, Hail Mary, Act of Contrition, Prayer before Meals K The Sign of the Cross, Glory Be, Guardian Angel Prayer 1 Same as K, plus Our Father, Hail Mary, Blessing before and after Meals 2 Same as 1, plus Act of Contrition, Hail Holy Queen 3 Same as 2, plus Morning Offering, St. Michael Prayer 4 Same as 3, plus Rosary, Apostles’ Creed 5 Same as 4, plus Memorare, Stations of the Cross 6 Same as 5, plus Act of Faith, Act of Hope, Act of Love 7 Same as 6, plus Angelus, Regina Caeli, Divine Praises 8 Same as 7, plus Prayer to the Holy Spirit, Prayer for Peace Prayers to Learn KINDERGARTEN Sign of the Cross In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Glory Be Glory be to the Father, and to the Son, and to the Holy Spirit, As it was in the beginning, is now, and will be forever.
    [Show full text]
  • A Critical Analysis of Islamic Studies in Malay on Contemporary Issues; Malaysia*.Approximately 1975 to the Present Day
    A CRITICAL ANALYSIS OF ISLAMIC STUDIES IN MALAY ON CONTEMPORARY ISSUES; MALAYSIA*.APPROXIMATELY 1975 TO THE PRESENT DAY By Md.Zaki bin Abd Manan A Thesis presented for the degree of DOCTOR OF PHILOSOPHY Faculty of Art at the School of Oriental and African Studies University of London Department of Language and Culture of South East Asia and the Islands 1994 ProQuest Number: 10673066 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673066 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT Abstract My thesis is divided into six chapters which include a general overview of the socio-political and economic background of the Malay Muslim society, a definition of the term Malay and Muslim and the various interpretations that arise from these definitions, the changes experienced by the Muslim society before and after Malaysia's Independence, the importance of Islam in the everyday life of the Muslims, the subsequent developments of the Malay textual tradition starting from the coming of Isl"am to Malaysia until the present day.
    [Show full text]
  • The Book of Common Prayer (BCP)
    The Book of Common Prayer (BCP) Where to find the BCP on the web: bcponline.org (All subsequent instructions are based on this website. The yellow section on the left of the website is the table of contents. The first instruction in each section is to go to the table of contents. After clicking in the yellow section, all other clicks will be in the white section on the right of the website.) To find Morning Prayer Rite Two 1. Go to the table of contents. 2. Click on Daily Office 3. Click on Daily Morning Prayer: Rite Two To find where we are in the church calendar 1. Go to the table of contents 2. Click on the last item: Lectionary Page. This takes you to a calendar. 3. Click on the month (i.e. March) 4. Look at the Sunday for the current week (i.e. March 22) – this is the week you will find in the daily lectionary (i.e. for March 22, Lent 4) To find the Daily Office readings – i.e. for the week of March 22 = Lent 4 Note: the Daily Office has two years. In 2020 we are in Year Two (see instructions under Concerning the Daily Lectionary) 1. Go to the table of contents 2. Click Daily Office Lectionary 3. Click the appropriate season – i.e. Lent 4. Scroll down until you get to the SECOND page with Lent 3 and Lent 4 (this is Year Two) – i.e. page 955 5. The psalm for Morning Prayer is before the - i.e.
    [Show full text]
  • LIST of PRAYERS of Control
    Sex, power, or image can be used well, but they tend to go out LIST OF PRAYERS of control. Gluttony Faith-Temperance: Temperance accepts the natural limits of pleasures and preserves this natural balance. This does not 1. Sign of the Cross pertain only to food, but to entertainment and other legitimate 2. Our Father goods, and even the company of others. 3. Hail Mary Sloth Zeal: Zeal is the energetic response of the heart to God's commands. The other sins work together to deaden the 4. Glory be spiritual senses so we first become slow to respond to God and 5. Grace before meals then drift completely into the sleep of complacency. 6. Grace after meals Spiritual Works of Mercy 7. Night prayer The seven practices of Catholic charity toward our neighbor’s soul: 8. Morning offering - Admonish sinners - Instruct the ignorant 9. Prayer to Guardian Angel - Counsel the doubtful 10. Hail Holy Queen - Comfort the sorrowful - Bear wrongs patiently 11. 10 Commandments - Forgive injuries 12. Act of Faith/Hope/Charity - Pray for the living and the dead 13. Seven Sacraments These are based on the teaching of Christ and on Church practice since 14. Act of Contrition apostolic times. Corporal Works of Mercy 15. I confess 16. Anima Christi The seven practices of charity toward our neighbor, based on Christ’s prophecy of the Last Judgment, that will determine each person’s final 17. The Angelus destiny: 1. Feed the hungry 18. Precepts of the Church 2. Give drink to the thirsty 19. Spiritual works of mercy 3.
