10406 UNIL Chaplaincy Focus Newsletter.Indd
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Exploration of a DDC/UDC View of Religion
EPC Exhibit 134-11.3 May 12, 2011 THE LIBRARY OF CONGRESS Dewey Section To: Caroline Kent, Chair Decimal Classification Editorial Policy Committee Cc: Members of the Decimal Classification Editorial Policy Committee Karl E. Debus-López, Chief, U.S. General Division From: Giles Martin, Assistant Editor Dewey Decimal Classification OCLC Online Computer Library Center, Inc Re: Chronological/regional view of 200 Religion For some time now we have been exploring the development of an alternative view of 200 Religion to reduce the perceived Christian bias in the standard notational sequence for religions in 200. The UDC 2 Religion schedule, revised in 2000, includes a chronological/regional view of religion that is a promising model for such an alternative arrangement. Much of the work on this has been done by Ia McIlwaine (formerly the editor-in-chief of the Universal Decimal Classification – UDC) and Joan Mitchell. I have attached a paper that they presented on the subject as Appendix 2 to this exhibit. The paper’s citation is: McIlwaine, Ia, and Joan S. Mitchell. 2006. ―The New Ecumenism: Exploration of a DDC/UDC View of Religion.‖ In Knowledge Organization for a Global Learning Society: Proceedings of the 9th International ISKO Conference, 4-7 July 2006, Vienna, Austria, edited by Gerhard Budin, Christian Swertz, and Konstantin Mitgutsch, p. 323-330. Würzberg: Ergon. I have also attached a top-level summary of the arrangement of religions and sects in UDC 2 Religion as Appendix 1. As can be seen in Appendix 1, at the top level UDC uses three principles of arrangement: (1) It generally arranges religions chronologically in order of the foundation of the world’s major religions, though the grouping at 25 (Religions of antiquity. -
Statement of Accounts 2013-14
Lincolnshire County Council Statement of Accounts 2013-14 Note Contents: Page Explanatory Foreword 3 Introduction to the Accounts 4 Review of 2013-14 5 Statement of Responsibilities for the Statement of Accounts 11 Financial Statements Movement in Reserves Statement 12 Comprehensive Income and Expenditure Statement 14 Balance Sheet 15 Cash Flow Statement 16 Notes to the Financial Statements Note 1 Statement of Accounting Policies 17 Note 2 Accounting Standards that have been issued but have not yet been adopted 36 Note 3 Critical Judgements in Applying Accounting Policies 36 Note 4 Assumptions Made about the Future and Other Major Sources of Estimation and Uncertainty 37 Note 5 Exceptional Items 38 Note 6 Material Items of Income and Expenditure 39 Note 7 Events After the Balance Sheet Date 39 Note 8 Service Expenditure Analysis 40 Note 9 Adjustments between Accounting Basis and Funding Basis under Regulations 42 Note 10 Transfers to/from Earmarked Reserves 46 Note 11 Other Operating Expenditure 50 Note 12 Financing and Investment Income and Expenditure 50 Note 13 Taxation and Non-Specific Grant Income 50 Note 14 Property, Plant and Equipment 51 Note 15 Heritage Assets 56 Note 16 Investment Properties 58 Note 17 Intangible Assets 60 Note 18 Financial Instruments and Nature and Extent of Risks Arising from Financial Instruments 62 Note 19 Inventories 69 Note 20 Construction Contracts 69 Note 21 Debtors 69 Note 22 Cash and Cash Equivalents 70 Note 23 Assets Held for Sale 70 Note 24 Creditors 71 Note 25 Other Long Term Liabilities 71 Note -
Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. -
PAGANISM a Brief Overview of the History of Paganism the Term Pagan Comes from the Latin Paganus Which Refers to Those Who Lived in the Country
