Harmony of the Gospels
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Circumcision of Jesus
Circumcision of Jesus April 8, 5 B.C. Luke 2:21 Circumcision of Jesus Text: Luke 2:21, On the eighth day, when it was time to circumcise him, he was named Jesus, the name the angel had given him before he had been conceived. Commentary: I. Jesus was born under the law and observed all its provisions perfectively. II. Circumcision was a major sign of the covenant between the Israelites and Jehovah. A. Without circumcision Jesus would have been excluded from synagogue worship and all other facets of Jewish life. B. Formal naming of a child occurred at the time of circumcision. C. The early life of John and Jesus parallel each other: (1) circumcised on the eighth day, (2) named at the time of circumcision, (3) given a name before conception by an angel. D. The world to the first century Jews was divided into two parts, the circumcised and the uncircumcised. III. History of circumcision: A. Circumcision was widely practiced in the ancient world including by the Egyptians, Canaanites and Israelites. B. In several of these cultures the rite was performed at the beginning of puberty, or at about 12 years of age, for hygienic reasons or as a sort of initiation rite into manhood. C. Israelites administered circumcision during infancy and signified by this rite their responsibility to serve as God’s holy people in the midst of a pagan world. D. The first mention of circumcision in the Bible is Genesis 17:11 in which God commanded Abraham to circumcise everyone in his household including servants. -
1 Ted Kirnbauer Luke 18:31-43 5/21/17 in Luke 9:51 It Says That Jesus “Set His Face Toward Jerusalem." the Cross Moved H
1 Ted Kirnbauer Luke 18:31-43 5/21/17 In Luke 9:51 it says that Jesus “set His face toward Jerusalem." The cross moved Him in that direction. Jesus had said that He did not come to be served, but to serve and to give His life a ransom for many (Mk. 10:45). From the very beginning He was declared to be the one who would save His people from their sins (Matt. 1:21) by offering the perfect sacrifice for sin that would satisfy the wrath of God (Jn. 1:29). 18:31 Then He took the twelve aside and said to them, "Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished. 18:32 "For He will be handed over to the Gentiles, and will be mocked and mistreated and spit upon, 18:33 and after they have scourged Him, they will kill Him; and the third day He will rise again." 18:34 But the disciples understood none of these things, and the meaning of this statement was hidden from them, and they did not comprehend the things that were said. As Jesus and His disciples approached Jerusalem, He reminded them of what was about to take place. He was going to suffer and be killed. This was not the first time He had spoken of His death. In Luke 5:34 He alluded to it in the imagery of a bridegroom that was going to be taken away. Then, in Luke 12:50, He referred to His sufferings and death as “a baptism” He needed to undergo. -
The Beatitudes
THE BEATITUDES Matthews 5:1-12 The Beatitudes have been typically understood as: (1) Jesus’ Pronouncement of the rewards for the virtuous, committed Disciple (2) Signaling reversals for the unfortunate who are defined as the ones who suffer for the cause (3) Ethical requirements for participating in the Kingdom of God The word Blessed means to be fortunate or how happy because of circumstances or conditions. The benefits of living out what is associated with it are first internally then externally. Each of these “Blessed” statements present traits of those who honors and pleases God. They are grounded in Old Testament images and speak to the Kingdom of God as it is revealing itself in a new way. Jesus teaches us that to be one of his disciples, embodying and expressing these traits is a must. 5:3 Poor in spirit warns us immediately that the thought here is not (as it is in Luke 6:20) of material poverty but rather those who: a. Humbly trust God, even though their loyalty results in oppression and material disadvantage. Psalms 138:6 b. Dependent on God, not on material poverty as such. Exodus 14:14; Isaiah 41:13 c. Empty themselves of anything that distracts from a life of obedience. Gal 5:19-21 d. Control one’s thoughts, submitting to the authority of the Holy Spirit Phil 4:8 e. Lives in the daily realization that all gifts and blessings come from God. Note: To be Poor in Spirit is to live opposite of pride which is the driving force of many unhealthy and destructive traits and tendencies. -
