Promoting Non Motorized Transportation in the Philippines, Report 2005
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NATIONAL CAPITAL REGION Child & Youth Welfare (Residential) ACCREDITED a HOME for the ANGELS CHILD Mrs
Directory of Social Welfare and Development Agencies (SWDAs) with VALID REGISTRATION, LICENSED TO OPERATE AND ACCREDITATION per AO 16 s. 2012 as of March, 2015 Name of Agency/ Contact Registration # License # Accred. # Programs and Services Service Clientele Area(s) of Address /Tel-Fax Nos. Person Delivery Operation Mode NATIONAL CAPITAL REGION Child & Youth Welfare (Residential) ACCREDITED A HOME FOR THE ANGELS CHILD Mrs. Ma. DSWD-NCR-RL-000086- DSWD-SB-A- adoption and foster care, homelife, Residentia 0-6 months old NCR CARING FOUNDATION, INC. Evelina I. 2011 000784-2012 social and health services l Care surrendered, 2306 Coral cor. Augusto Francisco Sts., Atienza November 21, 2011 to October 3, 2012 abandoned and San Andres Bukid, Manila Executive November 20, 2014 to October 2, foundling children Tel. #: 562-8085 Director 2015 Fax#: 562-8089 e-mail add:[email protected] ASILO DE SAN VICENTE DE PAUL Sr. Enriqueta DSWD-NCR RL-000032- DSWD-SB-A- temporary shelter, homelife Residentia residential care -5- NCR No. 1148 UN Avenue, Manila L. Legaste, 2010 0001035-2014 services, social services, l care and 10 years old (upon Tel. #: 523-3829/523-5264/522- DC December 25, 2013 to June 30, 2014 to psychological services, primary community-admission) 6898/522-1643 Administrator December 24, 2016 June 29, 2018 health care services, educational based neglected, Fax # 522-8696 (Residential services, supplemental feeding, surrendered, e-mail add: [email protected] Care) vocational technology program abandoned, (Level 2) (commercial cooking, food and physically abused, beverage, transient home) streetchildren DSWD-SB-A- emergency relief - vocational 000410-2010 technology progrm September 20, - youth 18 years 2010 to old above September 19, - transient home- 2013 financially hard up, (Community no relative in based) Manila BAHAY TULUYAN, INC. -
Tour Descriptions Tour: Combination City of Old
TOUR DESCRIPTIONS TOUR: COMBINATION CITY OF OLD & NEW MANILA DURATION: FULL DAY (8 HOURS) This tour is an orientation tour that features the old and new Manila. This tour is designed to let you have a feel of Manila’s old lifestyle and to let you take a peak on Manila’s ultra - modern metropolises. A tour that will have you traversed from Manila’s historic past to the present modern and emerging urban centers. Come! Experience the FUN and friendliness in one of the most hospitable cities in Asia. In the first part of the tour, visit Rizal Park and Monument-One of Manila’s most important landmark and pay homage to our national hero Dr. Jose Rizal. Proceed to Intramuros - walled city of Manila, where the seat of government during the Spanish Colonial Period is situated. Visit Fort Santiago - oldest and most important fortification during the Spanish rule, Manila Cathedral - seat of the archdiocese of Manila, San Agustin Church - Old Catholic Church in the Philippines and UNESCO world heritage site and Casa Manila-museum that features Spanish era ilustrado house. Lunch at local restaurant. After lunch we proceed to the second part of the tour. Visit Manila American Cemetery, pay homage to WWII heroes, pass by Forbes Park - Manila’s millionaires’ row. And proceed on a driving tour of Bonifacio Global City - Manila’s emerging ultra-modern urban center. We then proceed to Ayala Malls in Makati City for free time shopping. Rizal Park and Monument Fort Santiago, Manila TOUR: SCENIC TAGAYTAY RIDGE DURATION: FULL DAY (8-10 HOURS) Only a few hours’ drive from Manila is the refreshing wisp of a city and capture the panoramic & most splendid views of the Taal Volcano – the world’s smallest, while the cool breeze offer a brief escape from the heat of Manila – all from the picturesque city of Tagaytay. -
Papal Visit Philippines 2014 and 2015 2014