PAGANISM A brief overview of the history of Paganism The term Pagan comes from the Latin paganus which refers to those who lived in the country. When Christianity began to grow in the Roman Empire, it did so at first primarily in the cities. The people who lived in the country and who continued to believe in “the old ways” came to be known as pagans. Pagans have been broadly defined as anyone involved in any religious act, practice, or ceremony which is not Christian. Jews and Muslims also use the term to refer to anyone outside their religion. Some define paganism as a religion outside of Christianity, Judaism, Hinduism, Islam, and Buddhism; others simply define it as being without a religion. Paganism, however, often is not identified as a traditional religion per se because it does not have any official doctrine; however, it has some common characteristics within its variety of traditions. One of the common beliefs is the divine presence in nature and the reverence for the natural order in life. In the strictest sense, paganism refers to the authentic religions of ancient Greece and Rome and the surrounding areas. The pagans usually had a polytheistic belief in many gods but only one, which represents the chief god and supreme godhead, is chosen to worship. The Renaissance of the 1500s reintroduced the ancient Greek concepts of Paganism. Pagan symbols and traditions entered European art, music, literature, and ethics. The Reformation of the 1600s, however, put a temporary halt to Pagan thinking. Greek and Roman classics, with their focus on Paganism, were accepted again during the Enlightenment of the 1700s. -
Wicca, Witchcraft and the Goddess Revival: an Examination of the Growth of Wicca in Post-War America
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UDORA - University of Derby Online Research Archive Wicca, witchcraft and the Goddess revival: An examination of the growth of Wicca in post-war America. Item type Book chapter Authors Ball, Caroline Citation Ball, C. (2018) 'Wicca, Witchcraft and the Goddess Revival: An examination of the growth of Wicca in post- war America', in Beavis, M.A. & Hwang, H.H-S., M. (eds.) 'Goddesses in Myth, History and Culture', Lytle Creek, CA: Mago Books. Publisher Mago Books Downloaded 13-Jan-2019 02:54:54 Link to item http://hdl.handle.net/10545/622746 Chapter 20 Wicca, Witchcraft and the Goddess Revival: An examination of the growth of Wicca in post-war America Caroline Ball Preface When dealing with a topic as unfamiliar as Wicca is to many, it seems important before progressing further to establish just what is meant by the terms ‘pagan’, ‘neopagan’, ‘witch’ and ‘Wiccan’, both to scholars and those to whom the terms apply. There is a great deal of debate concerning this matter, which does not look to be reconciled any time soon, and many, scholars included, are wont to use these terms interchangeably. It does not help that in many cases there is no single specific definition accepted by both groups, as in the case of Wicca; or that the official dictionary definition is outdated and reflects a quite clearly Christian bias. For example, the Oxford English Dictionary defines a ‘pagan’ as “heathen; unenlightened or irreligious”. One can see immediately how offensive, not to mention inaccurate, such a description would seem to pagans, who are neither unenlightened nor irreligious. -
English Monks Suppression of the Monasteries
ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES by GEOFFREY BAS KER VILLE M.A. (I) JONA THAN CAPE THIRTY BEDFORD SQUARE LONDON FIRST PUBLISHED I937 JONATHAN CAPE LTD. JO BEDFORD SQUARE, LONDON AND 91 WELLINGTON STREET WEST, TORONTO PRINTED IN GREAT BRITAIN IN THE CITY OF OXFORD AT THE ALDEN PRESS PAPER MADE BY JOHN DICKINSON & CO. LTD. BOUND BY A. W. BAIN & CO. LTD. CONTENTS PREFACE 7 INTRODUCTION 9 I MONASTIC DUTIES AND ACTIVITIES I 9 II LAY INTERFERENCE IN MONASTIC AFFAIRS 45 III ECCLESIASTICAL INTERFERENCE IN MONASTIC AFFAIRS 72 IV PRECEDENTS FOR SUPPRESSION I 308- I 534 96 V THE ROYAL VISITATION OF THE MONASTERIES 1535 120 VI SUPPRESSION OF THE SMALLER MONASTERIES AND THE PILGRIMAGE OF GRACE 1536-1537 144 VII FROM THE PILGRIMAGE OF GRACE TO THE FINAL SUPPRESSION 153 7- I 540 169 VIII NUNS 205 IX THE FRIARS 2 2 7 X THE FATE OF THE DISPOSSESSED RELIGIOUS 246 EPILOGUE 273 APPENDIX 293 INDEX 301 5 PREFACE THE four hundredth anniversary of the suppression of the English monasteries would seem a fit occasion on which to attempt a summary of the latest views on a thorny subject. This book cannot be expected to please everybody, and it makes no attempt to conciliate those who prefer sentiment to truth, or who allow their reading of historical events to be distorted by present-day controversies, whether ecclesiastical or political. In that respect it tries to live up to the dictum of Samuel Butler that 'he excels most who hits the golden mean most exactly in the middle'. -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
