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(Stephen Murtaugh) the Tetractys (Greek: Τετρακτύς), Or Tetrad,[1]

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(Stephen Murtaugh) the Tetractys (Greek: Τετρακτύς), Or Tetrad,[1] The Tetractys By: Frater Mea Fides In Sapientia (Stephen Murtaugh) The tetractys (Greek: τετρακτύς), or tetrad,[1] is a triangular figure consisting of ten points arranged in four rows: one, two, three, and four points in each row, which is the geometrical representation of the fourth triangular number. As a mystical symbol, it was very important to the secret worship of the Pythagoreans. Pythagorean symbol The first four numbers symbolize the harmony of the spheres and the Cosmos as: (1) Unity, (2) Dyad - Power - Limit/Unlimit (peras/apeiron), (3) Harmony (4) Kosmos.[2] 1. The four rows add up to ten, which was unity of a higher order (The Dekad). 2. The Tetractys symbolizes the four elements — fire, air, water, and earth. 3. The Tetractys represented the organization of space: 1. the first row represented zero-dimensions (a point) 2. the second row represented one-dimension (a line of two points) 3. the third row represented two-dimensions (a plane defined by a triangle of three points) 4. the fourth row represented three-dimensions (a tetrahedron defined by four points) A prayer of the Pythagoreans shows the importance of the Tetractys (sometimes called the "Mystic Tetrad"), as the prayer was addressed to it. "Bless us, divine number, thou who generated gods and men! O holy, holy Tetractys, thou that containest the root and source of the eternally flowing creation! For the divine number begins with the profound, pure unity until it comes to the holy four; then it begets the mother of all, the all-comprising, all-bounding, the first-born, the never-swerving, the never-tiring holy ten, the keyholder of all".[3] As a portion of the secret religion, initiates were required to swear a secret oath by the Tetractys. They then served as novices for a period of silence lasting three years. The Pythagorean oath also mentioned the Tetractys: "By that pure, holy, four lettered name on high, nature's eternal fountain and supply, the parent of all souls that living be, by him, with faith find oath, I swear to thee." It is said[4][5][6] that the Pythagorean musical system was based on the Tetractys as the rows can be read as the ratios of 4:3 (perfect fourth), 3:2 (perfect fifth), 2:1 (octave), forming the basic intervals of the Pythagorean scales. That is, Pythagorean scales are generated from combining pure fourths (in a 4:3 relation), pure fifths (in a 3:2 relation), and the simple ratios of the unison 1:1 and the octave 2:1. Note that the diapason, 2:1 (octave), and the diapason plus diapente, 3:1 (compound fifth or perfect twelfth), are consonant intervals according to the tetractys of the decad, but that the diapason plus diatessaron, 8:3 (compound fourth or perfect eleventh), is not.[7][8] Quote: "The Tetractys [also known as the decad] is an equilateral triangle formed from the sequence of the first ten numbers aligned in four rows. It is both a mathematical idea and a metaphysical symbol that embraces within itself—in seedlike form—the principles of the natural world, the harmony of the cosmos, the ascent to the divine, and the mysteries of the divine realm. So revered was this ancient symbol that it inspired ancient philosophers to swear by the name of the one who brought this gift to humanity." Kabbalist symbol There are some who believe that the tetractys and its mysteries influenced the early kabbalists. A Hebrew Tetractys in a similar way has the letters of the Tetragrammaton (the four lettered name of God in Hebrew scripture) inscribed on the ten positions of the tetractys, from right to left. It has been argued that the Kabbalistic Tree of Life, with its ten spheres of emanation, is in some way connected to the tetractys, but its form is not that of a triangle. The well known occult writer Dion Fortune mentions: "The point is assigned to Kether; the line to Chokmah; the two-dimensional plane to Binah; consequently the three-dimensional solid naturally falls to Chesed."[9] ( We must note that the first three-dimensional solid is the tetrahedron. ) The relationship between geometrical shapes and the first four Sephirot is analogous to the geometrical correlations in Tetraktys, shown above under Pythagorean Symbol, and unveils the relevance of the Tree of Life with the Tetraktys. "Which of the two was the first one to emerge?", is a question that has been asked by many but still remains to be answered. Symbol by early 17th-century Christian mystic Jakob Böhme, including a tetractys of flaming Hebrew letters of the Tetragrammaton. Tarot card reading arrangement In a Tarot reading, the various positions of the tetractys provide a representation for forecasting future events by signifying according to various occult disciplines, such