A Comparative Study of Abrahamic Religions
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Incorporated Righteousness: a Response to Recent Evangelical Discussion Concerning the Imputation of Christ’S Righteousness in Justification
JETS 47/2 (June 2004) 253–75 INCORPORATED RIGHTEOUSNESS: A RESPONSE TO RECENT EVANGELICAL DISCUSSION CONCERNING THE IMPUTATION OF CHRIST’S RIGHTEOUSNESS IN JUSTIFICATION michael f. bird* i. introduction In the last ten years biblical and theological scholarship has witnessed an increasing amount of interest in the doctrine of justification. This resur- gence can be directly attributed to issues emerging from recent Protestant- Catholic dialogue on justification and the exegetical controversies prompted by the New Perspective on Paul. Central to discussion on either front is the topic of the imputation of Christ’s righteousness, specifically, whether or not it is true to the biblical data. As expected, this has given way to some heated discussion with salvos of criticism being launched by both sides of the de- bate. For some authors a denial of the imputation of Christ’s righteousness as the sole grounds of justification amounts to a virtual denial of the gospel itself and an attack on the Reformation. Others, by jettisoning belief in im- puted righteousness, perceive themselves as returning to the historical mean- ing of justification and emancipating the Church from its Lutheranism. In view of this it will be the aim of this essay, in dialogue with the main pro- tagonists, to seek a solution that corresponds with the biblical evidence and may hopefully go some way in bringing both sides of the debate together. ii. a short history of imputed righteousness since the reformation It is beneficial to preface contemporary disputes concerning justification by identifying their historical antecedents. Although the Protestant view of justification was not without some indebtedness to Augustine and medieval reactions against semi-Pelagianism, for the most part it represented a theo- logical novum. -
The Birth of Al-Wahabi Movement and Its Historical Roots
The classification markings are original to the Iraqi documents and do not reflect current US classification. Original Document Information ~o·c·u·m·e·n~tI!i#~:I~S=!!G~Q~-2!110~0~3~-0~0~0~4'!i66~5~9~"""5!Ii!IlI on: nglis Title: Correspondence, dated 24 Sep 2002, within the General Military Intelligence irectorate (GMID), regarding a research study titled, "The Emergence of AI-Wahhabiyyah ovement and its Historical Roots" age: ARABIC otal Pages: 53 nclusive Pages: 52 versized Pages: PAPER ORIGINAL IRAQI FREEDOM e: ountry Of Origin: IRAQ ors Classification: SECRET Translation Information Translation # Classification Status Translating Agency ARTIAL SGQ-2003-00046659-HT DIA OMPLETED GQ-2003-00046659-HT FULL COMPLETED VTC TC Linked Documents I Document 2003-00046659 ISGQ-~2~00~3~-0~0~04~6~6~5~9-'7':H=T~(M~UI:7::ti""=-p:-a"""::rt~)-----------~II • cmpc-m/ISGQ-2003-00046659-HT.pdf • cmpc-mIlSGQ-2003-00046659.pdf GQ-2003-00046659-HT-NVTC ·on Status: NOT AVAILABLE lation Status: NOT AVAILABLE Related Document Numbers Document Number Type Document Number y Number -2003-00046659 161 The classification markings are original to the Iraqi documents and do not reflect current US classification. Keyword Categories Biographic Information arne: AL- 'AMIRI, SA'IO MAHMUO NAJM Other Attribute: MILITARY RANK: Colonel Other Attribute: ORGANIZATION: General Military Intelligence Directorate Photograph Available Sex: Male Document Remarks These 53 pages contain correspondence, dated 24 Sep 2002, within the General i1itary Intelligence Directorate (GMID), regarding a research study titled, "The Emergence of I-Wahhabiyyah Movement and its Historical Roots". -
Righteousness of God: Ability to Live Christian Holiness
D. Matijević: Righteousness of God: Ability to Live Christian Holiness Righteousness of God: Ability to Live Christian Holiness Dalia Matijević Church of the Nazarene in Zagreb, Croatia [email protected] UDK 27-1;2-184;2-426 Review paper DOI: https://doi.org/10.32862/k.12.2.5 Abstract The purpose of this article is to provide insight to what extent our concep- tualization of the dikaiosyne theou shapes our way of understanding our- selves as Christians being the Body of Christ and living holy lives. Strongly influenced by the epistle to the Romans, we perceive holiness as being in right relation to God and righteousness being a practical consequence of this relati- onship. Holiness as the inner nature of God brings fruits of His righteousness, which is God’s saving activity. However, in