    [Show full text]
  • First Reconciliation First Communion HANDBOOK
    First Reconciliation First Communion HANDBOOK For _____________________________________ First Reconciliation and First Communion Important dates to remember: First Eucharist Mass: __________________________________ at St. Joseph Church. First Eucharist/ First Communion pictures: ________________ Candidates are to come to St. Joseph Church dressed in First Communion clothing. Requirements for First Eucharist Parents are required to attend the parent – teacher meeting. Candidates are to attend Mass regularly. Candidates are to attend all practices. Candidates are to know their prayers, sacrament definitions, and the proper procedures for the reception of the Sacrament of Penance and the Holy Eucharist. Please make sure your child knows how to genuflect. Genuflection is an act of reverence or respect. One should genuflect when walking in front of the Tabernacle or when entering a church pew. To genuflect, one must kneel with the right knee all the way to the floor. While kneeling, one should make the Sign of the Cross with the right hand. 1 Children must complete the requirements as soon as possible. ⎕ The Sign of the Cross ⎕ Our Father ⎕ Hail Mary ⎕ Glory Be ⎕ Act of Contrition ⎕ Name and definition of the Sacrament of Baptism ⎕ Name and definition of the Sacrament of Penance ⎕ Name and definition of the Sacrament of Holy Eucharist A list of prayers, definitions, and procedures is included in this handbook. 2 Second Grade Prayer List The following prayers must be rehearsed. The Sign of the Cross In the name of the Father, and of the Son, and of the Holy Spirit. Amen. All candidates must know how to make The Sign of The Cross correctly: • Which hand to use • Where to place the hand while naming the persons of the Trinity as Sign of the Cross is made Our Father Our Father, who art in heaven, hallowed be Thy name.
    [Show full text]
  • Salaf Stories
    1 CONTENTS Sincerity ............................................................................ 10 A letter was handed to al-Buhlul... .............................................................................. 10 “Allah knows I killed him..” ......................................................................................... 12 So I spoke to him one day saying: ‘You cry too much.’ ................................................. 13 The Fear of Fame: a Lost Characteristic ........................................................................ 13 'O Abdullah, do not mention..." .................................................................................. 17 Memorizing the Entire Qur'an in 2 months! ................................................................. 18 ..The fear of Allah we DON'T have! .............................................................................. 20 THE FEAR OF THE ANGELS, ALAYHIM ASSALAAM ........................... 20 THE FEAR OF THE PROPHETS, ALAYHIM ASSALAAM ....................... 20 THE FEAR OF THE PROPHET, SALALLAHU ALAYHI WA SALLAM ........ 21 THE FEAR OF HIS COMPANIONS, RAADI ALLAHU ANHOM ............... 21 THE FEAR OF THE TAABI'EEN AND THOSE AFTER THEM ................. 22 The Boy & the Cookie .................................................................................................. 24 Love to be Unknown - statements of Ikhlaas (sincerety) and Zuhd (non-attachment to the world) of the Salaf ................................... 27 Related .....................................................................................................................
    [Show full text]
  • Complete List of Prayers by Grade
    Essential Prayers and Formulas of Faith Diocese of Birmingham in Alabama Kindergarten Prayers and Formulas 1. The Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit Amen. (Children should be able to use the correct hand postures while making the Sign of the Cross.) 2. Genuflection before the Blessed Sacrament 3. The Morning Offering for Young Children: O my Jesus, I offer you this day, all my thought and work and play. Help me to be good in all I do: gentle, loving, and kind like you. Please bless our world with your grace, bring peace and love to every place. Teach me to do what pleases you that I may serve you and be true. Hold in your hand my family dear, and always Lord be very near. Amen. Grade 1 Prayers and Formulas 1. Our Father Our Father, Who art in heaven, hallowed be Thy Name. Thy Kingdom come, Thy Will be done, on earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen. 2. Hail Mary Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now, and at the hour of death. Amen. 3. Glory Be Glory be to the Father, and to the Son, and to the Holy Spirit.