St Guthlac's Church Market Deeping
St Guthlac’s Church Market Deeping A Short History & Guide Price £1.50 For church funds History The Parish Church is dedicated to St Guthlac, an Anglo-Saxon hermit, who came to the island of Crowland from the Monastery at Repton in 699 AD. Formerly a Mercian warlord, he had then dedicated his life to religious study, counselling and solitude. He died in 714 AD, aged about 40, and was made a saint. Crowland Abbey was founded in his memory some years later. There is archaeological evidence of bronze-age and Roman settlement of the Deepings area. The Romans recognised the agricultural potential of the low lying land of Lincolnshire and built the Car Dyke, from the River Witham near Lincoln in the north to the River Nene in the south, to protect it. The Dyke ran just 250m east of the Church along what is now Godsey Lane; land to its east was the almost permanently flooded and inhospitable swampland of the fens. Thus, Deeping received its name in Anglo Saxon times as the deep place or deep meadow. Three kilometres to the west of the Church runs King Street, the Roman road between Lincoln and the south. It could have been along this road to West Depinge that Guthlac travelled, then to make his way to Est Depinge, where he found a fisherman to take him across the water to the lonely island of Crowland. The Domesday Book records Godfrey de Cambrai as holding the vast majority of Est and West Depinge. By the early 12th Century the land had passed to Richard de Rullos, a king’s chamberlain. -
Researching New Religious Movements
Researching New Religious Movements ‘The most important “first” that this book achieves is its bold questioning of the whole intellectual apparatus of the sociology of religion as it has been applied to the understanding of the new religious movements. I am confident that Elisabeth Arweck’s study will quickly become required reading in the sociology of new religious movements.’ Professor David Martin, Emeritus Professor of Sociology, London School of Economics, University of London ‘Powerful and original . it succeeds triumphantly in being at the same time an important, high-quality academic study and a book for our times.’ Professor David Marsland, Professorial Research Fellow in Sociology, University of Buckingham New religious movements such as Scientology, Jehovah’s Witnesses and the Unification Church (Moonies) are now well established in mainstream cul- tural consciousness. However, responses to these ‘cult’ groups still tend to be overwhelmingly negative, characterized by the furious reactions that they evoke from majority interests. Modern societies need to learn how to respond to such movements and how to interpret their benefits and dangers. Researching New Religious Movements provides a fresh look at the history and development of ‘anti-cult’ groups and the response of main- stream churches to these new movements. In this unique reception study, Elisabeth Arweck traces the path of scholarship of new religious move- ments, exploring the development of research in this growing field. She con- siders academic and media interventions on both sides, with special emphasis on the problems of objectivity inherent in terminologies of ‘sects’, ‘cults’, and ‘brainwashing’. Ideal for students and researchers, this much- needed book takes the debate over new religious movements to a more sophisticated level. -
Population Structure Acording to Race and Religion
Population structure acording to race and religion Religion has been defined in a wide variety of ways. Most definitions attempt to find a balance somewhere between overly sharp definition and meaningless generalities. Some sources have tried to use formalistic, doctrinal definitions while others have emphasized experiential, emotive, intuitive, valuational and ethical factors. Definitions mostly include: a notion of the transcendent or numinous, often, but not always, in the form of theisma cultural or behavioural aspect of ritual, liturgy and organized worship, often involving a priesthood, and societal norms of morality (ethos) and virtue (arete)a set of myths or sacred truths held in reverence or believed by adherents Sociologists and anthropologists tend to see religion as an abstract set of ideas, values, or experiences developed as part of a cultural