Melchizedek Or the Secret Doctrine of the Bible by JC Grumbine
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Prayer – Seeing Things from God's Perspective I Like Flying (In a Plane
Prayer – Seeing Things from God’s Perspective I like flying (in a plane, of course). It gives me a new perspective. From thousands of feet up I can see snow-capped mountains, arid deserts dissected by dry watercourses, cultivated fields in neat rows, meandering rivers, busy highways, rugged coastlines, clouds, beautiful sunrises and sunsets, and occasionally other aircraft. I have flown on and off most of my adult life and, with a few exceptions, have enjoyed it. But from time to time I think about where I am. From the relative comfort (never easy because I have long legs) of a spacious wide-body jet, watching a recent movie or interpreting airline food, it is easy to think that we and our fellow-passengers are alone, safe and in a “big space”. It is easy to forget that, from 40,000 feet, the reason the landscape below seems so small is that we are a long way above the surface of the earth. From the vantage point of someone on the ground looking up at the jet passing overhead, we are a long way up, and the aircraft looks very, very small in a huge expanse of nothing. We are vulnerable, to the elements, the reliability of the plane and the potential for mechanical or pilot error. We make an assumption that we will reach our destination, and forget that such a conclusion is only our perspective, which may turn out not to be correct after all. Witness the recent disappearance and protracted search for Malaysia Airlines flight 370. When there is turbulence, our perspective can change quickly; we recall airline accidents attributed to clear air turbulence, severe tropical storms, lightning (I have been in a plane struck by lightning, when the electrical systems appeared to fail, for a few long seconds) or engine problems. -
The Prayer of Surrender
THE PRAYER OF SURRENDER I was scheduled to fly from Philadelphia to Pittsburg this week to do a television show. On a good day it takes me about 80 minutes to drive to the Philadelphia airport from my house. Snow flurries were forecast for Tuesday but they weren’t supposed to last. But they did and got heavier and heavier as the morning wore on. I began to worry. I have a disease my children have dubbed, “Worst Case Scenario Disease.” Perhaps you have it too. My mind began imagining the worst things that might happen while I was driving to the airport in the snow. For example, I might miss my plane or it would be cancelled and I wouldn’t be able to get to the television show. Or, I might get in a terrible accident and never make my plane. Or, the plane would crash because the wings got icy. Crazy, I know, but I’m just being real. But the good news is, I have learned how to get myself out of such emotional quicksand and I want to teach you how too. It’s called the prayer of surrender. We all have many desires – good and legitimate desires, nothing God would disapprove of. But what starts to happen to us when our desires get delayed, frustrated or denied? My desire in that moment was to get to the airport, make my plane and fulfill my responsibilities to be on that television show. Perhaps your desire is to have a stress free Christmas, a nice family dinner, a spouse that loves you, children who obey you, and a paycheck that supports your financial obligations. -
Old Testament Order of Prophets
Old Testament Order Of Prophets Dislikable Simone still warbling: numbing and hilar Sansone depopulating quite week but immerse her alwaysthrust deliberatively. dippiest and sugar-caneHiro weep landward when discovers if ingrained some Saunder Neanderthaloid unravelling very or oftener finalizing. and Is sillily? Martino And trapped inside, is the center of prophets and the terms of angels actually did not store any time in making them The prophets also commanded the neighboring nations to live in peace with Israel and Judah. The people are very easygoing and weak in the practice of their faith. They have said it places around easter time to threaten judgment oracles tend to take us we live in chronological positions in a great fish. The prophet describes a series of calamities which will precede it; these include the locust plague. Theologically it portrays a cell in intimate relationship with the natural caution that. The band Testament books of the prophets do not appear white the Bible in chronological order instead and are featured in issue of size Prophets such as Isaiah. Brief sight Of Roman History from Her Dawn if the First Punic War. He embodies the word of God. Twelve minor prophets of coming of elijah the volume on those big messages had formerly promised hope and enter and god leads those that, search the testament prophets? Habakkuk: Habakkuk covered a lot of ground in such a short book. You can get answers to your questions about the Faith by listening to our Podcasts like Catholic Answers Live or The Counsel of Trent. Forschungen zum Alten Testament. -
I Gave up on the Bible Because I Think That God Loves Everyone, but the Bible Is All About God Only Caring About One Particular Group Or Tribe.”