This event is dedicated to the Filipino People on the occasion of the five- day pastoral and state visit of Pope Francis here in the Philippines on October 23 to 27, 2014 part of 22- day Asian and Oceanian tour from October 22 to November 13, 2014. Papal Visit Philippines 2014 and 2015 ―Mercy and Compassion‖ a Papal Visit Philippines 2014 and 2015 2014 Contents About the project ............................................................................................... 2 About the Theme of the Apostolic Visit: ‗Mercy and Compassion‘.................................. 4 History of Jesus is Lord Church Worldwide.............................................................................. 6 Executive Branch of the Philippines ....................................................................... 15 Presidents of the Republic of the Philippines ....................................................................... 15 Vice Presidents of the Republic of the Philippines .............................................................. 16 Speaker of the House of Representatives of the Philippines ............................................ 16 Presidents of the Senate of the Philippines .......................................................................... 17 Chief Justice of the Supreme Court of the Philippines ...................................................... 17 Leaders of the Roman Catholic Church ................................................................ 18 Pope (Roman Catholic Bishop of Rome and Worldwide Leader of Roman -
A Study on the Images of the Virgin Mary Clad in a Local Dress in the Philippines
88 Panel 3 Image and Identity: A Study on the Images of the Virgin Mary Clad in a Local Dress in the Philippines Yuria Furusawa Introduction The study was carried out using three methods: library research of literature on related themes, This art historical and iconographical study on and of historical or contemporary documents on the images of the Virgin Mary dressed in a local religious art and the images of Mary; observation or ethnic dress in the Philippines forms part of and documentation of art works and religious a comparative study on the images of Mary in Asia. images in museums and churches; and interviews It explores the multilayered culture and identities of individuals such as artists, researchers, religious of individuals and societies in the Philippines leaders, and devotees. These interviews were through the creation and the meaning of such conducted in English, which is widely spoken in images found in modern and contemporary art, the country. and in popular religious images in the 20th to the 21st centuries. The objects of the research were images of Mary among Christian lowlanders of the Philippines, Studying images of Mary in an Asian dress could including art works housed in museums, and help us understand “changing identities and their devotional images enshrined in churches. social, historical and cultural contexts”, which is the API theme for the year 2011-2012, because a Backgrounds dress shows the wearer’s identity, and the traditional or national costume especially represents the First of all, who is Mary? The mother of Jesus Christ, tradition and uniqueness of a culture or a country. -
8 Museums Inside the Walled City of Intramuros You Should Visit
8 Museums Inside the Walled City of Intramuros You Should Visit Yes, we all know about the Walled City of Manila. Intramuros is home to the famous Manila Cathedral, the historical Fort Santiago and the panoramic Baluerte de San Diego, among other tourist destinations. Inside its walls, tourists can ride a kalesa (horse-drawn carriage) and fall in love with its old world charm. Walk down the romantic, cobble-stoned pathways and pay a visit to the 400-century old San Agustin Church. Or perhaps, search for courtyards and become an Ilustrado. Within its many streets lie several hidden treasures—museums that preserve and promote Filipino heritage and history. Visit these 8 museums inside the walled city to have a glimpse of the past. 8. THE SILAHIS CENTER Via megacities-go-services.com 744 General Luna (Calle Real del Palacio), Intramuros 527-2111 | [email protected] Entrance Fee: Free (items inside the museum-souvenir shop can be bought; prices upon request) Located in a two-storey bahay na bato, Silahis Center is more than just a shop selling Filipino local handicrafts. With its museum-like ambiance, the center is dedicated to creating a deeper understanding and awareness on the diverse and rich heritage of the Philippines. Inside,tourists can see traditional artifacts and cultural crafts that complement the contemporary crafts and accessories. The center has four different sections: the Silahis Arts and Artifacts which showcases cultural artifacts, fine crafts and folk art; the Chang Rong Antique Gallery which displays oriental ceramics, maps, textile and primitive art; the Tradewind Books which features old and new cultural publications from the Philippines and the Asia Pacific; and, the Galeria de las Islas which exhibits fine arts, prints and sculptures. -
