Postcolonial Citizenship and Identity in the Netherlands and France
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Climate Change Narratives for the Indonesian Village
Climate Change Narratives for the Indonesian Village -------------------------------------------------------------------------------------- Team Members: Advisors: Samantha Kelly - [email protected] Brigitte Servatius - [email protected] Nicholas Odell - [email protected] Herman Servatius - [email protected] Chloe Sairs - [email protected] Sponsors: Shane French - [email protected] Subik Baso - [email protected] Climate Change Narratives for the Indonesian Village Abstract The sponsor for this project was the Centre for Education and Research in Environmental Strategies (CERES), a community environment park in Australia. We conducted interviews with 32 Indonesian living in Melbourne collecting 10 hours of footage. Using the major themes raised by the interviewees we produced five short-form educational videos on flooding, changes in seasons and weather patterns, air pollution, development and deforestation, and improper rubbish disposal. These videos will be used by CERES to educate the school groups in the Indonesian village, and be accessible to all visitors through the CERES mobile app. We created an archive with detailed, timestamped notes that will enable the efficient creation of future videos by CERES staff as well as later IQP teams. This report is submitted in partial fulfillment of the degree requirements of Worcester Polytechnic Institute. The views and opinions expressed herein are those of the authors and do not necessarily reflect the positions or opinions of Worcester Polytechnic Institute. 1 Climate Change Narratives for the Indonesian Village Acknowledgments ● Our sponsors, Shane French and Subik Baso, for their guidance and encouragement throughout the project. ● The Consulate General of The Republic of Indonesia in Melbourne, for the opportunity to present our project to a larger audience. -
Natural Environment Vis Á Vis Living Environment in the Papua Melanesia Culture and Philosophy
International Journal of World Policy and Development Studies ISSN(e): 2415-2331, ISSN(p): 2415-5241 Vol. 4, Issue. 8, pp: 69-88, 2018 Academic Research Publishing URL: http://arpgweb.com/?ic=journal&journal=13&info=aims Group Original Research Open Access Natural Environment Vis Á Vis Living Environment in the Papua Melanesia Culture and Philosophy Prof. E. R. Dr. Don A. L. Flassy Isbi-Liptek-Papua Abstract The title of this paper Natural Environment vis-à-vis Living Environment in the Culture and Philosophy of Papua Melanesia questions the Natural Environment versus Living Environment in cultural and philosophical life of the Melanesian in general and Papua in particular. In questioning that, we are confronted with three main points, first, in the daily practice of Melanesian ethnicity, especially in Papua, facing tensions that can also be called conflicts of interest between "environment" as the Natural Environment but because it is confined to foreign interests (outsiders) so it must accept the concept of the Living Environment; second, Environmental Concepts in Culture and Philosophy of Papua-Melanesia, third, Peaceful Steps as a logical consequence of the concept of sustainability.The purpose of this writing is academic and practical. The academic goals is using Structuralism and Hidden Structure theory converged with other supporting theories, bringing the compromise and action to nature in a sustainable manner. The practical purpose with respect to that is to know the concept of Papua-Melanesian emik related to the existence environment in the form of daily life behavior as well as philosophy in the form of‖source of life‖ and "way of life".Furthermore, this research also introduces what is called Papuanistics and Melanesianology. -
Dutch - Indonesian Language Mixing in Jakarta