Prayer Or Despair? the Parables of the Friend at Midnight and the Unjust Judge
PRAYER OR DESPAIR? THE PARABLES OF THE FRIEND AT MIDNIGHT AND THE UNJUST JUDGE By Ronald A. Julian An Integrative Thesis Submitted To The Faculty of Reformed Theological Seminary In Fulfillment of the Requirements For the Degree Master of Arts THESIS ADVISOR: ________________________________ Dr. Simon Kistemaker RTS/VIRTUAL PRESIDENT ________________________________ Dr. Andrew J. Peterson September 2006 ii CONTENTS ACKNOWLEDGMENTS ........................................................................................................ v LIST OF ABBREVIATIONS.................................................................................................. vi Chapter 1. INTRODUCTION......................................................................................................1 2. METHODOLOGY.....................................................................................................3 The Interpretation of Parables............................................................................3 Higher Criticism.................................................................................................4 3. THE PARABLE OF THE FRIEND AT MIDNIGHT ...............................................8 Background and Context....................................................................................9 Exegetical Details in the Story.........................................................................12 The Meaning of the Parable.............................................................................22 4. THE PARABLE OF -
“Bloody Beginning!”* Rev
Circumcision and Name of Jesus Luke 2:21 “Bloody Beginning!”* Rev. John C. Wohlrabe, Jr., Th.D. Worship Report Grace, mercy and peace to you from God our Father and our Lord and Savior Jesus Christ. The text for our message is the Gospel lesson, Luke 2:21: “And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.” Thus far God’s Word. Friends of Jesus and Friends of mine: After living in Great Britain, I learned that calling something “bloody” is a crass but generally accepted way to indicate that something is pretty bad. And, on New Year’s Day, it seems like the last thing anyone wants to hear about is bloodshed. We had more than enough of that last year: two wars, though one supposedly came to an end, numerous terrorist attacks, crime, accidents, natural disasters, and other catastrophes. We should start out a New Year on a positive note, don’t you think? But, there you have it, in the middle of our one-verse Gospel lesson for today, “he was circumcised.” Eight days after his birth and shortly before his presentation at the temple, the Christ Child had his foreskin removed, and he received his name. The Rabbi from the local synagogue in Bethlehem was probably called to conduct the “BRIS MILAH,” covenant of circumcision. By this time, the holy family had probably moved from the stable to a house. That would have certainly made for a more sanitary procedure! From the beginning, this child’s life was marked with bloodshed! And that means the first Sunday Gospel lesson of this New Year has a bloody beginning. -
Mass for the Feast of the Circumcision 2019
Feast of the Circumcision Dearly Beloved, today we celebrate what ecclesial tradition calls the Feast of the Circumcision of Our Lord. It is, however, a celebration whose texts are of some historical complexity. We do well, therefore, to consider for a moment the content of the liturgical texts which occur throughout today’s celebration. As you all know, in the reformed rites, today is known as the Feast of Mary, the Mother of God. This is certainly not an arbitrary intrusion of a Marian Feast hitherto unknown in the Roman calendar. The circumcision of Our Lord, as such, is mentioned only in the Gospel reading appointed for today’s Mass Liturgy. In some instances of distant Christian antiquity, Mass used to be offered in honor of Our Lady on the eighth day following the Nativity. In the liturgical complex we use, both the Missal and the Breviary call this feast day In Circumcisione Domini et Octava Nativitatis – Circumcision of the Lord and Octave of Christmas. But in fact the principal texts found throughout the full liturgy of today’s feast bear strong witness to the ancient devotion to the Divine Maternity of Our Lady on this day. The Mass, for its part, is principally borrowed from the Third Mass of Christmas Day, characterized by the haunting Introit, Puer natus est nobis – a child is born to us, a son is given – taken from the Prophet Isaiah. This is particularly fitting since today marks the Octave of Christmas and the final day in which the Nativity of Our Lord and Savior is celebrated with solemn worship. -