Church Realities in the Philippines: 1900-1965
Church Realities in the Philippines: 1900-1965 Ramón Stephen B. AGUILÓS* 1. Introduction This year, 1998, the Philippines commemorates the centenary since her independ- ence from a foreign domination. At the time of this writing, it is «all-systems-go» for this former Spanish colony, with both government agencies and non-government organizations pooling all human and material resources for a successful once-in-a-lifetime celebration. In the academe, various historical societies have been organized —if not revived— both in the national and regional levels, in an effort to put into writing slices and fragments in history that have been for long relegated to oral traditions and folklore. «What happened to the Church in the Philippines of the post-Spanish era?» Or, «How did the Filipinos fare being Catholics after our forebears left their shores for good?». These are questions perennially posed by modern-day Spanish nationals about the country Spain had ruled for close to four centuries. A short paragraph culled from a paper presented to the Faculty of Theology of the University of Navarre in 1995 by a Spanish lady-scholar shows the demographic profile of contemporary Philippine Church: «The Philippines is a clear testimony of the good seed of faith sowed there by the Spa- nish missionaries, and the pastoral efforts of those who followed them thereafter. Today in those islands there exist thirteen ecclesiastical provinces with a total of thirty-one suffragan dioceses. * Ramón Aguilós, who holds a Doctorate in Sacred Theology (STD) by the University of Navarre (1996), is presently the Vice Rector for Administration at the same time professor of St. -
The Entertainment Capital of Southeast Asia Manila
Manila The Entertainment Capital The Philippines is a country of 7,107 vibrant and colourful islands, all pulsating with life and teeming of Southeast Asia with flavour. Yet, it is in Manila where you can LAOAG hear its heart beating the loudest! Manila is a Banaue sophisticated capital - the seat of power, centre Getting there Manila Luzon of trade and industry, commerce, education, Major Airport Gateways: PHILIPPINE SEA entertainment and the arts. It is an invigorating Ninoy Aquino International Airport (NAIA) Airport Code MNL blend of some of the country’s oldest and MANILAMANILA richest heritage treasures, and the most modern Air Transport: Aside from being a major international gateway city, metropolitan features of the Philippine landscape. Mindoro Its people have acquired an urban cosmopolitan Manila is also a jump off point for intra-regional air travel. The Ninoy Aquino International Airport services over Boracay air about them, but have managed to retain their Aklan Samar 40 airlines providing daily services to more than 26 cities warm and friendly smiles that have made Filipino Visayas and 19 countries worldwide. Duty-free centres, tourist Palawan Panay Iloilo Cebu hospitality renowned throughout the world. Leyte information counters, hotel and travel agency CEBUCEBU representatives, banks, postal services, a medical clinic, and Manila started as a small tribal settlement along the a baggage deposit area support airport operations. NAIA is Negros Bohol Pasig River before it became the seat of Spanish also a series of domestic airport terminals that act as hubs SULU SEA colonial rule in Asia during the 16th century. to various regional and provincial airports in the country. -
Reflections on Philippine Libraries and Librarianship Remy Agudelo Multnomah County Library