You Can Run But You Can’t Hide July 9, 2017 Genesis 28 :10 -19 Pastor Roger Barkley Maybe you’ve heard someone say something like this: “I gave up on the Bible because I think that God loves everyone, but the Bible is all about God only caring about one particular group or tribe.” It’s possible to read a lot of the texts that way, but there is so much more going on in those pages. For example, there’s a little hidden gem - it’s only four verses long – that’s buried in the middle of the Abraham narrative we’ve been following for the past couple of weeks. It happens sometime after his nephew Lot had settled east of the Dead Sea. There had been an invasion by some neighboring kings who looted the cities of Sodom, Zoar and Gomorrah and carried away some of their residents, including Lot. When Abraham got wind of this, he gathered a band of 318 trained fighters and rescued Lot and returned the loot that had been pillaged. As Abraham was returning home, he was approached by someone we’d not met, and whom we will never hear from again. Genesis 14:18-20 And King Melchizedek of Salem brought out bread and wine; By the way, Salem most likely was a small town upon which Jerusalem was later built. Now pay attention here: He (that’s King Melchizedek) was priest of God Most High. He blessed him and said, “Blessed be Abram by God Most High, maker of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him one-tenth of everything. -
The Validity of Human Language: a Vehicle for Divine Truth
Grace Theological Journal 9.1 (1988) 21-43 [Copyright © 1988 Grace Theological Seminary; cited with permission; digitally prepared for use at Gordon and Grace Colleges and elsewhere] THE VALIDITY OF HUMAN LANGUAGE: A VEHICLE FOR DIVINE TRUTH JACK BARENTSEN Doubts have arisen about the adequacy of human language to convey inerrant truth from God to man. These doubts are rooted in an empirical epistemology, as elaborated by Hume, Kant, Heidegger and others. Many theologians adopted such an empirical view and found themselves unable to defend a biblical view of divine, inerrant revelation. Barth was slightly more successful, but in the end he failed. The problem is the empirical epistemology that first analyzes man's relationship with creation. Biblically, the starting point should be an analysis of man's relationship with his Creator. When ap- proached this way, creation (especially the creation of man in God's image) and the incarnation show that God and man possess an adequate, shared communication system that enables God to com- municate intelligibly and inerrantly with man. Furthermore, the Bible's insistence on written revelation shows that inerrant divine communication carries the same authority whether written or spoken. * * * As a result of the materialistic, empirical scepticism of the last two centuries, many theologians entertain doubts about the ade- quacy of human language to convey divine truth (or, in some cases, to convey truth of any kind). This review of the philosophical and theological origins of the current doubts about language lays a foundation for a biblical view of language. THE CONTEMPORARY PROBLEM One recent writer stated the problem of the adequacy of religious language in these words: The problem of religious knowledge, in the context of contemporary philosophical analysis, is basically this: no one has any. -
Unsolved Mysteries of the Bible Lesson 6 Bellevue Church of Christ April 24, 2019
Unsolved Mysteries of the Bible Lesson 6 Bellevue Church of Christ April 24, 2019 Lesson 6 – Where Did Melchizedek Come From? Background (Gen 14:18-20; Ps 110:4; Heb 5:6; 6:19-20; 7:1-28) Genesis 14:18–20 (ESV) 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth; 20 and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. Why is this unsolved? Melchizedek appears and disappears suddenly, with nothing said about his birth or death, ancestry or descent, in a manner which declares his superiority to Abram and, by implication, to the Aaronic priesthood descended from Abram. Items of Note 1. His Name (Gen 14:18; Heb 7:1-3) 5. His Receiving (Gen 14:20) -Received a “tithe” or tenth of everything ( קֶדֶצ־יִכְּלַמ ) King of Righteousness- from Abram (Heb 7:1-10) -Literally “My king is right” -What does this imply about his relationship -Rom 3:21-26 to Abram? 