the light of Christ and his sacrifi- cial death and resurrection, relational, and eschatological perspectives of the dikaiosyne theou concept become crucial. This concept stands at the heart of Paul’s gospel and anticipates several layers of meaning, primarily God’s redeeming and saving activity, but also covenan- tal faithfulness and restorative justice brought by God and made available for all. Wider perspective is provided through the faithfulness of Jesus and his obedience to the Father in fulfilling salvific purposes. For us, it means a tran- sformational and relational way of living in an eschatological perspective. Christian ethics are deeply grounded in the concept of dikaiosyne theou, and Christian conduct represents its practical and necessary expression. People living in genuine Christian community are marked by the righteousness of God expressed as agape and progressively transformed by the presence and involvement of his Holy Spirit. -
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Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
The Inspiration and Truth of Sacred Scripture
The Inspiration and Truth of Sacred Scripture The Inspiration and Truth of Sacred Scripture The Word That Comes from God and Speaks of God for the Salvation of the World Pontifical Biblical Commission Translated by Thomas Esposito, OCist, and Stephen Gregg, OCist Reviewed by Fearghus O’Fearghail Foreword by Cardinal Gerhard Ludwig Müller LITURGICAL PRESS Collegeville, Minnesota www.litpress.org This work was translated from the Italian, Inspirazione e Verità della Sacra Scrittura. La parola che viene da Dio e parla di Dio per salvare il mondo (Libreria Editrice Vaticana, 2014). Cover design by Jodi Hendrickson. Cover photo: Dreamstime. Excerpts from documents of the Second Vatican Council are from The Docu- ments of Vatican II, edited by Walter M. Abbott, SJ (New York: The America Press, 1966). Unless otherwise noted, Scripture texts in this work are taken from the New Revised Standard Version Bible © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. © 2014 by Pontifical Biblical Commission Published by Liturgical Press, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Control Number: 2014937336 ISBN: 978-0-8146-4903-9 978-0-8146-4904-6 (ebook) Table of Contents Foreword xiii General Introduction xvii I. -
“Christ Our Righteousness: Paul's Theology of Justification”
“Christ our Righteousness: Paul’s Theology of Justification” By Mark A. Seifrid Inter Varsity Press, New Studies in Biblical Theology, 2000 $ 19.99, 222 pages (paper) ________________________________________ Readers of Modern Reformation certainly will be interested in any book which sets forth Paul’s doctrine of justification and its relationship to the law of God. This is especially true when such a study is conducted in light of the challenges raised to traditional Protestant formulations of this critical doctrine by proponents of the so-called “New Perspective on Paul” (NPP) such as E. P. Sanders and James D. G. Dunn. Christ our Righteousness by Mark Seifrid is such a book. Associate professor of New Testament at the Southern Baptist Seminary in Louisville, Dr. Seifrid is among a group of evangelical scholars widely hailed for their substantial contributions to Pauline studies. Other names which come to mind in this regard are: Douglas Moo, Frank Thielman and Thomas Schreiner. Seifrid has already written a substantial volume on Paul, Justification by faith: The Origin and Development of a Central Pauline Theme (E. J. Brill, 1992), and an important essay on the subject of Romans 7:14-25 in Novum Testamentum (Vol. 34, 1992). He is the author of an insightful review of The Gift of Salvation which originally appeared in First Things (1997) as the fruit on the ongoing evangelical-Roman Catholic discussion about the nature of the gospel (Journal of the Evangelical Theological Society Vol. 42). When someone with Seifrid’s pedigree weighs in on Paul, justification and the law, it is important to take notice. -
Freedom of Religion and of Conscience in Israel