Dutch - Indonesian language mixing in Jakarta Herman Giesbers 1. Introduction Within the field of language contact and language change we see an increasing interest in the phenomenon of language mixing or language intertwining (Bakker 1992). See e.g. Bakker & Mous (1994) for a recent overview of several mixed languages. Bakker (1992:187) proposes a definition of a mixed language as '(•••) a language which shows positive genetic similarities, in significant numbers, with two different languages.' Such mixed languages can be related to two different language families. However, they differ from Pidgins and Creoles in that they combine the grammar of an existing language A with the lexicon of a language B. Thus, the central process in language intertwining is not replacement, but combination. Which language is language A or B is totally determined by social factors. Language A providing the grammatical system for the mixed language, is always the better known language, which is also the language of the closest outsiders. In general, this language A is the language of the mothers in mixed families while language B providing the lexicon, is the language of the fathers. Bakker predicts from this model of intertwining that in a mixed language the grammar (syntax, morphology, phonology) is from language A, the lexicon from language B, and "free grammatical morphemes" or "function words" from both or from either of the languages. Another way to look at the process of language mixing is suggested by Myers-Scotton (1992). She claims that her Matrix Language Frame (MLF) model of code-switching can also account for other manifestations of language contact including the formation of 'new' languages. -
Cultivated Tastes Colonial Art, Nature and Landscape in The
F Cultivated Tastes G Colonial Art, Nature and Landscape in the Netherlands Indies A Doctoral Dissertation by Susie Protschky PhD Candidate School of History University of New South Wales Sydney, Australia Contents Acknowledgments …………………………………………………………….. iii List of Abbreviations ………………………………………………………….. v List of Plates …………………………………………………………………… vi F G Introduction ……………………………………………………………………. 1 Part I — Two Journeys Chapter 1: Landscape in Indonesian Art ……………………………………….. 36 Chapter 2: Dutch Views of Indies Landscapes …………………………………. 77 Part II — Ideals Chapter 3: Order ………………………………………………………………. 119 Chapter 4: Peace ………………………………………………………………. 162 Chapter 5: Sacred Landscapes ………………………………………………… 201 Part III — Anxieties Chapter 6: Seductions …………………………………………………………. 228 Chapter 7: Identity – Being Dutch in the Tropics …………………………….. 252 Conclusion …………………………………………………………………….. 293 F G Glossary ……………………………………………………………………….. 319 Bibliography …………………………………………………………………... 322 ii Acknowledgments First, I would like to express my gratitude to the Faculty of Arts and Social Sciences at the University of New South Wales for granting me an Australian Postgraduate Award between 2001 and 2005. The same Faculty funded two research trips abroad, one to the Netherlands in 2004 and another to Indonesia in 2005. Without these sources of funding this thesis would not have possible. In the Netherlands, I must thank Pim Westerkamp at the Museum Nusantara, Delft, for taking me on a tour through the collection and making archival materials available to me. Thanks also to Marie-Odette Scalliet at the University of Leiden, for directing me toward more of her research and for showing me some of the university library’s Southeast Asia collection. I also appreciate the generosity of Peter Boomgaard, of the KITLV in Leiden, for discussing aspects of my research with me. Thanks to the staff at the KIT Fotobureau in Amsterdam, who responded admirably to my vague request for ‘landscape’ photographs from the Netherlands Indies. -
Fall/Winter 2013 Newsletter
Email not displaying correctly? View it in your browser. The Indo Project Newsletter Honor the Past. Preserve the Future. 2013 Fall/Winter Issue Welcome Happiest countries in the world. Where does Australia, Canada, Indonesia, Netherlands, USA and your country fall? The answer may surprise you. Click here to find out. Two of the Kids Corner & Other Fun previously mentioned countries are in the Top 10. Stuff Boys will be boys! In this case, in Borneo. Letter from the Editor Motherland. Just the term evokes warmth, like a soft place to cushion life's hard edges. Even with the horrors that many Indos experienced there during the Japanese Occupation and the Bersiap, Indonesia remains the Motherland to the first and second generation Indos who were born there. Thus, this issue focuses on Indonesia and the Indos who live or travel there for business, charity, vacations... and discovery I long to return one day to discover what it is that compels my Mom to say, "Growing up in Indonesia were the happiest years of my life". What is it about this country that makes her think of Indonesia fondly...still...after all the tribulations she endured; losing her brother, her father, her home, her homeland? After spending time during the war both as a buitenkamper and at internment camps? That she still remembers Indonesia with affection is surely a testament to the land and the people who populate it. The music itself quickens the blood and awakens the soul as evidenced by the stirring Facebook exchange between Indo Sisters, when Nancy T. -