2. His Offices (Gen 14:18; Heb 7:1-28) 6. His Predecessor (Heb 7:1-3) :Peace -Melchizedek = By way of Record = ( םֵלָשׁ ) King of Salem / Salem- *Isa 32:17; Rom 5:1 “without father or mother” -Priest of God -Jesus = Virgin Birth *Isa 7:14; Mat 1:18-25 3. His Location (Gen 14:18; Heb 7:2) Neither received priesthood due to their -Salem = Jerusalem / Throne of David ancestry. -
An Overview of Sri Aurobindo's Topography of Consciousness
International Journal of Transpersonal Studies Volume 37 | Issue 1 Article 8 9-1-2018 The elS f and the Structure of the Personality: An Overview of Sri Aurobindo’s Topography of Consciousness Matthijs Cornelissen Indian Psychology Institute, Pondicherry, India Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Cornelissen, M. (2018). The es lf and the structure of the personality: An overview of Sri Aurobindo’s topography of consciousness. International Journal of Transpersonal Studies, 37 (1). http://dx.doi.org/https://doi.org/10.24972/ijts.2018.37.1.63 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. The Self and the Structure of the Personality: An Overview of Sri Aurobindo’s Topography of Consciousness Matthijs Cornelissen Indian Psychology Institute Pondicherry, India Sri Aurobindo’s Integral Yoga aimed not only at what he called the realization of the Divine, but also at an integral transformation of human nature under Divine influence. For this exceptionally wide aim, he developed an exceptionally deep and comprehensive frame for understanding human nature. His concepts, as discussed in this paper, must be understood on their own terms, which are often different from meanings attributed in the conventional language of Western psychology. -
8-27-17 a Better Way #5 Who Is Melchizedek? Hebrews 6: 19-7:17
8-27-17 A Better Way #5 Who is Melchizedek? Hebrews 6: 19-7:17 We have this hope as an anchor for the soul, firm and steadfast. It enters the inner sanctuary behind the curtain, 20 where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek. 7:1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, 2 and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” 3 Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time. 4 Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the spoils. 5 Now the Law commands the sons of Levi who become priests to collect a tenth from the people (that is, their brothers), even though they are descended from Abraham. 6 But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises. 7 And indisputably, the lesser is blessed by the greater. 8 In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. 9 And so to speak, Levi, who collects the tenth, paid the tenth through Abraham. 10 For when Melchizedek met Abraham, Levi was still in the loin of his ancestor. -
A Constructive Theology of Truth As a Divine Name with Reference to the Bible and Augustine
A Constructive Theology of Truth as a Divine Name with reference to the Bible and Augustine by Emily Sumner Kempson Murray Edwards College September 2019 This dissertation is submitted for the degree of Doctor of Philosophy Copyright © 2020 Emily Sumner Kempson 2 Preface This thesis is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. 3 4 A Constructive Theology of Truth as a Divine Name with Reference to the Bible and Augustine (Summary) Emily Sumner Kempson This study is a work of constructive theology that retrieves the ancient Christian understanding of God as truth for contemporary theological discourse and points to its relevance to biblical studies and philosophy of religion. The contribution is threefold: first, the thesis introduces a novel method for constructive theology, consisting of developing conceptual parameters from source material which are then combined into a theological proposal. -
What Is the Sign of Jonah?