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The Catholic University of America Columbus School of Law Catholic University Law Review Volume 47 Issue 2 Winter 1998 Article 8 1998 Freedom of Religion and of Conscience in Israel Ruth Lapidoth Follow this and additional works at: https://scholarship.law.edu/lawreview Recommended Citation Ruth Lapidoth, Freedom of Religion and of Conscience in Israel, 47 Cath. U. L. Rev. 441 (1998). Available at: https://scholarship.law.edu/lawreview/vol47/iss2/8 This Symposium is brought to you for free and open access by CUA Law Scholarship Repository. It has been accepted for inclusion in Catholic University Law Review by an authorized editor of CUA Law Scholarship Repository. For more information, please contact [email protected]. FREEDOM OF RELIGION AND OF CONSCIENCE IN ISRAEL Ruth Lapidoth* I. INTRODUCTION For almost two thousand years the Jews lived as a religious minority, sometimes tolerated and at other times persecuted in a great number of countries. Only in 1948 did they succeed in establishing a State in which they constituted a majority of the population. Moreover, this State was formally established as a "Jewish State." These circumstances explain the special interest in the question of how and to what extent Israel rec- ognizes and implements the right to freedom of religion and of con- science. Like all other human rights, this one has to be judged not simply by the general proclamation of the right but by the details of its implementation and by its limitations. -
Rav Soloveitchik on the Jewish Family
MORE CHOICES F A L L 5 7 7 9 / 2 0 1 8 - 1 9 CONTENTS HOW TO REGISTER .................................................................................................................................... 2 EMUNAH: • Section I: Modern Jewish Thought .............................................................................. 4 • Section II: Classical Jewish Thought ............................................................................. 7 • Section III: Personal Growth ...................................................................................... 11 HISTORY AND SOCIETY ............................................................................................................................ 21 SHANA BET LEADERSHIP PROGRAM .......................................................................................................... 24 TANACH: • Section I: Topics in Tanach ......................................................................................... 25 • Section II: Parshat Ha-Shavu’a ................................................................................... 29 • Section III: Chumash ................................................................................................... 35 • Section IV: Sefarim in Nach ........................................................................................ 37 HALACHAH: • Section I: Contemporary Halachah ............................................................................ 41 • Section II: Classic Topics in Halachah ........................................................................ -
9. Religion in Ethiopia
GA ISIG Study Tour 2013 (Ethiopia) 9. Religion in Ethiopia Summary Curriculum Links-A level Religion Ethiopia today is a predominantly Christian country, despite statistics Tourism being unclear on the exact numbers. According to the 2007 census, over The impact of development 32 million people or 43.5% were reported to be Ethiopian Orthodox Cultural diffusion and erosion Christians, over 25 million or 33.9% were reported to be Muslim, just Managing cultural issues under 18 million, or 20.6%, were Protestant, and just under two million The role of FBOs and IGOs or 2.6% adhered to traditional beliefs. Ethiopia has close historical ties to Development aid and the record of all three of the world's major Abrahamic religions and apart from one success period in the first part of the 15th century, relations between Christianity, Islam and Judaism have been good. Key Words The influence and role of religion on development is evident from the changing role of Faith Based Organisations (FBOs) in Ethiopia. The four Abrahamic religions main FBOs currently working in the country are the Ethiopian Evangelical Ethiopian Orthodox Church Church Mekane Yesus (EECMY), the Ethiopian Orthodox Church (EOC), Faith Based Organisations (FBOs) the Ethiopian Catholic Secretariat (ECS) and the Ethiopian Islamic Affairs Supreme Council (ELASC). Other FBOs such as the UK based Tear Fund add to this array of development NGOs. Questions to consider It has been argued that religious tourism is the oldest form of tourism in 1. Examine the opportunities and costs the world. It is probably also Ethiopia’s most underdeveloped tourism of developing Gishan Mariam as a major sector. -
Gen. 1,26 and 2,7 in Judaism, Samaritanism, and Gnosticism+)