Downloaded from Brill.Com10/06/2021 08:12:46AM Via Free Access Conservative Corporatist: Nationalist Thoughts of Aristocrats 421
Bijdragen tot de Taal-, Land- en Volkenkunde Vol. 168, no. 4 (2012), pp. 420-444 URL: http://www.kitlv-journals.nl/index.php/btlv URN:NBN:NL:UI:10-1-113836 Copyright: content is licensed under a Creative Commons Attribution 3.0 License ISSN: 0006-2294 FARABI FAKIH Conservative corporatist: Nationalist thoughts of aristocrats The ideas of Soetatmo Soeriokoesoemo and Noto Soeroto Javanese aristocrats represented an anomaly in the history of the Indonesian nationalist movement. Javanese nationalism was one of the earliest national- isms thought to have arisen in the colony. In fact, Indonesia’s first national or- ganization, the Boedi Oetomo, was a Javanese aristocratic organization. This would later bifurcate into an Indisch and a Javanese strain (Shiraishi 1981:93- 108). While the leftist-inspired Indisch movement would gradually rise to be- come an important pillar of present day Indonesian nationalism, the conser- vative-culturalist side would lose its legitimacy in the nationalist pantheon. Many nationalists, including Soekarno, considered Javanese nationalists to be tainted with the blemish of feudalism and pro-colonialism. This contradicted the modern, leftist-inspired thoughts that became the bedrock of much of In- donesian nationalism. Herbert Feith and Lance Castles count five ideological structures around which Indonesia’s political life in the 1950s pivoted: radical nationalism, Javanese traditionalism, Islam, Democratic Socialism and Communism. They contend that Javanese traditionalism and Democratic Socialism stem from the same ‘nationalism pure and simple’ which became the main source for radical nationalism (Feith and Castles 1970:151). But labelling Javanese aris- tocratic thoughts within Javanese traditionalism is problematic due to the inherently conservative beliefs of many of Java’s aristocratic intellectuals. -
Copy and Redistribute the Material in Any Medium Or Format
Attribution-NonCommercial-NoDerivs 2.0 KOREA You are free to : Share — copy and redistribute the material in any medium or format Under the follwing terms : Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. NonCommercial — You may not use the material for commercial purposes. NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material. You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation. This is a human-readable summary of (and not a substitute for) the license. Disclaimer Master’s Thesis Identity Formation and Transformation of First Generation Dutch Indos in The Netherlands August 2017 Graduate School of Seoul National University International Cooperation Major Tyana Christina Rutten 국제학석사학위논문 네덜란드의 1 세대 네덜란드 ‘인도’의 정체성 형성과 변형 2017 년 8 월 서울대학교 국제대학원 국제학과 국제협력전공 Tyana Christina Rutten 2 Identity Formation and Transformation of First Generation Dutch Indos in The Netherlands Professor Ki-Soo Eun Submitting a master's thesis of International Cooperation August 2017 Graduate School of Seoul National University International Cooperation Major Tyana Christina Rutten Confirming the master’s thesis written by Tyana Christina Rutten August 2017 Chair Erik Mobrand (Seal) Vice Chair Taekyoon Kim (Seal) Examiner Ki-Soo Eun (Seal) 3 Abstract Identity Formation and Transformation of First Generation Dutch Indos in The Netherlands Tyana Christina Rutten Graduate School of International Studies Seoul National University International Cooperation Major Between 1945 and 1965, almost 300,000 Dutch citizens migrated to the Netherlands from Indonesia. -
INDO 6 0 1107138592 38 53.Pdf