matrix. For example, in Lindbeck's Nature of Doctrine, religion does not refer to belief in "God" or a transcendent Absolute. Instead, Lindbeck defines religion as:“a kind of cultural and/or linguistic framework or medium that shapes the entirety of life and thought it is similar to an idiom that makes possible the description of realities, the formulation of beliefs, and the experiencing of inner attitudes, feelings, and sentiments.” According to this definition, religion refers to one's primary worldview and how this dictates one's thoughts and actions. Religion in the world Nowadays we know many religions. They are spread over the whole world and have many followers. The Most popular religions: -
Report to Council
REPORT TO COUNCIL REPORT OF: RETURNING OFFICER REPORT NO: LDS061 DATE : 3 MAY 2012 TITLE: Review of Polling Districts and Polling Places KEY DECISION OR POLICY FRAMEWORK Statutory requirement PROPOSAL: PORTFOLIO HOLDER: Councillor Paul Carpenter - Engagement and Corporate NAME AND Services Portfolio Holder DESIGNATION: Julie Edwards, CONTACT OFFICER: Elections and Democratic Services Team Leader [email protected] INIT IAL IMPACT See paragraph 7 Full impact assessment ASSESSMENT: Required: Equality and Diversity N/A FREEDOM OF This report is publicly available via the ‘Your Council and INFORMATION ACT: Democracy’ link on the Council’s website: www.southkesteven.gov.uk BACKGROUND PAPERS • Notice of Review of Polling Districts and Polling Places • Review of Polling Districts and Polling Places guidance (Electoral Commission circular EC19(2010) • Acting Returning Officer’s proposals • Submissions to consultation received • Engagement Policy Development Group 1.2.12 report LDS053 and action notes 1. RECOMMENDATIONS It is recommended that: 1.1 Council approve the proposed revised schedule of polling districts and polling places as detailed at Appendix 1 to report number LDS061. 1 1.2 That the Chief Executive, as Returning Officer for South Kesteven, be granted delegated authority in consultation with Ward Councillors to determine polling places in the event that a polling place becomes unavailable during an election period. 2. PURPOSE OF THE REPORT 2.1 Under the Representation of the People Act 1983, the Council has a duty to divide the district into polling districts and to designate a polling place for each of these districts. The Electoral Administration Act 2006 requires the Council to carry out a review of these polling districts and polling places every four years as a minimum. -
In the United States District Court for the Western
IN THE UNITED STATES DISTRICT COURT FOR THE WESTERN DISTRICT OF WISCONSIN - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - MARK WALLS-SAWCHUK, Petitioner, ORDER v. 02-C-0663-C DICK VERHAGEN and TOM LALIBERTE, Respondents. - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - This is a proposed civil action for monetary and declaratory relief brought pursuant to 42 U.S.C. § 1983. Petitioner Mark Walls-Sawchuk, who is currently an inmate at the Oakhill Correctional Institution in Oregon, Wisconsin, alleges that respondents violated his First Amendment rights by denying him religious books written by or about Aleister Crowley. Petitioner has submitted the initial partial payment required under § 1915(b)(1). In addressing any pro se litigant’s complaint, the court must construe the complaint liberally. See Haines v. Kerner, 404 U.S. 519, 521 (1972). However, the prisoner’s complaint must be dismissed if, even under a liberal construction, it is legally frivolous, malicious, fails to state a claim upon which relief may be granted, or seeks money damages 1 from a defendant who is immune from such relief. See 42 U.S.C. § 1915e. Because petitioner’s First Amendment claim is legally frivolous, he will be denied leave to proceed in forma pauperis. In his complaint and attachments, petitioner makes the following material allegations of fact. ALLEGATIONS OF FACT Petitioner is an inmate at the Oakhill Correctional Institution in Oregon, Wisconsin. Respondent Dick Verhagen is the warden and respondent Tom Laliberte is the administrative captain at Oakhill Correctional Institution. On January 1, 2002, petitioner completed a DOC-1090 form in which he noted he is a member of the Wiccan faith and his religious community is the “O.T.O.