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by CommonKnowledge Volume 7 , Number 1 International Librarianship, Part 2 (Spring 2001) | Pages 20 - 23 July 2014 Journey of Purpose: Reflections on Philippine Libraries and Librarianship Remy Agudelo Multnomah County Library Follow this and additional works at: http://commons.pacificu.edu/olaq Part of the Library and Information Science Commons Agudelo, R. (2014). Journey of Purpose: Reflections on Philippine Libraries and Librarianship. OLA Quarterly, 7(1), 20-23. http://dx.doi.org/10.7710/1093-7374.1573 © 2014 by the author(s). OLA Quarterly is an official publication of the Oregon Library Association | ISSN 1093-7374 | http://commons.pacificu.edu/olaq playground, a grandstand, and a long promenade adja- Journey of Purpose: cent to Manila Bay. About a stone’s throw from the park is the National Library of the Philippines. It is located on Reflections on Philippine the southeast side of Rizal Park with a total of 26,400 square feet of ground space and a total floor space of Libraries and Librarianship 198,700 square feet. by Remy Agudelo The National Library is comprised of several divisions: Administrative; Asia and Oceania; Bibliographic Services; Multnomah County Library Catalog; Collection Development; Filipiniana; Library for the Blind; Public Libraries; Publication and Special Ser- vices; and Reference. Library collections include mono- graphs, rare books, government documents, films, mi- croforms and other audio-visual materials. The library also operates fourteen bookmobiles and 785 public li- he first time I traveled after so many years of ab- braries. -
Shop Now and Pay 3 Months Later! Homeworks Auto
SHOP NOW AND PAY 3 MONTHS LATER! HOMEWORKS AUTO TUNES CAR ACCESSORIES ROADSTAR ENT APPLE CENTER GIONEE SEPTEMBER 9 – DECEMBER 31, 2019 HOMEWORKS THE HOMECENTER AUTOHAUS BMW SOUTH TIRE CENTRAL ASIA BUSINESS COMPUTER SALES GIZMO CENTRAL METRO MANILA/LUZON HOUSEWARE PLAZA AUTOKID SUZUKI AUDIO PURSUITS GMS COMPUTER CENTER IKHEA PAMPANGA AUTOSTAR TRADING CO TIRE KING RUBBER PRODUCTS AUDIO-VIDEO SOLUTIONS GOLDSIGHT APPLIANCE AND FURNITURE IKHEA LIGHTINGS BRIDGESTONE TOWERKING TIRESHAKK AUKEY GOPRO 1ST MEGA SAVER ILAW ATBP BRIDGESTONE-TAGUIG TYREMART BASEUS GREENTAB ADDESSA INNOVATION BRUCE CAR REPAIR SHOP BEYOND PC GREENTELCOM CELLPHONE AMBASSADOR APPLIANCES KINU BED AND BATH SHOP CAR 5 AUTO LINK INC DEPARTMENT STORE BEYOND YOUR MOBILE GREENTELCOMMUNICATIONS AMBASSADOR HOME AND ELECTRONICS CENTER KITCHEN WONDERS CHEVROLET CITIMART DEPT STORE BLUE BOX ENTERPRISES GROUNDZERO TELECOMS ANCORP HEALTHY WORLD KP HOUSEWARE CENTER CONCEPT ONE EXPRESSLANES BY SHOPWISE BLUE LITE GADGETS GUANZON MDSG ANDREWS WOODCRAFT & FURNITURE LIGHT OPTIONS FORT BO DAN'S CAR AUDIO & ACCESSORIES FISHER DEPARTMENT STORE BLUESPACE TECHNOLOGIES GUANZON MOBITEK ANSON'S LIGHT OPTIONS INC DECIBEL GREAT FINDS BOMA TECHCOM GUANZON O+ APRIL JOY HOME DÉCOR LINDENTEAK DLO CAR ACCESSORIES IMART SHOPPING CENTER BOSE GUANZON SAMSUNG AVANT LIVING WELL DRIVE + JACKMAN EMPORIUM BSD INTERNATIONAL HELLO BHF APPLIANCE LUCENDI DSRB AUTO PARTS CENTER LAOAG NEW INDIA DEPT STORE C. CELLZONE HI FACTOR CELLPHONES BODEGA GLASSWARE LUXEROOM DUBSHOP PRO LCC DEPARTMENT STORE CANON HI-FACTOR IONTECH -
Chapter Sixteen Our Apostolate Today Epilogue
Chapter Sixteen Our Apostolate Today Epilogue HOUSES OF FORMATION St. Vincent's Seminary We have already seen that the House of Karuhatan, in Polo, Bulacan was first occupied in 1948 by Fr. Juguera with four Filipino novices and one lay Brother, to whom were soon added a group of novices, scholastics and two priests exiled from China. In 1950 our Apostolic School, St. Vincent's Seminary was established there. In 1953 a new building was erected for Minor Seminarians. Most Reverend Gaetano Mignani, C. M., a missionary Bishop expelled from China, blessed the cornerstone of the new building. On June 17, 1955 the first novices from the Apostolic School were housed also in the Seminary of Valenzuela, Bulacan. They remained there with the Minor Seminarians, until 1960 when they were transferred to San Miguel, Bulacan. On June 8, 1959, through the efforts of the Seminary Rectors, Fr. Eulogio Coello and Fr. Modesto Lopez, a temporary permit was ob tained from the Government to operate the school, officially recognizing its offering of "A Complete Classical Secondary Course." Ten years later, on July 7, 1969, another temporary permit was obtained for a "Complete Secondary Course under 2-2 Plan". On June 29, 1970, official Recognition was obtained. From 1950 to 1975, a period of 25 years, there were 631 students who passed through the portals of St. Vincent's Seminary. One hundred fifty-nine of these were able to reach the Novitiate and Major Seminary. All the Filipino Vincentian priests (41) starting from the group of Fr. Macazo and Fr. Ramos were students of this Apostolic School. -