GEN. 1,26 AND 2,7 IN JUDAISM, SAMARITANISM, AND GNOSTICISM+) BY JARL FOSSUM Bilthoven,The Netherlands The scope of this paper is to restore an ancient Jewish haggadah on Gen. 1,26 and trace its subsequent development. The tannaite and amoraic interpretations of Gen. 1,26 do not differ from other rabbinical expositions of Scriptural passages in that they show us a body of scholars agreeing with each other in all fundamental respects, but-mainly through the works of J. NEUSNER and his students-it has become clear that we cannot trust this picture. In order to recover the original form of the haggadah, we should com- pare the rabbinical evidence with Philonic and Gnostic texts, where the passage plays a very important role. Furthermore, the Samaritan literature must not be left out. It has been known for a long time that the Samaritans are preservers of ancient halakhic traditions once in vogue also among the Jews'); we shall see in the +) This is an expanded version of a paper read in the Judaism section at the XIVth IAHR Congress, held at the University of Manitoba, Winnipeg, August 17-22, 1980. The theme of the Congress was "Traditions in Contact and Change" . 1) Already A. GEIGERsuggested that the Samaritans, not of pure Israelite stock, at one time had to borrow the doctrines and religious usages current in Jerusalem in order to gain favour with the religious authorities, viz., the Sadducees. Later, when the Pharisees came into power and the Sadducean theology was repressed, according to Geiger, the Samaritans kept to the old ways. -
The Abrahamic Faiths
8: Historical Background: the Abrahamic Faiths Author: Susan Douglass Overview: This lesson provides background on three Abrahamic faiths, or the world religions called Judaism, Christianity, and Islam. It is a brief primer on their geographic and spiritual origins, the basic beliefs, scriptures, and practices of each faith. It describes the calendars and major celebrations in each tradition. Aspects of the moral and ethical beliefs and the family and social values of the faiths are discussed. Comparison and contrast among the three Abrahamic faiths help to explain what enabled their adherents to share in cultural, economic, and social life, and what aspects of the faiths might result in disharmony among their adherents. Levels: Middle grades 6-8, high school and general audiences Objectives: Students will: Define “Abrahamic faith” and identify which world religions belong to this group. Briefly describe the basic elements of the origins, beliefs, leaders, scriptures and practices of Judaism, Christianity and Islam. Compare and contrast the basic elements of the three faiths. Explain some sources of harmony and friction among the adherents of the Abrahamic faiths based on their beliefs. Time: One class period, or outside class assignment of 1 hour, and ca. 30 minutes class discussion. Materials: Student Reading “The Abrahamic Faiths”; graphic comparison/contrast handout, overhead projector film & marker, or whiteboard. Procedure: 1. Copy and distribute the student reading, as an in-class or homework assignment. Ask the students to take notes on each of the three faith groups described in the reading, including information about their origins, beliefs, leaders, practices and social aspects. They may create a graphic organizer by folding a lined sheet of paper lengthwise into thirds and using these notes to complete the assessment activity. -
Joseph Smith's Interpretation of Isaiah in the Book of Mormon
SCRIPTURAL STUDIES Joseph Smith's Interpretation of Isaiah in the Book of Mormon David P. Wright THE BOOK OF MORMON (hereafter BM), which Joseph Smith published in 1830, is mainly an account of the descendants of an Israelite family who left Jerusalem around 600 B.C.E. to come to the New World. According to the book's story, this family not only kept a record of their history, which, added upon by their descendants, was to become the BM, but also brought with them to the Americas a copy of Isaiah's prophecies, from which the BM prophets cite Isaiah (1 Ne. 5:13; 19:22-23). Several chapters or sections of Isaiah are quoted in the BM: Isaiah 2-14 are cited in 2 Nephi 12-24; Isaiah 48-49 in 1 Nephi 20-21; Isaiah 49:22-52:2 in 2 Nephi 6:6-7,16- 8:25; Isaiah 52:7-10 in Mosiah 12:21-24; Isaiah 53 in Mosiah 14; and Isaiah 54 in 3 Nephi 22. Other shorter citations, paraphrases, and allusions are also found.1 The text of Isaiah in the BM for the most part follows the King James Version (hereafter KJV). There are some variants, but these are often in- significant or of minor note and therefore do not contribute greatly to clarifying the meaning of the text. The BM, however, does provide inter- pretation of or reflections on the meaning of Isaiah. This exegesis is usu- ally placed in chapters following citation of the text (compare 1 Ne. 22; 2 Ne.