NB-231-Transcript.Pdf
Naked Bible Podcast Episode 231: Colossians 2:11-12 Naked Bible Podcast Transcript Episode 231 Colossians 2:11-12 September 1, 2018 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Episode Summary These two verses are (in)famous in New Testament study. Paul’s comments about baptism and circumcision, and a “circumcision made without hands” have been an interpretive battle ground ever since they were written down. How does baptism relate to our receiving and being rooted in Christ (Col 2:6-7)? Does baptism complement salvation? Does it propel us toward salvation? How does water baptism relate to circumcision at all—if indeed Col 2:11-12 is even about water baptism? What if Paul is talking about Spirit baptism (1 Cor 12:13)? What then? Transcript TS: Welcome to the Naked Bible Podcast, episode 231, Colossians 2:11-12. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey, Mike! You know what tomorrow is… MH: Yes, I do. TS: And? MH: I do indeed. TS: It’s the first day that you lose for the entire… MH: It’s the first day for the defense of the Fantasy Football championship. That’s what it is. TS: In a short 16 weeks, I will regain that title, I promise. MH: Nope, keep dreaming. Keep hope alive, Trey. Keep it alive. TS: The Pugs are going down. 1 Naked Bible Podcast Episode 231: Colossians 2:11-12 MH: The draft is… We’re talking about our Fantasy Football draft for the Naked Bible Fantasy Football League. -
Article 42: Luke at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 42: Luke at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 42: Luke at a Glance" (2017). The Owner's Manual File. 4. https://digitalcommons.liberty.edu/owners_manual/4 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. LUKE AT A GLANCE This book records the earthly life of Jesus. It begins with the birth of John the Baptist and concludes with Jesus’ ascension. BOTTOM LINE INTRODUCTION A SPECIAL REPORT TO THE GREEKS: WHO IS JESUS CHRIST? HE IS THE PERFECT MAN. This report was prepared by Luke the historian. In it the parables of Christ are emphasized. Luke is the most lengthy Gospel account and the longest New Testament book. If Paul did not write the book of Hebrews, then Luke authored more of the New Testament than any other writer. Luke’s Gospel is the first of a two-volume work addressed to a friend named Theophilus. (Compare Lk. 1:3 with Acts 1:1.) FACTS REGARDING THE AUTHOR OF THIS BOOK 1. Who? Luke. He was a gentile physician (Col. 4:14) who served as Paul’s faithful traveling companion (2 Tim. -
Blessed Are You: Living the Beatitudes
Blessed Are You: Living the Beatitudes Christopher J. Ruff, M.A., S.T.L. Blessed Are You Novo Millennio Press 1541 Old Hickory Drive La Crescent, MN 55947 www.ChristopherRuff.com Nihil obstat: Rev. Jesse D. Burish, S.T.L. Censor Librorum Imprimatur: William Patrick Callahan, OFM Conv. The Discipleship Series Bishop of La Crosse January 14, 2018 Novo Millennio Press The nihil obstat and imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is con- tained therein that those who have granted the nihil obstat and impri- matur agree with the contents, opinions, or statements expressed. Copyright © 2018 by Christopher Ruff. ISBN 978-0-9831257-7-8 All rights reserved. No part of this book may be reproduced or trans- mitted in any manner whatsoever, except for brief quotations in printed reviews, without prior written permission from the publisher. Unless otherwise noted, Scripture quotations are from the Catholic Edition of the Revised Standard Version of the Bible, copyright © 1965, 1966 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Excerpts from the English translation of the Catechism of the Catho- lic Church for use in the United States of America copyright © 1994, United States Catholic Conference, Inc. - Libreria Editrice Vaticana. Used with Permission. Cover art: Kenneth D. Dowdy, Sermon on the Mount Used by permission. All rights reserved. Graphics and Design: Alice Andersen Socha The Beatitudes Author’s Note: eeing the crowds, he went up on the mountain, and Jesus proclaimed eight Beatitudes in his Sermon on Swhen he sat down his disciples came to him. -