    [Show full text]
  • The HOPE Bulletin: April/May 2010 Bulletin —
    Name of Allah, the Beneficent, the Merciful .......... The HOPE Bulletin ……….. Health, Ongoing Projects, Education (Vol. 4:10-11) April/May 2010 AAIIL Worldwide Edition Editor: Akbar Abdullah CALIFORNIA JAMA‘AT PROJECT: APPROVED BY THE CENTRAL ANJUMAN, LAHORE INTRODUCTION Editor’s Notes: Due to my asthma and emphysema condition, my pulmonologist has been urging me to move to a warmer climate such as California, Arizona or Florida. I chose California so I could be close to my brothers and sisters and their families. Last year when Parveen left for Fiji in October for two months, I spent that time in Sacramento, California, and during that time I was successful in purchasing a three-bedroom single family home. On the morning of Saturday 1 May we left Chicago to travel by road on a 2100-mile journey to our destination in California. My son Rizwan drove the U-Haul truck with our belongings; Parveen and I accompanied him. Our motor vehicle was hitched to the back of the U-Haul truck. It seems that the prayers of Hazrat Ameer, Dr. Abdul Karim Saeed Pasha Sahib, and Jama‘at members worldwide worked. In Iowa we were within a mile of running out of fuel when we located a gas station, and again on the first day when we broke our journey at 9 p.m. between Omaha and Jackson City in Nebraska, we pulled into a Super Motel 8 where parking was available for large trucks. To our delight there was only one room available with two beds; Rizwan took one bed and Parveen and I shared the other.
    [Show full text]
  • THE PATER NOSTER and the LAITY in ENGLAND C.700
    THE PATER NOSTER AND THE LAITY IN ENGLAND c.700 - 1560 WITH SPECIAL FOCUS ON THE CLERGY’S USE OF THE PRAYER TO STRUCTURE BASIC CATECHETICAL TEACHING ANNA EDITH GOTTSCHALL A THESIS SUBMITTED TO THE UNIVERSITY OF BIRMINGHAM FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF ENGLISH SCHOOL OF ENGLISH, DRAMA AND AMERICAN AND CANADIAN STUDIES UNIVERSITY OF BIRMINGHAM NOVEMBER 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. At present no scholar has provided an in-depth study into the dissemination of the Pater Noster outside the clerical sphere. This thesis provides a detailed consideration of the ways in which the Pater Noster was taught to the laity in medieval England. It explores the central position of the prayer in the lay curriculum, the constitutions which played a fundamental role in its teaching, and the methods by which it was disseminated. Clerical expositions of the prayer and its tabular and diagrammatic representations are examined to consider the material available to assist the clergy in their pedagogical role. The ways in which material associated with the Pater Noster was modified and delivered to a lay audience provides an important component in the holistic approach of this thesis.
    [Show full text]
  • Prayers by Heart the Catholic Children’S Prayer B�Ok Archdiocese of Seattle
    1 Prayers by Heart The Catholic Children’s Prayer B�ok Archdiocese of Seattle Belongs to: Given by: Date: Jesus said, “Let the children come to me and do not stop them, because the Kingdom of heaven belongs to such as these.” —Matthew 19:14 My Faith Journey Date of Baptism: Date of First Communion: Date of Confirmation: My Parish: 4411SEA_Seattle_Prayers_En_Pgs.indd 1 4/8/15 12:20 PM 2 The scriptural quotations on page 1 and on the back cover are from the Good News Translation® (Today’s English Version, Second Edition). Copyright © 1992 by the American Bible Society. All rights reserved. Bible text from the Good News Translation (GNT) is not to be reproduced in copies or otherwise by any means except as permitted in writing by the American Bible Society, 1865 Broadway, New York, NY 10023 (www.americanbible.org). The prayers, devotions, beliefs, and practices contained herein have been verified against authoritative sources. The prayers from the Mass on pages 8, 9, 14, 51, and 59 are from the English translation of The Roman Missal © 2010, International Commission on English in the Liturgy Corporation (ICEL) (Washington, DC: United States Conference of Catholic Bishops, 2011). All rights reserved. Used with permission of the ICEL. Texts contained in this work derived whole or in part from liturgical texts copyrighted by the International Commission on English in the Liturgy (ICEL) have been published here with the confirmation of the Committee on Divine Worship, United States Conference of Catholic Bishops. No other texts in this work have been formally reviewed or approved by the United States Conference of Catholic Bishops.
    [Show full text]