CULTURAL ASPECTS OF THE EURASIAN COMMUNITY IN INDONESIAN COLONIAL SOCIETY Paul W. van der Veur The first Eurasians of Indonesia were the issue of European fathers and Asian mothers. Subsequently, they were b o m of European fathers and Eurasian mothers, Eurasian fathers and Asian mothers, and Eurasian parents. The European fathers were usually of Dutch, but sometimes of German, Belgian, or other (European) nationality. Asian mothers were usually Indonesian, although there were Chinese and other Asian nationalities as well. A Eurasian informant once lamented to the author that one of the causes of the "Eurasian inability to stick together" was the great variety of their ethnic background. Broadly speaking, the issue of Dutch-Indonesian unions tended to exhibit biological traits intermediate between "Nordic" (a subgroup of the Caucasoid division) and "Indo-Malay" (a sub group of the Mongoloid division). This intermediate position is clearest with respect to skin color, hair color, presence of the Mongoloid fold, shape of the nose, and nostrils. Maternal traits are dominant in eye color, cephalic index, and shape of the nose bridge. Probably a very distinctive characteristic is the "Mongoloid" sacral spot. These bluish-grey birthmarks were found by Dr. J. K. W. Neuberger among all Javanese new-born. He also claimed to have observed them regularly among Eurasian children and considered their presence in any "European" infant to be indicative of mixed racial descent.1 To the layman, skin color was the easiest and most widely used criterion for identifying Eurasians. Such expressions as koffie met melk (coffee with cream), kwart over zes (a quarter past six), half zeven (half past six), bijna zeven uur (almost 1. -
Solidarity Beyond the National Boundary: Solidarity of Individuals in the Netherlands with the Papuans Living in West Papua
Solidarity beyond the national boundary: Solidarity of individuals in the Netherlands with the Papuans living in West Papua TRI MULYASARI, M.SC. Master’s thesis Human Geography: Conflicts, Territories and Identities JUNE 2021 Solidarity beyond the national boundary: Solidarity of individuals in the Netherlands with the Papuans living in West Papua Author: Tri Mulyasari, M.Sc. (s1027059) Supervisors: Dr. B.M.R. van der Velde and A. Fajri, MA words in core text: 32,515 A master’s thesis Human Geography: Conflicts, Territories and Identities Submitted to the Department of Geography, Planning and Environment Nijmegen School of Management Radboud University In Partial Fulfilment of the Requirements for the Degree Master of Science June 2021 1 Preface Before you lies the master’s thesis “Solidarity beyond the national boundary: Solidarity of individuals in the Netherlands with the Papuans living in West Papua”, a phenomenology study about solidarity conducted among people in the Netherlands who have experienced solidarity with the Papuans. This master’s thesis has been written to contribute to an MSc Human Geography degree from Radboud University. On 8 February 2020, I attended a Papua Solidarity day in Amersfoort, the Netherlands. This year, the chosen topic was violence in West Papua. Actually, I came for my former first topic of my master’s thesis. Before attending the event, I had assumed that this event would be attended mainly by Papuan Dutch, either first-generation or later generation, due to their identity who have Papuan origin and identification with West Papua as an imagined community (Anderson, 2006). However, this assumption was erroneous as there were many non-Papuan- Dutch that came to this event as well. -
The Dynamic Phenomena of Strékan Music from Colonial to Contemporary Era in Situbondo
HARMONIA : Journal of Arts Research and Education 17 (1) (2017), 1-12 p-ISSN 2541-1683|e-ISSN 2541-2426 Available online at http://journal.unnes.ac.id/nju/index.php/harmonia DOI: 10.15294/harmonia.v17i1.9398 The dynamic phenomena of strékan music from colonial to contemporary era in Situbondo Panakajaya Hidayatullah Faculty of Cultural Science, Universitas Jember, Indonesia Received: March 31, 2017. Revised: May 6, 2017. Accepted: June 3, 2017 Abstract This research is an anthropology of music which discusses the dynamics of strékan music from colonial to contemporary era in Situbondo. In Situbondo, strékan is a term which refers to music for welcoming guests. By ethnography method and