John the Baptist's Public Ministry in Lk 3:1-20: Is Luke a Writing Reader Of
John the Baptist’s Public Ministry in Lk 3:1-20 Is Luke a Writing Reader of Matthew? Chauchot, Christina Solmunde M Publication date: 2017 Document version Publisher's PDF, also known as Version of record Document license: CC BY-NC-ND Citation for published version (APA): Chauchot, C. S. M. (2017). John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det teologiske Fakultet. Download date: 26. sep.. 2021 SOLMUNDE MICHELSEN CHRISTINA ISBN 978-87-93361-34-8 CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Is Luke a Writing Reader of Matthew? Is Luke a Writing John the Baptist’s Public Ministry in Lk 3:1-20: Public Ministry in Lk 3:1-20: John the Baptist’s CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det Teologiske Fakultet 75 SOLMUNDE MICHELSEN CHRISTINA ISBN 978-87-93361-34-8 CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Is Luke a Writing Reader of Matthew? Is Luke a Writing John the Baptist’s Public Ministry in Lk 3:1-20: Public Ministry in Lk 3:1-20: John the Baptist’s CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det Teologiske Fakultet 75 John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? The public defense will be held on September 22, 2017, from 13:15 at the Faculty of Theology, University of Copenhagen, Søndre Campus, Karen Blixens Plads 16, 2300 Copenhagen S. -
Kindergarten SCRIPTURE STANDARD EXAMPLES Parables
Social Studies History Kindergarten SCRIPTURE teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age Matthew 28:20 STANDARD 1. Exhibit mastery of essential dates, persons, places in Western traditions and compare and contrast with the Catholic Church using the following: 2. Graphic Organizers 3. Observation 4. Cause and effect 5. Story telling 6. Demonstrate a general understanding of the story of humanity from creation to present from Catholic concept including the lives of the Saints. Use a combination of drawing, dictating, and writing to narrate a single event or several loosely linked events retell about the events in the order in which they occurred, and provide a reaction to what happened. (K.W.3) 7. Exhibit knowledge about great figures, places and religious objects of history in our Church, (Priest, Deacon, Religious) places, (School, Church, Adoration Chapel, Prayer Corner) objects, (Rosary, Bible, Sacramental) and events (Baptism, Wedding, Funeral, Mass, Holy Day or Feast Day Activities) and, with prompting and support, provide additional detail. (K.SL.4) 8. Discriminate between what is positive in this world, what needs to be transformed and what injustices need to be overcome by asking and answering questions in order to seek help, get information, or clarify something that is not understood. (K.SL.3) 9. Discuss the significance and impact of the Catholic Church throughout history by participating in collaborative conversations with diverse partners about the significance -
Outcasts (5): Blessed Are the Poor (Luke 6:20-26) I
Outcasts (5): Blessed Are the Poor (Luke 6:20-26) I. Introduction A. We continue today with “Outcasts: Meeting People Jesus Met in Luke” 1. Luke has a definite interest in people on the-outside-looking-in a. His birth narrative tells of shepherds, the mistrusted drifter-gypsies b. Later she shows Jesus touched lepers, ultimate of aunclean outcasts c. He mentions tax collectors more than Matthew and Mark combined 2. The outcast we will look at today from Luke’s gospel is the poor a. Jesus first sermon in Luke was a text on the poor (Luke 4:18-19) b. John asks from prison if Jesus is really Messiah (Luke 7:22-23) c. Jesus is asked about handwashing & ritual purity (Luke 11:39-40) d. Jesus proclaims his own solidarity with the poor (Luke 9:58) e. Jesus equates the kingdom with giving to poor (Luke 12:32-34) 3. Jesus had quite a lot to say about the poor in Luke (see more later) a. Were some of those text just a little bit unfamiliar to us? Why? b. What first pops into our head when we think of helping the poor c. Did you think Bernie Sanders and “Liberal Democratic Socialism?” 1) Political Test: The difference between socialism and capitalism 2) Socialism is man exploiting man. Capitalism is other way around 3) Jesus doesn’t care about our politics; he wants us to care about poor B. Our “outcast” Jesus encounters will be quite different this morning 1. Jesus doesn’t run into a poor person; he stood and teach (Luke 6:17) a.