Suicide Pact, Is a Psychological Aspect Or Responsibility of Modernization?”
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Suicide, Jews and Judaism
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 4 December 2017 doi:10.20944/preprints201712.0020.v1 Suicide, Jews and Judaism Kate Miriam Loewenthal Royal Holloway, University of London, New York University in London, Glyndwr University, Wales, Heythrop College University of London Keywords: suicide; Jewish law; suicide ideation; self-harm Abstract This article will examine the ambivalence in the views of Jewish authorities towards suicide. There are Jewish rulings which forbid the taking of one's own life, including requested euthanasia. There are seemingly contrary rulings which tolerate and sometimes admire suicide, particularly under conditions of religious persecution. The article will attempt an overview of suicide rates in Jewish communities, indicating variations in different circumstances. The question of whether religiosity affects suicide will be raised and examined. These variations—and of course other factors—may offer some clues to the precursors of suicide, and the processes which may be involved. The causal and risk factors in self-harm among Jews will also be examined. The article then turns to post-suicide events, behaviours and attitudes in Jewish communities. Introduction: Jewish law on suicide The World Health Organisation (2017) estimates about 800 000 completed suicides worldwide, accounting for 1.4% of all deaths. Suicide was the 17th leading cause of death in 2015, and the second leading cause of death among adolescents and young adults. There are about 20 attempted suicides for every completed suicide, with incomplete suicide a strong predictor of later completed suicide. How do religious factors relate to suicide? This article will focus on the question in the Jewish community. -
The Crucifiable Jesus
The Crucifiable Jesus Steven Brian Pounds Peterhouse Faculty of Divinity University of Cambridge This dissertation is submitted for the degree of Doctor of Philosophy February 2019 This thesis is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my thesis has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee Steven Brian Pounds “The Crucifiable Jesus” Abstract: In recent decades, scholars have both used Jesus’ crucifixion as a criterion of historicity and employed the rhetoric of a “crucifiable Jesus”– suggesting that some historical reconstructions of Jesus more plausibly explain his crucifixion than others. This dissertation tests the grounds of these proposals, whilst offering its own reconstruction of a crucifiable Jesus. It first investigates primary source depictions of Roman crucifixion and focuses upon the offences for which crucifixions were carried out. As a first level conclusion, it determines that, in a formal sense, a bare appeal to crucifiability or to a criterion of crucifixion does not yield what it purports to deliver because a wide range of offences were punishable by crucifixion. -
The Psychology Behind Jonestown: When Extreme Obedience and Conformity Collide Abstract 2
THE PSYCHOLOGY BEHIND JONESTOWN 1 Anna Maria College The Psychology Behind Jonestown: When Extreme Obedience and Conformity Collide Submitted by: Claudia Daniela Luiz Author’s Note: This thesis was prepared by Law and Society and Psychology student, Claudia Daniela Luiz for HON 490, Honors Senior Seminar, taught by Dr. Bidwell and written under the supervision of Dr. Pratico, Psychology Professor and Head of the Psychology Department at Anna Maria College. RUNNING HEAD: THE PSYCHOLOGY BEHIND JONESTOWN 2 Abstract Notoriously throughout our history, cults of extremist religious views have made the headlines for a number of different crimes. Simply looking at instances like the Branch Davidians in Waco, or the members of the People’s Temple of Christ from Jonestown, it’s easy to see there is no lack of evidence as to the disastrous effects of what happens when these cults reach an extreme. When one person commits an atrocious crime, we can blame that person for their actions, but who do we blame when there’s 5 or even 900 people that commit a crime because they are so seemingly brainwashed by an individual that they’ll blindly follow and do whatever that individual says? Studying cases, like that of Jonestown and the People’s Temple of Christ, where extreme conformity and obedience have led to disastrous and catastrophic results is important because in the words of George Santayana “those who do not learn history are doomed to repeat it.” By studying and analyzing Jonestown and the mass suicide that occurred there, people can learn how Jim Jones was able to gain complete control of the minds of his over 900 followers and why exactly people began following him in the first. -
Suicide, Older Men, and Masculinity