Fray José Celis of Santa Cruz, Manila, the Creole Recollect Friar Who Almost Ignited a Revolution in the Late 1820S
Fray José Celis of Santa Cruz, Manila, the Creole Recollect Friar Who Almost Ignited a Revolution in the Late 1820s by Emmanuel Luis A. Romanillos Prologue In Philippine history books we oftentimes find the Spanish friar as the target of ridicule and tirade by the Propaganda Movement, and much worse, as the target of assassination, incarceration and torture by revolutionary forces at the close of the 19th century. But this Manila-born Creole friar was very much ahead of his time. Fray José Celis de San Luis Gonzaga of Santa Cruz, Manila, was an Augustinian Recollect friar whose mother-house was in Intramuros, Manila. He was a precursor of revolutionary and nationalist ideals that antedated the Secularization Controversy, the public execution of the secular priests Mariano Gómez, José Burgos and Jacinto Zamora as well as the Propaganda Movement by roughly half a century. The interesting times of Fray José Celis covered the tumultuous period of the Creole Movement that wracked the colonial capital in the 1820s. Not a single Filipino historian knows this hitherto mysterious case. Solely one Spanish historian, the Rome-based Angel Martínez Cuesta OAR, devoted some lines for Fray José Celis in a footnote of an article for Fray Diego Cera, the Las Piñas Bamboo Organ maker, although he was certainly cognizant of Fray José’s significant place in a niche of our history. The 29- year-old revolutionary friar was arrested in Mindanao in 1825. After his escape and subsequent recapture in 1829 with subversive materials in his possession and judicial proceedings, Father Celis could have been sentenced to death in the gallows, had it not been for the prudence and foresight of the Spanish governor general. -
Religion, Politics and Sex: Contesting Catholic Teaching and Transnational Reproductive Health Norms in the Contemporary Philippines
Religion, Politics and Sex: Contesting Catholic Teaching and Transnational Reproductive Health Norms in the Contemporary Philippines By Jonathan Tseung-Hao Chow A dissertation submitted in partial satisfaction of the requirements of the degree of Doctor of Philosophy in Political Science in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ron E. Hassner, Chair Professor Vinod K. Aggarwal Professor Jerome P. Baggett Professor Edwin M. Epstein Professor Steven Weber Fall 2011 © 2011 by Jonathan Tseung-Hao Chow All rights reserved. Abstract Religion, Politics and Sex: Contesting Catholic Teaching and Transnational Reproductive Health Norms in the Contemporary Philippines By Jonathan Tseung-Hao Chow Doctor of Philosophy in Political Science University of California, Berkeley Professor Ron E. Hassner, Chair How does religion shape transnational norms and the ways in which they are contested or adopted? Although constructivist international relations theory has made significant strides in understanding the role of norms in shaping political outcomes, there has been little research into how religion affects norm dynamics. This dissertation seeks to address this gap by developing a theory of “religious norms”, which I define as standards of proper behavior that arise from actors’ religious beliefs. I argue that while religious norms bear many similarities to secular norms, they differ in that believers understand them to emanate from the highest authority of all, that of the sacred. This can lead religious adherents to treat religious norms as having overriding importance, especially when they perceive them to be under attack from competing norms. When this happens, religious adherents can frame the religious norm as highly salient, constitutive of the faith and under threat, a process that I call “defensive sacralization”.