postcolonial perspective, this research will discuss social problems and phenomena of strékan music. The result of this research shows that a change of strékan music signifies a change of social condition in Situbondo. In colonial erastrékan is assumed by people like music for elite class. The field data show that there is unequal power relation between colonized and colonizer. In pasca-colonial era the hierarchy relation becomes ambivalent. It appears negotiation space between colonial signs and Madurese culture of Situ- bondo people, considered to be symbolic resistance. Strékan music is reinterpreted as music for low class. In the contemporary era, strékan music tends to market oriented. Strékan music includes dangdut music, following market taste as a consequence of commercialization of art. Keywords: strékan music; colonial, Situbondo; Madurese; dangdut How to Cite: Hidayatullah, P. (2017). The dynamic phenomena of strékan music from colonial to contemporary era in Situbondo. Harmonia: Journal of Arts Research And Education, 17(1), 1-12. -
Susan Rodgers
A Nederlander W oman's Recollections of Colonial and W artime Sumatra: From Sawahlunto to Bangkinang Internment Camp Susan Rodgers Introduction* Childhood memoirs by Indonesians about growing up in Sumatra in the late 1920s and 1930s have much to tell students of the country's history and historiography.* 1 Such recollections of youth spent in Sumatran cities, market towns, or villages can sometimes speak volumes about a narrator's personal maturation toward adulthood in those decades of social change. Beyond this, these autobiographies can also narrate versions of Indonesia's own, larger scale "journey to nationhood," out of a "colonial childhood" (a recurrent trope in this type of memoir literature). Such personal recollections can also document the markedly different ways that the late colonial school system, its pedagogies, and the sharp status rivalries among students intent on * My first thanks go to Gerdy Ungerer and her husband Daniel for talking so generously with me. Anne and John Summerfield had the initial idea for these conversations. I am also deeply grateful to Cornell anthropologist James Siegel, Holy Cross historian Karen Turner, and Holy Cross anthropologist Ann Marie Leshkowich, who read early versions of this essay and made numerous astute suggestions. 1 There is a valuable literature on Indonesian autobiography. C. W. Watson's Of Self and Nation is especially insightful. C. W. Watson, Of Self and Nation: Autobiography and the Representation of Modern Indonesia (Honolulu: University of Hawaii Press, 2000). See also G. W. J. Drewes, "Autobiograffieen van Indonesiers," Bijdragen tot de Taal- Land- en Volkenkunde 107 (1951): 226-264. Anthony Reid's "On the Importance of Autobiography," Indonesia 13 (April 1972): 1-4 sets the research agenda well. -
GERT OOSTINDIE Postcolonial Netherlands
amsterdam university press GERT OOSTINDIE Postcolonial Netherlands Sixty-five years of forgetting, commemorating, silencing Postcolonial Netherlands GERT OOSTINDIE Postcolonial Netherlands Sixty-five years of forgetting, commemorating, silencing amsterdam university press The publication of this book is made possible by a grant from Netherlands Organisation for Scientific Research nwo( ). Original title: Postkoloniaal Nederland. Vijfenzestig jaar vergeten, herdenken, verdringen, Uitgeverij Bert Bakker, 2010 Translation: Annabel Howland Cover illustration: Netherlands East Indies Memorial, Amstelveen; photograph Eveline Kooijman Design: Suzan Beijer, Amersfoort isbn 978 90 8964 353 7 e-isbn 978 90 4851 402 1 nur 697 Creative Commons License CC BY NC (http://creativecommons.org/licenses/by-nc/3.0) G.J. Oostindie / Amsterdam University Press, Amsterdam 2011 Some rights reversed. Without limiting the rights under copyright reserved above, any part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise). Every effort has been made to obtain permission to use all copyrighted illustrations reproduced in this book. Nonetheless, whosoever believes to have rights to this material is advised to contact the publisher. TABLE OF CONTENTS Introduction 7 1 Decolonization, migration and the postcolonial bonus 23 From the Indies/Indonesia 26 From Suriname 33 From the Antilles 36 Migration and integration in the Netherlands