Society and Mental Health 2018, Vol. 8(2) 157–173 “If You Were Like Me, You Ó American Sociological Association 2017 DOI: 10.1177/2156869317725890 Would Consider It Too”: journals.sagepub.com/home/smh Suicide, Older Men, and Masculinity Ester Carolina Apesoa-Varano1, Judith C. Barker2, and Ladson Hinton1 Abstract Rates of suicide are far higher for older men than for any other age or gender group. However, we know relatively little about how depressed older men think about suicide. This study addresses this gap by exploring how Latino and white non-Hispanic elderly men discuss why they would or would not contem- plate suicide. Men, aged 60 and older, were screened and assessed using standard instruments for clinical depression. Those meeting criteria were invited to participate in a 1.5 to 2.5-hour in-depth interview, in either English or Spanish. Interview data come from 77 men and included men with treated and untreated depression. Men linked depression to losing their economic role, sense of productivity, and familial respect. Their narratives of suicide highlighted central tenets of hegemonic masculinity. Men from both ethnic groups asserted that “being a man” involved strength and independent choice. For some men, sui- cide exemplifies these ideals; for most men suicide violates them. The majority of men who felt that suicide further violated their already fragile manhood either reclaimed a decisive masculine self or embraced a car- ing self, especially in relation to children and family. The latter pattern raises a theoretical question regard- ing the symbolic boundaries of hegemonic masculinity. Keywords suicide, masculinity, older men, self, emotional suffering The epidemiological data on suicide have been of the strongest risk factors for suicide-related quite consistent throughout the 19th and 20th cen- behavior (Crump et al. -
The Death Penalty in Japan: the Law of Silence Going Against the International Trend
The Death Penalty in Japan: The Law of Silence Going against the International Trend International fact-finding mission Article 1 : All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. Article 2 : Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty. n°505a October 2008 Tokyo Detention Centre FIDH - The Death Penalty in Japan: The Law of Silence / 2 Contents Introduction 4 I. The Japanese Context 6 Context and history of the application of the death penalty in Japan Actors Authorities Officials at Ministry of Justice Detention Centre Personnel Political Parties Civil society Lawyers victims’ families and detainees’ families NGOs and the movements in favour of abolition Religious representatives The influence of media II. Current debates 18 Secrecy Separation of powers Life imprisonment without parole and a toughening of penalties Fallacious arguments Justification by public opinion The confusion between the rights of victims and the death penalty The cultural argument III. Legal Framework 25 Domestic law and norms International law United Nations Japan ratified the United Nations Convention Against Torture in 1999 The Council of Europe The European Union The International criminal court (ICC) IV. -
Sati – Suicide by Widows Sanctioned by Hindu Scriptures and Society? by Latha Nrugham
SUICIDOLOGI 2013, ÅRG. 18, NR. 1 Sati – suicide by widows sanctioned by Hindu scriptures and society? By Latha Nrugham Introduction It is not a contract between two indivi- such as distress about and fear of damage duals but is the union of two individuals to body issue and death itself, in addition In India, sati is the term usually applied to a Hindu widow dressed as a bride coming together in all ways to support to being endowed with the ability to ceremoniously ascending alive the funeral each other for the goals of life laid down endure fire in silence. A wife, who was pyre of her dead husband and being burnt in the Vedic scriptures. also a mother or pregnant, could not to ashes on that pyre. Such a person is I refer to the Vedic scriptures because consider sati, as that would make the said to have become a sati by this deed, they are several texts, not one book. These child an orphan. texts can be grouped into two: Shruti one who did not become a widow, but Sati in the Vedic scriptures remained a wife until her last breath. (heard) and Smriti (remembered). Shruti Outside India, the word sati is commonly has verses that are composed as a result Vedic scriptures do not have a central understood as suicide sanctioned by Hindu of stable consciousness states of insight authority like the Pope for Christians or scriptures and widely practiced in India resulting from deep meditation for several even organised dissemination of its con- today. In order to comment on this under- years and has three divisions: the four tents like Islamic madrassas (schools of standing, I will first describe sati in the Vedas, the main Upanishads and the Quran) or the Sunday schools of Christi- Hindu scriptures and then present sati in Brahmasutras. -
Sunni Suicide Attacks and Sectarian Violence