as Alchemy. [1] Below is only a single variation for interpretation. The first row of a single position represents the Premise of the reading, forming a foundation for understanding all the other cards. The second row of two positions represents the cosmos and the individual and their relationship. • The Light Card to the right represents the influence of the cosmos leading the individual to an action. • The Dark Card to the left represents the reaction of the cosmos to the actions of the individual. The third row of three positions represents three kinds of decisions an individual must make. • The Creator Card is rightmost, representing new decisions and directions that may be made. • The Sustainer Card is in the middle, representing decisions to keep balance, and things that should not change. • The Destroyer Card is leftmost, representing old decisions and directions that should not be continued. The fourth row of four positions represents the four Greek elements. • The Fire card is rightmost, representing dynamic creative force, ambitions, and personal will. • The Air card is to the right middle, representing the mind, thoughts, and strategies toward goals. • The Water card is to the left middle, representing the emotions, feelings, and whims. • The Earth card is leftmost, representing physical realities of day to day living. A tetractys of the letters of the Tetragrammaton adds up to 72 by gematria. Which leads to the Shemhamphorasch References [1] The Theosophical Glossary, p. 302 [2]The Pythagorean Sourcebook and Library, Kenneth Guthrie [3] Danzig, Thomas ([1930], 2005) Number. The Language of Science. p.42 [4] Introduction to Arithmetic - Nicomachus of Gerasa [5] The Musical Order of the World: Kepler, Hesse, Hindemith-Siglind Bruhn [6] A Dictionary of Greek and Roman Antiquities(1890) - William Smith, LLD, William Wayte, G. E. Marindin, Ed. [7] Plutarch, De animae procreatione in Timaeo - Goodwin, Ed.(lang.:English) [8] Sacred Architecture of London - Nigel Pennick [9] The Mystical Qabalah, Dion Fortune, Chapter XVIII, 25 (extracted from Wikipedia) According to the Encyclopedia of Freemasonry The Greek word signifies, literally, the number four, and is therefore synonymous with the quaternion; but it has been peculiarly applied to a symbol of the Pythagoreans, which is composed of ten dots arranged in a triangular form of four rows. This figure was in itself, as a whole, emblematic of the Tetragrammaton, or sacred name of four letters, for tetractys, in Greek, means Four, and was undoubtedly learned by Pythagoras during his visit to Babylon. But the parts of which it is composed were also pregnant symbols. Thus the one point was a symbol of the Active Principle or Creator, the two points of the Passive Principle or Matter, the three of the world proceeding from their union, and the four of the liberal arts and sciences, which may be said to complete and perfect that world. This arrangement of the ten points in a triangular form was called the tetractys or number four, because each of the sides of the triangle consisted of four points, and the whole number of ten was made up by the summation of the first four figures, 1 + 2 + 3 +4= 10. Hierocles says, in his Commentaries on the Golden Verses (v, page 47): "But how comes God to be the Tetractys? This thou mayst learn in the sacred book ascribed to Pythagoras, in which God is celebrated as the number of numbers. For if all things exist by His eternal decrees, it is evident that in each species of things the number depends on the cause that produces them.... Now the power of ten is four; for before we come to a complete and perfect decade, we discover all the virtue and perfection of the ten in the four. Thus, in assembling all numbers from one to four inclusive, the whole composition makes ten," etc. Dacier, in his notes on these Commentaries and on this particular passage, remarks that "Pythagoras, having learned in Egypt the name of the true God, the Mysterious and Ineffable Name Jehovah, and finding that in the original tongue it was composed of four letters, translated it into his own language by the word tetractys, and gave the true explanation of it, saying that it properly signified the source of nature that perpetually rolls along." So much did the disciples of Pythagoras venerate tetractys, that it is said that they took their most solemn oaths, especially that of initiation, upon it. The exact words of the oath are given in the Golden Verses, and are referred to by Jamblichus in his Life of Pythagoras. I swear it by Him who has transmitted into our soul the sacred tetractys The source of nature, whose course is eternal. Jamblichus gives a different phraseology of the oath, but with substantially the same meaning. In the symbols of Freemasonry, we will find the sacred Delta bearing the nearest analogy to the tectractys of the Pythagoreans.
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