What is the sign of Jonah? Jesus had a very particular way of reading and interpreting scripture. The way Jesus read scripture, all of scripture pointed to and had their focal point in his own life and mission. “… [scriptures] bear witness about me … ” (John 5:39). “Beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself” (Luke 24:27). “… everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44). And his disciples and apostles carried on this method of interpretation, declaring that all the promises of God have their answer and their realisation in Jesus. “From morning till evening [Paul] expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets” (Acts 28:23). “For all the promises of God find their Yes in him” (2 Corinthians 1:20). So when Jesus stood at the Passover table, he held a panoramic view of all the history of Israel converging into the focal point of his own life. Jesus inaugurated the memorial of the new covenant, using symbols that were far older than the Exodus itself. Jesus reached way past the Exodus, past the Egyptian captivity, past the covenant with Abraham, and chose to use the symbols of Melchizedek. The symbols of the new covenant are older than the symbols of the old covenant. In Jesus’ day, rabbis taught that the unleavened bread symbolised redemption from Egypt.1 Redemption means release from slavery. -
Criticism and Study of the Astrology of the Eckankar Based on the Teachings of Islam1 Dr
INTERNATIONAL JOURNAL OF ENVIRONMENTAL & SCIENCE EDUCATION 2017, VOL. 12, NO. 4, 817-840 OPEN ACCESS Criticism and study of the astrology of the Eckankar based on the teachings of Islam1 Dr. Abdolreza Mahmoudi 1*, Dr. Maryam Shamsaie 2, Hashem Kakaei 3 1-Assistant professor of Islamic Education Department, School of Medicine, Shiraz University of Medical Sciences, Shiraz, Iran. 2-Assistant professor of Islamic Education Department, School of Medicine, Shiraz University of Medical Sciences, Shiraz, Iran. 3-Instructor of Islamic Education Department, School of Medicine, Shiraz University of Medical Sciences, Shiraz, Iran. ABSTRACT The subject of astrology in the School of Eckankar has two main bases of Karma and reincarnation. Karma or the very law of action and reaction can be called the moral basis of the Eckankar. The totality of this law is accepted by the reason and tradition. But yet what casts doubt and therefore a serious damage to this law would be a tight connection between Karma and Incarnation in the School of Eckankar. This is because the ECK believes that Karma is incarnated through the transmigration, and moves from a birth to another one and this long way is continued up to the constellations. Therefore, in this writing and while explaining the Karma and accepting it in its totality, various typed of incarnation are explained ,and then it will be studied and criticized based on the teachings of Islam. KEYWORDS ARTICLE HISTORY astrology, Karma, transmigration. Received 3 April 2017 Revised 29 April 2017 Accepted 4 May 2017 Introduction The Sanskrit word “Karma” means “work”. This word first appeared in the “Rig Veda” hymns, (Tulle, 2007), and was used as the religious work and especially offering, and means so to say a law which determines the outcome of man’s deeds, and (ibid, p.310) brings about the cycle of reappearing. -
Going Deeper Into Christ”**
Wheelersburg Baptist Church 9/14/08 Brad Brandt Hebrews 7:1-3 “Going Deeper into Christ”** Main Idea: The book of Hebrews enables us to go deeper in our knowledge of Christ. As we begin our study of the seventh chapter of Hebrews, we’ll ponder three lessons. I. Hebrews teaches us about the supremacy of Christ (1:1-5:10). A. He is greater than the angels (chs 1-2). B. He is greater than Moses (ch 3). C. He is greater than any human priest (chs 4-5). II. Hebrews teaches us that we have a lot more to learn about Christ, but may not be ready (5:11-6:20). A. The readers were guilty of lazy hearing (5:11). B. The readers were stuck on the ABCs of God’s Word (5:12-14). C. The readers needed to get involved in the process of spiritual maturity (6:1). III. Hebrews teaches us that we can learn about Christ from Melchizedek (7:1-3). A. Melchizedek was a great king and priest (1a). B. Melchizedek gave a blessing to Abraham (1b). 1. His actions revealed his authority. 2. His actions revealed his recognition of God’s redemptive plan. C. Melchizedek received a tenth from Abraham (2). 1. Words can be cheap. 2. Giving is a way to show respect and appreciation. D. Melchizedek makes us think about the Son of God (3). 1. You can’t explain him fully. 2. You can approach God through Him. 3. You must accept him by faith. Take Inventory: How well do you know Christ? 1.