Terrorism and Political Violence ISSN: 0954-6553 (Print) 1556-1836 (Online) Journal homepage: http://www.tandfonline.com/loi/ftpv20 Sunni Suicide Attacks and Sectarian Violence Seung-Whan Choi & Benjamin Acosta To cite this article: Seung-Whan Choi & Benjamin Acosta (2018): Sunni Suicide Attacks and Sectarian Violence, Terrorism and Political Violence, DOI: 10.1080/09546553.2018.1472585 To link to this article: https://doi.org/10.1080/09546553.2018.1472585 Published online: 13 Jun 2018. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ftpv20 TERRORISM AND POLITICAL VIOLENCE https://doi.org/10.1080/09546553.2018.1472585 Sunni Suicide Attacks and Sectarian Violence Seung-Whan Choi c and Benjamin Acosta a,b aInterdisciplinary Center Herzliya, Herzliya, Israel; bInternational Institute for Counter-Terrorism, Herzliya, Israel; cPolitical Science, University of Illinois at Chicago, Chicago, Illinois, USA ABSTRACT KEY WORDS Although fundamentalist Sunni Muslims have committed more than Suicide attacks; sectarian 85% of all suicide attacks, empirical research has yet to examine how violence; Sunni militants; internal sectarian conflicts in the Islamic world have fueled the most jihad; internal conflict dangerous form of political violence. We contend that fundamentalist Sunni Muslims employ suicide attacks as a political tool in sectarian violence and this targeting dynamic marks a central facet of the phenomenon today. We conduct a large-n analysis, evaluating an original dataset of 6,224 suicide attacks during the period of 1980 through 2016. A series of logistic regression analyses at the incidence level shows that, ceteris paribus, sectarian violence between Sunni Muslims and non-Sunni Muslims emerges as a substantive, signifi- cant, and positive predictor of suicide attacks. -
Killer Khilats, Part 1: Legends of Poisoned ªrobes of Honourº in India
Folklore 112 (2001):23± 45 RESEARCH ARTICLE Killer Khilats, Part 1: Legends of Poisoned ªRobes of Honourº in India Michelle Maskiell and Adrienne Mayor Abstract This article presents seven historical legends of death by Poison Dress that arose in early modern India. The tales revolve around fears of symbolic harm and real contamination aroused by the ancient Iranian-in¯ uenced customs of presenting robes of honour (khilats) to friends and enemies. From 1600 to the early twentieth century, Rajputs, Mughals, British, and other groups in India participated in the development of tales of deadly clothing. Many of the motifs and themes are analogous to Poison Dress legends found in the Bible, Greek myth and Arthurian legend, and to modern versions, but all seven tales display distinc- tively Indian characteristics. The historical settings reveal the cultural assump- tions of the various groups who performed poison khilat legends in India and display the ambiguities embedded in the khilat system for all who performed these tales. Introduction We have gathered seven ª Poison Dressº legends set in early modern India, which feature a poison khilat (Arabic, ª robe of honourº ). These ª Killer Khilatº tales share plots, themes and motifs with the ª Poison Dressº family of folklore, in which victims are killed by contaminated clothing. Because historical legends often crystallise around actual people and events, and re¯ ect contemporary anxieties and the moral dilemmas of the tellers and their audiences, these stories have much to tell historians as well as folklorists. The poison khilat tales are intriguing examples of how recurrent narrative patterns emerge under cultural pressure to reveal fault lines within a given society’s accepted values and social practices. -
University of Florida Thesis Or Dissertation Formatting
THE ANATOMY OF ROMAN EPIC: A STUDY OF POETIC VIOLENCE By JAMES MOSS LOHMAR A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2013 1 © 2013 James Moss Lohmar 2 Meis parentibus sororibusque bellis 3 ACKNOWLEDGMENTS I must first thank my mother, for forcing me to take Latin, and my father, for always talking shop. My sisters, Sarah and Elizabeth, have supported me throughout my studies, and their enthusiasm for my progress is always welcome. I have profound respect for Dr. Robert Burgess and Professors Mario Erasmo and James Anderson, without whose enthusiasm and instruction my decision to pursue a Ph.D. would have never come about. My gratitude goes to Professor Victoria Pagán and the students of her Lucan seminar during Fall 2009, whence the nascent stages of this project were born. My thanks go to Seth Boutin, Megan Daly and George Hendren, in particular, for their erudition and collegial support in this process. Lindsay Rogers offered me much support in the way of professional and academic advice throughout my graduate studies. I have appreciated the criticisms of Professor Gene Witmer in UF Philosophy, who has offered help in making this project appeal to a non-specialist audience. His suggestions of horror bibliography and modern film comparanda have been indispensible. Professor Kostas Kapparis has been a steady mentor in my teaching and writing since I began Ph.D. work, and his objectivity has kept my argument grounded in the text. -
The Complexity of Roman Suicide Carmine Anthony Ruff
University of Richmond UR Scholarship Repository Master's Theses Student Research 1974 The complexity of Roman suicide Carmine Anthony Ruff Follow this and additional works at: http://scholarship.richmond.edu/masters-theses Part of the Classics Commons Recommended Citation Ruff, Carmine Anthony, "The ompc lexity of Roman suicide" (1974). Master's Theses. Paper 937. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. THE COMPLEXITY OF ROMAN SUICIDE BY CARMINE ANTHONY RUFFA A THESIS SUBMITTED TO THE GRADUATE FACULTY OF THE UNIVERSITY OF RICHMOND IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN CLASSICAL STUDIES MAY 1974 APPROVAL SHEET ii TABLE OF CONTENTS PREFACE • . • • . .iv Chapter I. INTRODUCTION . • . • • • • . • • • • • . • 1 II. ANCIENT SUICIDE: A PROBLEM OF SEMANTICS. • • • • • • • • • • • • 5 Latin Citations to Suicide The Absence of A Standard Word Or Phrase III. PHILOSOPHIC SUICIDE . • .11 The Attitude of the Latin Philosophers Toward Suicide The Divergent Views of the Stoic Philosophers The Effect of Cato's Suicide on Stoicism IV. THE TREATMENT OF LUCRETIA'S SUICIDE BY LIVY AND AUGUSTINE • • • • • • • • • • • • • • • • • • • • 4 4 Section I: Livy's Lucretia Section II: Augustine's Denunciation of Lucretia v. SUICIDE IN THE AENEID • • • • • • . .61 Vergii's Development of Dido's Suicidal Personality The Condemnation of Suicides in the Underworld Amata's Suicide CONCLUSION. .80 APPENDIX I • • • • • • • • • • • • • • • • • • • • •• 83 APPENDIX II • . .86 BIBLIOGRAPHY . .91 VITA . .99 iii ACKNOWLEDGEMENTS The author would like to acknowledge two people who have influenced and inspired his academic and professional life. -
The Punishment of Suicide - a Need for Change
Volume 14 Issue 3 Article 5 1969 The Punishment of Suicide - A Need for Change David S. Markson Follow this and additional works at: https://digitalcommons.law.villanova.edu/vlr Part of the Criminal Law Commons, and the Law and Psychology Commons Recommended Citation David S. Markson, The Punishment of Suicide - A Need for Change, 14 Vill. L. Rev. 463 (1969). Available at: https://digitalcommons.law.villanova.edu/vlr/vol14/iss3/5 This Comment is brought to you for free and open access by Villanova University Charles Widger School of Law Digital Repository. It has been accepted for inclusion in Villanova Law Review by an authorized editor of Villanova University Charles Widger School of Law Digital Repository. Markson: The Punishment of Suicide - A Need for Change SPRING 1969] COMMENTS THE PUNISHMENT OF SUICIDE - A NEED FOR CHANGE I. INTRODUCTION 1 Suicide represents a major medical and legal problem. Each year as suicides, 2 in the United States more than 19,000 deaths are reported and this alarming figure does not even take into account the many "acci- dental" deaths which are, in reality, suicides. The reported number of deaths by suicide in 1960 represented more than twice the number of deaths by homicide, almost half the number of deaths by automobile acci- 3 dents, and almost 15 times the number of deaths by aircraft accidents. The number of attempted suicides is unknown but is estimated to be as 4 high as 200,000 per year. The basic purpose of this Comment is to analyze the relationship of the criminal law to a person who has decided to end his life. -
Assisted Suicide
Journal of Civil Rights and Economic Development Volume 12 Issue 3 Volume 12, Summer 1997, Issue 3 Article 3 Just the Medical Facts: An Argument in Support of the Continued Ban on Physician-Assisted Suicide James J. Bopp Jr. Follow this and additional works at: https://scholarship.law.stjohns.edu/jcred This Symposium is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in Journal of Civil Rights and Economic Development by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. JUST THE MEDICAL FACTS: AN ARGUMENT IN SUPPORT OF THE CONTINUED BAN ON PHYSICIAN- ASSISTED SUICIDE JAMES J. BoPP, JR.* Thank you very much; it is a pleasure to be here. Assisted suicide is a complex topic, as the first speaker has certainly demonstrated in his survey of opinions in ethics, morality and the law. 1 Assisted suicide is an intersection not only of those concepts, but also of medicine, 2 compassion, 3 and society's atti- * J.D., 1973, University of Florida, College of Law. Mr. Bopp is an attorney and scholar who has argued constitutional issues in numerous civil rights cases dealing with abortion, infanticide, euthanasia, and assisted suicide. Mr. Bopp has taught law at Indi- ana University and served as Deputy Attorney General for Indiana. Mr. Bopp is the founder, and has served as President since 1984, of the National Legal Center for the Medically Dependent and Disabled. He has testified before over 25 legis- lative committees, and in over 15 federal congressional and administrative hearings.